Category:Krsna Is The Supreme Person
Subcategories
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Krsna Is The Supreme Person"
The following 178 pages are in this category, out of 178 total.
A
- A liberated man and even a common man may realize impersonal Brahman or localized Paramatma, yet they may not understand God's personality from the verses of Bhagavad-gita, which are being spoken by this person, Krsna. BG 1972 purports
- Akrura continued, "You (Krsna) are the supreme powerful, possessing all kinds of energies. You are the Supreme Brahman and the Supreme Person, supreme controller and master of the material energies"
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All his (Krsna conscious person's) works are technically sacrifices because sacrifice involves satisfying the SP, Krsna. The resultant reactions to all such work certainly merge into transcendence, & one does not suffer material effects. BG 1972 purports
- All these two groups (of Sankaracarya and Vaisnavas), following the Vedic principles, they accept Krsna as the SPG. So far India's authoritative persons are concerned, there is no two opinions, that Krsna is not God. Both of them accept Krsna the SP
- Although the original flame, or Sri Krsna, is accepted as Govinda, the Supreme Person, all other expansions, such as Rama, Nrsimha and Varaha, are as potent as the original Lord. All such expanded forms are transcendental
- Although the personalist and the impersonalist will fight with one another perpetually, a perfect devotee in Krsna consciousness knows that although Krsna is the Supreme Personality, He is all-pervading, as is confirmed in the Brahma-samhita. BG 1972 pur
- Although there is no difference between the Supreme Personality of Godhead Hari and His incarnation, Krsna is the original Supreme Person, the complete Godhead
- An intelligent person must free himself from the influence of the three modes of material nature and revive his original, spiritual body by engaging in the service of the Supreme Person, Krsna
- Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. BG 8.1 - 1972
- As soon as he (Mucukunda) remembered this prediction, he understood that the Supreme Person, Narayana, was present before Him as Lord Krsna. He immediately fell down at His lotus feet and began to pray as follows
- As stated in Bhagavad-gita, this realization (interested in purusa) of the Supreme Person takes place after many, many births (bahunam janmanam ante) - BG 7.19
- As the ideal Supreme Personality, He (Krsna) fulfilled the desires of everyone, from the brahmanas, the highest persons in human society, down to the ordinary living entities, including the lowest of men
- At the Rajasuya-yajna of Yudhisthira, many thousands of brahmanas were present, yet Krsna was selected to be worshiped first. Therefore, Krsna is always the Supreme Person, but by His causeless mercy He recognizes the brahmanas as dearmost to Him
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- Because He (Krsna) is the creator of Brahma, Siva and all the other demigods, He is the Supreme Person of all planets. BG 1972 purports
- Because Lord Krsna is the original Supreme Person, any question about Him is original and perfect. Lord Sri Caitanya Mahaprabhu said that the highest perfection of life is to achieve the transcendental loving service of Krsna
- Big scholar, Dr. Radhakrishnan, while commenting on the verse man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65), he says that it is not to Krsna the person. Just see
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- By the grace of Kunti, we can understand that although the Supreme Person is invisible, now He has appeared to be visible, Krsna
- By the great strength of the Supreme Person (Krsna), the two trees, with their trunks, leaves and branches, trembled severely and fell to the ground with a great crash - SB 10.10.27
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- Even though one is found not to be following the strict rules and regulations of devotional service, if one simply has unflinching faith in Krsna, the Supreme Person, he is understood to be a sadhu
- Even though you think that Krsna is not present, but He is present by His words, Bhagavad-gita. He is absolute. Krsna the person, and Krsna's words, Bhagavad-gita, there is no difference
- Everyone should take shelter of the Supreme Person, who is the source of fearlessness, and thus be secure
F
- From the Ananta-samhita: The Supreme Person, Sri Krsna Himself, who is the life of Sri Radharani and is the Lord of the universe in creation, maintenance and annihilation, appears as Gaura, O Mahesvari
