Category:Garbhodakasayi Visnu
Garbhodakasayi | "virat-purusa" | Hiranyagarbha | "Garbha-stuti"
- Garbhodakaśāyī Viṣṇu, virāt-puruṣa (the universal form of the Lord), Hiraṇyagarbha, Padmanābha, Sahasraśīrṣā
Subcategories
This category has the following 10 subcategories, out of 10 total.
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Pages in category "Garbhodakasayi Visnu"
The following 159 pages are in this category, out of 159 total.
1
A
- A lotus flower then sprouted from the lotus navel of that Garbhodakasayi Visnu. That lotus flower became Lord Brahma's birthplace
- After God entered each and every universe as the Garbhodakasayi Visnu, half of the universe was filled with water. The cosmic manifestation of the planetary systems, outer space, etc., which are visible to us, is only one half of the complete universe
- After Krsna comes Balarama, after Balarama is Sankarsana, then Aniruddha, Pradyumna, Narayana and then the purusa-avataras - Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. All of them are avataras
- After stating the generation of the causes, Kapiladeva speaks about the generation of the effects. At that time when the causes were unmixed, the Supreme Personality of Godhead, in His feature of Garbhodakasayi Visnu, entered within each universe
- All the activities of the material world are directed by these three Visnu (Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu) expansions of Lord Krsna. These Purusas are called incarnations. BG 1972 purports
- All the living entities injected within the womb of the mahat-tattva are divided in all universes with the incarnation of Garbhodakasayi Visnu, and all of them lie down with the Lord until Brahma is born
- Although I am the leader of all other planets in the universe, and although I have undergone many, many years of penance for self-realization, still I offer my respects unto You
- Although Lord Brahma appeared from the lotus seat that had grown from the abdomen of Garbhodakasayi Visnu, he could not understand what to do after his appearance
- Among the many superior living entities qualified with pious activities and devotional service, one, called Lord Brahma, is infused with the quality of passion by the supreme will of Garbhodakasayi Visnu
- Anyone who knows these three Visnus (Maha-Visnu, known as mahat-tattva, Garbhodakasayi Visnu and Ksirodakasayi Visnu) can be liberated from material entanglement. BG 1972 purports
- Arjuna can see from the Garbhodakasayi Visnu up to the topmost part of the universe on the lotus-flower planet where Brahma, the first creature of the universe, resides. BG 1972 purports
- Arjuna sees everything in the universe; he sees Brahma, who is the first creature in the universe, and the celestial serpent upon which the Garbhodakasayi Visnu lies in the lower regions of the universe. This snake bed is called Vasuki. BG 1972 purports
- As for the material creation, Brahma is the first created person. Before Brahma there was no living creature within this material world; it was void & dark until Brahma was born on the lotus flower that sprouted from the abdomen of Garbhodakasayi Visnu
B
- Because all of Them (Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu) are somehow attracted to the affairs of the material energy, They can be said to have some affection for maya
- Both of these visnu-tattvas (Garbhodakasayi Visnu and Maha-Visnu) are vasudeva-tattvas, and the great sages Kavi, Mahavira and Savana concentrated always upon the lotus feet of Lord Vasudeva, Krsna
- Brahma created even the sacrificial ingredients out of the bodily limbs of the Garbhodakasayi Visnu, which means that the cosmic order was created by Brahma himself. Nothing is created out of nothing, but everything is created from the person of the Lord
- Brahma has confirmed that Lord Krsna is the Supreme, the source of the three manifestations known as Ksirodakasayi Visnu, Garbhodakasayi Visnu and Karanodakasayi Visnu - Maha-Visnu
- Brahma is a living being, jiva-tattva. He is not Visnu-tattva. Just see how much a living being can be powerful. Now, Brahma was created by this Garbhodakasayi Visnu, and Brahma in his turn, he created all these planetary systems
