Category:Vasudeva
Vasudeva
- Vāsudeva
Subcategories
This category has the following 14 subcategories, out of 14 total.
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Pages in category "Vasudeva"
The following 399 pages are in this category, out of 399 total.
3
A
- A conscientious wife should be chaste and should abide by the orders of her husband. She should very devoutly worship her husband as a representative of Vasudeva
- Above gross experience and dreams is susupti, deep sleep, and when one comes to the completely spiritual platform, transcending deep sleep, he attains trance, visuddha-sattva, or vasudeva-sattva, in which the Personality of Godhead is revealed
- According to the advice of His father, Vasudeva, He (Balarama) offered oblations to the forefathers in this Visnu temple. From here He traveled to the delta of the Ganges, where the sacred river Ganges mixes with the Bay of Bengal
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu, and these forms are named according to the position of the symbols in Their four hands
- Actually, Vasudeva is jagad-guru, as clearly stated here ((in SB 8.16.20) vasudevam jagad-gurum ). One who teaches the instructions of Vasudeva, Bhagavad-gita, is as good as vasudevam jagad-gurum
- After becoming so detached, one becomes actually perfect in knowledge and engages perfectly in the service of Lord Vasudeva
- After bestowing mercy upon Sarvabhauma Bhattacarya, the Lord started for southern India. When He came to Kurma-ksetra, He delivered a person named Vasudeva
- After hearing these words (from goddess Durga), Kamsa became very much overwhelmed with fear. Out of pity, he immediately released Vasudeva and Devaki from the bondage of their shackles and very politely began to address them
- After many, many births of rascaldom, when he comes to Krsna and surrenders, "Yes. Vasudevah sarvam iti (BG 7.19). He is everything," that is real knowledge
- After many, many births, when one is developed in his real consciousness, he can understand. - What? What he understands? Vasudevah sarvam iti sa mahatma su-durlabhah: (BG 7.19) - That Krsna is the Supreme
- After offering the used articles to the singers and reciters, Vasudeva and his wives, dressed with new ornaments and garments, fed everyone very sumptuously, from the brahmanas down to the dogs
- After performing the preliminaries of various sacrifices, Bharata offered the results in the name of religion to the Supreme Personality of Godhead, Vasudeva. In other words, he performed all the yajnas for the satisfaction of Lord Vasudeva, Krsna
- After the friendly conversation between Nanda Maharaja and Vasudeva, Vasudeva returned to his home. Nanda Maharaja and the other cowherd men, who had come to Mathura to pay their taxes, also returned home
- After you (Devaki and Vasudeva) received that benediction and I (Krsna) disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire - SB 10.3.40
- All glories to Gadadhara Prabhu! All glories to Srivasa Thakura! All glories to Mukunda Prabhu and Vasudeva Prabhu! All glories to Haridasa Thakura
- All phenomenal manifestations, as well as the effulgence of the body of Vasudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ananda-vigrahah distinct from all conceptions of the material ingredients
- All the different forms of the Lord are one, but some devotees want to see Him in the form of Radha and Krsna, others prefer Him as Sita and Ramacandra, others would see Him as Laksmi-Narayana, and others want to see Him as four-handed Narayana, Vasudeva
- All the friends, family members, wives and children of Vasudeva assembled together, along with all the kings and members of the Vidarbha, Kosala, Kuru, Kasi, Kekaya and Srnjaya dynasties
- Along with his (Vasudeva) eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony. While the ceremony was observed strictly according to the principles of the scriptures, he resembled the moon encircled by stars
- Although Krsna actually comes to satisfy His devotees like Vasudeva and Devaki, when He comes He performs other activities also
- Although the mind may be engrossed in fruitive activities and influenced by ignorance, one must develop a love for devotional service to Vasudeva. Only then can one have the opportunity to get out of the bondage of material existence. BG 1972 purports
- Although the name Vasudeva indicates the plenary portion of the Personality of Godhead, and although all the different forms of the Lord are identical with Vasudeva, in this text Vasudeva principally indicates the divine son of Vasudeva and Devaki
- Although there are three modes of material nature, if one is determined, he can be blessed by the mode of goodness, and, by transcending the mode of goodness, he can be situated in pure goodness, which is called the vasudeva state. BG 1972 purports
- Although, great sage (Vyasadeva), you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vasudeva
- Among these twenty-four forms, Sankarsana, Aniruddha, Pradyumna and Vasudeva are depicted very nicely in the Caitanya-caritamrta, where it is stated that Aniruddha is worshiped by the yogis
- Another group was formed consisting of Vasudeva, Gopinatha and Murari. All these were responsive singers, and Mukunda was the chief singer
- Another name of Vasudeva is Paramatma, another name of Sankarsana is jiva (the living entity), another name of Pradyumna is mind, and another name of Aniruddha is ahankara (false ego)
- Another process is you become a devotee of Vasudeva, then jnana, vairagya, will automatically come. You'll... Because the human life, the perfection of human life is to accept jnana and vairagya. That is perfection
- As confirmed in the Brahma-samhita, all these forms of the Supreme Personality of Godhead (Vasudeva, Pradyumna, Aniruddha and Sankarsana) are advaita, nondifferent, and they are also acyuta, infallible; they do not fall down like the conditioned souls
- As far as Kamsa's eight brothers were concerned, Balarama took charge of killing them. Balarama's mother, Rohini, although the wife of Vasudeva, was not the sister of Kamsa; therefore Balarama took charge of killing all of Kamsa's eight brothers
- As far as Paundraka was concerned, somehow or other he always thought of Lord Vasudeva by falsely dressing himself in imitation of the Lord, therefore he achieved one of the five kinds of liberation
- As maternal uncle of the Pandavas, he (Vasudeva) took active parts in the purificatory process of the Pandavas
- As soon as Kamsa got this information from Narada Muni, he took out his sharp sword and prepared to kill Vasudeva for his duplicity. But Narada pacified him. "You are not to be killed by Vasudeva," he said. "Why are you so anxious to kill him?"