- From the Vedas we learn that the Personality of Godhead is the Supreme Person. Every living entity is an individual person, and the Supreme Personality of Godhead, Krsna, is the Supreme Person
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- Hari, or the Personality of Godhead, is the supreme transcendental person situated beyond the range of material affection. These statements are also confirmed even by Acarya Sankara
- He (Krsna) is the Supreme Person, and His body is eternal, full of knowledge and bliss. He is the primeval Lord Govinda and the cause of all causes. BG 1972 purports
- He (Lord Krsna) is the only Supreme Personality, and it is He only who is fully independent. He alone instructed Brahma as the Supersoul within
- He (the astrologer) was puzzled, however, about whether Krsna and Sri Caitanya Mahaprabhu were actually the same person
- He is isvara, parama-purusa, the Supreme Person. Isvara means the Supreme Person. In the English dictionary also it is said "God means the Supreme Person." God means the Supreme Person. So that Supreme Person is Krsna
- Here is the Absolute Truth speaking - a person. Why don't you take it
- Human life is meant for yajna, sacrifice for the satisfaction of the Supreme Person. We may perfect our activities, but our success lies in satisfying Krsna by our talents
I
- I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the world and in the Vedas as that Supreme Person. BG 15.18 - 1972
- If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form. BG 11.12 - 1972
- If simply we understand that "Krsna is the Supreme Person. He is great, and we are all subordinate. So our duty is to serve Krsna," these two lines, if we understand, then our life is perfect
- If we actually want to participate in the perfection of the yoga system, in Bhagavad-gita we will find the authoritative statements of the Supreme Person
- If you have firm faith, if you take Krsna, "Yes, Krsna is the Supreme Personality," then your examination is passed. Just like fire. You understand what is fire or not understand, but if you catch fire, it will act
- If you try to understand that Supreme Person Krsna, who comes before you as ordinary person, you can understand Him if you become His devotee. Otherwise it is not possible
- Impersonalists accept Krsna as Bhagavan, or accept His authority. Yet many liberated persons cannot understand Krsna as Purusottama, the Supreme Person, the father of all living entities. Therefore Arjuna addresses Him as Purusottama. BG 1972 purports
- In Bhagavad-gita the Lord is understood by Arjuna to be purusam sasvatam divyam - the eternal, transcendental Supreme Person
- In Bhagavad-gita, the Absolute Truth is accepted as the Supreme Person. Indeed, that Supreme Person Himself, Lord Krsna, instructs in Bhagavad-gita, brahmano hi pratisthaham (BG 14.27), mattah parataram nanyat - BG 7.7
- In contrast, the process of renouncing the results of one’s activities by offering these results to Krsna is not considered uncontaminated, because, although such a process implies that one recognizes Krsna as the Supreme Person
- In India, still there are many saintly persons. They are simply interested with the supreme controller. So by their research work they have found out the supreme person who is simply controller but He is never controlled by anyone. That is Krsna
- In the above statement of Bhagavad-gita (5.28), it is clear that Sri Krsna is the Supreme Personality, who alone is capable of enjoying the result of all sacrificial performances
- In the BG Krsna, manifested His virat-rupa to convince the less intelligent class of men, who cannot conceive God as appearing just like a human being, that He has the potency of His claim to be the Supreme Absolute person without any rival or superior
- In the Bhagavad-gita (BG 15.18) it is said that Lord Krsna is Purusottama because He is the supreme purusa, transcendental even to the purusa-aksara and the purusa-ksara
- In the Bhagavad-gita the Personality of Godhead Sri Krsna directly instructed that the Supreme is a person, that the impersonal Brahman is His glowing effulgence, and that the Paramatma is His partial representation
- In the Brahma-samhita it is said, angani yasya sakalendriya-vrttimanti: Krsna can perform the activities of one limb with any other limb. So by analytical study of Krsna and His person, it is concluded that He is the complete whole
