Category:Fear
fear | feared | fearing | fears
Subcategories
This category has the following 47 subcategories, out of 47 total.
A
B
C
D
F
G
K
M
N
O
R
S
W
Pages in category "Fear"
The following 458 pages are in this category, out of 458 total.
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2
A
- A few months passed, and Arjuna did not return. Maharaja Yudhisthira then began to observe some inauspicious omens, which were fearful in themselves
- A grassworm confined in a hole of a wall by a bee always thinks of the bee in fear and enmity and later becomes a bee simply because of such remembrance
- A rope causes fear for a bewildered person who considers it a snake, but not for a person with proper intelligence who knows it to be only a rope
- A serpent is to be feared because of its poison fangs, but if those fangs are broken the serpent, although it seems fearsome, is not at all dangerous
- A snake is a very fearful and dangerous animal because of his poison fangs, but if these fangs are broken, the appearance of a snake is no cause for fear
- Abandon all varieties of religion and just surrender unto Me (Krsna). I shall deliver you from all sinful reaction. Do not fear. (BG 18.66) People do not understand this
- Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- According to Indian moral codes, even an enemy received at home should be so well received that he will not feel any fearful situation. An enemy is always afraid of his enemy, but this should not be so when he is received at home by his enemy
- Acts of sense gratification may be performed under the cover of public welfare, progress, family affection or fear of social ostracism or legal punishment, but all these categories are different subdivisions of one substance - sense gratification
- Actually, everyone should fear the so-called society, friendship and love for which he works so hard all day and night
- Adoption of the transcendental devotional service of the Lord has no limit, nor is there fear of falling down. The process automatically reaches the final stage by the grace of the Lord
- After hearing these words (from goddess Durga), Kamsa became very much overwhelmed with fear. Out of pity, he immediately released Vasudeva and Devaki from the bondage of their shackles and very politely began to address them
- After meeting Sri Caitanya Mahaprabhu at Benares, he (Sanatana Gosvami) was ordered to proceed to Vrndavana along the public road leading to Mathura. In other words, he was advised not to fear for his political situation
- After she (Kalakanya) was disappointed by me (Narada Muni), with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she accepted him as her husband
- After the relatives had discharged their duties by performing the proper funeral ceremonies and burning the dead child's body, they gave up the affection that leads to illusion, lamentation, fear and pain
- After this, semen (the faculty of procreation) and the god who presides over the waters appeared. Next appeared an anus and then the organs of defecation and thereupon the god of death, who is feared throughout the universe
- Akrura thought, "Krsna is the ultimate goal of life for all people who fear material existence, and certainly when I see Him He will give me the shelter of His lotus feet. I am aspiring for the touch of His lotuslike hand on my head"
- All fear is vanished as soon as there is the sound of the Lord, represented by His holy name, as it was sounded by Lord Sri Caitanya Mahaprabhu in the following sixteen words
- All mental speculators and learned scholars were defeated by Sri Caitanya Mahaprabhu, and when the people began to laugh, the Buddhist philosophers felt both shame and fear
- All of the boys were fearing that their very means of livelihood, the cows, were now lost. When searching out the cows in the forest, they themselves became very tired and thirsty. Soon, however, they heard the crying of their cows
- All of these (passion and ignorance, which are exhibited by attachment, hostility, greed, lamentation, illusion, fear, madness, prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep) are enemies
- All of you should be happy. Is there any fear from the demons?’ "They replied, 'By Your mercy, we are victorious everywhere'"
- All the cows, bulls and small calves became overwhelmed with grief, and they began to look at Him with great anxiety. Out of fear they could only cry in agony and stand erect on the bank, unable to help their beloved Krsna
- All the kings in the neighboring area had left their homes in fear of Kamsa and were living in distant parts of the country
- All these facilities (complete absence of all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue) existed because of Lord Ramacandra's presence as the King of the entire world
- All three (adhidaivika, adhyatmika and adhibhautika) may assail one at one time, or one misery may be absent and the other present. Thus the living entity is full of anxiety, fearing misery from one side or the other
- All types of fruitive results actually come from the spirit soul, but because he has forgotten his real duty, he is embarrassed by many material consequences such as fear and attachment. The only remedy is to revert to the service of the Lord
- Although differently graded as businessmen, lawyers, politicians, professors, judges, coolies, pickpockets, laborers and so on, materialists all simply engage in eating, sleeping, fearing and sense gratification
- Although King Puranjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-raja, whose name was fear itself, immediately drew near to arrest him
- Although she was the mother of so many sons and heroes, the King still feared that she would not be able to maintain the responsibility of household affairs
- Although the serpent of eternal time, which is fearful in force, endlessly chases everyone, ready to swallow him, if one who fears this serpent seeks shelter of the Lord, the Lord gives him protection, for even death runs away in fear of the Lord
- Animal birth and progress of life on the animal principles of eating, sleeping, fearing and mating (without any scientific culture of spiritual life) is called the sudra life, or, to be more explicit, the uncultured life of the lower class of men
- Animals always engage in sense gratification - eating, sleeping, fearing and mating - but that is not the engagement of the human being, although, because of the material body, there is need of sense gratification according to a regulative principle
- Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation. BG 18.8 - 1972
- Arajaka-bhayam. If the government is unsteady and unregulated, there is danger of fear for the people. At the present moment this danger always exists because of government by the people
- As confirmed in Bhagavad-gita (BG 2.40), svalpam apy asya dharmasya trayate mahato bhayat: "Even a little advancement on this path (of devotional service to God) can protect one from the most dangerous type of fear"
- As if in fear of Hiranyakasipu, the planet earth, which consists of seven islands, delivered food grains without being plowed. Thus it resembled cows like the surabhi of the spiritual world or the kama-dugha of heaven
- As long as loving service is rendered to the Lord in the master-servant relationship, there is some fear, for the servant is always afraid of the master, despite the intimacy of self-interest
- As Putana screamed loudly and forcefully, the earth with its mountains, and outer space with its planets, trembled. The lower planets and all directions vibrated, and people fell down, fearing that thunderbolts were falling upon them - SB 10.6.12
- As she was being led away, crying in fear like a kurari captured by a vulture, the great sage Narada, who at that time had no engagement, appeared on the scene and saw her in that condition
- As soon as He seated Himself on the chariot to start for Dvaraka, He saw Uttara hurrying toward Him in fear
- As soon as one becomes a devotee of the Lord, he is convinced that he is protected by the Lord. Fear itself is afraid of the Lord; therefore, what has he to do with fearfulness
- As soon as one becomes Krsna conscious and fully surrenders unto the Supreme Lord, he has nothing more to fear from this illusion. The Krsna conscious person is the perfectly peaceful person
- As the demigods closed their eyes in fear, Vrtrasura, taking up his trident and making the earth tremble with his great strength, trampled the demigods beneath his feet on the battlefield the way a mad elephant tramples hollow bamboos in the forest
- As through devotion to the Lord one can attain His abode, many have attained that goal by abandoning their sinful activities and absorbing their minds in the Lord through lust, envy, fear or affection