- As soon as one comes to the platform of bhakti-yoga, one understands fully the Supreme Personality of God, Vasudeva, is the goal of life (vasudevah samam iti sa mahatma sudurlabhah). This is the instruction of all the Vedic literature - BG 15.15, 18.66
- As soon as you engage yourself in the service of Vasudeva with love and faith - that is being taught in Krsna consciousness, with love and faith - then Vasudeva is already there. He knows what you are
- As stated in Bhagavad-gita (7.19), vasudevah sarvam iti: Vasudeva extends everywhere as the impersonal Brahman
- As such, any person who is very seriously engaged in his occupational duties in the varnas and asramas, and who does not develop love for the Supreme Personality of Godhead, Vasudeva, is to be understood as simply spoiling his human form of life
- At Dvaraka Lord Vasudeva is engaged in His transcendental pastimes along with His plenary expansions, namely Sankarsana, Pradyumna and Aniruddha
- At that time Lord Sankarsana was meditating upon His Supreme Lord, whom the learned esteem as Lord Vasudeva, but for the sake of the advancement of the great learned sages He slightly opened His lotus like eyes and began to speak
B
- Bahunam janmanam ante jnanavan mam prapadyate (BG 7.19). Surrender to Vasudeva is the result of hearing about Him for many, many births. As soon as one surrenders unto Vasudeva, one is liberated immediately
- Because both energies emanate from Lord Vasudeva, the all-pervasive Supreme Personality of Godhead, He is known as both prakrti and purusa. Therefore Vasudeva is the cause of everything (sarva-karana-karanam) - BS 5.1
- Because I (Vasudeva) am afraid of Kamsa You have appeared just to deliver me from that fear. You do not belong to this material world; You are the same person who brings about the cosmic manifestation simply by glancing over material nature
- Because King Yayati completely surrendered unto the Supreme Personality of Godhead, Vasudeva, he was freed from all contamination of the material modes of nature
- Because Narada Muni desired that Nalakuvara and Manigriva see Vasudeva face to face, the Supreme Personality of Godhead wanted to fulfill the words of His very dear devotee Narada Muni
- Because she (Draupadi) was already trained, she at once took to concentration upon the lotus feet of Lord Vasudeva, Krsna, the Personality of Godhead
- Because the application of devotional service to Lord Vasudeva invites pure knowledge, it quickly detaches one from the material conception of life and thus revives one's normal condition of spiritual existence
- Because the Supreme Lord lives everywhere, He is known as Vasudeva. Although He lives everywhere within the material world, He is not contaminated by the modes of nature. The Lord is therefore described in Isopanisad as apapa-viddham
- Being ordered by the Supreme Personality of Godhead, Vasudeva prepared to take his son (Krsna) from the delivery room, and exactly at that time, a daughter was born to Nanda and Yasoda. She was Yogamaya, the internal potency of the Lord
- Being unaffected by material conditions, being pleased with whatever was available by the grace of the Lord to maintain body and soul together he gave full attention to Vasudeva, who is the transcendental Supersoul, free from material contamination
- Bhakti refers to those activities performed in the service of Lord Vasudeva. Because Lord Vasudeva is the Supreme, one should engage oneself in His service, not in the service of the demigods
- Both brothers, Lord Krsna and Lord Baladeva, went to Mathura from Vrndavana and killed Their maternal uncle (Kamsa), who had given so much trouble to Their parents, Vasudeva and Devaki
- Both families (the yadu-vamsa and the vamsa of Nanda Maharaja) had the same original forefather, the only difference being that Nanda Maharaja was born of a vaisya wife whereas Vasudeva was born of a ksatriya wife
- Both of these visnu-tattvas (Garbhodakasayi Visnu and Maha-Visnu) are vasudeva-tattvas, and the great sages Kavi, Mahavira and Savana concentrated always upon the lotus feet of Lord Vasudeva, Krsna
- Both of you (Vasudeva and Devaki), husband and wife, constantly think of Me (Krsna) as your son, but always know that I am the Supreme Personality of Godhead - SB 10.3.45
- Brahma spoke to his sons after generating them. "My dear sons," he said, "now generate progeny." But due to their being attached to Vasudeva, the Supreme Personality of Godhead, they aimed at liberation, and therefore they expressed their unwillingness
- Brahmaji refuses to be called this (Supreme Lord), and he directly offers his respectful obeisances unto Lord Vasudeva, or Sri Krsna, the Personality of Godhead, as he has already offered the same respects to Him in the Brahma-samhita
- But that misconception of self-identity can be diminished gradually by the mercy of the Personality of Godhead, Vasudeva, through the process of devotional service to the Lord in the mode of detachment
- By assimilating the instructions of the Bhagavad-gita, one is sure to be released from such bewilderment because real knowledge is knowledge that the Supreme Personality of Godhead, Vasudeva, Lord Krsna, is everything, including one's self
- By culture of knowledge one becomes unattached to hearth and home and becomes conscious of the miseries due to death, birth, old age and disease. And all culture of knowledge culminates in devotional service to the Personality of Godhead, Vasudeva
- By executing religion one should be satisfied, but unless he comes to the point of Vasudeva, he'll never be satisfied
- By performance of religious rituals one ultimately reaches the supreme goal of knowledge by understanding that Vasudeva, the Supreme Personality of Godhead, is the cause of everything
- By practicing pranayama to control the air within the body through yoga, and by eating only air and dry leaves fallen from the trees, you (Vasudeva and Devaki) cleansed from your minds all dirty things - SB 10.3.34-35
- By serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vasudeva
- By talking among themselves, they soon forgot all their past miseries. Kuntidevi especially addressed her brother Vasudeva as follows
- By the grace of the Supreme Lord, a devotee is punished in such a way that his eagerness to attain the lotus feet of Lord Vasudeva is increased. By his intense desire, he returns home in the next lifetime
- By the semen of Vasudeva in the womb of Devaraksita, nine sons were born, headed by Gada. Vasudeva, who was religion personified, also had a wife named Sahadeva, by whose womb he begot eight sons, headed by Sruta and Pravara
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D
- Darsanam refers to seeing the Supreme Personality of Godhead, Vasudeva. Unless the seer and the seen are persons, there is no darsanam
- Demons are generally conducted by the mode of passion. Therefore, what a great wonder it is that although you are a demon, you have adopted the mentality of a devotee and have fixed your mind on Vasudeva, who is always situated in pure goodness
- Devaki and Vasudeva, both highly elevated personalities, accepted the truth presented by Kamsa that everything is ordained by providence
- Devaki, Krsna's mother, was saved by her husband, Vasudeva, who made a compromise and proposed to his brother-in-law as follows - You are afraid of the son of your sister. So your sister herself is not going to kill you
- Devotional service begins from the neophyte stage - the stage of observing the rules and regulations - and extends to the point of spontaneous loving service to the Lord. The purpose of all stages is to satisfy Lord Vasudeva
- Due to the extraordinary features of the child, Vasudeva was struck with wonder. How could a newly born child be so decorated? Vasudeva could therefore understand that Lord Krsna had now appeared, and he became overpowered by the occasion
- During this ceremony, Vasudeva gave various ornaments in charity to the brahmanas and endowed them with cows decorated with silken cloths and golden ornaments
E
- Each of the four Personalities of Godhead (Vasudeva, Sankarsana, Pradyumna and Aniruddha) expands into two other forms; thus there are eight forms, such as Purusottama, Acyuta, etc
- Even if we are accustomed to sinful activities on account of bad habits, still, we can engage ourself in devotional service of Vasudeva
- Every living entity is by constitutional position an eternal servant of Krsna. As soon as one engages in the service of Lord Vasudeva, he attains his normal constitutional position. This position is called the liberated stage
- Everyone is trying to be happy, and the process adopted to achieve that happiness is called self-interest. Unfortunately, the conditioned soul hovering within this material world does not know that his ultimate goal of self-interest is Vasudeva
- Everyone, regardless of whether he is a karmi, jnani, yogi or bhakta, should invariably take shelter of the lotus feet of Vasudeva and render transcendental loving service unto Him so that all his desires will be duly fulfilled
- Everything is mixed up with little bhakti, but... Just like karma-yoga, jnana-yoga, dhyana-yoga, there are different. But the real yoga means loving Vasudeva, Bhagavan
- Examples of svamsa expansions can be found in the quadruple forms of God residing in Their respective places, beginning with Sankarsana, Vasudeva, Pradyumna & Aniruddha, and also in the purusa-avataras, lila-avataras, manvantara-avataras & yuga-avataras
F
- Factual realization is to understand Vasudeva, the Supreme Personality of Godhead, and surrender unto Him. Vasudeva is the ground wherein Vasudeva, the Supreme Personality of Godhead, is revealed
- Fearing his death, Kamsa arrested Vasudeva and Devaki and chained them with iron shackles. Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him - SB 10.1.65-66
- First Nanda Maharaja and Yasodamayi inquired, "My dear Balarama, are our friends like Vasudeva and others in the family doing well"
- For a great soul like Vasudeva, there is nothing considered to be painful in the course of discharging one's duty. A learned person like Vasudeva carries out his duties without hesitation
- For the time being, let me (Vasudeva) promise to hand over my sons so that Kamsa will give up this immediate threat, and if in due course of time Kamsa dies, I shall have nothing to fear - SB 10.1.49-50
H
- Having said this (please be merciful to such a poor-hearted person as me, since both of you are saintly persons. Please excuse my atrocities), Kamsa fell at the feet of Vasudeva and Devaki, his eyes full of tears of regret - SB 10.4.23
- Having understood your (Nanda Maharaja) friendship with Vasudeva, Kamsa may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva. Then he might take steps to kill Krsna. That would be a catastrophe - SB 10.8.8-9
- He (Kasyapa Muni) was not so foolish that he would present himself as an exalted personality, as good as God. He was actually a bona fide guru because he advised his wife to seek shelter at the lotus feet of Vasudeva
- He (Vasudeva) placed his own son (Krsna) on the bed of Yasoda, picked up her daughter, an expansion of Yogamaya, and then returned to his residence, the prison house of Kamsa - SB 10.3.51
- He (Vasudeva) requested, - Don't kill your sister. Save her, and I promise that all the sons born of her will be brought to you, and if you like you can kill them
- He (Vasudeva) was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kamsa, and not only for Kamsa but for all living entities - SB 10.2.17
- He divided his property among his sons, who were equally as qualified, and he himself took the order of vanaprastha and went to the forest to concentrate his mind fully upon Lord Vasudeva
- He passed his time, which lasted seventy-one cycles of the four ages (71 x 4,320,000 years), always thinking of Vasudeva and always engaged in matters regarding Vasudeva. Thus he transcended the three destinations
- His (the empiric philosopher's) attachment to the impersonal feature of the Supreme Lord makes him unfit to rise to that transcendental stage of vasudeva understanding
- His (Vasudeva) seven wives, headed by Devaki, are all sisters. Are they and their sons and daughters-in-law all happy?