- In the human form of life, the living entity must accept this instruction from the Supreme Person, Krsna: "Do not plan to achieve happiness and drive away distress. You will never be successful. Simply surrender unto Me" - BG 18.66
- In the Vedanta-sutra, Krsna is described, janmady asya yatah: the Supreme Person from whom everything has emanated. So that Krsna has confirmed in the Bhagavad-gita, aham adir hi devanam
- In this age of Kali, those who have a little fragmental portion of mystic power claim to be God, but such pseudo Gods can only be accepted as fools, for only Krsna is the Supreme Person who possesses all mystic and yogic perfections
- In Vrndavana, Krsna is the Supreme Person and is the husband of all the gopis and the goddess of fortune
- Indeed, You alone know Yourself by Your own potencies, O origin of all, Lord of all beings, God of gods, O Supreme Person, Lord of the universe! BG 10.15 - 1972
- Indra said, "My dear Lord (Krsna), You are the Supreme Personality of Godhead. I offer my respectful obeisances unto You because You are the Supreme Person and the Supreme Soul"
- Isvara means the Supreme Person. In the English dictionary also it is said, "God means the Supreme Person." God means the Supreme Person. So that Supreme Person is Krsna
- It is explained in the Tenth Chapter (of Bhagavad-gita). You know, all, Krsna as param brahma param dhama pavitram paramam bhavan. Arjuna is addressing Krsna as person, bhavan. This bhavan sabda, this word is used, "person"
- It is here (in BG 8.22) clearly stated that the supreme destination from which there is no return is the abode of Krsna, the Supreme Person. BG 1972 purports
- It is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as adhoksaja, or beyond the range of experimental knowledge
- It is said in Bhagavad-gita that simply by surrendering oneself unto the lotus feet of the Supreme Personality Krsna, one can surmount the stringent laws of material nature. BG 1972 purports
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- Kalindi replied (to Arjuna), "I think He (Lord Visnu) is the Supreme Person and just suitable to become my husband. I disclose my desire thus because you wanted to know it"
- Kapiladeva is an incarnation of the Supreme Person, Krsna. Therefore it is stated: kapilas tattva-sankhyata bhagavan atma-mayaya
- King Yudhisthira, "Since (Krsna) You are the Supreme Person, there cannot be any ill luck for one who has fully surrendered unto You"
- Krsna consciousness is the last link in the yogic chain, the link that binds us to the Supreme Person, Lord Sri Krsna. Without this final link, the chain is practically useless
- Krsna is the Supreme Person, all acaryas agree. Where is the difference? Does Ramanujacarya differ from Madhvacarya, or Madhvacarya differs from Sri Caitanya, Caitanya differs from - no. There is no difference. That is Vaisnava
- Krsna is the Supreme Person, Bhagavan, and He is partially represented as Paramatma or impersonal Brahman
- Krsna is the Supreme Person, but at the same time He is beyond the knowledge of Brahman and Paramatma. BG 1972 purports
- Krsna is the supreme person, the whole spirit, and He danced with the spiritual bodies of the gopis. There is therefore no reason to accuse Krsna in any way
- Krsna is the Supreme Person. He has created us, Krsna's family. We also address Krsna, "O Father, give us our daily bread." And He's actually giving us bread. Not only us, to all the living entities. So it is a big family
- Krsna is the Supreme Person. He knows everything. You take the information, knowledge, from Krsna. Then your life will be successful. That is the propaganda of this Krsna consciousness movement
- Krsna personally, the Supreme Perfect Person, is giving you knowledge. And if we are so unfortunate that we do not take the perfect knowledge - we concoct, we speculate, we create our own idea - then it is to be understood that durasaya
- Krsna, being the original cause of everything, is the Supreme Person, above even Visnu and Narayana, although there is no difference between these different forms of the Lord
- Kuntidevi, first said that although Krsna, the Supreme Person, is within and without, to rascals and fools He is invisible. Therefore she points out, - Here is the Lord - Krsna
- Kuntidevi, therefore, is pointing our attention toward Krsna, the Supreme Person, who is alaksya, invisible to all. Who is that invisible person? Here - Krsna
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- Lord Krsna is the ultimate goal of life for such saintly persons. How then could Krsna have been bewildered by the mystic jugglery of Salva? The conclusion is that Lord Krsna's bewilderment was another opulence of His supreme personality
