Category:God Sometimes
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God Sometimes"
The following 67 pages are in this category, out of 67 total.
A
- A king may engage a joker, and in the process of joking, the king is sometimes insulted. The king, however, enjoys these activities
- Ajnana-bhida means - that which can match all kinds of speculation - In ignorance, people are imagining the form of the Lord; sometimes He has no form and sometimes He has form, according to their different imaginations
- Although He (the Lord) is sometimes seen to punish someone, this is exactly like a father's punishing his child for the child's welfare
- Although the Lord sometimes assumes a fierce appearance to kill the duskrtis, the devotees worship Him. The devotee always takes pleasure in worshiping the Lord and glorifying the Lord in any form, either pleasing or fierce
- "As a result of this chanting," the Lord (Caitanya) said, "I sometimes become very impatient and cannot restrain Myself from dancing and laughing or crying and singing. Indeed, I become just like a madman
- As soon as Krsna was pleased by the fighting, Jambavan immediately understood that his opponent was none other than the Supreme Lord Himself. The conclusion is that he could understand Krsna by his service, for Krsna is sometimes satisfied by fighting
- As such, He (the Supreme Lord) is everyone's master. He is sometimes manifest on the surface of the globe, but He is simultaneously within all matter
B
- Because the Supreme Personality of Godhead is unknown to the conditioned soul, He is sometimes described in Vedic literatures as nirakara, avijnata or avan-manasa-gocara
- Because there is no logic to explain how things happen in the realm of spirit, the Lord is sometimes described as being beyond the range of experience
D
- Demigods can stand without touching the ground. Lord Visnu is the Supreme Personality of Godhead, but because He lives in one of the planetary systems within this universe, He sometimes plays as if one of the demigods of this universe
- Devotees always want to see the Lord victorious in varied activities, and therefore, to please Himself and them, the Lord sometimes agrees to act as a human being and perform wonderful, uncommon pastimes for the satisfaction of the devotees
E
- Everyone worships God: "My Lord, my Lord, my Lord." So therefore God sometimes wants that "Who will chastise Me?"
- Everyone worships the Supreme Lord with great reverence; therefore the Lord sometimes wants to enjoy the chastisement of His devotees. In this way the relationship eternally existing between the Lord and His devotees is fixed, just like the sky overhead
I
- In the Brahma-samhita also it is said indirectly that although there are many incarnations of the Lord, such as Rama, Nrsimha, Varaha, Matsya, Kurma and many others, the Lord Himself sometimes incarnates in person
- In the Eighth Part of the Tattva-sandarbha it is said that the Absolute Truth is sometimes approached as impersonal Brahman, which, although spiritual, is only a partial representation of the Absolute Truth
- In this regard (various names of the demigods, Brahma, Siva, Indra & so on are not personal names; they are names of different posts), we understand that Lord Visnu sometimes becomes Brahma or Indra when there is no suitable person to occupy these posts
S
- Sankarsana, the second expansion, is Vasudeva’s personal expansion for pastimes, and since He is the reservoir of all living entities, He is sometimes called jiva
- Sometimes He (the Lord) is buried in the earth, and as if unable to come out Himself, He requests His devotee to rescue Him
- Sometimes He (the Lord) requests His devotee to preach His glories all over the world, although He alone is quite competent to perform this task
- Sometimes He (the Lord) tells His devotee in a dream that His temple and His garden are now very old and that He cannot enjoy them very nicely. Thus He requests the devotee to repair them
- Sometimes He appears as a saktyavesa-avatara like Lord Buddha. As explained before, these saktyavesa-avataras are incarnations of Visnu's power invested in a living entity
- Sometimes He does this (creating a favorable condition for his devotee) by taking away a devotee’s material attachments by force and baffling all his material protective agents, for thus the devotee must completely depend on the Lord’s protection
- Sometimes Krsna and Balarama would play on Their flutes, sometimes They would throw ropes and stones devised for getting fruits from the trees, sometimes They would throw only stones - SB 10.11.39-40
- Sometimes personally, sometimes by an incarnation and sometimes by authorizing a living being to act on His behalf - the Supreme Lord appears in this material world
- Sometimes the Lord arranges an unfortunate wife for His devotee so that gradually, due to family circumstances, the devotee becomes detached from his wife and home and makes progress in devotional life
- Sometimes the Lord becomes angry. As He says in Bhagavad-gita (BG 16.19): Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- Sometimes the Lord gives a spiritual body to such ambitious worshipers. May that Supreme Personality of Godhead, who is unlimitedly merciful, bestow upon me the benediction of liberation from this present danger and from the materialistic way of life
- Sometimes the Lord gives extraordinary powers to His devotee, but the devotee knows always that the power belongs to the Personality of Godhead and that the devotee is only an instrument
- Sometimes the Lord Himself descends for missionary activities, as He did in the form of Lord Caitanya, but mostly He sends His bona fide representatives, and thus He shows His causeless mercy towards the nondevotees
- Sometimes the Lord informs the devotee through dreams. These exchanges of feelings between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them
- Sometimes the Lord invests His power to rule in a king like Prthu and enables such a king to kill rogues and miscreants. He also invests His power in incarnations like Parasurama