I
- I am always engaged in offering obeisances to Lord Vasudeva in pure Krsna consciousness. Krsna consciousness is always pure consciousness, in which the Supreme Personality of Godhead, known as Vasudeva, is revealed without any covering
- If he is intelligent enough, he (a devotee of Siva) should continue to act in the way of Lord Siva, for Lord Siva is always absorbed in the thought of Vasudeva
- If one is determined he can be blessed by the mode of goodness, and by transcending the mode of goodness he can be situated in pure goodness, which is called the vasudeva state
- If one is engaged in the transcendental loving service to Vasudeva, then automatically the stage of Brahman realization automatically becomes revealed. So this ceremony is just according to the strict principles of Vaisnava smrti
- If one understands this, that Krsna is Para-brahman - vasudevah sarvam iti - He's also Paramatma, He's also impersonal Brahman - sa mahatma sudurlabhah: He becomes the great mahatma
- If we accept simply to obey the words of Vasudeva . . . It is so simple, but we are so unfortunate that we do not accept. Especially in this age, mandah sumanda matayo manda-bhagyah
- If women, who are usually very much attached to their husbands, worship their husbands as representatives of Vasudeva, the women benefit, just as Ajamila benefited by calling for Narayana, his son
- If you actually engage in the devotional service of Vasudeva, then jnana and vairagya automatically becomes revealed unto you. There is no endeavor
- If you become devotee of Vasudeva, bhaja vasudevam, then very quickly you will become jnanavan. First of all, one becomes jnanavan; then he surrenders to Vasudeva. Sarva-dharman parityajya mam ekam saranam vraja
- Ill-fated yogis are given a chance in the next birth by being placed in the families of good learned brahmanas or in the families of rich merchants in order to execute the unfinished task of Vasudeva realization
- In all circumstances, neither the material ingredients nor the spiritual parts and parcels are independent of the Personality of Godhead Vasudeva
- In every Vaikunthaloka Narayana presides in the form of His four-armed expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva
- In his childhood Madhvacarya was known as Vasudeva, and there are some wonderful stories surrounding him. It is said that once when his father had piled up many debts, Madhvacarya converted tamarind seeds into actual coins to pay them off
- In His lower right hand, Lord Vasudeva holds a club, in the upper right hand a conchshell, in the upper left hand a disc and in the lower left hand a lotus flower
- In Ilavrta-varsa, Lord Siva is always encircled by ten billion maidservants of goddess Durga, who minister to him. The quadruple expansion of the Supreme Lord is composed of Vasudeva, Pradyumna, Aniruddha and Sankarsana
- In order to be situated in clear consciousness, or Krsna consciousness, one must worship Vasudeva. Vasudeva is Krsna alone
- In Prabhasa-ksetra he (Arjuna) heard the news that Lord Balarama was negotiating the marriage of Subhadra, the daughter of Arjuna’s maternal uncle, Vasudeva
- In pursuance of the specific utterance vedhase, or "the compiler of the system of transcendental knowledge," Srila Sridhara Svami has commented that the respectful obeisances are offered to Srila Vyasadeva, who is the incarnation of Vasudeva
- In that furious feature, the river gave passage to Vasudeva to cross, just as the great Indian Ocean gave a path to Lord Rama when He was bridging over the gulf
- In that pure state the Supreme Godhead, who is beyond the material senses and who is known as Vasudeva, is perceived by my mind
- In the beginning of the material creation, that Absolute Personality of Godhead (Vasudeva), in His transcendental position, created the energies of cause and effect by His own internal energy
- In the Gaura-ganoddesa-dipika (71) it is stated that Vakresvara Pandita was an incarnation of Aniruddha, one of the quadruple expansions of Visnu (Vasudeva, Sankarsana, Aniruddha and Pradyumna). He could dance wonderfully for seventy-two continuous hours
- In the Itihasa-samuccaya, Narada tells Pundarika: After many, many births, when a person realizes that he is the eternal servant of Vasudeva, he can deliver all the worlds
- In the material world also, Lord Vasudeva is everything, as stated in the Bhagavad-gita - BG 7.19
- In the Padma Purana also it is stated, "The chanting of the Hare Krsna mantra is present only on the lips of a person who has for many births worshiped Vasudeva"
- In the reappearance of the mahat-tattva the four expansions of Godhead occur. He who is seated within as Supersoul expands first as Vasudeva
- In the spiritual world the unalloyed quality of goodness prevails; there the quality of goodness is called suddha-sattva, pure goodness. Another name for suddha-sattva is vasudeva because God is born from Vasudeva
- In the third group, Mukunda was appointed the chief singer. This party was composed of Vasudeva, Gopinatha, Murari, Srikanta and Vallabha Sena. The senior Haridasa (Haridasa Thakura) was the dancer
- In the Upanisads also it is confirmed that Vasudeva, the Personality of Godhead, is covered by the golden glowing hiranmayena patrena veil of impersonal Brahman, & when that curtain is removed by the mercy of the Lord the real face of the Absolute is seen
- In the Vedic literature there is mention of the Lord's expansion as the four Personalities of Godhead - Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In their prophecies the learned sages and brahmanas accepted Prthu Maharaja as a plenary partial expansion of the Lord. During the presence of Lord Krsna a king declared himself Vasudeva, and Lord Krsna killed him
- In this way (by pranayama yoga, and by eating only air and dry leaves fallen from the trees cleansed your minds from all dirty things), desiring a benediction from Me (Krsna), you (Devaki and Vasudeva) worshiped Me with peaceful minds - SB 10.3.34-35
- In this way Vasudeva crossed the river Yamuna. On the other side, he went to the place of Nanda Maharaja, situated in Gokula, where he saw that all the cowherd men were fast asleep
- Is my (Yudhisthira's) respectable grandfather Surasena in a happy mood? And are my maternal uncle Vasudeva and his younger brothers all doing well?
- It is a fact, however, that the problems of one who takes to the shelter of Krsna, God, are solved. For this reason, if for none other, one should apply his devotional service to Vasudeva, the Supreme Personality of Godhead
- It is also significant that Vasudeva inquired about the welfare of Nanda Maharaja's animals. The animals, and especially the cows, were protected exactly in the manner of one's children
- It is by good fortune that I (Vasudeva) am seeing you (Nanda). Having obtained this opportunity, I feel as if I have taken birth again - SB 10.5.24
- It is said in Bhagavad-gita that after many, many lives of philosophical research the wise man ultimately comes to the point of knowing that Vasudeva, the Supreme Personality of Godhead, is everything, and therefore he surrenders unto Him
- It is significant that Maharaja Bharata, by the grace of Vasudeva, remembered his past life. He did not waste a moment; he returned to Pulaha-asrama to the village known as Salagrama
- It is stated that the Supreme Personality of Godhead, Vasudeva, is the Absolute Truth beyond the material creation. This has been accepted by all acaryas
J
- Jagannatha Misra was designated as Purandara. Exactly like Nanda Maharaja and Vasudeva, he was an ocean of all good qualities
- Jnana and vairagya can be achieved simply by becoming a devotee of Vasudeva. That is the verdict of Srimad-Bhagavatam
- Just as Lord Siva worships Sankarsana in Ilavrta-varsa, Bhadrasrava, accompanied by his intimate servants and all the residents of the land, worships the plenary expansion of Vasudeva known as Hayasirsa
- Just like Vasudeva and Devaki. In their previous life they underwent severe austerities. They were married couples, but they had no sex. They were determined that "Unless we get the Lord as our son, we are not having any son."