- As we sometimes become very much afraid at the sound of a thunderbolt, perhaps thinking that our houses will be destroyed, the great demigods like Lord Brahma feared the thundering sound that came from the pillar in front of Hiranyakasipu
- Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At the end of Bhagavad-gita (18.66) Sri Krsna advises Arjuna: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." This is the most confidential part of knowledge
- Atheists shudder when they think that there is a next life, because their lives are sinful and they fear punishment in the next
B
- Because I (Vasudeva) am afraid of Kamsa You have appeared just to deliver me from that fear. You do not belong to this material world; You are the same person who brings about the cosmic manifestation simply by glancing over material nature
- Because I depended on him, the plunderers have deprived me of my two sons the lambs, and therefore I am now lost. My husband lies down at night in fear, exactly like a woman, although he appears to be a man during the day
- Because Kunti feared people's criticisms, with great difficulty she had to give up her affection for her child (Karna). Unwillingly, she packed the child in a basket and let it float down the waters of the river
- Because of attachment for money, the richest person is even afraid of himself. He fears that he may have locked his money in an unsafe manner or might have committed some mistake
- Because of special favor bestowed upon Prahlada Maharaja, he remained silent and unafraid, even though all the demigods, including even Laksmidevi, were afraid of Lord Nrsimha-deva
- Because of the existence of the mind and intelligence on Brahmaloka, its residents have feelings of happiness and distress, but there is no cause of lamentation from old age, death, fear or distress
- Because the eightfold yoga system is directed toward the ultimate realization of Krsna consciousness, such practice is also auspicious, and no one who is trying his best in this matter need fear degradation. BG 1972 purports
- Because the Lord is all-powerful, it is possible for Him to adjust opposites such as birth and no birth, power and defeat, fear and fearlessness. A pure devotee knows very well how it is possible for the Lord to adjust opposite things
- Before speaking of these pious descendants, Maitreya has already described the descendants of impious activities, representing anger, envy, unpalatable speech, quarrel, fear and death
- Before the sunrise even takes place, the light of dawn destroys the fear of the dangers of the night, such as disturbances by thieves, ghosts and Raksasas, and when the sunshine actually appears, one engages in his duties
- Bhagavad-gita is a transcendental literature which one should read very carefully. It is capable of saving one from all fear. BG 1972 Introduction
- Bhavambudhih, the material ocean of fear, becomes very easy to cross by the mercy of the supreme controller
- Bhayam asritah indicates that the materialistic way of life is always fearful because at every step there is danger. Materialistic life is full of anxieties and fear - bhayam
- Bhayam dvitiyabhinivesatah syat (SB 11.2.37). This fear (that one may have to change his body at any moment) is due to material existence
- Bhayanaka-bhakti-rasa devotee
- Bhayanaka-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.6.1): When devotion is mixed with fear, it is called bhayanaka-bhakti-rasa
- Birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone. BG 10.4-5 - 1972
- Brahma said, "For instance, when a person mistakes a rope for a snake he is filled with fear, but as soon as he understands that the rope is not a snake, he is liberated from fear"
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- By giving up envy one should conquer anger, by discussing the disadvantages of accumulating wealth one should give up greed, and by discussing the truth one should give up fear
- By opposing Krsna consciousness, one becomes conditioned and fearful due to the influence of maya. By executing devotional service faithfully, one is liberated from maya
- By the traveling of the sun, people are relieved from the fear of the darkness of night - a fear brought about by thieves and rogues. Similarly, your traveling is like the sun's, for you drive away all kinds of fear
- By the way He (Krsna) was speaking, she (Rukmini) was afraid of being separated from the Lord, for she had never heard such harsh words from Krsna before. Thus she became perplexed with fear of separation, and her heart began to palpitate
C
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Considering one's welfare, one should not envy anyone, for an envious person must always fear harm from his enemies, either in this life or in the next - SB 10.1.44
D
- Demons habitually find fault with the demigods, brahmanas and innocent, to whom they are a constant source of fear
- Due to extremely painful fear and lamentation, she (Rukmini) lost all her powers of reason and became weak, her body losing so much weight that the bangles on her wrists became slack
- Due to fear of the Muslims, Gopala went to Mathura, where He remained in the house of Viththalesvara for one full month
- Due to fear of the Muslims, the Gopala Deity was moved from one place to another again and again. Thus giving up His temple, Lord Gopala would sometimes live in a bush and sometimes in one village after another
- Duryodhana's diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Pandavas. BG 1972 purports
E
- Eating, sleeping, fearing, and mating - sense gratification. So to arrange for these necessities of life of the body, the knowledge that we require, that is called mundane knowledge
- Eating, sleeping, sex life and fear are the four bodily necessities but to utilize the full duration of life a person desiring to advance in spiritual consciousness must reduce these activities. That will give him an opportunity to fully use his lifetime
- Endeavors in devotional service are never baffled. Nor is there failure. A slight beginning of such activities is sufficient even to deliver a person from the great ocean of material fears
- Entanglement in family life is the root cause of material attachment, indefatigable desires, moroseness, anger, despair, fear and the desire for false prestige, all of which result in the repetition of birth and death
- Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is atmarama
- Even eating involves fear. A bird, while eating, looks this way and that way, fearful that some enemy may be coming
- Even enemies of Krsna who thought of Krsna in fear (bhaya), such as King Kamsa, received bodies in a spiritual identity similar to that of the Lord
- Even if he goes from forest to forest, one who is not self-controlled must always fear material bondage because he is living with six co-wives - the mind and knowledge-acquiring senses
- Even though Dhrstadyumna was not a very important obstacle in the face of Dronacarya's very great power in the military art, there were many others who were the cause of fear (on the side of the Pandavas). BG 1972 purports
- Every living entity is always eager to enjoy sex life because materialistic life consists of eating, sleeping, sex and fear
- Everyone in the material world is full of thoughts about how to maintain his family, how to protect his wealth, how to keep pace with friends and relatives, etc. Thus he is always in fear and lamentation, trying to keep up with the status quo
- Everyone is afraid of danger at every moment, but when one sees a devotee like Narada, all fear is relieved
F
- Fatness, thinness, bodily & mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger & lamentation are all transformations of the material covering of the spirit soul
- Fear arises because of lack of Krsna consciousness; otherwise there cannot be any fear
- Fear is due to worrying about the future. BG 1972 purports
- Fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge
- Fearing his death, Kamsa arrested Vasudeva and Devaki and chained them with iron shackles. Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him - SB 10.1.65-66
- Fearing that the Lord would injure His finger by writing in this way, Svarupa Damodara checked Him with his own hand
- Finally the procession reached the house of the Kazi, who went upstairs out of fear of the masses. The great crowds assembled at the Kazi's house displayed a violent temper, but the Lord (Caitanya) asked them to be peaceful
- For absolute protection from all sorts of fear, as well as for all our needs of life, we must take shelter of the lotus feet of the Lord, not only in this planet but also in all the upper, lower and heavenly planets
- For fear of them I do not wish to speak, but if they do not understand, then what can be happier in all the three worlds?
