Category:God Is The Supreme Person
Theme Analysis
The philosophical essence of this category establishes that the Absolute Truth is ultimately the Supreme Person, Bhagavān. Śrīla Prabhupāda rigorously refutes the Māyāvādī (impersonalist) and Buddhist (voidist) philosophies, which falsely claim that the ultimate reality is formless or zero. The Vedic literatures, including the Bhagavad-gītā and Śrīmad-Bhāgavatam, confirm that while God can be partially realized as the impersonal Brahman or the localized Paramātmā, the complete realization is the Supreme Personality of Godhead. Because we are persons, our original creator and supreme father must also be a person. However, unlike the minute, conditioned living entities who are subject to the laws of material nature, the Supreme Person possesses an eternal, spiritual body (sac-cid-ānanda-vigraha) and is full of unlimited opulences. He is the supreme controller, the supreme maintainer, and the cause of all causes. The ultimate perfection of human life is to transcend mental speculation and engage in the unalloyed loving devotional service of this Supreme Person.
- The Absolute Person: The ultimate truth is not a void or an impersonal energy; He is the Supreme Person, the original source of all existence.
- Partial Realizations: Realizing the impersonal brahma-jyotir or the localized Paramātmā is incomplete. One must transcend these stages to see the Supreme Person face to face.
- Qualitative Oneness, Quantitative Difference: Both the Lord and the living entities are persons, but the Supreme Person is infinite, infallible, and the absolute controller, whereas the ordinary living entities are infinitesimal and prone to illusion.
- The Supreme Form and Opulence: The Supreme Person does not possess a material body. His form is entirely spiritual, eternal, and full of the six opulences: wealth, strength, fame, beauty, knowledge, and renunciation.
- The Cause of All Causes: The vast material cosmic manifestation does not work automatically; it is a machine directed by the supreme intelligence of the Supreme Person.
- The Supremacy of Devotion: The Supreme Person cannot be understood through mental speculation or mundane logic. He is known and achieved only through the path of pure devotional service (bhakti-yoga).
- Explore the synthesized essence of this category in this Vanipedia article: God Is The Supreme Person - The Highest Realization of the Absolute.
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "God Is The Supreme Person"
The following 148 pages are in this category, out of 148 total.
A
- A devotee who is fully engaged in the transcendental loving service of the Lord is protected by the Supreme Person
- A devotee, when he understands thoroughly that "Here is one Supreme Person, who is the leader, who is the controller, who is the maintainer of everything," then he surrenders unto Him and becomes His devotee
- A preacher has to see 4 classes of men, or 3. First of all isvara, the Supreme Person. Then tad-adhinesu, those who have taken shelter of isvara. Balisesu, means those who have no sufficient knowledge. And dvisatsu, a class of men who are envious of God
- About Kapiladeva it is said, kapilas tattva-sankhyata: "Kapila, the Supreme Person," "He can explain what is Absolute Truth." Kapilas tattva-sankhyata bhagavan. Without Bhagavan, nobody knows what is the actual position of the Ultimate Truth
- According to the yoga, God is the Supreme Person. Now just see. This is authoritative statement. You have been in so many yoga societies. Did you ever hear that God is the Supreme Person? Now just see
- All living entities are part and parcel of the Supreme Lord, and they are supposed to be always agreeable to the order of the Supreme person; that is perfect oneness
- All the forms of that Supreme Person are eternal. (Maha-varaha Purana) The Supreme Person has a form, with hands and legs and other personal features, but His hands and legs are not material
- All these (differentiated creations) are being created automatically by the material force set in motion by the energy of the Supreme Personality of Godhead. Therefore the ultimate cause is the Supreme Person
- Although He is the Supreme Person, now, influenced by maya, He has assumed the form of a boar to please His devotees, the demigods, just as a restless child leans toward someone
- Although impersonal Brahman, Paramatma Brahman and Brahman as the Supreme Person are all on the same transcendental platform, the personal feature of the Supreme Brahman is the ultimate goal and last word in transcendence
- Although the impersonal effulgence, the brahma-jyotir, is the first realization, one must enter into it, as mentioned in the Isopanisad, to find the Supreme Person, and then one's knowledge is perfect
- Although the Supreme Person is the original cause of all causes, His impersonal effulgence, known as Brahman, is the immediate cause of the material manifestation
- Although they (impersonalists & so-called Vedantists) are very much proud of their knowledge, we know where they are: partial realization. Of course, they are also in the same field. But they'll not understand the Supreme Person
- An atheistic argument against the supremacy of the Supreme Personality of Godhead states that if God, the Supreme Person, appears and disappears and sleeps and awakens, then what is the difference between God and the living entity?