- Brahma is born from the lotus which grows from the abdomen of the Garbhodakasayi Visnu, and therefore he is known as Aja
- Brahma is born from the navel of Garbhodakasayi Visnu, who is but a partial manifestation of the Maha-Visnu
- Brahma is caused by Garbhodakasayi Visnu. The Garbhodakasayi Visnu is caused by Karanodakasayi Visnu. The Karanodakasayi Visnu is caused by Sankarsana. Sankarsana is caused by Narayana. Narayana caused by Baladeva. Baladeva is caused by Krsna
- Brahma is the appointed lord of the universe. Because his father is Garbhodakasayi Visnu, Laksmi, the goddess of fortune, is automatically his mother. Laksmiji is worshiped by all demigods and by the inhabitants of other planets as well
- Brahma is the original source of all scientific knowledge. He is born directly from the transcendental body of Garbhodakasayi Visnu, who is never seen by any creature of this material universe and therefore always remains unmanifested
- Brahma takes his birth from the abdomen of the Lord Himself. A lotus flower grows from the abdomen of Garbhodakasayi Visnu, and Brahma is born there
- Brahma, being the first living creature within this universe, was born directly from the body of the Supreme Personality of Godhead who is known as Garbhodakasayi Visnu, the Visnu form lying down in the ocean at the bottom of the universe
- By His partial plenary expansion (Maha-visnu), He enters into material nature, and then into each and every universe (as Garbhodakasayi Visnu), and then (as Ksirodakasayi Visnu) into all the elements, including every atom of matter
F
- First the Karanodakasayi who creates aggregate material ingredients in the mahat-tattva, second the Garbhodakasayi who enters in each and every universe, and third the Ksirodakasayi Visnu who is the Paramatma of every material object, organic or inorganic
- From Maha-visnu, Garbhodakasayi Visnu is generated, and from Garbhodakasayi Visnu, Ksirodakasayi Visnu gradually expands
- From Sankarsana, Narayana; from Narayana, the second Sankarsana; from the second Sankarsana, Maha-visnu; from Maha-visnu, Garbhodakasayi Visnu; and from Garbhodakasayi Visnu, Ksirodakasayi Visnu. Ksirodakasayi Visnu controls every universe
- From the abdomen of Garbhodakasayi Visnu, a lotus flower sprouts. Lord Brahma, the first creature of the universe, is born from this lotus flower, and subsequently, Lord Brahma creates the whole universe
- From the Maha-Visnu, the Garbhodakasayi Visnu and Ksirodakasayi Visnu come; thus Krsna is master of the Garbhodakasayi Visnu and Ksirodakasayi Visnu, and He is also the Supersoul within every living entity in the universe
- From the navel of Garbhodakasayi Visnu sprouts the lotus that is the birthplace of Brahma, the engineer of the universe. The stem of that lotus is the resting place of the multitude of planets
- From the navel of the Personality of Godhead Garbhodakasayi Visnu sprouted a lotus flower effulgent like a thousand blazing suns. This lotus flower is the reservoir of all conditioned souls
G
- Garbhodakasayi Visnu and Ksirodakasayi Visnu are identical plenary expansions of Pradyumna, the original Deity of Brahma, who is born from the lotus flower
- Garbhodakasayi Visnu is an expansion of Karanodakasayi Visnu, Karanodakasayi Visnu is an expansion of Sankarsana, and Sankarsana is an expansion of Balarama, who is an immediate expansion of Lord Krsna
- Garbhodakasayi Visnu is the Supersoul of the aggregate of living entities, and Ksirodakasayi Visnu is the Supersoul of each individual living being
- Garbhodakasayi Visnu reclines in the midst of the watery portion of the universe and generates the first living creature of the universe, Brahma. The imaginary universal form is a partial manifestation of Garbhodakasayi Visnu
- Garbhodakasayi Visnu, from whose abdomen sprouted the lotus flower which is the birthplace of Brahma, may also be considered the Lord of the universe
- Garbhodakasayi Visnu, known within the universe as Hiranyagarbha and the antaryami, or Supersoul, is glorified in the Vedic hymns, beginning with the hymn that starts with the word 'sahasra-sirsa'
- Garbhodasayi and Ksirodasayi are both called purusas. They are plenary portions of Karanodasayi Visnu, the first purusa, who is the abode of all the universes