- For one who has taken shelter of the lotus feet of Krsna, this material world of fear becomes hardly dangerous at all
- For the fear of criticism from my friends, "I do not like to chant. I do not like, like to take the beads. I can carry a transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant
H
- He (Brahma) was afraid that Lord Siva might be in an angry mood because he had lost his wife and had been insulted by Daksa. In order to conceal this fear, he smiled and addressed Lord Siva as follows
- He (the living entity) identifies with the material energy and is consequently overpowered by a kind of fear resulting from accepting himself as the material body and considering paraphernalia related to the material body to be his property
- He by whom no one is put into difficulty and who is not disturbed by anyone, who is equipoised in happiness and distress, fear and anxiety, is very dear to Me
- He had no desire to break his promise, but fearing that his kinsmen would commit suicide, he deviated from the truth
- He has become a source of fear by unnecessarily harassing them. Since he has attained a boon from me, he has become a demon, always searching for a proper combatant, wandering all over the universe for this infamous purpose
- He informed the Lord that the territory ahead was ruled by a Muslim governor who was a drunkard. Out of fear of this king, no one could walk the road freely
- He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here we have got one quality, that fear, always fearing. Just like we are having these railings, why? We are afraid, we may not be attacked. The material life means ahara-nidra-bhaya-maithunam ca. We must eat, we must sleep, and we must be afraid
- His mental and bodily strength as well as the boon conferred upon him had made him proud. He feared death at the hands of no one, and there was no checking him
- However powerful a man may be, he always fears the sound of a thunderbolt. Similarly, Hiranyakasipu and all the demons who were his associates were extremely afraid because of the presence of the Supreme Lord in the form of sound
- Human beings advance toward God consciousness when they go beyond the gross materialistic life of eating, sleeping, fearing, and mating and begin to develop moral and ethical principles
I
- I (Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book. I shall describe the essence as concisely as possible
- I (Srila Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book (Sri Caitanya-caritamrta). I shall describe the essence as concisely as possible
- I (Vasudeva) promise that when she (Devaki) gives birth to the sons from whom your fear has arisen, I shall deliver them all unto your hands - SB 10.1.54
- I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death
- I shivered in fear and shed tears. My voice faltered, and all the hairs on my body stood up
- If a venomous serpent is bereft of its poison fangs, it is no longer fearful. Similarly, if the senses are engaged in the service of the Lord, there is no need to fear their activities
- If by rising early in the morning one can advance his transcendental Krsna consciousness, one should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. BG 1972 purports
- If by working one can engage his money in Krsna consciousness, or if by rising early in the morning one can advance his transcendental KC, one should not desist out of fear or because such activities are considered troublesome. BG 1972 purports
- If one chants the holy name of the Lord, even in a helpless condition or without desiring to do so, all the reactions of his sinful life depart, just as when a lion roars, all the small animals flee in fear - Garuda Purana
- If one is related to the Lord in fear and animosity, he also becomes purified by the spiritual attraction of the Lord
- If some form of fear arrives, one should first wash his hands & legs clean & then perform acamana by chanting this mantra: om apavitrah pavitro va sarvavastham gato 'pi va-yah smaret pundarikaksam sa bahyabhyantarah sucih/ sri-visnu sri-visnu sri-visnu
- If the disciple remains steady in the service of the spiritual master, he need no longer fear falling down into the clutches of maya
- If the Lord is ever unborn, how then is He born as the son of Vasudeva and Devaki? He is fearful even to kala, the supreme fear, and yet the Lord is afraid of fighting Jarasandha and takes shelter in a fort
- If we actually want to attain a state beyond fear, we have to accept this bhakti-yoga process enunciated by Lord Kapiladeva
- If we do not go forward to liberation, we promote a civilization of cats and dogs. Eating, sleeping, mating, defending, fearing and dying are all experienced by cats and dogs, but human life is meant for another purpose
- If we misuse this human form of life only like animals, eating, sleeping, sex and fearing, then we are spoiling our life. We must prepare next life. If we don't, then after death we have to go to the Yamaraja, and he will decide what kind of next body
- If we simply worship the original person (adi-purusam), we need not fear being misled by, anyone
- If you are simply engaged in these four principles of life-eating, sleeping, sex life, and defending or fearing-then what is the difference between a man and a dog? There is no difference
- If you keep yourself constantly engaged in Krsna consciousness, then you are not in this material world. There is no more fear of what kind of body you will get next. You will get next body go back to home, back to Godhead
- In animal life, eating, sleeping, sexual enjoyment and fear cannot be regulated, but for human society the plan is that although men, like animals, must be allowed to eat, sleep, enjoy sex and take protection from fear, they must be regulated
- In any case, everyone is afraid of death, and therefore death is called bhaya, or fear
- In ecstatic love for Krsna in dread, there are two causes of fear: either Krsna Himself or some dreadful situation for Krsna
- In fear, the members of these orders all worship the Supreme Lord by offering Him presentations according to their respective activities
- In meditational yoga one must also be devoid of fear. There is no question of fear when one enters spiritual life
- In other words, Yasoda was feeling both happiness and doubt, or growing fear
- In SB it is stated that man's fear is due to his material conception of life & to his forgetting his eternal relationship with the Supreme Lord. Consequently he finds himself having only perverted memories. This occurs due to the spell of material energy
- In spite of so much hard labor, at the end we find disappointment. Bha means bhaya, or fear. In material life, one is always in the blazing fire of fear, since no one knows what will happen next
- In Srimad-Bhagavatam (SB 10.29.15) it is stated that if one approaches the Supreme Lord even out of lust, anger or fear (kamam krodham bhayam), he is purified
- In Srimad-Bhagavatam (SB 10.29.15) it is stated: kamam krodham bhayam sneham aikyam sauhrdam eva ca, nityam harau vidadhato yanti tan-mayatam hi te. The word kama means lusty desire, bhaya means fear, and krodha means anger
- In the Bhakti-rasamrta-sindhu, pulaka is described as joy, encouragement and fear. When these combine, the hairs on the body stand on end, and this bodily state is called pulaka
- In the material world, so-called happiness is the result of one's own work. One can become a rich man by dint of one's own hard labor, and there are always fear and doubts as to the duration of such acquired happiness
- In the presence of Krsna's friendship, a devotee cannot have any fear. Krsna is the supreme controller, the controller of even death, which is supposed to be the ultimate fear in this material world
- In the Srimad-Bhagavatam, it is stated that fear is caused by our absorption in the illusory energy. BG 1972 purports
- In the transcendental world, however, because of pure devotion, there is a similar conception of fear, which is due to intense love
- In this endeavor (rendering loving service to Krsna) there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear
- In this endeavor there is no loss or diminution, and a little advancement on this path (of Devotional Service to God) can protect one from the most dangerous type of fear. BG 1972 Introduction
- In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear. BG 2.40 - 1972
- In this statement there are many confidential considerations. I do not write of them all, fearing an unnecessary increase in the volume of the book
- In vyabhicari ecstatic love for Krsna there is sometimes madness, dexterity, fear, laziness, jubilation, pride, dizziness, meditation, disease, forgetfulness and humbleness
- Indeed, as soon as Sri Caitanya Mahaprabhu saw the river Yamuna, He immediately made a great sound and jumped into the water. Everyone was filled with fear and trembling to see this
- Indra said, "You (Nrsimhadeva) are the supersoul of every living entity, and therefore You are the actual owner of everything. Long were our hearts always filled with fear of this demon, Hiranyakasipu"
- Indra says, "You (Nrsimhadeva) are so kind towards us that, by killing him, You have removed that fear from within our hearts and have given us the chance to place Your Lordship within our hearts again"
- Indra was always anxious about his position, fearing that if someone became more powerful than he was, he would lose his elevated position
- Indra was envious due to fear that those who performed great sacrifices for execution of mystic yoga might occupy his seat. Since no one in this material world can tolerate another's advancement, everyone in the material world is called matsara, envious