- Sometimes the Lord, as the child of mother Yasoda, requests His devotee for some food, as if He were very hungry
- Sometimes the Personality of Godhead descends Himself; otherwise, He deputes His confidential servants to do this act of kindness
- Sometimes the Supreme Personality of Godhead has to become Brahma when there is no suitable living being to occupy the post
- Sometimes They (Krsna and Balarama) would imitate the voices of the animals. In this way They enjoyed sporting, exactly like two ordinary human children - SB 10.11.39-40
- Sometimes, Their ankle bells tinkling, They (Krsna and Rama) would play football with fruits like bael and amalaki. Sometimes They would cover Themselves with blankets and imitate cows and bulls and fight with one another, roaring loudly - SB 10.11.39-40
- Srila Baladeva Vidyabhusana has commented that the material cosmic manifestation is a partial kingdom of God where God must sometimes come to execute a specific function
T
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. One who has complete knowledge and spiritual understanding realizes the spiritual form of Bhagavan, the Personality of Godhead
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. One who tries to approach the Absolute through yoga practice will be able to realize Paramatma
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. Persons who are in knowledge of the truth know that one who tries to approach the Absolute simply by mental speculation will ultimately realize Brahman
- The boy (Dhruva) inquired where the Lord could be seen, and the queen replied that it is said that the Lord is sometimes seen by great sages in the dense forest
- The conclusion is that even though we do not wish to be separated from our possessions, sometimes the Lord forcibly takes them from us; and sometimes He showers such benedictions upon us that we are unable to receive them all
- The Lord can appear in any family. Sometimes He appears as a fish incarnation (matsya-avatara) or a boar incarnation (varaha-avatara). Thus the Lord is completely free and independent to appear anywhere and everywhere by His internal potency
- The Lord has no desire to achieve any result from His wonderful activities, nor has He any need to perform them. But still, in order to give an example to people in general, He sometimes acts, and those activities are very wonderful
- The Lord Himself may sometimes be very hard, but the devotees are always kind. Thus Kala Krsnadasa received the mercy of the four devotees (Nityananda Prabhu, Jagadananda, Mukunda and Damodara) mentioned above - CC Madhya 10.67
- The Lord is also sometimes compared to a tree. The root of the tree is the cause of the trunk, branches, twigs, leaves, and fruits, yet the trunk is not the fruit, the fruit is not the leaf, nor is the leaf the root
- The Lord is sometimes addressed as uttamasloka, which means "one who is worshiped with selected words by devotees"
- The Lord sends His bona fide representatives to all parts of the material creation, and sometimes He even comes Himself to reclaim His fallen sons
- The Lord sometimes desires to fight. The fighting spirit also exists in the Supreme Lord, otherwise how could fighting be manifested at all
- The Lord sometimes offers benedictions to the neophyte devotees who have not yet understood that material facilities will not make them happy
- The name tamasi does not indicate that He has a material body. He is always transcendental, but because He is the Supersoul of Lord Siva, who must perform tamasic activities, Sankarsana is sometimes called tamasi
- The Sesa who bears the globes is a potent incarnation of Sankarsana, and therefore He is sometimes also called Sankarsana. The bedstead feature of Sesa always presents himself as an eternal servitor of the Lord
- The word amrta-bhuh is significant in this verse. The Lord sometimes appears like an ordinary child taking birth, but this does not mean that He is subject to birth, death or old age
- They (mother Yasoda and the other ladies) gave up the idea of binding Him (when they saw that Krsna could not be bound with all the ropes available in the house). But in competition between Krsna and His devotee, Krsna sometimes agrees to be defeated
- This (that in Kali yuga the Lord appears not directly but in disguise) is confirmed in SB 7.9.38: In the Age of Kali, O Mahapurusa, You sometimes appear in a covered incarnation. Therefore You are known as Triyuga - one who appears in only three yugas
- Thus Krsna is eternally engaged in His transcendental activities in Vrndavana with His friends, the cowherd boys and gopis, but sometimes He exhibits the extraordinary prowess of the Supreme Personality of Godhead by killing different types of demons
- To protect His devotees, the Lord sometimes has to kill their enemies. For example, to protect Prahlada Maharaja, the Lord had to kill his enemy Hiranyakasipu, although Hiranyakasipu attained salvation because of being killed by the Lord
- To show special favor, the Lord sometimes makes an example of someone like Bali Maharaja, who was now bereft of all his possessions
W
- When He (The Lord) desires to fight with someone, He has to find an enemy, but in the Vaikuntha world there is no enemy. Therefore He sometimes comes to the material world as an incarnation in order to manifest His fighting spirit
- When His incarnation is present on this planet or in this universe, the Lord kills the demons & protects His devotees simultaneously. Sometimes Visnu appears in His person as Lord Krsna or Lord Rama. All of these appearances are mentioned in the sastras
- When Krsna was playing in so many ways, sometimes it appeared that He caused distress to the gopis, but actually such dealings were full of transcendental bliss
- While the elderly gopis go about their household affairs, Krsna and Balarama sometimes go into a dark room, brightening the place with the valuable jewels and ornaments on Their bodies and taking advantage of this light by stealing - SB 10.8.30