- Generally if a son is to be begotten, the husband impregnates the wife, and in due course of time the son is born. But in the case of Lord Brahma's birth, Garbhodakasayi Visnu did not impregnate Laksmiji
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- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (God) is not only within the universe, but within the atoms also. He is within the heart of every living entity. Garbhodakasayi Visnu, the Supreme Personality of Godhead, entered into everything
- He (God) lies down and generates the universes by His breathing, and by entering into each universe as Garbhodakasayi Visnu, He creates Brahma, Siva and many other demigods for maintenance of the universe and again absorbs the whole thing into His person
- He (Lord Maha-Visnu) is known as Purusottama, the supreme or best Personality of Godhead, because from this form emanates within the material world another form of Visnu, known as Garbhodakasayi Visnu
- He (Maha-Visnu) lies within the Causal Ocean and breathes out innumerable universes, and into each universe the Lord again enters as Garbhodakasayi Visnu. Each universe is in that way created. BG 1972 purports
- He created a vast expanse of water within the universal space & then impregnated that water with living entities. By that process of impregnation a massive body appeared, blazing like a thousand suns & in that body was the first creative principle, Brahma
- He lies down on the lap of Sesa Naga, from His navel sprouts a golden lotus flower on a stem, and on that lotus Lord Brahma is created. I can understand that You are the same Supreme Godhead. I therefore offer my respectful obeisances unto You
- His (Caitanya's) pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement
I
- I offer my full obeisances unto the feet of Sri Nityananda Rama, a partial part of whom is Garbhodakasayi Visnu
- I offer my full obeisances unto the feet of Sri Nityananda Rama, a partial part of whom is Garbhodakasayi Visnu. From the navel of Garbhodakasayi Visnu sprouts the lotus that is the birthplace of Brahma, the engineer of the universe
- I surrender unto You because whereas I am proud of my material body and senses, Your Lordship is the cause of the cosmic manifestation and yet You are untouched by matter
- In every brahmanda there is a Garbhodakasayi Visnu, who is a partial expansion of Aniruddha. This Aniruddha is a partial expansion of Pradyumna, who is partially represented as Ksirodakasayi Visnu, the Supersoul of all living entities
- In the beginning of the creation there are Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. They are also asraya-tattva
- In the Laghubhagbatamritam it is said: - The pastimeous four handed Form of Garvodashayee Vishnu enters within the stem of navel lotus and is celebrated as 'Vishnu'. This Lord Vishnu is the Super soul of all the living entities of all descriptions
- In the stem of that lotus flower, the fourteen worlds were generated. Then He became Lord Brahma and manifested the entire universe
- In the tenth and eleventh verses Krsnadasa Kaviraja describes Garbhodakasayi Visnu and Ksirodakasayi Visnu, successive plenary expansions of Maha-Visnu. Brahma appears upon a lotus growing from the navel of Garbhodakasayi Visnu - CC Intro
- Into that universal lotus flower Lord Visnu personally entered as the Supersoul, and when it was thus impregnated with all the modes of material nature, the personality of Vedic wisdom, whom we call the self-born, was generated
- It (universal form) becomes amalgamated in the Personality of Godhead Visnu, in His abdomen, at the time of dissolution, and it becomes manifest at the time of creation. This is due to Garbhodakasayi Visnu, who enters into each of the universes
- It is perfectly correct that when the seed that had generated from the navel of Garbhodakasayi Visnu became manifested as the cosmic creation, one could no longer understand where the cause of the cosmic manifestation is
K
- Karanodakasayi Visnu is the Supersoul of the collective universes, Garbhodakasayi Visnu is the Supersoul of the collective living beings, and Ksirodakasayi Visnu is the Supersoul of all individual living entities
- Krsna includes the three purusa incarnations, namely Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, as well as all the incarnations taken together. This is confirmed in the Brahma-samhita. Ramadi-murtisu kala-niyamena tisthan - BS 5.39