- Indra, the King of heaven, says, "O Supreme One, these demons talk of our share of participation in the performances of ritualistic sacrifices, but simply by Your appearance as Lord Nrsimhadeva You have saved us from terrible fears"
- It is because of My supremacy that the wind blows, out of fear of Me; the sun shines out of fear of Me, and Indra, sends forth showers out of fear of Me. Fire burns out of fear of Me, and death goes about taking its toll out of fear of Me
- It is out of fear of the Supreme Personality of Godhead that the wind is blowing, that the sun is distributing heat and light, and that death is chasing everyone
- It is said that the moon does not withhold its shining from the courtyard of a crooked person. Similarly, Krsna's transcendental mercy is never denied to anyone who has rendered service unto Him, whether through lust, anger, fear or pure love
- It is the practice that after a snake has been killed, its body is cut into various pieces for fear that it may come to life again simply by interacting with air
- It is very good that you two brothers (Rupa and Sanatana) have come to see Me. Now you can go home. Do not fear anything
J
- Jagadananda Pandita continued to offer the Lord varieties of vegetables. Out of fear, the Lord said nothing but continued eating happily
- Jagadananda wants Me to enjoy bodily sense gratification, and out of fear I do whatever he tells Me
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
K
- Kah means Brahma, who once became allured by his daughter and began to follow her, which infuriated Siva, who attacked Brahma with his trident. Brahmaji fled in fear of his life
- Kalakanya as jara, the invalidity of old age, can be used to arouse a sense of fear in people so that they will prepare for the next life by engaging in Krsna consciousness
- Kamsa feared Devaki's existence because after her eighth pregnancy she would give birth to a son who would kill him. Vasudeva, therefore, to assure his brother-in-law the utmost safety, promised to bring him all the sons
- Kamsa was attached to bhakti-yoga by dint of fear of his death. Thus bhakti-yoga is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly
- Kamsa's ministers told Kamsa that all the exalted demigods had fled in fear of him. One had gone to the forest - Lord Siva, one to the core of the heart - Lord Visnu, and one to engage in tapasya - Lord Brahma
- Khandikya fled in fear of Kesidhvaja. The son of Kesidhvaja was Bhanuman, and the son of Bhanuman was Satadyumna
- Killing an enemy from behind is also inglorious. When an enemy turns his back and runs in fear of his life, he should not be killed. This is the etiquette of military science
- Krsna also assured Kaliya, "You came here (to the Yamuna) out of fear of Garuda, who wanted to eat you in the beautiful land by the ocean. Now, after seeing the marks where I have touched your head with My lotus feet, Garuda will not disturb you"
- Krsna assures, aham tvam sarva-papebhyo moksayisyami ma sucah: "I shall deliver you from all sinful reactions. Do not fear"
- Krsna began to call the cows by their respective names, with great noise. Upon hearing Krsna calling, the cows immediately replied with joy. But by this time the forest fire had surrounded all of them, and the situation appeared to be very fearful
- Krsna confirms in Bhagavad-gita that one who begins Krsna consciousness cannot lose anything: "In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear." - BG 2.40
- Krsna continued, "My dear grandfather, out of fear of My late uncle Kamsa, all the kings belonging to the Yadu, Vrsni, Andhaka, Madhu, Dasarha and Kukura dynasties were very anxious and disturbed"
- Krsna continues, "When the Muslims attacked, the priest who was serving Me hid Me in this bush in the jungle. Then he ran away out of fear of the attack"
- Krsna heard the appealing voices of His friends, and casting a pleasing glance over them, He began to answer. By speaking through His eyes, He impressed upon His friends that there was no cause for fear, and He assured them, "Don't worry"
- Krsna is the fierce controller even of fear itself - SB 10.13.13
- Krsna is the SP of Godhead, the cause of all causes, the reservoir of all rasas, or relationships, which are called neutrality, servitorship, friendship, parenthood, conjugal love, comedy, compassion, fear, chivalry, ghastliness, wonder and devastation
- Krsna promises this in the Bhagavad-gita (BG 18.66): Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- Krsna said that, You (Arjuna) are recognized, one of the maha-rathas. So what the other maha-rathas will think of you? They will not consider that out of compassion you did not fight. They will think that out of fear you have left the battlefield
- Krsna saved His foster father, Nanda Maharaja, from the fear of the demigod Varuna and released the cowherd boys from the caves of the mountain, for they were placed there by the son of Maya
- Krsna says in BG (18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." Unless one pleases the SP of G according to His demand, no good result will come from any of his actions
- Krsna says in Bhagavad-gita (BG 18.66): Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear
- Krsna says in the Bhagavad-gita (BG 18.66): Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
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- Later, understanding that the time for offering the sacrifice had passed, Renuka feared a curse from her husband. Therefore when she returned she simply put the waterpot before him and stood there with folded hands
- Let others study the Vedas, smrti and Mahabharata, fearing material existence, but I (Brahma) shall worship Nanda Maharaja, in whose courtyard is crawling the Supreme Brahman - Padyavali 126
- Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Krsna, which is feared by fear personified
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- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Maharaja Nanda replied, "We should not give up this traditional ceremonial function; if one gives it up, being influenced by lust, greed or fear, then it does not look very good for him"
- Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again
- Maharaja Pariksit was always consciously surrendered to the Personality of Godhead, and therefore he was neither afraid nor overwhelmed by fear due to a snake-bird which was to bite him because of the fury of a brahmana boy
- Maharaja Vena was afraid of some of the great sages such as Bhrgu, whereas Hiranyakasipu ruled in such a way that everyone feared him but Lord Visnu, Lord Brahma and Lord Siva
- Mahatma Vidura knew all this, and therefore he addressed Dhrtarastra, saying: My dear King, please get out of here immediately. Do not delay. Just see how fear has overtaken you
- Mamata very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child
- Mandhata, the son of Yuvanasva, was the cause of fear for Ravana and other thieves and rogues who caused anxiety. O King Pariksit, because they feared him, the son of Yuvanasva was known as Trasaddasyu. This name was given by King Indra
- Many other symptoms (except joy, fear, astonishment, moroseness and anger) are visible on the entire body in the beginning (in the state of stambha). These are very subtle, but gradually they become very apparent
- Marking these and many other omens of evil times, everyone but the four sage - sons of Brahma, who were aware of the fall of Jaya and Vijaya and of their birth as Diti's sons, was seized with fear
- Mood of fear
- Mundane existence is itself a kind of fear because in all mundane bodies the effects of birth, death, old age and disease always keep a living being compact in fear
- My dear Lord, O Supreme Personality of Godhead, You are the Supreme Soul. If one meditates upon Your transcendental body, You naturally protect him from all sources of fear, even the imminent danger of death
- My dear Priyavrata, by the order of the Supreme Personality of Godhead, all living entities accept different types of bodies for birth and death, activity, lamentation, illusion, fear of future dangers, and happiness and distress
- My fear is that after training our men so much, if he's lost, that's a great loss. Then future of society becomes very hopeless
- My mind is full of lamentation and fear, and it always seeks more and more money. Thus it has become most polluted and is never satisfied in topics concerning You. I am therefore most fallen and poor
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- No one should fear the annihilation of the antimaterial particle, for it survives the annihilation of material worlds
- Not knowing your transcendental situation, I have loved you while remaining attached to the objects of the senses. Nonetheless, let the affinity I have developed for you rid me of all fear
- Not only Rohini but many others in the Yadu dynasty were scattered all over the country due to their fear of the atrocities of Kamsa. Some of them were even living in the caves of the mountains
- Now that your fear has gone and your mind is peaceful, please show me where He is
O
- O best of learned persons, do not fear! I wish all good fortune to you. Become My devotees by hearing and chanting about Me and offering Me prayers, for these are certainly meant to award benedictions to all living entities
- O dearly beloved! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our life rests only in You
- O demigods, these demoniac soldiers have taken birth uselessly. Indeed, they have come from the bodies of their mothers exactly like stool. What is the benefit of killing such enemies from behind while they are running in fear?