- Arjuna has addressed the Supreme Lord as Purusottama, SP, which means that he was putting these (BG 8.1) questions not simply to a friend but to the Supreme Person, knowing Him to be the supreme authority able to give definitive answers. BG 1972 pur
- As described in the beginning of the Vedanta-sutra, the Supreme Person is the origin of all qualities. He is generally called nirguna. Nirguna means "whose qualities are beyond estimation." Guna means "quality," and nir means "beyond estimation"
- As stated in Brahma-samhita: He (the Supreme Person) is the cause of all causes, the ultimate cause
B
- Bali Maharaja was nothing but a shameless demon, specifically described as tyakta-hriyas tvad-avaropita-kartr-vadah, a foolish person claiming proprietorship over the property of the Supreme Person
- Being influenced by the external energy and material considerations a devotee mistakenly dares to criticize the activities of the spiritual master or the Supreme Personality of Godhead
- Bhagavad-gita is the most authorized scripture in the Vedic literature. Vedic literature means it is not spoken by any ordinary human being. Apauresaya means this literature, Vedic literature, is spoken directly by the Supreme Person or Lord
- Bhaktya mam abhijanati: factual understanding of the Absolute Truth, who is the Supreme Person, cannot be obtained by any process other than devotional service
- Both Narada Muni and Suniti, the mother of Dhruva Maharaja, advised Dhruva Maharaja to worship the Supreme Personality of Godhead. Now, Narada Muni is especially giving him directions how this worship of the Supreme Person can very quickly fructify
- Both the material and spiritual energies - matter and spirit - exist eternally as potencies of the Supreme Personality of Godhead. The potent entity is the Supreme Person
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- By developing devotional service, such a person (a pure devotee) can perceive that every living entity is part and parcel of the Supreme. In each and every living entity he can see the Supreme Person
- By the throwing influence the illusory energy throws the living entities into the darkness of ignorance, and by the covering influence she covers the eyes of men with a poor fund of knowledge about the existence of the Supreme Person
C
- Caitanya Mahaprabhu danced in such a mystical way that He pleased Lord Jagannatha. The seer and the dancer were one and the same Supreme Person
- Caitanya Mahaprabhu said, prema pum-artho mahan (Caitanya-manjusa): "The supreme gain of life is how to be situated in the platform of loving service to the Supreme Person, God." That is actual perfection
- Concerning Kapiladeva, Saunaka Rsi says, kapilas tattva-sankhyata. Kapila is the Supreme Person; therefore He can explain the Absolute Truth. Actually only Bhagavan can know the true position of the ultimate truth. No one else can know it
D
- Devahuti also addresses her son as Bhagavan. Bhagavan is the Supreme Person. If we could just use a little common sense we could understand that an organization requires a leader. Without a leader, we cannot organize anything
- Devahuti said: O Supreme Personality of Godhead, kindly explain the characteristics of the Supreme Person and His energies, for both of these are the causes of this manifest and unmanifest creation
- Devotional service is the only path by which one can achieve the Supreme Person. This is the only perfection accepted by all Vedic literature
- Dhruva Maharaja, having arrived at Madhuvana, took his bath in the River Yamuna and observed fasting in the night with great care and attention. After that, as advised by the great sage Narada, he engaged himself in worshiping the Supreme Person
- Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1). Yogis - real yogis - see the form of Visnu within the heart by meditation. The devotees, however, meet the Supreme Person face to face, just as we meet face to face and speak face to face
E
G
- God and we living entities all of us are persons, individual persons (indistinct). So all of us living entities person-to-person, God is the supreme person
- God is accepted as the supreme father. In Christianity also it is accepted, the supreme father. In every religion He's accepted the supreme person, supreme father, supreme master. So how He can be accepted as imperson?