- Krsna is so mild & merciful, as described in the above verses, yet He is the Lord of all kinds of threes. He is the Supreme Lord of the 3 worlds, the 3 qualities of material nature & the 3 purusas - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu
- Krsna is the origin of all visnu-tattvas, including Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. He is the ultimate goal of Vaisnava philosophy. Everything emanates from Him
- Krsna is the origin. Therefore Krsna says, aham sarvasya prabhavah. Sarvasya means even this Maha-Visnu, Garbhodakasayi Visnu, Ksirodakasayi Visnu, Narayana, Sankarsana, Aniruddha, Pradyumna - everything
- Krsna, as Garbhodakasayi Visnu, is within the gigantic universe, and He is lying in the Causal Ocean as Maha-Visnu, in a body so gigantic that when He exhales, millions and trillions of universes emanate from His body
L
- Lord Brahma saw the lake in Lord Visnu's navel, and the lotus flower, as well as the devastating water, the drying air and the sky. All became visible to him
- Lord Brahma, is infused with the quality of passion by the supreme will of Garbhodakasayi Visnu. Thus Lord Brahma becomes the incarnation of the creative energy of the Lord
- Lord Brahma, thus looking upon the Lord in the shape of a mountain, concluded that He was Hari, the Personality of Godhead
- Lord Brahma, who was born of Garbhodakasayi Visnu, fathers Lord Siva, from whom all the other demigods gradually evolve. Lord Brahma, Lord Siva and Lord Visnu are incarnations of the different material qualities
- Lord Krsna is Narayana, the father of Brahma, because Lord Krsna's plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- Lord Visnu (Garbhodakasayi Visnu) is also known as Sahasra-sirsa Purusa
M
- Maha-sankarsana, Karanodakasayi, Garbhodakasayi, Ksirodakasayi, and Sesa. These five plenary portions are responsible for both the spiritual and material cosmic manifestations. In these five forms Lord Balarama assists Lord Krsna in His activities
- Maha-Visnu again enters every universe as the reservoir of all living entities, Garbhodakasayi Visnu. From Garbhodakasayi Visnu expands Ksirodakasayi Visnu, the Supersoul of every living entity
- Maha-visnu is the original cause of Garbhodakasayi Visnu, and from Him comes the lotus flower from which Lord Brahma is manifested. Thus the original cause of everything is Visnu, and consequently the cosmic manifestation is not different from Visnu
- Maha-Visnu is the original cause of the material creation, and from Him Garbhodakasayi Visnu expands, and then Ksirodakasayi Visnu
- Maha-Visnu, Garbhodakasayi Visnu and all the other visnu-tattvas, as well as the sakti-tattvas like Durgadevi - are all worshiped by the process of worshiping Govinda with the words govindam adi-purusam tam aham bhajami
N
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 2.30
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 3.69
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 6.23
O
- O object of my worship, I am born from the house of Your lotus navel for the purpose of creating the universe by Your mercy. All these planets of the universe were stationed within Your transcendental abdomen while You were enjoying sleep
- One dissolution takes place at the end of the life of Brahma. At that time all the planetary systems, including the heavenly systems, are dissolved in water and enter into the body of Garbhodakasayi Visnu
- One of the expansions of Maha-Visnu is Ksirodakasayi Visnu, the Supersoul within every living entity. As the Supersoul of the total aggregate of living entities, or the second purusa, He is known as Garbhodakasayi Visnu
P
- People in general all engage in foolish acts, not in the really beneficial activities enunciated directly by You for their guidance
- Persons who are bereft of the all-auspicious performance of chanting and hearing about Your transcendental activities are certainly unfortunate and are also bereft of good sense. They engage in inauspicious activities, enjoying SG for a very little while
- Persons who are worshipers of Hiranyagarbha, the plenary expansion of the Supreme Personality of Godhead Garbhodakasayi Visnu, do not directly approach the Supreme Personality of Godhead in Vaikuntha