- O greatest of all good men, by the combination of Kali and Harsh Speech were born children named Mrtyu (Death) and Bhiti (Fear). From the combination of Mrtyu and Bhiti came children named Yatana (Excessive Pain) and Niraya (Hell)
- O King Pariksit, the demigods, taking advantage of a favorable opportunity presented by time, attacked the army of the demons from the rear and began driving away the demoniac soldiers, scattering them here and there as if their army had no leader
- O King, Vrtrasura, the commander in chief of the demons, advised his lieutenants in the principles of religion, but the cowardly demoniac commanders, intent upon fleeing the battlefield, were so disturbed by fear that they could not accept his words
- O son of Surabhi, you need lament no longer now. There is no need to fear this low-class sudra. And, O mother cow, as long as I am living as the ruler and subduer of all envious men, there is no cause for you to cry. Everything will be good for you
- O Vidura, while searching in that way about his existence, Brahma reached his ultimate time, which is the eternal wheel in the hand of Visnu and which generates fear in the mind of the living entity like the fear of death
- Observing the inauspicious signs, the cowherd men, including Maharaja Nanda, became very anxious out of fear. At the same time they were informed that Krsna had gone to the pasturing ground without His elder brother, Balarama
- Ocean of material fears
- On his entering the ocean, the aquatic animals who formed the host of Varuna were stricken with fear and ran far away. Thus Hiranyaksa showed his splendor without dealing a blow
- On the request of the demigods, Raji killed the demons and thus returned the kingdom of heaven to Lord Indra. But Indra, fearing such demons as Prahlada, returned the kingdom of heaven to Raji and surrendered himself at Raji's lotus feet
- Once at night, while it was raining, a tiger entered the land of the cowshed. Upon seeing the tiger, all the cows, who were lying down, got up in fear and scattered here and there on the land
- One brahmana devotee says: Let others, fearing material existence, worship the Vedas, the Vedic supplementary puranas and the Mahabharata, but I shall worship Nanda Maharaja, in whose courtyard the Supreme Brahman is crawling
- One has to get rid of all three stages of attachment to the material world: negligence of spiritual life, fear of a spiritual personal identity, and the conception of void that underlies the frustration of life. BG 1972 purports
- One has to get rid of all three stages of material consciousness: attachment to material life, fear of a spiritual personal identity, and the conception of void that arises from frustration in life
- One should always think that this sense gratification business, we have done in so many lives, 8,400,000 species of life. Eating, sleeping, mating and fearing. So in this human life, if you are actually serious, restrict. Then life is successful
- One should aspire only for the benediction offered by the SPG. As the Lord says in BG (18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." This is the greatest benediction
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me (Lord Krsna)
- One should not be envious of anyone, because envy is the cause of fear both in this world and in the next, when one is before Yamaraja (the lord of punishment after death)
- One should not fear death. Rather, one should prepare oneself for the next birth. One should utilize one's time in this human form to end the process of birth and death
- One should own as much as he immediately needs. There is no need to keep a big balance at hand, along with the fear that it may be plundered by the government or by thieves
- One who does not care for transcendental necessities of life and simply engages like an animal in eating, sleeping, fearing and mating has spoiled his life
- One who is engaged in devotional service has not the least fear in material existence. This is because the Supreme Personality of Godhead is the Supersoul and friend of everyone
- One who is in Krsna consciousness should not give up earning money out of fear that he is performing fruitive activities. BG 1972 purports
- One who is not satisfied with the mind must fall to degradation. One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence
- One who is very powerful is not affected by any sinful activity. But here (in SB 9.9.5) we see that mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters
- One who seeks shelter at the lotus feet of Lord Krsna is immediately protected by the Lord. As the Lord promises in Bhagavad-gita (BG 18.66), aham tvam sarva-papebhyo moksayisyami ma sucah: I shall deliver you from all sinful reactions. Do not fear
- One's kingdom, military power, treasury, servants, ministers, friends and relatives are all causes of fear, illusion, lamentation and distress. They are like a gandharva-nagara, a nonexistent palace that one imagines to exist in the forest
- Only bhakti can bring one in contact with the Supreme Personality of Godhead. The Supreme Personality of Godhead appeared from the womb of Devaki, and therefore Devaki symbolically represents bhakti, and Kamsa symbolically represents material fear
- Out of fear of attack from others and out of affection also, he engaged all varieties of defensive forces as bodyguards of Lord Krsna
- Out of fear of Sankara, Sri Caitanya Mahaprabhu could neither leave His room nor rub His lotuslike face against the walls
- Out of fear of the SPG, the directing demigods in charge of the modes of material nature carry out the functions of creation, maintenance and destruction; everything animate and inanimate within this material world is under their control
- Out of fear of the Supreme Personality of Godhead the rivers flow, and the ocean never overflows. Out of fear of Him only does fire burn and does the earth, with its mountains, not sink in the water of the universe
- Out of fear of the Supreme Personality of Godhead the trees, creepers, herbs and seasonal plants and flowers blossom and fructify, each in its own season
- Out of fear of the Supreme Personality of Godhead the wind blows, out of fear of Him the sun shines, out of fear of Him the rain pours forth showers, and out of fear of Him the host of heavenly bodies shed their luster
- Out of the four problems of material existence, namely the food problem, the shelter problem, the fear problem and the mating problem, the fear problem gives us more trouble than the others
P
- Pa, pha, ba. Ba means vyarthata, baffledness. And bha means bhaya, always fearful, "What will happen next?" And in this way, ma - mrtyu, marana. This is called material life. There is no more gain, simply pa, pha, ba, bha, ma. That's all
- Parasurama cut off like a mountain peak the head of Kartaviryarjuna, who had already lost his arms. When Kartaviryarjuna's ten thousand sons saw their father killed, they all fled in fear
- Pavarga and its component letters pa, pha, ba, bha, and ma indicate hard labor (parisrama), foam at the mouth (phena), frustration (vyartha), fear (bhaya), and death (mrtyu). This is called pavarga, the path of material tribulation
- Perfect self-realized souls, engaged in the service of the Lord, are unafraid of maya, just as law-abiding citizens of a state never fear the police
- Persons with the vision of differentiation are imbued with the material qualities lamentation, jubilation, fear, envy, greed, illusion and madness - SB 10.4.27
- Prahlada loudly chanted the holy name of Lord Nrsimhadeva. May Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on
- Prahlada Maharaja replied, - I was born into a family of demons and was inclined toward material enjoyment. I have seen my powerful father, who was feared even by the demigods, annihilated within a second. Why should I ask for anything
- Prema-vaicittya is a word used to indicate an abundance of love that brings about grief from fear of separation, although the lover is present
- Prema-vaicittya is manifest when a lover and beloved meet and fear separation
- Previously, in krsna-lila, when Lord Krsna joked with Rukminidevi, she took His words seriously, and fear awoke within her mind
- Pride, ambition, weeping, smiling, envy, fear and anger are the seven ecstatic loving symptoms manifested by a jubilant shrinking away, and these symptoms are called kila-kincita-bhava
Q
- Queen Kunti said: My dear Krsna, Yasoda took up a rope to bind You when You committed an offense, and Your perturbed eyes overflooded with tears, which washed the mascara from Your eyes. And You were afraid, though fear personified is afraid of You
- Quite astonishingly, mother Yasoda was afraid because of intense maternal affection. She could not believe that within the mouth of her son such things (cosmic manifestation) could appear. Yet she saw them, and therefore she was struck with fear & wonder
S
- Sankaracarya, unnecessarily fearing that by parinama-vada (transformation of energy) Brahman would be transformed (vikari), has imagined both the material world and the living entities to be false and to have no individuality
- Seeing his army broken and all the asuras, even those known as great heroes, fleeing the battlefield out of intense fear, Vrtrasura, who was truly a great-minded hero, smiled and spoke the following words
- Seized by fear, all the Pathana soldiers immediately released the four persons. Thus Sri Caitanya Mahaprabhu did not see His personal associates arrested
- She (mother Yasoda) saw that Krsna was stealing butter, and thus she smiled. Meanwhile, the crows also entered the room and came out in fear. Thus mother Yasoda found Krsna stealing butter and very anxiously looking here and there
- Simply by catching scent of that elephant, all the other elephants, the tigers and the other ferocious animals, such as lions, rhinoceroses, great serpents and black and white sarabhas, fled in fear. The camari deer also fled
- Simply by engaging in this process (of Krsna consciousness), all the anxieties and fears of one's life, which in actuality revolve about the fear of death, are allayed
- Since everyone is thinking in this way (I am this body), everyone fears bodily destruction. When there was an earthquake in Los Angeles, everyone ran out their houses screaming. Everyone was terrified, thinking, - Now death is coming
- Since there is no sunshine in those subterranean planets, time is not divided into days and nights, and consequently fear produced by time does not exist
