Natural tendency is that not to work. Therefore as soon as one man gets some money, he wants to live peacefully in a country place, a nice bungalow, without any working, without any turmoil. That is our natural tendency, peaceful. But we are forced to work, especially in this modern world—so many factories, so many work, so many . . . unless we work, we cannot get the so-called comforts of life. So for the comforts of life, the so-called comforts of life I shall be able to enjoy, I am forced to work day and night, and I am thinking I am happy. This is called māyā. He is not happy, but he is distressed, but he is thinking, "I am happy." This is called māyā.
So this knowledge is required that, "Why I am forced?" Just like he is fanning me. Why? Because I am feeling unhappy due to warmth of this room. Then again, in winter season, I'll not like this fanning. This fanning will be uncomfortable. So a thing which is now comfortable, a few days after, it will be uncomfortable. So whether that thing is, particular thing, is comfortable or uncomfortable? The fan may be comfortable at the present moment, but if there is cold, severe cold, it will be uncomfortable. So whether the fan is comfortable or uncomfortable? The fan is neither comfortable or uncomfortable. It is the situation of my body that makes me comfortable and uncomfortable. Therefore Kṛṣṇa says, idaṁ śarīram. This body is the cause of my comfortable, uncomfortable position.