K
- Kamsa said, "The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Maharaja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay"
- Kamsa was a great giant, and Vasudeva and Devaki never thought that Krsna and Balarama (Baladeva) would be able to kill such a great and strong enemy
- Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki's hair and was just about to kill her with his sword. Vasudeva was astonished at Kamsa's behavior
- Kamsa, Kamsavati, Kanka, Surabhu and Rastrapalika were the daughters of Ugrasena. They became the wives of Vasudeva's younger brothers
- Kasyapa Muni advised his wife, Aditi, to begin worshiping Lord Vasudeva, who is situated in everyone's heart. He is the friend of everyone and is known as Janardana because He can kill all enemies
- Kasyapa Muni did not falsely declare himself to be jagad-guru, although he actually was jagad-guru because he advocated the cause of Vasudeva
- King Rantideva had no ambition to enjoy material benefits from the demigods. He offered them obeisances, but because he was factually attached to Lord Visnu, Vasudeva, the Supreme Personality of Godhead, he fixed his mind at Lord Visnu's lotus feet
- Krsna first appeared before His parents Devaki and Vasudeva in a four-handed form, and then He transformed Himself into the two-handed form. This mystery is very difficult to understand for those who are atheists or who are devoid of DS. BG 1972 purports
- Krsna has expanded Himself as Visnu, Narayana, Vasudeva, Sankarsana, Aniruddha, so many, millions. There is no limit. That is called svamsa
- Krsna is known as Vasudeva because He appeared in this material world as the son of Vasudeva. Similarly, He is known as Devaki-nandana, Yasoda-nandana, Nanda-nandana and so on
L
- Lord Siva came especially to see the Pracetas because they were fully surrendered unto the Supreme Personality of Godhead, Vasudeva. Vasudeva is also mentioned in the beginning of Srimad-Bhagavatam in the mantra, om namo bhagavate vasudevaya
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva, for the entire internal energy of the Supreme Personality of Godhead acts under His order
- Lord Siva is in the transcendental position because, as stated before he is always absorbed in thought of Lord Vasudeva within himself. Therefore neither activities of the grhastha nor those of the sannyasi in the renounced order can be applicable for him
- Lord Siva said that since his heart was always filled with the conception of Vasudeva, the Supreme Personality of Godhead, because of the Supreme Lord's presence within his mind and heart, he was always offering obeisances unto that Supreme Godhead
- Lord Vasudeva is pleased by devotional service only, and thus His mercy is realized by association with pure devotees of the Lord
- Lord Visnu, or Vasudeva, is always transcendentally situated. Even though He accepts the quality of goodness of the material world, He is still transcendental to all the material modes
- Loving Vasudeva
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- Material existence is actually a chain of action and reaction brought about by different types of fruitive activities. This is the cause of birth and death. One can stop this process only by engaging oneself in the service of Vasudeva
- Modern scientists, they have discovered the atomic bomb. That is tapasya, of course. It is tapasya. But that kind of tapasya was done by Hiranyakasipu also. What is the value of such tapasya? Tapasya must be to understand Vasudeva
- Mudhas do not know that if they want to purify themselves, they must worship Lord Vasudeva (Krsna) by performing penances and austerities. This purification is the aim of human life. This life is not meant for blind indulgence in sense gratification
- My (Vasudeva's) dear brother Nanda Maharaja, at an advanced age you had no son at all and were hopeless of having one. Therefore, that you now have a son is a sign of great fortune - SB 10.5.23
- My (Vasudeva's) dear brother, since you (Nanda) have paid the annual taxes to Kamsa and have also seen me, do not stay in this place for many days. It is better to return to Gokula, since I know that there may be some disturbances there - SB 10.5.31
- My (Vasudeva's) son Baladeva, being raised by you (Nanda Maharaja) and your wife, Yasodadevi, considers you His father and mother. Is He living very peacefully in your home with His real mother, Rohini? - SB 10.5.27
- My dear friend Nanda, in the place where you are living with your friends, is the forest favorable for the animals, the cows? I (Vasudeva) hope there is no disease or inconvenience. The place must be full of water, grass and other plants - SB 10.5.26
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- Nanda Maharaja and the other gopas exclaimed: My dear friends, you must know that Anakadundubhi, Vasudeva, has become a great saint or a master of mystic power. Otherwise how could he have foreseen this calamity and predicted it to us? - SB 10.6.32
- Nanda Maharaja and Yasoda enjoyed these (magnanimous childhood) pastimes (of Krsna) fully, and therefore their position is always better than that of Vasudeva and Devaki - SB 10.8.47
- Nanda Maharaja recalled the prophecy of Vasudeva and considered him a great sage and mystic yogi; otherwise, how could he have foretold an incident that happened during his absence from Vrndavana?
- Nanda Maharaja replied: My dear Vasudeva, I know that you are very much aggrieved because the cruel king Kamsa has killed all your sons born of Devaki. Although the last child was a daughter, Kamsa could not kill her
- Nanda Maharaja said: Alas, King Kamsa killed so many of your (Vasudeva's) children, born of Devaki. And your one daughter, the youngest child of all, entered the heavenly planets - SB 10.5.29
- Nanda married a vaisya wife, and Vasudeva married a ksatriya wife. So although the families of Nanda and Vasudeva both came from the same father, they were divided as ksatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarsana
- Nanda, overwhelmed with joy, immediately stood up and embraced Vasudeva. Vasudeva was received very warmly and offered a nice place to sit
- Narada gave Citraketu the following mantra: O Lord, O Supreme Personality of Godhead, who are addressed by the omkara (pranava), I offer my respectful obeisances unto You. O Lord Vasudeva, I meditate upon You
- Now it appears that even the celestial denizens speak lies. Because I (Kamsa) believed in the words of the celestial denizens, I have committed so many sins by killing the children of my sister. My dear Vasudeva and Devaki, you are both very great souls
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- O Lord Vasudeva, O Supreme Personality of Godhead, You are the creator of the entire cosmic manifestation. You live as the Supersoul in everyone's heart and are smaller than the smallest, yet You are greater than the greatest and are all-pervading
- O Maharaja Pariksit, having been received and welcomed by Nanda Maharaja with honor, Vasudeva sat down very peacefully and inquired about his own two sons because of intense love for them - SB 10.5.22
- O Supreme Personality of Godhead, O Narayana, O Vasudeva, original person! O most exalted person, supreme experience, welfare personified! O supreme benediction, supremely merciful and changeless
- On the direction of Vasudeva, both Lord Brahma and Lord Siva perceived the severe penance adopted by Atri Muni, and thus they were pleased to come down
- Once upon a time, Subhadra, seated on a chariot, came out of the palace fort to see the gods in the temple. Arjuna took this opportunity, and with the permission of Vasudeva and Devaki he kidnapped her
- One can be situated in pure goodness, which is called the vasudeva state, a state in which one can understand the science of God. By the manifestation of particular activities, it can be understood in what mode of nature one is situated. BG 1972 purports
- One conception is in the darkness of the threefold qualities of material nature - goodness, passion and ignorance - and the other is in the pure state of goodness, called suddha-sattva or vasudeva
- One great acarya, Narottama dasa Thakura, has lamented that when one deviates from pure consciousness of Vasudeva, or Krsna consciousness, he becomes entangled in material activities
- One has to surpass the brahminical stage and reach the vasudeva stage to understand the Personality of Godhead Krsna
- One may merge in the Brahman feature of the Absolute Truth, but there is a chance that one may fall because of not being acquainted with Adhoksaja, or Vasudeva
- One must develop a sense of loving Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah) - BG 7.19
- One must engage in the service of Vasudeva without material desire, mental speculation or fruitive activity
- One should not accept the Mayavada interpretation that Vasudeva is impersonal. As stated in Bhagavad-gita, prapadyate, one surrenders. One surrenders to a person, not to impersonal nonduality
- One who engages in the service of Vasudeva can actually realize what Brahman is. If Brahman is impersonal, then there is no question of darsanam, which means: seeing face to face
- One who knows vasudeva sarvam iti, that mahatma is required. And if we can serve such mahatma, then our path of liberation, mukti, will be open
- One who trains his subordinate or disciple to worship Vasudeva is the truly bona fide spiritual master. The word jagad-gurum is very important in this regard - SB 8.16.20
- Only by worshiping Vasudeva can one become free from the desires of fruitive activities. Outside of worshiping Vasudeva, the yogis and jnanis cannot attain freedom from such desires
- Ordinary living entities are called vibhinnamsa expansions, and the unlimited expansions of visnu-tattva, such as Vamana, Govinda, Narayana, Pradyumna, Vasudeva and Ananta, are called svamsa-kala
- Over and over again Vasudeva glanced at his child, and he considered how to celebrate this auspicious moment: “Generally, when a male child is born,” he thought, “people observe the occasion with jubilant celebrations