- Some admirer of Thakura Haridasa who had to visit the Thakura every day feared the snake and suggested that the Thakura leave that place
- Some of them (the coweherd men and women) supported the situation: "This is proper because those who are too sinful die from their sinful reactions, and child Krsna is pious; therefore He is safe from all kinds of fearful situations"
- Sometimes physicians, psychiatrists and social workers try to mitigate bodily pain, distress and fear, but they have no knowledge of spiritual identity and are bereft of a relationship with God
- Sometimes, when they would see the weaker animals fleeing out of fear of the sounds of tigers and lions, the (cowherd) boys, along with Krsna and Balarama, would imitate the animals and run away with them
- Speaking of "your sister" was an appeal to identity. Speaking about killing a woman raises questions about fame and welfare, and arousing fear of the sinful act of killing one's sister during her marriage ceremony is an aspect of bheda
- Spiritual advancement means, as Rupa Gosvami and other Gosvamis showed us example, they conquered over this, nidrahara-viharakadi-vijitau - to conquer over sleeping, to conquer over eating, to conquer over sex and to conquer over fearing
- Sri Krsna, who appeared like an ordinary human being, saw the immense strength of Jarasandha, which appeared like an ocean about to cover a beach at any moment. He also perceived that the inhabitants of Mathura were overwhelmed with fear
- Sri Suta Gosvami said: The personality of Kali, thus being ordered by Maharaja Pariksit, began to tremble in fear. Seeing the King before him like Yamaraja, ready to Kill him, Kali spoke to the King as follows
- Sridama, Subala & Stoka Krsna said, "All of them (the demons) are very strong, so it is very difficult to approach this place. Dear brothers, You are the only persons who can kill such demons. Other than You, no one can go there for fear of being killed"
- Srila Haridasa explained that just as fear of nocturnal creatures like thieves, ghosts, and hobgoblins evaporates at dawn's first light, so all sins and offences are erased and liberation is attained in the clearing stage of chanting the holy name
- Srila Visvanatha Cakravarti Thakura has very nicely explained the word bhayena (in SB 7.1.26), which means "by fear"
- Such feelings are present even among the controllers like Brahma and Lord Siva and is the cause of fear for them, what to speak of others who are attached to household life in this material world
- Such hard labor, however, is vyartha, futile, and this is what is indicated by the letter ba. And bha indicates bhaya, fear. Despite working so hard, one is always somewhat fearful that things will not be done as he desires
- Sukadeva Gosvami said: Men with a poor fund of knowledge and a heinous character speak nonsensically. Fearing such rascals, Lord Ramacandra abandoned His wife, Sitadevi, although she was pregnant. Thus Sitadevi went to the asrama of Valmiki Muni
- Svarupa Damodara said, "Timidity, jubilation, ambition, respect, fear and the characteristics of the left-wing gopis are all ecstatic symptoms that combine to agitate Srimati Radharani"
T
- That understanding by which one knows what ought to be done & what ought not to be done, what is to be feared & what is not to be feared, what is binding & what is liberating, that understanding is established in the mode of goodness. BG 18.30 - 1972
- The appearance of the wonderful and gigantic incarnation of Visnu as the mountainlike boar did not fill them (Brahma and the other enlightened brahmanas) with any kind of fear
- The ass remains satisfied by filling his stomach with a bundle of grass, sleeping for a while under fear of being beaten by his master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party. BG 1972 purports
- The bestial civilization of eating, sleeping, fearing & sense-gratifying has misled modern man into forgetting how powerful a soul he has. the soul is a spiritual spark many times more illuminating, dazzling & powerful than the sun, moon or electricity
- The brahmana continued: I am actually seeing how a rich man, who is a victim of his senses, is very greedy to accumulate wealth, and therefore suffers from insomnia due to fear from all sides, despite his wealth and opulence
- The citizens of Dvaraka, having heard that sound which threatens fear personified in the material world, began to run towards Him (Krsna) fast, just to have a long desired audience with the Lord, who is the protector of all devotees
- The cowherd men began to contemplate: It is very astonishing that although this boy Krsna has many times faced many varied causes of death, by the grace of the SP of Godhead it was these causes of fear that were killed, instead of Him - SB 10.11.55
- The demigods always fear the sound of your (Kamsa's) bowstring. They are constantly in anxiety, afraid of fighting. Therefore, what can they do by their endeavors to harm you? - SB 10.4.32
- The demigods drank nectar every day, but still they feared this great demon (Aghasura) and awaited his death. This demon could not tolerate the transcendental pleasure being enjoyed in the forest by the cowherd boys - SB 10.12.13
- The demigods in all the planetary systems feared the terrific manifestation of the universal form and its glowing effulgence and so prayed for protection. BG 1972 purports
- The demigods, who are denizens of higher planets, are also very much afraid of incidents such as the universe's becoming dark, and so they consulted Brahma. This indicates that the quality of fear exists for every living entity in the material world
- The devastating water was so fearful that even Brahma was perturbed at its appearance and became very anxious about how to situate the different planetary systems in outer space to accommodate the different kinds of living entities
- The doe was pregnant, and when it jumped out of fear, the baby deer fell from its womb into the flowing waters of the river
- The ecstasy exhibited before the lover and beloved meet, the ecstasy experienced between them after meeting, the state of mind experienced by not meeting, and the state of mind experienced after meeting fearing separation are called vipralambha
- The Eighth Chapter describes the arrival of Ramacandra Puri and how Sri Caitanya Mahaprabhu minimized His eating due to fear of him
- The elder brother of Yavana-raja, known as Prajvara, set fire to the city to please his younger brother, whose other name is fear itself
- The emotions resulting from this condition (of stunned) are joy, fear, astonishment, moroseness and anger. In this condition, the power of speech is lost and there is no movement in the hands and legs. Otherwise, being stunned is a mental condition
- The example given here (in SB 7.1.28-29) concerns the grassworm that becomes beelike because of constantly thinking of the bee that forces it to enter a hole. By always thinking of the bee in fear, the grassworm starts to become a bee
- The fear element exists also in the demigods
- The fear of death is the action of the kala, or the time factor, which represents the influence of the Supreme Personality of Godhead. Time is destructive. Whatever is created is subject to destruction and dissolution, which is the action of time
- The female relatives, whose eyes were flooded with tears out of anxiety for Krsna, came out of the palace. They could stop their tears only with great difficulty. They feared that tears would cause misfortune at the time of departure
- The fisherman was affected by ecstatic love, but he was also fearful. He had thus become doubly agitated. Now that his fear had subsided, however, he had become somewhat normal
- The four principal activities of material existence are eating, sleeping, fearing and mating
- The friction that occurs when these (pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness) combine is called sabalya
- The gods, therefore, were seized with fear at his very sight, and they hid themselves even as snakes hide themselves for fear of Garuda
- The gopis are forced to abandon their household duties and come before Lord Krsna. In this way all social etiquette, shame and fear are vanquished. The vibration of His flute causes all women to dance
- The gopis by their lusty desires, Kamsa by fear, Sisupala by envy, the Yadus by their familial relationship with Krsna, you Pandavas by your great affection for Krsna, and we the general devotees, by devotional service, have obtained the mercy of Krsna
- The gopis regretted that their breasts were so hard, fearing that Krsna might not be very pleased to keep His soft lotus feet there. When those lotus feet were pricked by the grains of sand in the pasturing ground, the gopis were pained and began to cry
- The gopis said, "If out of fear of these naughty boys we keep our stock of butter & yogurt high on the ceiling, hanging on a swing, although it is beyond Their reach They arrange to reach it by piling all kinds of wooden planks over the grinding machine"
- The gopis said, "We fear He will become controlled by them & will forget us, for we are simple village girls. He will no longer be kind to us. We therefore do not expect Krsna to return to Vrndavana. He will not leave the company of the girls in Mathura"
- The Gopis said: "O dearly beloved (Krsna)! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our life rests only in You"
- The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward. BG 2.35 - 1972
- The great sage Narada continued: My dear King Pracinabarhisat, afterward, the King of the Yavanas, whose name is fear itself, as well as Prajvara, Kalakanya, and his soldiers, began to travel all over the world
- The hearts of the demigods are always filled with fear of the demons, and therefore they cannot think of the Supreme Personality of Godhead. The engagement of the demigods is to think of the Lord always within the cores of their hearts
- The heavenly planets are also material, and there is competition - no businessman wants another businessman to exceed him. Fearing that Visvamitra Muni would actually depose him, Indra sent one heavenly society girl, named Menaka, to allure him sexually
- The human being has to fulfill such desires (eating, sleeping, fearing and mating) not like animals, but like a human being
- The impersonalist ceases fruitive activities out of fear, so that the resultant action may not be a stumbling block on the path of self-realization, but the personalist knows rightly his position as the eternal servitor of the SPG. BG 1972 purports