- Lord Siva said, "The impersonal feature of Your (Krsna's) supreme body is conceived of in this way, but You are ultimately the Supreme Person"
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- Narada said, "No one is greater than or equal to Him (Krsna), because He is the supreme authority, the Personality of Godhead"
- Narada's spiritual master, Brahma, accepts Krsna not only as the Supreme person but the supreme controller as well - isvarah paramah krsnah: (Bs. 5.1) - The supreme controller is Krsna
- Nirvisesa-sunyavadi. Our mission is to defy this nirvisesa, impersonalism and voidism. Our Krsna is not void; He is the person, Supreme Person, but not made of this maya. He is person eternally
- Not partially means not simply understanding impersonal Brahman. That is partial understanding. And then localized Paramatma, that is also partial understanding. But when you understand Krsna, the Supreme Person, that is full understanding
- Now (after being delivered by Krsna) they (Nalakuvara and Manigriva) admitted - Because You (Krsna) are the Supreme Person, You can do everything
- Now Lord Brahma admitted that his attempt was most presumptuous, for he was attempting to test his energy before the person of original energy
O
- O King of the earth, it has been decided by expert, learned scholars that only the SPG, Krsna, in whom all that is moving or nonmoving within this universe is resting and from whom everything is coming, is the best person to whom everything must be given
- O Lord Krsna, Lord Krsna, Your opulent mysticism is inconceivable. You are the supreme, original person, the cause of all causes, immediate and remote, and You are beyond this material creation - SB 10.10.29
- Omkara (pranava) is the symbolic sound representation of the SPG. Om tat sad iti nirdeso brahmanas tri-vidhah smrtah: the three words om tat sat immediately invoke the Supreme Person. Therefore Krsna says that He is omkara in all the Vedic mantras
- One devotee said, "You are the same Supreme Person, so how shall my tongue be so extraordinarily bold as to address You as an ordinary son"
- One may ask whether Lord Brahma is the Supreme Absolute Person. No, the Supreme Absolute Person is Krsna
- One may say that because Arjuna was a friend of Krsna's, he accepted Him in this way (as Supreme Person), but this is not the case. Arjuna gave evidence that Vyasadeva also accepted Krsna
- One must simply understand the Supreme Person, Krsna, in terms of His form, name, activities and pastimes. This will keep one always in the association of Krsna
- One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception. BG 8.9 - 1972
- One should meditate upon the Supreme Person as the one who knows everything, as He who's the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception & who is inconceivable
- One should meditate upon the Supreme Person as the one who knows everything, Who is the oldest, Who is the controller, Who is smaller than the smallest, Maintainer of everything, and Who is beyond all material conception
- One should meditate upon the Supreme Person as the one who who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature. BG 8.9 - 1972
- One who has studied the Vedas perfectly, who is a perfect vipra, or knower of the Vedas, who knows what spiritual life actually is, speaks about Krsna, the Supreme Person, as one's sanatana-dharma
- One who is apramatta, a sane, sober person, a dhira, knows very well that a human being's primary duty is to render service to the Supreme Person
- One who is surrendered to the Supreme Person (Krsna) is a successful transcendentalist. To reach this goal of life through Brahman and Paramatma realization takes many, many births: Bahunam janmanam ante. BG 1972 purports
- Only that Supreme Person - Krsna, or Vasudeva - can bestow all auspicious benedictions upon everyone, for He is the spiritual master of the universe
- Our advice is that you have to surrender to somebody. So better surrender to the supreme perfect person, Krsna. Then you will be happy
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- So our business, Krsna conscious people, our business is very easy. Because we don't manufacture ideas. We take the idea and the words delivered by the Supreme Person, Krsna, or His incarnation, or His representative
- So Vyasadeva accepts Krsna as the Supreme Person. In the Srimad-Bhagavatam he has given the description of the different incarnations; there are twenty-five of Them