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- Parasurama joined his father's head to the dead body and placed the whole body and head upon kusa grass. By offering sacrifices, he began to worship Lord Vasudeva, who is the all-pervading Supersoul of all the demigods and of every living entity
- Please tell me whether the best friend of the Kurus, our brother-in-law Vasudeva, is doing well. He is very munificent. He is like a father to his sisters, and he is always pleasing to his wives
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- Realizing that Vasudeva is the root of everything - mam prapadyate - he (one who through many years of research comes to realize the Absolute Truth, he concludes - Vasudeva (Krsna) is all that is) surrenders
- Rsabhadeva said to his sons, "Persons engaged in fruitive activities are repeatedly accepting birth and death, and until they develop a loving feeling for Vasudeva, there will be no question of getting out from these stringent laws of material nature"
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- Sages said, "Today you have already liquidated your debts to your forefathers and the sages. Now, by performing sacrifices, you can free yourself from indebtedness to the demigods and thus take complete shelter of the Supreme Personality of Godhead"
- Sankarsana is the master of integration and disintegration, whereas Pradyumna, another feature of Lord Vasudeva, is responsible for universal growth and maintenance
- Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). This is vasudevasya. "You simply surrender unto Me." That is real mata. Everyone is surrendered
- Sati has described that Lord Siva is always in a transcendental position because he is situated in pure vasudeva
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). Above material nature is the position called vasudeva, or freedom from material contamination. Only in that position can one perceive the Supreme Personality of Godhead, Vasudeva
- Sattvam visuddham vasudeva-sabditam: Lord Siva is always in meditation on the lotus feet of Vasudeva, Sri Krsna
- She concentrated her mind upon the Supreme Lord, Vasudeva. Thus she performed the ritualistic ceremony known as payo-vrata
- Simply by becoming devotees of Vasudeva, vasudeva-parayana, everything can be adjusted
- Since Bharata Maharaja was a great devotee, one may ask why he performed so many sacrifices that are actually meant for karmis. The fact is that he was simply following the orders of Vasudeva
- Since Lord Sri Ramacandra is the Supreme Personality of Godhead, Vasudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend
- So karisye vacanam tava: "Now I shall act as You desire." This is perfection of life. Whenever we decide that "Now we shall act as Krsna says," then our life is perfect. Vasudeva-uktah karinah
- Some people accept imitators and adversaries of the Supreme Personality of Godhead, such as Paundraka, Srgala Vasudeva, the spiritual master of the demons (Sukracarya), or atheists like Carvaka, King Vena, Sugata and Arhat
- Some time ago, being inquisitive to know, Sanat-kumara, the chief of the boy-saints, accompanied by other great sages, inquired exactly like you about the truths regarding Vasudeva, from Lord Sankarsana, who is seated at the bottom of the universe
- Sravanam kirtanam, hearing and chanting, are especially important. By hearing from her husband about the greatness of Lord Vasudeva, Devayani certainly became convinced and surrendered herself unto the lotus feet of God - om namo bhagavate vasudevaya
- Sri Baladeva, the counterpart of Lord Sri Krsna, was also considered a human child born of another wife of Sri Vasudeva
- Sri Caitanya Mahaprabhu then visited the Visnu temples of Anantadeva, Purusottama, Sri Janardana, Padmanabha and Vasudeva
- Srimad-Bhagavatam begins with the words om namo bhagavate vasudevaya... satyam param dhimahi (SB 1.1.1). Vasudeva, Krsna, is the param satyam, the Supreme Truth
- Srimad-Bhagavatam explains this truth in the verse under discussion: Lord Vasudeva is one without a second, but because He is all-powerful, He can expand Himself as well as display His omnipotencies
- Srivasa, Ramai, Vidyanidhi, Gadadhara, Gangadasa, Vakresvara, Murari, Suklambara, Buddhimanta Khan, Nandana, Sridhara, Vijaya, Vasudeva, Damodara, Mukunda, Sanjaya and all the others, however many I can mention - arrived there
- Such serious student in philosophical research (who know that Vasudeva is everything and surrender unto Him) are rare because they are very great souls
- Suddha-sattva, as described in this verse (SB 4.3.23), is the transcendental position, which is technically called vasudeva
- Sukadeva Gosvami continued: Having been addressed in purity by Devaki and Vasudeva, who were very much appeased, Kamsa felt pleased, and with their permission he entered his home - SB 10.4.28
- Sukadeva Gosvami continued: My dear King (Pariksit), while Nanda Maharaja was on the way home, he considered that what Vasudeva had said could not be false or useless. There must have been some danger of disturbances in Gokula - SB 10.6.1
- Sukadeva Gosvami continued: O best of the Kuru dynasty (King Pariksit), Kamsa was fiercely cruel and was actually a follower of the Raksasas. Therefore he could be neither pacified nor terrified by the good instructions given by Vasudeva - SB 10.1.46
- Sukadeva Gosvami said: After Vasudeva advised Nanda Maharaja in this way, Nanda Maharaja and his associates, the cowherd men, took permission from Vasudeva, yoked their bulls to the bullock carts, and started riding for Gokula - SB 10.5.32
- Sukadeva Gosvami said: O Maharaja Pariksit, the priest of the Yadu dynasty, namely Garga Muni, who was highly elevated in austerity and penance, was then inspired by Vasudeva to go see Nanda Maharaja at his home - SB 10.8.1
- Surrounded by many other foolish persons, this rascal Paundraka had actually concluded that he was Vasudeva, the Supreme Personality of Godhead. This kind of conclusion is certainly childish
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- The Absolute Personality of Godhead (Vasudeva), for whom he had a natural love since his birth, is everything, and thus he fixed his mind firmly upon Him, renouncing all modes of Vedic karma-kandiya activities
- The absolute vision is the Personality of Godhead, as it is confirmed in the Bhagavad-gita (BG 7.19): vasudevah sarvam iti
- The beauty of Krsna is fully manifested in Vrndavana. As sixteen-years boy and playing flute, the beauty was so attractive that even Vasudeva Himself became attracted by the beauty
- The Bhagavatam confirms this fact as follows: Just try to worship, in devotional service, Vasudeva, the Supreme Personality of Godhead. BG 1972 purports
- The condition of pure goodness (suddha-sattva), in which the Supreme Personality of Godhead is revealed without any covering, is called vasudeva
- The culture of knowledge reaches perfection only when the knower comes to the point of surrendering unto the Supreme Lord, Vasudeva
- The devotee is fixed at once in the mode of goodness, and he makes further progress to rise to the position of Vasudeva, or the state of unmixed sattva, or suddha-sattva
- The eight sons born of Sahadeva such as Pravara and Sruta, were exact incarnations of the eight Vasus in the heavenly planets. Vasudeva also begot eight highly qualified sons through the womb of Devaki
- The empiricist philosophers, searching after the Absolute Truth, realize the importance of Vasudeva realization as all in all after many, many births
- The expansions of different forms of the Lord, as from Krsna to Baladeva to Sankarsana, from Sankarsana to Vasudeva, from Vasudeva to Aniruddha, from Aniruddha to Pradyumna
- The father is the parent of the child from the very beginning of his birth; therefore the concept of this relationship of Vasudeva and Devaki is sublime
- The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vasudeva
- The four forms (Vasudeva, etc.), the twelve (Kesava, etc.), and the eight (Purusottama, etc.) all together constitute twenty-four forms. The forms are differently named in accordance with the placement of the weapons They hold in Their four hands
- The intelligent man, after many births of such use of intelligence, surrenders himself at the lotus feet of Vasudeva, as confirmed by the Bhagavad-gita
- The living being who has occupied a particular type of body knows that body, but the Superknower, Vasudeva, knows not only a particular type of body but also the field of activities in all the different varieties of bodies
- The Lord enters the prakrti, and then the prakrti creates different manifestations. The prakrti is not independent or beyond His energies. Vasudeva, Lord Sri Krsna, is the original cause of everything
- The Lord has innumerable expansions of His transcendental form, and according to the different positions of the symbolical representations in His four hands, He is known as Narayana, Pradyumna, Aniruddha, Vasudeva, etc
- The Mayavadi philosophers may be very proud of their so-called knowledge, but because they do not understand Vasudeva (vasudevah sarvam iti), they do not understand the world of duality, which is a manifestation of Vasudeva's external energy
- The mode of goodness, which is the clear, sober status of understanding the Personality of Godhead and which is generally called vasudeva, or consciousness, becomes manifest in the mahat-tattva
- The nondevotee has no idea of the form of the Lord, and thus he cannot think of any one of the above-mentioned forms (Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana)
- The Padma Purana also describes a place in the spiritual sky known as Vedavati-pura, where Vasudeva resides. In Visnuloka, which is above Satyaloka, Sankarsana resides. Maha-sankarsana is another name of Sankarsana