- Pious activities of the people, such as performance of Vedic rituals, charity, austere penances & transcendental service, performed with a view to worship & satisfy You by offering You the fruitive results, are also beneficial. Such acts never go in vain
S
- Sanandana said, "After the dissolution of the whole cosmic manifestation, the entire energy and the whole creation in its nucleus form enter into the body of Garbhodakasayi Visnu"
- Such a devotee is empowered by Garbhodakasayi Visnu. In this way, an incarnation of Krsna in the form of Brahma engineers the total creation of the universe
- Such persons (who are fully Krsna conscious) enter directly into kingdom of God, Vaikuntha planets, or, if they are worshipers of the plenary portion Garbhodakasayi Visnu, they remain within this universe until its dissolution, and after that they enter
- Superficially we see that these purusas have a relationship with maya, but above them, in the fourth dimension, is Lord Krsna, who has no contact with the material energy
T
- The Almighty - for creation, maintenance and dissolution, and we three have grown with many branches. Therefore I offer my obeisances unto You, the tree of the cosmic manifestation
- The body of Garbhodakasayi Visnu is described as sprouting the lotus stem within which all the planets of the universe remain, and at the top of the stem is the lotus flower on which Lord Brahma is born
- The Brahma-samhita also explains the demigod Ganesa, Garbhodakasayi Visnu, the origin of the Gayatri mantra, the form of Govinda and His transcendental position and abode, the living entities, the highest goal, the goddess Durga, the meaning of austerity
- The creation, first Maha-Visnu; then from Maha-Visnu there is Garbhodakasayi Visnu. From Garbhodakasayi Visnu there is Ksirodakasayi Visnu, expansion of Visnu, and from Him, Brahma comes. Brahma is born out of Garbhodakasayi Visnu on the lotus flower
- The duration of a day in the life of Brahma is 4,320,000,000 solar years. This is stated also in the Bhagavad-gita. And for this same period Brahmaji rests at night in yoga-nidra within the body of the Garbhodakasayi Visnu, the generator of Brahma
- The duration of a day in the life of Brahma is 4,320,000,000 solar years. This is stated also in the Bhagavad-gita. So for this period Brahmaji rests in yoga-nidra within the body of the Garbhodakasayi Visnu, the generator of Brahma
- The expansions of Narayana - from Narayana to Karanodakasayi Visnu, from Karanodakasayi Visnu to Garbhodakasayi Visnu, from Garbhodakasayi Visnu to Ksirodakasayi Visnu, and from Ksirodakasayi Visnu to everyone's heart - are actually Krsna's expansions
- The father of Brahma is also there: Garbhodakasayi Visnu. The Garbhodakasayi Visnu is expansion of Karanodakasayi Visnu, the original Visnu, and Karanodakasayi Visnu is expansion of Sankarsana
- The first engineer of this universe, Lord Brahma, he comes from Krsna. Not directly Krsna, but from Garbhodakasayi Visnu
- The first incarnation (of Krsna) is divided into three purusavataras - namely, Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. Then there are the three incarnations of the modes of nature - namely, Brahma, Visnu and Mahesvara - Siva
- The first purusa is Karanodakasayi Visnu, the second purusa is Garbhodakasayi Visnu, and the third purusa is Ksirodakasayi Visnu
- The Garbhodakasayi Visnu purusa-avatara expansion of Lord Visnu accepts the material modes - sattva-guna, rajo-guna and tamo-guna - and thus incarnates as Lord Visnu, Brahma and Siva. These are incarnations of the material qualities
- The immediate expansion of Lord Krsna is Baladeva, and Brahma, born from the lotus flower from Garbhodakasayi Visnu, is an expansion of Baladeva
- The Karanodakasayi, Garbhodakasayi and Ksirodakasayi forms of Narayana all create in cooperation with the material energy. In this way They are attached to maya
- The Lord lay down for four thousand yuga cycles in His internal potency, and by His external energy He appeared to be sleeping within the water