- Sri Caitanya Mahaprabhu has recommended, harer nama harer nama harer namaiva kevalam (CC Adi 17.21). One should chant the holy name of the Lord constantly, for the holy name of the Lord is nondifferent from Hari, the Supreme Person
- Sri Hari, the Supreme Personality of Godhead, is situated beyond the range of material nature; therefore He is the supreme transcendental person
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- That beautiful person, Supreme Person, Krsna, is being observed and seen by saintly persons always. Why they are seeing? Because their eyes have been cleared by the ointment of love of God
- That is called suddha-sattva, or vasudeva, because in that stage the Supreme Person, Krsna, is revealed in the heart of the devotee. Srila Jiva Gosvami has very nicely described this vasudeva, or suddha-sattva, in his Bhagavat-sandarbha
- That is Vedic civilization. We are accepting Krsna. We are not accepting the vox populi. One person, the Supreme, that's all. This is our process. We don't accept vox populi
- The basic principle of their impersonal attitude does not allow them the transcendental pleasure which is relished by a devotee whose basic principle of understanding is the Supreme Person
- The cat is person. Dog is person, and the insect is person. The trees are person. Everyone is person. And there is another person. That is God, Krsna. That one person is maintaining all these varieties of millions and trillions of persons
- The glories of the Supreme Personality of Godhead are studied through the three Vedas, the Upanisads, the literature of Sankhya-yoga, and other Vaisnava literature, yet mother Yasoda considered that Supreme Person her ordinary child - SB 10.8.45
- The gopis said, "You (Krsna) are the Supreme Person, and if You complete our dressing attempt as the purusa-bhusana, or the male ornament, then all our desires and bodily decorations are complete"
- The impersonal Brahman is Krsna Himself because Krsna is the source of the impersonal Brahman. He is the origin of the transcendental bliss sought by great saintly persons, yet He, the Supreme Person, is your most dear friend and constant well-wisher
- The impersonal feature is but one of the features of Krsna's personality. Ultimately, He is a person; He is not impersonal. And not only is He purusa, a person, but He is the lila-purusottama, the best of all persons
- The Lord (Krsna) is definitely the supreme person, and His activities are transcendental. One who understands this is a liberated person from the very beginning of his study of the Gita. BG 1972 purports
- The Maha-Visnu, throws His glance over prakrti, or material nature, but the Purusottama existed even before that. The Brhad-aranyaka Upanisad therefore confirms the statement of the Bhagavad-gita that Lord Krsna is the Supreme Person (Purusottama)
- The mahatma does not divert his attention to anything outside Krsna because he knows perfectly well that Krsna is the original Supreme Person, the cause of all causes. There is no doubt about it. BG 1972 purports
- The mahatma does not divert his attention to anything outside Krsna, because he knows perfectly well that Krsna is the original Supreme Person, the cause of all causes. There is no doubt about it
- The mental speculators misunderstand Him as the Supreme Person, and they consider His impersonal features as inexplicable Brahman to be all
- The Nagapatnis continued, "We therefore offer our respectful obeisances unto You, our dear Lord, because You are the Supreme Person, who are living as the Supersoul within every living entity"
- The Nagapatnis said, "Let us offer our respectful obeisances unto You, because You are the origin of all scripture & the source of knowledge. You & the root of all evidences, & You are the Supreme Person who can bestow upon us the supreme knowledge"
- The name Krsna and the Supreme Person Krsna are nondifferent. Therefore, if one concentrates his mind on hearing and chanting Hare Krsna, the same result is achieved as by breathing exercises
- The other (process of bhakti-yoga) is for one who has not developed an attachment for the Supreme Person by transcendental love. For this second class there are different prescribed rules and regulations, which one can follow. BG 1972 purports
- The principle of religion is our relationship with God. In any religion where is no such conception, that is not religion. This is bhagavata-dharma, direct relationship with Krsna, or the Supreme Personality
