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We have come here in this pandal, or in this Kumbha-mela, not for any other purpose than to glorify the Supreme Lord so that people may understand the importance of this movement

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Expressions researched:
"we have come here in this paṇḍal, or in this Kumbha-melā, not for any other purpose than to glorify the Supreme Lord so that people may understand the importance of this movement"

Lectures

Srimad-Bhagavatam Lectures

If you sit down and write some article on Kṛṣṇa, that means you have to concentrate on Kṛṣṇa's activities or Kṛṣṇa's devotees' activities, and that very process will purify your heart. Therefore we always recommend to our students that you write articles, read our magazine, read our book. In this way if we keep ourself . . . work for Kṛṣṇa. This . . . we have come here in this paṇḍal, or in this Kumbha-melā, not for any other purpose than to glorify the Supreme Lord so that people may understand the importance of this movement.

Instead of taking yourself to these prescribed ritualistic ceremonies, if you simply engage your mind in describing or glorifying the Supreme Personality of Godhead . . . that is our process. Our only objective is how to glorify the Supreme Personality of Godhead. We are writing books, we are publishing magazines, we are preaching, we are going everywhere—just to glorify the Supreme Personality of Godhead, Kṛṣṇa. That is our only business.

This process is recommended here, citta-śodhaka. If you sit down and write some article on Kṛṣṇa, that means you have to concentrate on Kṛṣṇa's activities or Kṛṣṇa's devotees' activities, and that very process will purify your heart. Therefore we always recommend to our students that you write articles, read our magazine, read our book. In this way if we keep ourself . . . work for Kṛṣṇa. This . . . we have come here in this paṇḍal, or in this Kumbha-melā, not for any other purpose than to glorify the Supreme Lord so that people may understand the importance of this movement.

So citta-śodhaka, here recommended by the Viṣṇudūta. Viṣṇudūta means the direct associates of Lord Viṣṇu. Tat karma-nirhāram abhīpsatāṁ harer guṇānuvādaḥ khalu sattva-bhāvanaḥ. Be always engaged in glorifying the transcendental qualities of Hare. Again it is said hareḥ, not any other person, Hare, Viṣṇu, the Supreme Personality of Godhead.