- The Pancaratras state that the personality of jiva called Sankarsana has emerged from Vasudeva, the supreme cause of all causes, that Pradyumna, the mind, has come from Sankarsana, and that Aniruddha, the ego, has come from Pradyumna
- The perfect process is to accept Lord Vasudeva as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything
- The PG, Sri Krsna, has said in the Bhagavad-gita that after many births, learned sages eventually surrender unto Him, and that such a mahatma who is able to connect everything that be to Vasudeva (the plenary manifestation of Visnu) is rarely to be seen
- The pure devotee of Lord Vasudeva, enlightened by the transcendental service attitude, has no attraction for such false things as religiosity, economic development, sense gratification, or salvation, the last snare of Maya
- The purpose of Your appearance is to kill the followers of the demoniac rulers of the world, who are in the dress of royal princes but are actually demons. I (Vasudeva) am sure that You (Krsna) will kill all of them and their followers and soldiers
- The quadruple forms have a spiritual existence that can be realized in vasudeva-sattva (suddha-sattva), or unqualified goodness, which accompanies complete absorption in the understanding of Vasudeva
- The same physical knowledge leading to the way of spiritual understanding helps one to end the miserable life of physical existence and to begin the life of spiritual existence on the plane of Vasudeva
- The sixteen personalities are as follows: (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Kesava, (6) Narayana, (7) Madhava, (8) Govinda, (9) Visnu, (10) Madhusudana, (11) Trivikrama, (12) Vamana
- The stage of transcendental qualification is called suddha-sattva, or vasudeva, and in this stage the science of God can be realized
- The Supreme Personality of Godhead has multifarious eternal forms such as Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana, and the devotee of the Lord knows all those Visnu forms
- The Supreme Personality of Godhead is also described herein (SB 4.30.24) as vasudevaya krsnaya
- The Supreme Personality of Godhead replied (Krsna): My dear mother (Devaki), best of the chaste, in your previous birth, in the Svayambhuva millennium, you were known as Prsni, and Vasudeva, who was the most pious Prajapati, was named Sutapa - SB 10.3.32
- The three brothers Govinda, Madhava and Vasudeva were the eighty-second, eighty-third and eighty-fourth branches of the tree. Lord Caitanya and Nityananda used to dance in their kirtana performances
- The three types of egotism (ahankara) are technically known as vaikarika, taijasa and tamasa. The mahat-tattva is situated within the heart, or citta, and the predominating Deity of the mahat-tattva is Lord Vasudeva - SB 3.26.21
- The twenty-four forms are (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Kesava, (6) Narayana, (7) Madhava, (8) Govinda, (9) Visnu, (10) Madhusudana, (11) Trivikrama, (12) Vamana, (13) Sridhara, (14) Hrsikesa, (15) Padmanabha
- The vasudeva manifestation, or the status of understanding the Supreme Personality of Godhead, is called pure goodness, or suddha-sattva
- The vasudeva stage is free from infringement by material desires and is the status in which one can understand the Supreme Personality of Godhead, or the objective which is described in the Bhagavad-gita as adbhuta
- The vasudeva status is also explained in Bhagavad-gita as ksetra-jna, which refers to the knower of the field of activities as well as the Superknower
- The vilasa-rupa has a prabhava division, including Vasudeva, Sankarsana, Pradyumna and Aniruddha
- The Visnu-dharmottara describes that Lord Ramacandra and His brothers - Laksmana, Bharata and Satrughna - are incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha respectively
- The well-situated self, or Brahman-realized soul, perfectly understands that the Supreme Brahman, or the Personality of Godhead, is the all-powerful Vasudeva and that he (the self-realized living being) is a part and parcel of the supreme whole
- The word santaya indicates that Lord Vasudeva is situated in everyone's heart but does not act with the living entity. Impersonalist jnanis realize Vasudeva when they are fully mature in knowledge - vasudevah sarvam iti sa mahatma sudurlabhah
- The word vasudeva may be utilized for different purposes, but whatever purpose we adopt, Vasudeva means the all-pervading or localized Supreme Personality of Godhead
- Their (worshiped murti form's) names are Kesava at Mathura, Purusottama or Jagannatha at Nilacala, Sri Bindu Madhava at Prayaga, Madhusudana at Mandara, and Vasudeva, Padmanabha and Janardana at Anandaranya, which is situated in Kerala, South India
- Then (when one has a relationship with Him (Vasudeva) as a servant, friend, parent or conjugal lover) one automatically feels transcendental bliss, just as one becomes happy seeing the shining of the moon
- Then all the persons assembled there took permission from Lord Krsna, the husband of the goddess of fortune, and while glorifying the perfection of the sacrifice made by Vasudeva, they departed to their respective homes
- There (in the Laghu-bhagavatamrta) is also a description of twenty-five lila-avataras, namely Dhanvantari, Mohini, Vamana, Parasurama, Dasarathi, Krsna-dvaipayana, Balarama, Vasudeva, Buddha and Kalki
- There are many mahatmas, many yogis, jnanis, karmis. They're all good. But if they do not approach the ultimate goal of life - means approaching Vasudeva - then srama eva hi kevalam
- There are many other forms of the Lord and they are differently known as 2) Vasudeva, Damodara, Janardana, Narayana, Hari, Padmanabha, Vamana, Madhusudana, Govinda, Krsna, Visnumurti, Adhoksaja and Upendra
- There is a Vaikunthaloka covered with water in this material world, and on that planet is a place called Vedavati, where Vasudeva is located. Another planet known as Visnuloka is situated above Satyaloka, and there Sankarsana is present
- There is also a vaibhava division (of Krsna), in which there are twenty-four forms, including the second Vasudeva, Sankarsana, Pradyumna and Aniruddha. For each of these, there are three forms; therefore there are twelve forms altogether
- There is no difference between the Supreme Personality of Godhead, Vasudeva, and omkara (pranava). We should be careful to understand that omkara does not indicate anything nirakara, or formless
- There is no want of knowledge in the devotional service of Vasudeva, the Personality of Godhead. He, the Lord, personally takes charge of dissipating the darkness of ignorance from the heart of a devotee
- These (expansions) are Vasudeva, Sankarsana, Pradyumna and Aniruddha
- These (Sankarsana, Vasudeva, Pradyumna, Aniruddha and Narayana) are all He (God) Himself in different transcendental expansions, and still the Lord as Sri Krsna functions in a different sphere of transcendental exchange with different grades of devotees
- These devotees were glorified due to their strong devotion to Vasudeva, the Supreme Personality of Godhead. Therefore they were very exalted
- These Vedic versions corroborate the one of the Bhagavatam which is further confirmed by Sukadeva Gosvami, who affirms that the truth was disclosed by the Supreme Personality of Godhead Lord Sri Krsna, Vasudeva, to Brahma the first authority on the Vedas
- They (Uttanapada and Priyavrata) were very competent to rule the universe to maintain and protect the citizens because both of them were descendants of a plenary expansion of Vasudeva, the Supreme Personality of Godhead
- They are struggling for the ultimate knowledge. So struggling many, many births after births, when, by the grace of Krsna, he comes to the real knowledge, then he admits, vasudevah sarvam iti sa mahatma sudurlabhah
- This is another feature of the mahat-tattva. The vasudeva expansion is also called Krsna consciousness: it is free from all tinges of material passion and ignorance. This clear state of understanding helps one to know the Supreme Personality of Godhead
- This is the Indian disease. Because familiarity breeds contempt. Because Indians are familiar with the name of Vasudeva, with the name of Hare Krsna, they think "Oh, we know everything
- This is the way to become detached from the artificial material condition. The only remedy is to take to Krsna consciousness and constantly engage in the devotional service of Lord Vasudeva, the Supreme Personality of Godhead
- This material body acts due to the presence of spirit because of Him, & He is therefore the root cause of everyone. He is worshipable for such exalted persons as Brahma & Siva, and He has entered the heart of every living being. Let me meditate upon Him
- This phenomenal world is impersonally the representation of Vasudeva because the ingredients of its creation, their interaction and the enjoyer of the resultant action, the living being are all produced by the external and internal energies of Lord Krsna
- This statement (of CC Madhya 22.73) was made by the great sage Narada while he was speaking to Vasudeva about devotional service. This subject was originally discussed between Nimi, the King of Videha, and the nine Yogendras
- This very statement is also given by Vasudeva. To say that the Lord is not present everywhere means that He is aloof from everything, although His energy is acting everywhere
- Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vasudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead
- Those who are sincerely devotee of Vasudeva sometimes, due to their past habits, may commit something sinful, not knowingly, but habituated; that is excused by Krsna
- Thus in the spiritual sky the expansions, headed by Vasudeva, hold weapons in Their own respective order. I am repeating the opinion of the Siddhartha-samhita in describing Them
- To come to that Krsna consciousness rightly and surrender to Krsna, it takes many millions of births. But if one is intelligent, if this is the ultimate goal, that one has to come to this point, to surrender to Vasudeva, why not do it immediately?