- The Lord's pastimes in the internal potency are displayed in His activities in Vrndavana, but His external potential works are directed in His features of Karanarnavasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- The Lord, who is supreme & is the oldest of all, is unlimitedly merciful. I wish that He may smilingly bestow His benediction upon me by opening His lotus eyes. He can uplift the entire cosmic creation & remove our dejection by kindly speaking directions
- The master of the universe, however, is Garbhodakasayi Visnu, who is worshiped as the Hiranyagarbha Supersoul. The Vedic hymns describe Him as having thousands of heads
- The material modes of nature, Garbhodakasayi Visnu, Ksirodakasayi Visnu and the Maha-Visnu, and beyond them the spiritual sky and its spiritual planets, known as Vaikunthas, and the Brahman effulgence in that spiritual sky-all these are Your potencies
- The Personality of Godhead in His Garbhodakasayi Visnu feature begets Brahma, the first created person in the material world, from His navel lotus stem and not in the womb of the goddess of fortune, who is eternally engaged in His service
- The Personality of Godhead Visnu resides within each and every universe in two capacities, namely as the Garbhodakasayi Visnu and the Ksirodakasayi Visnu
- The purusa, after creating innumerable universes in the mahat-tattva, entered in each of them as the second purusa, Garbhodakasayi Visnu
- The purusa-avatara is manifested in three features - first the Karanodakasayi, second the Garbhodakasayi, and third the Ksirodakasayi Visnu
- The Sankarsana in this group is the original cause of the three purusas, namely Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. Ksirodakasayi Visnu is situated in every universe in a special planet called Svetadvipa
- The second (plenary expansion of Lord Krsna), Garbhodakasayi Visnu, enters into all the universes to create diversities in each of them. BG 1972 purports
- The second purusa, Garbhodakasayi Visnu, is an expansion of Pradyumna; and the third purusa, Ksirodakasayi Visnu, is an expansion of Aniruddha. All these are within the category of manifestations of Narayana, who is a manifestation of Sri Krsna
- The second visnu-tattva within the universe is Garbhodakasayi Visnu, the collective Supersoul of all living entities. Beyond these two is Karanodakasayi Visnu, who lies in the Causal Ocean. He is the creator of all universes
- The senses and their reservoir source, the gigantic universal form as the second incarnation Garbhodakasayi Visnu, and all living beings, both moving and standing, which come out of the second incarnation, all became manifested
- The Supreme Personality of Godhead is directly and indirectly existing everywhere; He is outside this material creation, and He is also within it. He is within this material creation not only as Garbhodakasayi Visnu; He is also within the atom
- The Supreme Spirit entered the universe, and the first living being, Brahma, was born on a lotus flower grown out of the transcendental abdomen of Visnu. Visnu is therefore known as Padmanabha
- The svamsaka, or expansions of the personal potency, are (1) Karanodakasayi, Garbhodakasayi, Ksirodakasayi and (2) incarnations such as the fish, tortoise, boar and Nrsimha
- The three deities Brahma, Visnu and Mahesvara (Siva), the executive heads of the three modes of material nature (passion, goodness and ignorance), are all generated from Garbhodakasayi Visnu, who is described herein by Brahma
- The three purusas - Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu - all have a relationship with the material energy, called maya, because through maya They create the material cosmos
- The three purusas - Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi-Visnu - cannot create the material manifestation without the direction of the Supreme Personality of Godhead
- The three purusas - Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi-Visnu, cannot create the material manifestation without the direction of the Supreme Personality of Godhead
- The Veda-stuti, or the prayers offered by the personified Vedas to Garbhodakasayi Visnu, were first narrated in disciplic succession by Sanandana to his brothers, all of whom were born of Brahma at the beginning of the universe
- Then from that gigantic form of Maha-Visnu, Garbhodakasayi Visnu expands and enters into every universe. From Him, Brahma, Visnu and Siva expand