- The intense heat of its effulgence, meant for killing non-Vaisnavas, is unbearable to Rahu, and he therefore flees in fear of it. During the time Rahu disturbs the sun or moon, there occurs what people commonly know as an eclipse
- The jurisdiction of the Muslim government extended up to Pichalada. Due to fear of the Muslims, no one would cross the river
- The King, fearing that the royal physician had been killed, personally descended and brought him to consciousness
- The left side of my (Maharaja Yudhisthira's) body, my thighs, arms and eyes are all quivering again and again. I am having heart palpitations due to fear. All this indicates undesirable happenings
- The living entity's fear of death is due to his false ego of identifying with the body. Everyone is afraid of death. There is no death for the spirit soul, but due to our absorption in the identification of body as self, the fear of death develops
- The Lord (Caitanya) became morose and said to Srivasa Thakura, "When I adopted the mood of Lord Nrsimha-deva, people were greatly afraid. Therefore I stopped, since causing fear among people is an offense"
- The Lord (Krsna) then declared that the order given to the Kaliya snake be recited and heard by everyone so that no one need fear Kaliya any longer
- The Lord also says: In this endeavor (engaging in devotional service) there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear
- The Lord became morose and said to Srivasa Thakura, "When I adopted the mood of Lord Nrsimhadeva, people were greatly afraid. Therefore I stopped, since causing fear among people is an offense"
- The managers of the Krsna consciousness movement should be extremely cautious in regard to this point. Otherwise money will be the cause of lamentation, illusion, fear, anger, material attachment, material poverty, and unnecessary hard work
- The material existence of our present status is full of fear
- The Muslim governor is very eager, and he has submitted this petition with great respect. It is a proposal for peace. You need not fear that we will fight
- The nature of the body is that it involves eating, sleeping, mating, and fearing (ahara-nidra-bhaya-maithunam ca). Although one may eat very nicely, one must consider whether one is overeating, so that he will not fall sick
- The particular words used here (in BG 18.66), ma sucah, "Don't fear, don't hesitate, don't worry," are very significant. BG 1972 purports
- The personality of Kali also, after attempting to get rid of the punishment in various ways, decided that he must surrender unto him, and thus he began to tremble in fear of his life
- The preliminary necessities of life - eating, sleeping, sex life and protection from fear . . . these are the preliminary necessities. So the age is so fallen that people have no eating substance even
- The quality of fear is one of the aspects of material life (ahara-nidra-bhaya-maithunam ca). But if one becomes Krsna conscious, the process of devotional service, sravanam kirtanam (SB 7.5.23), diminishes one's polluted life of material existence
- The reigning king should be a pious, chivalrous devotee of the Lord and fear personified for the upstarts. He must also leave an heir apparent equally qualified to rule over the innocent citizens
- The resultant manifestations such as moving the eyebrows, fear, astonishment and smiling, which have been explained hereinbefore, are called anubhava
- The seven combined ingredients of maha-bhava are pride, ambition, fear, dry artificial crying, anger, envy and mild smiling
- The simultaneous joining of different ecstasies - fear and happiness, regret and happiness - is called meeting - sandhi
- The sinful actions of one who has surrendered unto Krsna are compared to a snake with its poison fangs removed. Such a snake is no longer to be feared
- The snakes in Mahatala are always disturbed by fear of Garuda, the carrier of Lord Visnu, but although they are full of anxiety, some of them nevertheless sport with their wives, children, friends and relatives
- The sound of the bow cracking filled both sky and land and was heard by Kamsa. When Kamsa heard what had happened, he began to fear for his life
- The Supreme Lord never bestows His benediction upon those fixed in the bodily conception. As Krsna clearly states in the BG 18.66: Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- The terrible fear of birth and death can never be forsaken by anyone who resorts to any shelter other than Myself, for I am the almighty Lord, the Supreme Personality of Godhead, the original source of all creation, and also the Supreme Soul of all souls
- The three modes of material nature keep the living entity in a constant state of fear
- The transcendental worker, or karma-yogi, has no such fear of falling down (like mystics yogis), for his attention is already fixed in the transcendental service of the Personality of Godhead. Thus, he does not need to enter separately into trance
- The Vedas confirm that it is out of fear of the Supreme Personality of Godhead that the sun is shining, the wind is blowing, and fire is distributing heat
- The Vedas continued, "All the conditions of material existence are opposing elements for persons who are not surrendered unto You. But for those who are surrendered souls and are in full Krsna consciousness, these things cannot be a source of fear"
- The very sound of the word 'mukti' immediately induces hate and fear, but when we say the word 'bhakti,' we naturally feel transcendental bliss within the mind
- The vibration of His flute slackens the knots of their underwear even in front of their husbands. Thus the gopis are forced to abandon their household duties and come before Lord Krsna. In this way all social etiquette, shame and fear are vanquished
- The whole material existence is full of problems, and thus the fear problem is always prominent. This is due to our association with the illusory energy of the Lord, known as maya, yet all fear is vanished as soon as there is the sound of the Lord
- The word rudra-bhaya is significant in this verse (SB 4.24.68) because Rudra himself, Lord Siva, is speaking of - fear of Rudra
- The word sabalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness
- The worshipful Brahma first laughed at their stupidity (they wanted to copulate wih Lord Brahma), but finding the shameless asuras close upon him, he grew indignant and ran in great haste out of fear
- The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God
- Then there appeared before them a transcendental sound vibration, emanating from a personality not visible to material eyes. The voice was as grave as the sound of a cloud, and it was very encouraging, driving away all fear
- There are difficulties arising from so-called happiness, distress, attachment, hate, fear, false prestige, illusion, madness, lamentation, bewilderment, greed, envy, enmity, insult, hunger, thirst, tribulation, disease, birth, old age and death
- There are some necessities of life on a par with those of the lower animals, and they are eating, sleeping, fearing and mating. These bodily demands are for both the human beings and the animals
- There are three classes of men. One class of men, karmis, they are trying to enjoy the material resources. Another class, they are rather frustrated. That is called nirvidya. And another class is akuto-bhayam, means one who does not fear
- There is an acceptance of transcendental pleasure in the Patanjali system, but the monists do not accept this transcendental pleasure out of fear of jeopardizing the theory of oneness. BG 1972 purports
- There is nothing especially required of you, Lord Krsna replied. I only wanted to see you together at one time. I offer My blessing to you. Don't fear the demons
- There was a continuous shower of stones, and all the priests and other members assembled at the sacrifice were put into immense misery. For fear of their lives, they dispersed in different directions
- There was certainly fear, but this fear could not check their (the gopis) devotional service to Krsna
- These animal propensities are eating, sleeping, mating and fearing. You can analyze the trend of modern civilization: everyone is busy with these four principles of animal life
- They (everyone in modern civilization) are exciting sex very nicely, for the mating necessity. And they are defending their country with so many atom bombs - that is the fear propensity
- They (the demigods) are always afraid of fighting with us (the counselors of Kamsa), and even if they wish to check our activities, they will not dare to do so. Because of your (Kamsa) immeasurable strength, they fear your bow
- They (the inhabitants of Vrndavana) had dedicated everything to Krsna: their lives, property, affection, activities - everything was for Krsna - and when they saw Him in that condition, they became overwhelmed with fear and fell down on the ground
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This action (sending Apsaras to break the severe austerity of a saintly person called Acyuta Rsi) was typical of Indra, the King of heaven. Whenever Indra discovered someone undergoing severe austerities, he would begin to fear for his post
- This fear is a condition of persons who are not in Krsna consciousness. Bhayam, fearlessness, is only possible for one in Krsna consciousness. BG 1972 purports
- This is material nature. There are many events in nature that cause fear. There are great cyclones and tornadoes. There is excessive heat and excessive rain. There is flood and famine and war. Yet people are thinking of being happy on this planet
- This is the teaching of Lord Krsna in the Bhagavad-gita (BG 18.66): Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- This man (Ajamila) was addicted to so many sinful activities, and out of fear or out of his good luck, he chanted "Narayana." Immediately the attendants of Narayana has come to deliver him
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Thus all the great wrestlers were killed by Krsna and Balarama, and the remaining wrestlers fled from the assembly out of fear for their lives
- Thus Bhagavan Acarya, greatly ashamed and fearful, remained silent. The next day, he asked Gopala Bhattacarya to return to his own district
- Thus we become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us
- Thus with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life. BG 6.13-14 - 1972
- To gain a position where there will be no fear, we have to accept a fearful method. So, in the material world whatever we think, they are not very happy proposition, that's everything is fear