- To have clear consciousness, or Krsna consciousness, one has to worship Vasudeva. It is also explained in Bhagavad-gita that after many, many births one surrenders to Vasudeva. Such a great soul is very rare
- To satisfy the mind perfectly, I (Sukadeva Gosvami) shall hereafter describe the characteristics of these nine devotees when I discuss the conversation between Narada and Vasudeva
- To show mercy to His devotees in each of these nine tracts of land, the SPG known as Narayana expands Himself in His quadruple principles of Vasudeva, Sankarsana, Pradyumna and Aniruddha. In this way He remains near His devotees to accept their service
- Trivikrama, Kesava, Acyuta, Vasudeva, Narayana and Damodara, as recommended in the Vaisnava-tantras or Puranas, and one's family should worship strictly following the directions and regulations of arcana-vidhi
- Two sections of transcendental knowledge in devotional service become revealed to a person surrendered unto Vasudeva; as it is said in the Bhagavad-gita (BG 7.19), such a great soul, fully surrendered unto the lotus feet of Vasudeva, is very, very rare
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- Uddhava, a cousin-brother of Krsna's, came to see Krsna from Dvaraka. He was the son of Vasudeva's brother and was almost the same age as Krsna. His bodily features resembled Krsna's almost exactly
- Unless and until one reaches the stage of the purest quality of goodness - other words, until he transcends the plane of material speculation - it is not possible for him to know that everything emanates from the Personality of Godhead Vasudeva
- Unless the so-called jnanis take shelter of Vasudeva, their speculative knowledge is imperfect
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- Vaikuntha planets are also differently known as the Purusottamaloka, Acyutaloka, Trivikramaloka, Hrsikesaloka, Kesavaloka, Aniruddhaloka, Madhavaloka, Pradyumnaloka, Sankarsanaloka, Sridharaloka, Vasudevaloka, Ayodhyaloka, Dvarakaloka
- Vasudeva addressed Nanda, "My dear brother, you were old and very anxious to beget a son, and yet you had none. Now by the grace of the Lord you are fortunate to have a very nice son. I think that this incident is very auspicious for you"
- Vasudeva and Sankarsana are on the middle left and right, Pradyumna is on the right of Sankarsana, and Aniruddha is on the left of Vasudeva, and thus the four Deities are situated. They are known as the four aides-de-camp of Lord Sri Krsna
- Vasudeva and Ugrasena were the Lord's (Krsna) devotees, and Kamsa, a representative of the karmis and jnanis, was a nondevotee
- Vasudeva came onto the bank of the Yamuna and saw that the water of the Yamuna was roaring with waves and that the whole span was full of foam
- Vasudeva continued to Nanda Maharaja: Our family assembly may be very nice while we are living together, but after some time, in the course of the waves of time, we are separated
- Vasudeva continued to say that the maintenance of religious principles, economic development and the satisfactory execution of meeting the demands of the senses depend on cooperation among relatives, nations and all humanity
- Vasudeva continued, "Although unborn, You (Krsna) descend in every millennium to execute Your mission"
- Vasudeva continued, "I am therefore taking shelter of Your (Krsna's) lotus feet, which alone can give one liberation from the entanglement of material existence"
- Vasudeva continued, "In the bodily concept of life, due to false egotism one is attached to the offspring of the body, and thus everyone in conditioned life is entrapped by false relationships and false affection"
- Vasudeva continued, "Who, therefore, can understand Your (Krsna's) pastimes or the mystery of Your appearance and disappearance? Our only business should be to glorify Your supreme greatness"
- Vasudeva continued: My dear friend (Nanda), it is very difficult for us to live together. Although we have our family and relatives, sons and daughters, by nature’s way we are generally separated from one another
- Vasudeva did this in order that his poor wife might be saved. And Vasudeva thought, "When Devaki's son is born, Kamsa may have a change of heart." But Kamsa was such a great demon that he killed all the sons of Devaki
- Vasudeva expressed his sorrow due to not being able to give protection to his own sons born of Devaki. He was thinking that religious principles, economic development and the satisfaction of his senses were therefore all lost
- Vasudeva indicates the plenary portion of the Personality of Godhead, and all the different forms of the Lord, being identical with Vasudeva, are indicated in this text
- Vasudeva is a plenary expansion of Narayana. When the Lord appeared as Vasudeva before Devaki and Vasudeva, He appeared in His capacity as Narayana
- Vasudeva is also the name of the person from whom Krsna appears. This verse (SB 4.3.23) explains that the pure state is called vasudeva because in that state Vasudeva, the Supreme Personality of Godhead, is revealed without any covering
- Vasudeva is not formless, for it is stated in this verse (SB 4.3.23) that as soon as the Lord reveals Himself, the devotee offers his obeisances. Obeisances are offered to a person, not to anything impersonal
- Vasudeva is that state from which Krsna, Vasudeva, is born, so Lord Siva is the greatest devotee of Lord Krsna, and Sati's behavior is exemplary because no one should tolerate blasphemy against Lord Visnu or His devotee
- Vasudeva is the original Personality of Godhead, who has unlimited spiritual activities. Srimad-Bhagavatam is a record of such activities, and Bhagavad-gita is the record of Vasudeva speaking personally
- Vasudeva is the supreme cause of all causes. That is perfection of life. And our Krsna consciousness movement is trying to teach this knowledge to the world, the best welfare activities. They are all in illusion
- Vasudeva is the ultimate saranam, ultimate shelter
- Vasudeva placed the female child (an expansion of Yogamaya) on the bed of Devaki, bound his legs with the iron shackles, and thus remained there as before - SB 10.3.52
- Vasudeva said - The material body is nothing but a combination of the five gross elements - namely earth, water, fire, air and ether
- Vasudeva said, " I am very opulent, because of my material prosperity I have become blind. I therefore cannot satisfy you properly even at this time"
- Vasudeva said, "A person seeking auspicious progress in life must avoid possessing too much material opulence so that he will not become blind and puffed up, and he should take care of his friends and relatives"
- Vasudeva said, "Dear friend, I was imprisoned by Kamsa, and now I am released; therefore this is another birth for me. I had no hope of seeing you again, but by God's grace I can see you"
- Vasudeva said, "Illusioned by the external energy, people generally do not utilize this advantage of the human form of life. Thus they miss the chance of eternal freedom and unnecessarily spoil the progress they have made after thousands of births"
- Vasudeva said, "My dear brother (Nanda Maharaja), the Supreme Personality of Godhead has created a great tie of bondage known as the bondage of love and affection"
- Vasudeva said, "My dear brother, you have exhibited feelings of love for me that I was not able to return. I think, therefore, that I am ungrateful
- Vasudeva said, "Since You (Krsna and Balarama) are the supreme cause of everything, the interactions of the material manifestation - birth, growth, existence, transformation, deterioration and annihilation - are all absent in You"
- Vasudeva said, "The foolish person who cannot realize Your (Krsna) transcendental identity above all these material reactions continues in the entanglement of fruitive activity and is subjected to the continuous process of birth and death"
- Vasudeva said, "This material world is like a great flowing river, and its waves are the three material modes of nature - goodness, passion and ignorance"
- Vasudeva said, "Your (Krsna and Balarama) supreme energy, yogamaya, is acting in variegated manifestations, but because yogamaya is Your energy, You are therefore present in everything"
- Vasudeva said: Please tell me about the welfare of Vrndavana. You have many animals - are they happy? Are they getting sufficient grass and water? Please also let me know whether the place where you are now living is undisturbed and peaceful
- Vasudeva saw that wonderful child born as a baby wearing bracelets, earrings and similar other ornaments all over His body, and beautified by an abundance of hair on His head
- Vasudeva saw that wonderful child born as a baby wearing the jeweled necklace of kaustubha stone, dressed in yellow silk, appearing dazzling like a bright blackish cloud, wearing a helmet bedecked with the vaidurya stone, valuable bracelets
- Vasudeva saw that wonderful child born as a baby with four hands, holding conchshell, club, disc and lotus flower, decorated with the mark of Srivatsa
- Vasudeva talked with Kamsa in such an illuminating way, Kamsa became very much pleased, and his guilt for killing his nephews subsided. With the permission of his sister Devaki and brother-in-law Vasudeva, he returned to his home with a relieved mind
- Vasudeva then replied, "My dear Nanda, if you have already paid the government taxes, then return soon to your place, because I think that there may be some disturbances in Gokula"
- Vasudeva thought "In my home, although I am imprisoned, the Supreme Personality of Godhead has taken birth. How many millions and millions of times should I be prepared to observe this auspicious ceremony!"