- There are innumerable brahmandas, all of which emanate from the pores of Karanodakasayi Visnu, and in every brahmanda there is a Garbhodakasayi Visnu, who is a partial expansion of Aniruddha
- There are innumerable expansions of the Lord, and all of them are purusas, or enjoyers, but neither the virat-purusa nor the purusa-avataras - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu - nor any of the many other expansions, is the original
- There are many authorized, standard versions of paintings of Garbhodakasayi Visnu reclining, so you may see these, exactly how it is done. Ananta and G. Visnu are practically the same size
- There is visnu-tattva: Krsna, Balarama, Sankarsana, Catur-vyuha, Narayana. Dvitiya-catur-vyuha: again Sankarsana; from Sankarsana, Maha-Visnu; Maha-Visnu to Garbhodakasayi Visnu; Garbhodakasayi Visnu, then Ksirodakasayi Visnu; in this way
- These three purusas (Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu), who lie on the Karana, Garbha and Ksira oceans respectively, are the Supersoul of everything that be
- These three Visnus lying in the water are the Supersoul of everything. The Supersoul of all the universes is known as the first purusa
- They (people of the world) avariciously base their undertakings on the perishable conceptions of "my" and "mine." As long as they do not take shelter of Your safe lotus feet, they are full of such anxieties
- They are frustrated in all their various plans by supernatural power. Even great sages, if they are against Your transcendental topics, must rotate in this material world
- They create the material cosmos. These three purusas, who lie on the Karana, Garbha and Ksira oceans respectively, are the Supersoul of everything that be
- This incarnation is the origin of many other incarnations, and I am born from the lotus flower grown from Your navel home
- This material world gives rise to varieties of manifestations due to the entrance of Garbhodakasayi Visnu within the universe
- This primal living entity (Brahma), master of the mode of material passion, is directly empowered by Garbhodakasayi Visnu to create innumerable living organisms
- This Sisumara is the pivot for the turning of the complete universe, and it is called the navel of Visnu (Garbhodakasayi Visnu)
W
- We can understand from the Vedic literature that this universe is half filled with water, on which Garbhodakasayi Visnu is lying. From His abdomen a lotus flower has grown, and within the stem of that lotus flower all the different planets exist
- When Garbhodakasayi Visnu accepts the material modes of nature for the purpose of dissolving the cosmic manifestation, His form is called Rudra
- When Garbhodakasayi Visnu begot Lord Brahma from His navel, He did not take any help from Laksmi, who was just sitting by Him and massaging His lotus feet
- When Garbhodakasayi Visnu saw that within the universe there was only darkness and space, without a resting place, He filled half of the universe with water from His own perspiration and laid Himself down on the same water. This water is called Garbhodaka
- When Lord Brahma, the maker of the universal destination, thus saw the Lord, he simultaneously glanced over creation
- When the living entities were coming out for further development of their fruitive activities, actuated by the energy called kala-sakti, He saw His transcendental body as bluish
- When the three worlds were submerged in water, Visnu was alone, lying on His bedstead, although He appeared to be in slumber in His own internal potency, free from the action of the external energy, His eyes were not completely closed
Y
- You are so merciful to Your devotees that You manifest Yourself in the particular eternal form of transcendence in which they always think of You
- Your body is lying within the vast water at the bottom of the universe, and thus You are known as Garbhodakasayi Visnu
- Your Lordship, I offer my respectful obeisances unto You who are indefatigable time and the enjoyer of all sacrifices. Although I am situated in an abode which will continue to exist for a time duration of two parardhas
- Your sleep having ended, Your eyes are open like blossoming lotuses in the morning