- The Seventh Chapter of Bhagavad-gita is giving us some hint about the absolute world, absolute knowledge. How that knowledge can be attained, that is being spoken by the Absolute, Supreme Person, Krsna. Krsna is the Absolute Supreme Person
- The supreme living being must also be the supreme person. In the Vedic literatures the supreme person is properly claimed to be Krsna
- The Supreme Person (Bhagavan) said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy
- The Supreme Person (Bhagavan) said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy. BG 2.2 - 1972
- The Supreme Person has to be understood by the transcendental sound vibrated by Him in Bhagavad-gita, wherein He says that there is nothing superior to Himself; the impersonal Brahman effulgence is resting on His personality
- The Supreme Person is considered as the impersonal Brahman by great sages, as the Supreme Personality of Godhead by the devotees, and as a product of this material nature by ordinary men. BG 1972 purports
- The Supreme Person who is simply controller but He is never controlled by anyone. That is Krsna
- The Supreme Person, Krsna, is the central point, and all of us are His parts and parcels, just as hands and legs are parts and parcels of the whole body
- The Supreme Person, Paramatma, is within the heart of every living being, including Brahma. Therefore although Brahma was alone, he received knowledge dictated by the Supreme
- The Supreme Personality of Godhead clearly explains that anyone who knows Lord Krsna as the Supreme Person is actually the knower of everything. BG 1972 purports
- The Supreme Personality of Godhead Krsna and Sri Caitanya Mahaprabhu are one and the same Supreme Person
- The Vaisnavas know that the Absolute Truth is the Supreme Person and that the Brahman effulgence is based on the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita: brahmano hi pratisthaham
- The Vedas inform that "Although He (Krsna) is person, He is maintaining all unlimited persons." That they do not know. Eko yo bahunam vidadhati kaman. That one singular person, He is maintaining many millions, many millions, trillions of persons
- The Vedic hymns confirm that the Lord is the Supreme Person amongst all personalities
- The vital force - the life principle in everything - and the creative force derived from it are not acting independently but are dependent upon You, the Supreme Person behind these forces. Without Your will, they cannot work
- The word paratma-nistha means being a devotee of Lord Krsna. Paratma, the Supreme Person, is Krsna. Isvarah paramah krsnah sac-cid-ananda-vigrahah - BS 5.1
- The world is not our place; our place is Vaikunthaloka. Krsna also comes to remind us of this. The dharma, or order, of the Supreme Person is to become His devotee and always think of Him
- Theoretically or practically, you should accept Krsna as the Supreme Person. Theoretically, there is the revealed scripture. You will understand from the Vedic literature, from the great devotees in the past and in the present
- There are many foolish men who consider Krsna to be merely a powerful man and nothing more. Actually, He is the original Supreme Personality, as is confirmed in the Brahma-samhita (isvarah paramah krsnah); He is the Supreme Lord. BG 1972 purports
- There are sufficient scriptural proofs to substantiate that Lord Krsna is the Supreme Absolute Truth. Even scriptures like the Bible or the Koran, declare that the Absolute Truth is the all-powerful, all knowing Supreme Person
- There are three classes of men and all are recommended to worship the Supreme Person Krishna with great energy of devotional service. So we invite everyone to join this movement, accepting Krishna as the tangible God for all practical purposes
- They (cowherd boys) did not know Krsna is God, the Supreme Person. They only knew that Krsna is wonderful, that's all. And the more they perceived Krsna's wonderful activities, the more their love increased. "Perhaps He may be a demigod," they thought
- They began to inquire about the Lord, who is situated in all living entities, internally and externally. Indeed, they even asked all the plants and vegetables about Him, the Supreme Person
- This bewilderment, this maya, was caused by the supreme controller, prabhavatah - the all-potent Supreme person, Krsna - and we shall see the result
- This Krsna consciousness philosophy is very easy because we do not manufacture ideas. We take the ideas and the words delivered by the Supreme Person, Krsna, or His incarnation or representative