- To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana
- To the devotees he (Yamaraja) is a cordial friend, but to the nondevotees he is fear personified. It is understood that Yamaraja was cursed by Manduka Muni to be degraded as a sudra, and therefore Vidura was an incarnation of Yamaraja
- Trepidation
U
- Unfortunately, although he (Kamsa) was sitting in the center of all his governing executive heads, his heart was palpitating in fear of death
- Until the return of our spiritual master, Sukracarya, arrest this child with the ropes of Varuna so that he will not flee in fear
- Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him
- Upon seeing this (bluish line on Siva's neck disappearing), Gauri, the wife of Lord Siva, suspected Lord Siva of being someone else disguised as her husband, and out of fear she immediately left his company
- Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that these changes are due to the action of the time factor. There is cause for fear for a person who does not know how time acts
- Uttara said, "My dear Lord (Krsna), kindly save my child! I do not mind if I myself must be killed by the brahmastra of Asvatthama." This is an instance of humility caused by fear
V
- Vaivarnya is described (Bhakti-rasamrta-sindhu) as a change in the bodily color. It is caused by a combination of moroseness, anger and fear. When these emotions are experienced, the complexion turns pale and the body becomes lean and thin
- Vasudeva was very much disturbed by fear of becoming a liar by breaking his promise. Thus with great pain he delivered his first-born son, named Kirtiman, into the hands of Kamsa - SB 10.1.57
- Vasudeva's presentation of fear in two situations - in this life and the next - is called bheda
- Vrtrasura rebuked both the demigods and the demoniac soldiers because the demons were running in fear of their lives and the demigods were killing them from behind. The actions of both were abominable
W
- We (gopis) become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us. You are finding fault with our violating religious principles and leaving our homes and husbands
- We are always in danger because at any moment death can take place. It is not that only Gajendra, the King of elephants, was afraid of death. Everyone should fear death because everyone is caught by the crocodile of eternal time & may die at any moment
- We are entangled by a very terrible fear, but we have become so dull due to the spell of maya that we do not care
- We do not care about this because we say that we are brave and not afraid. We are very proud in this way, but this is a fool's pride. It is said, Fools rush in where angels fear to tread
- We fear that this is paining You. Since You are our life and soul, our minds are very much disturbed when Your lotus feet are pained
- We have fallen under certain conditions that we have to work. This is our position. We have to work very hard, so that foam will come out of the mouth, and still, we are not assured success; always fearful
- When a monkey showed its face and teeth, a boy imitated and showed his teeth to the monkey. Some of the boys played with the frogs on the bank of the Yamuna, and when, out of fear, the frogs jumped into the water, the boys immediately dove in after them
- When he (a materialistic person) is expecting some retaliation from an enemy, he is in a state of fear, and when he cannot successfully execute something he becomes dejected. BG 1972 purports
- When He (Nimai) was a mere baby crawling in the yard, one day a snake appeared before Him, and the Lord began to play with it. All the members of the house were struck with fear and awe, but after a little while the snake went away
- When he (Sukadeva Gosvami) was so received by the king and sages, the street boys and less intelligent women who followed him were struck with wonder and fear. So they retired from their frivolous activities, and everything was full of gravity and calm
- When he was dying he also saw that three ferocious persons, very fearful persons with rope in their hands, very fearful, he saw. Sometimes dying man cries because he sees that "Somebody has come to take me to Yamaraja." He sees, and he is very fearful
- When he went away to take up the renounced order of life (sannyasa), leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyasadeva, fearing separation from him, cried out, O my son
- When Krsna entered the Yamuna River, which had become very poisonous from the presence of Kaliya, mother Yasoda feared all kinds of mishaps, and she was breathing hotly. Tears from her eyes were soaking her clothes, and she was almost collapsing
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When Maharaja Bharata wanted to enter the forest to collect kusa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer
- When mother Saci was thus overwhelmed in maternal love for Lord Caitanya Mahaprabhu, she became transformed with happiness, fear and humility, as well as bodily symptoms
- When one hears about the Lord and glorifies Him, it is natural to think of Him. This is called smartavyah. All this must be carried out if one actually wants to be immune from fear
- When one is fully convinced that he is not his body, there is no question of fearing death, since the spirit soul does not die
- When one is in the bodily conception, he feels the pangs of hunger and thirst, fear, lamentation and illusion. But when one is engaged in hearing and chanting the glories of the Lord, he transcends the bodily conception
- When one sees the lotus feet of the Lord, all kinds of doubts and fears within the heart are vanquished
- When Ramacandra was angry and showed His red-hot eyes, the whole ocean became heated with that energy, so that the aquatics within the ocean felt the heat & the personified ocean trembled in fear and offered Him an easy path for reaching the enemy's city
- When Sisupala was thus killed, a great roar and howl went up from the crowd. Taking advantage of that disturbance, the few kings who were supporters of Sisupala quickly left the assembly out of fear for their lives
- When the boys saw that the calves were not nearby, they became afraid for their safety, and they immediately cried out, "Krsna!" Krsna is the killer of fear personified. Everyone is afraid of fear personified, but fear personified is afraid of Krsna
- When the demon (Vrkasura) was offered this facility by Lord Siva, he asked for a fearful and abominable benediction
- When the gopis went to Krsna in the dead of night, they certainly feared chastisement by their relatives - their husbands, brothers and fathers - but nonetheless, not caring for their relatives, they went to Krsna
- When the kings of the Yadu dynasty heard the taunt they laughed at him, and Garga Muni became angry at the Yadu kings. He decided that he would produce someone who would be very fearful to the Yadu dynasty
- When the living entity is attracted by the material energy, which is separate from Krsna, he is overpowered by fear. Because he is separated from the Supreme Personality of Godhead by the material energy, his conception of life is reversed
- When the personality of Kali understood that the King was willing to kill him, he at once abandoned the dress of a king and, under pressure of fear, completely surrendered to him, bowing his head
- When the six sons of Marici are killed by such fear (of material association) and one is freed from material contamination, within the womb of bhakti the Supreme Personality of Godhead appears
- When the Sudarsana cakra attacked Durvasa Muni, he fled in fear of the weapon and sought shelter from all the great demigods in heaven. Not one of them was able to protect him, and therefore Durvasa Muni prayed to Lord Visnu for forgiveness
- When the Sudarsana disc enters those provinces, the pregnant wives of the demons all have miscarriages due to fear of its effulgence
- When the very strong tiger seized the cow, the cow screamed in distress and fear, and Prsadhra, hearing the screaming, immediately followed the sound
- When there is a combination of moroseness, astonishment, anger, joy and fear, there is a choking in the voice. This choking is called gadgada
- When there is no more sleeping, no more eating, no more mating and no more fearing, that is perfection of spiritual life. And that is not possible, but as much as possible
- When there is something fearful the child, it is nature, closes the eyes. I have practical experience. When I was young man I went to the zoo with my little son and as soon as there was a tiger cage, oh, the child closed the eyes
- When Vrsasura appeared in Vrndavana as a bull, all of the gopis became greatly affected with fear. Being perturbed in that way, they began to embrace the tamala trees
- When we throw ourselves at the feet of God, we come under His protection, and from that time on there is no fear for us
- When Yamaduta in ferocious feature came to take him (Ajamila), he became too much afraid, and because he was accustomed to his son, Narayana, so out of fear he chanted very loudly, - Narayana, please come. Who are these men?
- Whenever he was determined to fix his arrow upon his bowstring with his two powerful arms, all opponents of the regulative principles of religious life would flee from his presence in fear of the unparalleled prowess he displayed in ruling the universe
- Whether they associated with Krsna as enemies or for sense gratification, out of fear or as pure devotees, they all got liberation. That is the result of association with God. Even if one does not understand who He is, the results have the same efficacy
- Why should one suffer from these five kinds (hard labor, foam, frustration, fear and death) of tribulation? Because one has a material body
- Why then is there a seed of fear in this field of harmony? These two persons are dressed like inhabitants of Vaikuntha, but wherefrom can their disharmony come into existence?
- With an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life
- With the first glimpse of sunlight, fear of thieves, ghosts and demons immediately disappears, and when the sun is actually visible, everything is manifest, and everyone begins performing his religious activities and regulative duties
Y
- You may rest assured that if you traverse this path of self-realization perfectly, surely you shall be freed from fearful material contamination and shall ultimately reach Me
- You, as the Supersoul in everyone's heart, inspire fear or fearlessness according to one's intelligence, but in You there is no duality