- Vasudeva took the opportunity of Kamsa’s benevolence and informed him that his atheistic activities were also due to this misconception of life - namely taking the material body to be the self
- Vasudeva very humbly wondered that although he was an ordinary living entity conditioned by material nature and was externally imprisoned by Kamsa, the all-pervading Personality of Godhead, Visnu, or Krsna, was appearing as a child in his home
- Vasudeva wanted to impress upon Kamsa that although Kamsa feared dying & therefore wanted to kill even a woman, he could not avoid death. Death is sure. Why then should Kamsa do something that would be detrimental to his reputation & that of his family?
- Vasudeva was a ksatriya, and Nanda Maharaja was a vaisya. It is the duty of the ksatriyas to give protection to the citizens, and it is the duty of the vaisyas to give protection to the cows. The cows are as important as the citizens
- Vasudeva was very much disturbed by fear of becoming a liar by breaking his promise. Thus with great pain he delivered his first-born son, named Kirtiman, into the hands of Kamsa - SB 10.1.57
- Vasudeva's thought of protecting Krsna from Kamsa's wrath is part of a transcendental relationship. He enjoys more when someone takes Him as his subordinate son who needs the protection of a father than He does when someone accepts Him as the Supreme God
- Vasudeva, according to the symbolic representation of the hands
- Vasudeva, by another of his wives, whose name was Rocana, begot Hasta, Hemangada and other sons. And by his wife named Ila he begot sons headed by Uruvalka, all of whom were chief personalities in the dynasty of Yadu
- Vasudeva, who is an expansion of Narayana, expands Himself as Pradyumna, Aniruddha and Sankarsana. From Sankarsana comes a second Narayana expansion, and from this Narayana come further expansions of Vasudeva, Pradyumna, Sankarsana and Aniruddha
- Vasudeva-parayanah. Those who are advanced in Krsna consciousness. Vasudeva means Krsna. Narayana parayana, vasudeva-parayanah, these words are there in the Vedic language
- Vasudeva-sarana vidur anjasaiva: the truth can be understood only by one who has taken shelter of the lotus feet of Vasudeva
- Vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19). This is wanted. At least, one must know. Why they should be kept in darkness? What is this civilization? They have got light. The knowledge is there. They can be educated
- Vasudevaloka
- Vasudevaya means "to Krsna, the son of Vasudeva." Since by chanting the name of Krsna, Vasudeva, one can achieve all the good results of charity, austerity and penances
- Vasudeve bhagavati bhakti-yogah prayojitah. If one engages in devotional service to Vasudeva, he will receive the highest knowledge without delay - janayaty asu vairagyam
- Visnu said: I assure you (Vasudeva and Devaki) that this time you shall go back home, back to Godhead, on account of your perfection in your mission
- Visnu said: I could have appeared just like an ordinary child, but in that way you would not have believed that the Supreme Personality of Godhead had taken birth in your womb
- Visnu said: I have appeared in this Visnu form just to convince you that I am the same Supreme Personality of Godhead again taken birth
- Visnu said: I know you are very concerned about Me and afraid of Kamsa. Therefore I order you to take Me immediately to Gokula and exchange Me for the daughter who has just been born to Yasoda
- Visnu said: My dear father and mother (Vasudeva and Devaki), you have therefore raised Me many times as your child, with great affection and love, and I am therefore very much pleased and obliged to you
W
- We are not manufacturing something imaginary. That is not our position. Vasudevoktah. We are simply executing what Vasudeva has spoken. That's all
- We are simply executing what Vasudeva has spoken. That's all. So our task is very easy, because we haven't got to manufacture, tax our brains, to create something nonsense. No
- We can vanquish all these false conceptions when we come to the platform of sattva-guna. Then we will not be disturbed by tamo-guna or rajo-guna, nor by kama or lobha (lust and greed). This is the vasudeva platform. Om namo bhagavate vasudevaya
- We should accept the instruction given by Vasudeva and the sastra, sadhu. Sadhu, sastra, guru, they'll speak the same thing. Guru means who speaks on the basis of sastra; otherwise he's not guru
- What type of surrender is recommended? Surrender in full knowledge - when one comes to the perfectional point he must understand that Vasudeva, Krsna, is everything. This is also confirmed in Brahma-samhita - 5.1
- When both of you (Devaki and Vasudeva, who were Prsni and Sutapa in their previous life) were ordered by Lord Brahma to create progeny, you first underwent severe austerities by controlling your senses - SB 10.3.33
- When Dhruva Maharaja became situated on the vasudeva platform due to seeing the Lord face to face, all his material contamination was cleared. Thus he became ashamed of what his demands were and what he had achieved
- When he (Vasudeva) understood that this was not an ordinary child but the Supreme Personality of Godhead, he became fearless. Regarding his son as the Supreme Lord, wonderful in everything, he began offering prayers appropriate for the Supreme Lord
- When Kamsa was about to kill Devaki, Vasudeva wanted to dissuade him by the diplomacy of sama and bheda
- When Krishna appeared on the earth Pradyumna appeared as His son born of Rukmini. The immediate expansion of Krishna is Baladeva who appeared as elder brother of Krishna and Baladeva expands Himself further as Sankarsana, Vasudeva, Pradyumna, Aniruddha
- When Nanda Maharaja arrived in Mathura, Vasudeva got the news and was very eager to congratulate his friend. He immediately went to the place where Nanda Maharaja was staying. When Nanda saw Vasudeva, he felt that he had regained his life
- When Nanda Maharaja heard that Vasudeva had come, he was overwhelmed with love and affection, being as pleased as if his body had regained its life. Seeing Vasudeva suddenly present, he got up and embraced him with both arms - SB 10.5.21
- When one comes to the senses that he cannot be master at any stage of his life, then he surrenders to Krsna. Sa mahatma sudurlabhah. Vasudevah sarvam iti (BG 7.19) - Oh, Vasudeva is the real master. And my nature is to serve Him
- When one is free from the contamination of material nature and is situated in pure Krsna consciousness, or in the vasudeva state, Vasudeva, the Supreme Person, is revealed. This state is also called kaivalya, which means "pure consciousness
- When one is perfectly advanced in the devotional service of Vasudeva, one becomes completely detached from the service of the body, that is, his designated position in material existence
- When one is situated in pure, transcendental knowledge, one is situated in kaivalya. Therefore vasudeva also means kaivalya, a word which is generally used by impersonalists
- When one through many years of research comes to realize the Absolute Truth, he concludes vasudevah sarvam iti (Bg. 7.19) - "Vasudeva is all that is." Vasudeva is a name for Krsna, and it means - He who lives everywhere
- When one who does not teach this instruction (seeking shelter at the lotus feet of Vasudeva) - as it is - declares himself jagad-guru, he simply cheats the public
- When the heart is uncontaminated, it is said to be in the existential position of Vasudeva. Vasudeva can beget Vasudeva, or Krsna, who is transcendentally situated
- When Vasudeva saw that Kamsa was determined to kill his sister Devaki, he thought to himself very deeply. Considering the imminent danger of death, he thought of another plan to stop Kamsa - SB 10.1.47
- When Vasudeva was addressing his divine sons in that way, Lord Krsna and Balarama were smiling. Because They are very affectionate to Their devotees, They accepted all the appreciation of Vasudeva with a kindly, smiling attitude
- When Vasudeva, the all-pervading Visnu, the Supreme Personality of Godhead, is served in completely pure devotion, detachment from the material world immediately begins
- When Vasudeva, who is also called Anakadundubhi, was looking at his newborn baby, he was so happy that he wanted to give many thousands of cows in charity to the brahmanas
- When we understand that Vasudeva is the Supreme, sa mahatma, then we become the great mahatma
- While Kamsa was speaking to his brother-in-law and sister, tears flowed from his eyes, and he fell down at their feet. Believing the words of Durga-devi, whom he had tried to kill, Kamsa immediately released his brother-in-law and sister
- While Nanda Maharaja was returning home, he considered Vasudeva's warning that there might be some disturbance in Gokula. Certainly the advice was friendly and not false. So Nanda thought, "There is some truth in it"
- Within the prison, shackled in iron chains, Vasudeva and Devaki gave birth to a male child year after year, and Kamsa, thinking each of the babies to be the incarnation of Visnu, killed them one after another