- This scene (Mother Yasoda binding child Krsna because of His disturbance) is very much appreciated by pure devotees, for it shows how much greatness there is in the Supreme Person, who plays exactly like a perfect child
- Those who are advanced in spiritual life are not interested in the impersonal Brahman effulgence. Rather, they are interested in purusa, the Supreme Person, Vasudeva
- Those who are impersonalists can merge into the sunshinelike brahma-jyoti, whereas those who are in love with the Supreme Person enter into the supreme abode of the Lord, Goloka Vrndavana
- Those who are unaware of the position of the living entity and the Supreme Person, Krsna, think that the mutual attachment between the Lord and His devotees is a creation of the material energy
- To become absorbed in the transcendental name, quality, form and activities of the Supreme Person, Vasudeva, means to change the temper of the mind from matter to absolute knowledge
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- Vasudeva said, "Both of You (Krsna and Balarama) are transcendental to this material manifestation and to its cause, the Supreme Person, Maha-Visnu. You are the original controller of all"
- Vasudeva, or Lord Sri Krsna, is the original Supreme Person, as now confirmed by a mahajana, and therefore both the neophytes and the pure devotees must try to follow in his footsteps. That is the way of the devotional line
- Vedaham samatitani (BG 7.26): "I know everything." That is Krsna. But we do not know. That is the difference. Krsna is not impersonal. He's also a person. His personality is supreme. Nobody is greater than Him. These are the Vedic information
- Vyasadeva accepted Krsna as the Supreme Personality of Godhead, and Arjuna also accepted Krsna as Para-brahman, the Supreme Person
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- We accept Krsna, the Supreme Person, Who knows everything, past, present, and future. We take His leadership or we take the leadership of His representative. That is our process
- We are all persons, but we are all dependent upon Krsna, the Supreme Person
- We find the words utpadya tesu purusah (in SB 9.24.66). Therefore it is to be concluded that the Absolute Truth is purusa, a person
- We offer our respectful obeisances unto You, the Supreme Person, and we worship You, whom impersonalists do not accept due to their poor fund of knowledge. Thus they are liable to descend into a hellish condition
- We present Bhagavad-gita as it is. In the Bhagavad-gita, Krsna is the Supreme Lord. In the, all the Vedic literature, Krsna is accepted as the Supreme Lord, person, the Supreme Personality of Godhead
- We will also find that Lord Brahma's father, Visnu, is also a person. Everyone is a person, and Krsna is the supreme person
- What is the experience of Arjuna? Arjuna said: "You are . . . you are the Supreme Person, purusam. You are not female. You are not prakrti. You are purusa, sasvata, and the original, sasvatam, eternally." Not that, the Mayavadis, - Now impersonal
- When a living being is perfect, he is aware of everything that happens, and since the Supreme Person is all-perfect, it is quite natural that He knows everything in all detail
- When you understand Krsna, the Supreme Person, that is full understanding. So you simply concentrate your mind unto the person of Krsna
- Who is this Sri Krsna Caitanya Mahaprabhu? He immediately recognized, "He is Krsna." He is Krsna. Krsna, as the Supreme Person, He ordered this vairagya-vidya, "Give up, nonsense, all these things. Just surrender to Me." This is vairagya-vidya
- With a faltering voice he (Brahma) offered prayers, understanding that here was the Supreme Person
- Without spiritual touch, nothing can move; therefore everything is resting on Krsna's impersonal energy. Krsna's energy is impersonal, but He is a person
Y
- You are the Supreme Person who can bestow upon us the supreme knowledge
- You are the Supreme Personality of Godhead (Krsna), the controller of everything. The body, life, ego and senses of every living entity are Your own self. You are the Supreme Person, Visnu, the imperishable controller - SB 10.10.30-31
- You may say that Krishna is God the Supreme Personality and that He is God the Supreme Person
- You must know what Vivekananda said, what is his ultimate goal of life. You must be intelligent. Now we are speaking of Krsna and the Supreme Person
- You, the Supreme Person, You are also speaking to me. And so far I am concerned, I have realized now that You are the Supreme Lord, Parabrahma. - So if we follow Arjuna, then there is no difficulty. Accept Krsna as Parabrahma