Category:God Never
Subcategories
This category has the following 8 subcategories, out of 8 total.
G
K
Pages in category "God Never"
The following 58 pages are in this category, out of 58 total.
A
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- Although His body does not deteriorate like a material body, it still appears that Lord Krsna grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth
- Although Lord Sri Caitanya Mahaprabhu, who appears in Kali-yuga, is the Supreme Personality of Godhead, He never asserted Himself as such
- Although Prahlada was born in a demoniac family and although the Lord had never before placed His lotus hand on the head of Brahma, Siva or the goddess of fortune, His constant companion, Lord Nrsimhadeva kindly placed His hand on the head of Prahlada
- Although the air sometimes carries the odor of a filthy place, the air has nothing to do with such a place. Similarly, the SP of Godhead, being all-good and all-auspicious, is never affected by the material qualities like an ordinary living entity
- Although the Lord is unborn (aja) and His body never undergoes material changes, He nevertheless appears as an incarnation, maintaining Himself always in the transcendental stage - suddha-sattva
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys. Thus the living entity sometimes becomes conditioned by the modes of nature
- An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahaprabhu is never satisfied by such a contradiction, which is technically called rasabhasa, or overlapping of one humor (rasa) with another
- An incarnation of the Supreme Lord never declares Himself to be an incarnation, but His followers must ascertain who is an incarnation and who is a pretender by referring to authoritative scriptures
- Arjuna was Krsna's friend, but He never said that "You stop your working." Rather, He engaged him in his real work. He was a fighter
B
- Being all-powerful, He (God) never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies
- Being all-powerful, He (God) never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies - CC Intro
G
- God is not away from us. He is present. He is so friendly that He remains with us in our repeated change of births. He is waiting to see when we shall turn to Him. He is so kind that though we may forget Him, He never forgets us
- God is the supreme father, and He will never tolerate that, "Because you are intelligent, you are allowed to kill another unintelligent living being." No
I
- If a person derides a pure devotee, he is never recognized by the Supreme Personality of Godhead. In other words, the Supreme Lord never excuses one who offends a pure devotee. There are many examples of this in history
- If one worships the Supreme Personality of Godhead, the Lord will never offer him such condemned benedictions (like those of the demigods). On the contrary, it is said in the Srimad-Bhagavatam (10.88.8), yasyaham anugrhnami harisye tad-dhanam sanaih
- In Bhagavad-gita Krsna asks Arjuna to become a yogi, but He never tells him to cease from fighting. Quite the contrary. Of course one may ask how a person may be a yogi and at the same time a warrior
- In this verse (CC Madhya 20.354) it is clearly stated that a real incarnation of God never claims to be a real incarnation. According to the symptoms described in the sastra, one can understand who is an avatara and who is not
- It appears that Sanjaya also, by the grace of Vyasa, could see the universal form of Krsna exhibited to Arjuna. It is, of course, said that Lord Krsna never exhibited such a form before. BG 1972 purports
- It is known that God is all-merciful, but here (in BG 16.20) we find that God is never merciful to the demoniac. BG 1972 purports
- It is said, the Lord's vigilance is never diminished. This is also confirmed in Bhagavad-gita (BG 15.15). Sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca
N
T
- The Absolute Truth is so perfect that although innumerable energies emanate from Him and manifest creations which appear to be different from Him, He nevertheless maintains His personality. He never deteriorates under any circumstances
- The Absolute Truth remains above the philosophers and their acquired knowledge. The conception of the Absolute is never perfectly attained by such an ascending process, because of its being born of imperfect, material senses
- The demigods prayed: O Lord, You never deviate from Your vow, which is always perfect because whatever You decide is perfectly correct and cannot be stopped by anyone - SB 10.2.26
- The king knew well that the Supreme Personality of Godhead never tolerates any insult to His unalloyed devotees. Such tapasvis were trusted leaders even of the rogues and thieves, who would never disobey the orders of tapasvis
- The living entity is prone to forget his spiritual identity, whereas the Supreme Personality never forgets. This is the difference between lipta and alipta
- The Lord never accepts any offering by such impure ghosts. There is a common saying that one should first love the dog of the beloved before one shows any loving sentiments for the beloved
- The Lord never deviates from His word of honor. When He gives assurance for protection, the promise is executed in all circumstances
- The Lord never forgives a person who condemns His pure devotee
- The Lord never says that one can understand Him by performing mystic yoga or by philosophically speculating. Bhakti is above all such material attempts
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into 4 divisions of social order - brahmana, ksatriya, vaisya, sudra. BG 1972 Introduction
- The Lord never takes away material opulences achieved because of devotional service, although He sometimes takes away opulences achieved by pious activities. He does this to make a devotee prideless or put him in a better position in devotional service
- The Lord never tolerates the impertinence of maryada-vyatikrama
- The Lord, who is situated in everyone's heart, is so kind that if one has ever rendered service to Him, the Lord never forgets him
- The sadhu, who is a great devotee of the Lord, they might be tolerant. You can crucify him, can do any misbehavior to him. He's never angry. But God will never tolerate. We must always remember that. He has got special protection
- The sruti confirms that the Supreme Truth Absolute Personality of Godhead never reveals Himself to anyone who is falsely proud of his academic knowledge
- The Supreme Lord is described as tri-yuga because although He appeared variously in Satya-yuga, Treta-yuga and Dvapara-yuga, when He appeared in Kali-yuga He never declared Himself the Supreme Personality of Godhead
- The Supreme Lord never creates the actions and reactions of an individual soul
- The Supreme Lord never forgets His pure devotee, even though he may be engaged in so-called worldly affairs
- The Supreme Personality of Godhead is everlastingly, eternally the form of purusa, the predominator or enjoyer, and when He appears He never accepts anything of this material energy
- The Supreme Personality of Godhead is the master of those who observe vows and austerities, and it is He who bestows benedictions upon them. He is worshipable for the devotee throughout the devotee's life, for He never breaks His promises
- The transcendental forms and pastimes of the Lord, as described in Bhagavad-gita, are difficult subject matters for those who are not devotees to understand. The Lord never reveals Himself to persons like the jnanis and yogis
- The transcendental Supreme Lord is eternally the form of transcendental existence, knowledge, and bliss. The material energy works under His good will, and therefore He is never affected by the modes of material nature
- This (sac-cid-ananda-vigraha) is God's constitution. This our constitution. The difference between God and ourself is that God never accepts this material body, but sometimes we, under certain circumstances, we have to accept this material body
W
- We are Brahman, undoubtedly, but we are not the biggest. Therefore we are prone to be under the control of maya. But Supreme Brahman, He's never under
- What will be the result of such hearing (about God)? Regardless of what 1 is - whether he be a poor or rich man or whatever - if 1 but hears the transcendental word of God, He, who can never be conquered by any power or force, will be conquered by love
- When Sita was kidnapped by Ravana, He never married again. Or when Sita was sent to the forest for public opinion, He never married again. He remained a sticked to, stuck to only one wife because He was setting example, moral principle, to the world
- When the living entity is bewildered in his desires, the Lord allows him to fulfill those desires, but the Lord is never responsible for the actions and reactions of the particular situation which may be desired. BG 1972 purports
- While an ordinary living being changes his body when he transmigrates from one species of life to another, the Lord never changes His body: He appears in His original body, without any change