Category:Fear and Anger
Pages in category "Fear and Anger"
The following 28 pages are in this category, out of 28 total.
A
- A devotee, of course, by his knowledge and tapasya, becomes free from fear and anger and becomes a pure devotee. Similarly, an enemy, although thinking of Krsna inimically, thinks of Him constantly and also becomes purified
- As stated in Bhagavad-gita (2.56): "One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind"
B
- Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purifled by knowledge of Me-and thus they all attained transcendental love for Me. BG 4.10 - 1972
- Besides the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
- By becoming detached from material activities, we will be freed from fear and anger
I
- If one becomes attached to Krsna even through lust, anger or fear, then one's salvation and freedom from material contamination are assured
- If we constantly in Krsna consciousness, being transcendental to these stages of bhaya, fear, and attachment, and krodha, anger, if we put ourself, completely under Krsna consciousness, then it will be very easy to attain the superior nature of Krsna
- In addition to the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
K
- Kama (desires), krodha (anger) and bhaya (fear) are always present in the material world, but in the spiritual, or transcendental, world one can use them for Krsna
- Kampa, trembling of the body, is mentioned in the Bhakti-rasamrta-sindhu as a result of a special kind of fear, anger and joy. This is called vepathu, or kampa
O
- One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence, and the three material qualities. That is the objective of human life
- One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind. BG 2.56 - 1972
T
- The descendants of Irreligion and Falsity, born one after another, are Bluffing, Cheating, Greed, Cunning, Anger, Envy, Quarrel, Harsh Speech, Death, Fear, Severe Pain and Hell
- The mind is always accompanied by six enemies - namely, kama, krodha, mada, moha, matsarya and bhaya - that is, lust, anger, intoxication, illusion, envy and fear
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind
- The symptom of becoming stunned is caused by ecstatic tribulation, fearfulness, astonishment, lamentation and anger. This symptom is exhibited by a stoppage of talking, a stoppage of movement, a feeling of voidness and an extreme feeling of separation
- This Bhakti-yoga process helps one become free from all kinds of fear and anger and thus feel the presence of the Supersoul in the transcendental situation
- This condition of Kamsa's mind reveals an instance of pride, lamentation, humility, determination, remembrance, doubtfulness, anger and fear
- This material world, in which there is fear and danger at every step (padam padam yad vipadam), is not meant for those who have taken shelter at Krsna's lotus feet. Such persons are delivered from this fearful world
- This yoga process (Krsna consciousness) helps one become free from all kinds of fear and anger and thus feel the presence of the Supersoul in the transcendental situation. BG 1972 purports
- Those in human society who are intelligent should give up the original cause of lamentation, illusion, fear, anger, attachment, poverty and unnecessary labor. The original cause of all of these is the desire for unnecessary prestige and money
- Thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated. BG 5.27-28 - 1972