- God means that as we are person, He is the supreme person. That's all. Just like you are also persons, you are also Australians, and the president of the Australian government, he is also a person. He is not imperson
H
- He (an intermediate devotee) becomes a first-class devotee when, in the course of advancing in devotional service, he feels an intimate relationship with all living entities, seeing them as part and parcel of the Supreme Person
- He (God) is ajanah, or the Supreme Person, amongst jananam, or all persons. All living entities are individual persons & amongst all such persons Hari is supreme, as confirmed in the sruti-mantra, nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13)
- He (God) is the source of everyone's opulence, and no one can equal Him in opulence. Being full of all opulences, namely wealth, fame, strength, beauty, knowledge and renunciation, certainly He is the Supreme Person
- He (God) is the Supreme Person, yet He is very kind to the devotees. No one is competent to serve the Lord, but even if a devotee is not competent, the merciful Lord accepts the humble attempt of the devotee
- He (the Lord) always has one pastime after another, all full of transcendental pleasure, and these pastimes are fully controlled by the Supreme Person
- He (the Supreme Personality of Godhead) is the supreme master and supreme person - Svet. Up. 3.12
- He is isvara, parama-purusa, the Supreme Person. Isvara means the Supreme Person. In the English dictionary also it is said "God means the Supreme Person." God means the Supreme Person. So that Supreme Person is Krsna
I
- I have no particular instructions, save and except the instruction which I have also heard from my Spiritual Master. So all instructions in the disciplic succession directly comes from the Supreme Person
- In every verse Vyasadeva says, sri-bhagavan uvaca, "the SP of Godhead said," or "the Blessed Lord said." It is clearly stated that the Blessed Lord is the Supreme Person, but Mayavadi atheists still try to prove that the Absolute Truth is impersonal
- In good association we hear about the Supreme Lord, Supreme Person, and it becomes very pleasing to the heart, to the ear. Taj-josanad: and if we again remember them, then the benefit is there
- In Krsna consciousness the results of one's activities depend on the will of the Supreme Person. Indeed, in all cases the result is not dependent on one's own personal dexterity but is completely dependent on the will of the Supreme
- In the beginning Kuntidevi gave us the understanding that God is the supreme purusa, the Supreme Person. He is not impersonal
- In the second stage, which is called dasya-rati, a person appreciates his position as being everlastingly subordinate to the Supreme Lord, and he understands that he is eternally dependent on the causeless mercy of the Supreme Person
- In this verse it is clearly mentioned that the Lord is ajanah, or the Supreme Person, and that He was showing His transcendental form (atmano rupam) to Brahmaji while instructing him in the summarization of Srimad-Bhagavatam in four verses
- In Vedic literature we understand that Narayana, the Supreme Person, is residing both outside and inside of every living entity. BG 1972 purports
- Indeed, this verse (SB 8.3.2) immediately says, om namo bhagavate. Bhagavan is a person. Thus omkara is the representation of the Supreme Person
- Indeed, You alone know Yourself by Your own internal potency, O Supreme Person, origin of all, Lord of all beings, God of gods, Lord of the universe!
- Isvara means the Supreme Person. In the English dictionary also it is said, "God means the Supreme Person." God means the Supreme Person. So that Supreme Person is Krsna
- It (the third six chapters of Bhagavad-gita) was concluded that all acts should be performed in conjunction with the Supreme Lord, summarized by the words om tat sat, which indicate Visnu, the Supreme Person. BG 1972 purports
- It is confirmed in the Brahma-samhita, anadir adir govindah: (Bs. 5.1) Govinda, the Supreme person, has no cause. He is unborn. But the living entity is born of Him
- It is the duty of all living entities to serve this Supreme Person
M
- Many verses can be quoted from the Upanisads and Vedas which prove that the Supreme Godhead is not impersonal. In the Katha Upanisad (2.2.13) it is also said: He is the supreme eternally conscious person, who maintains all other living entities
- Mayavadi philosophers wrongly think that because the Supreme Person has entered the body of a poor man, the Supreme Lord has become daridra-narayana, or poor Narayana. These are all blasphemous statements of atheists and nondevotees
- My dear King, a person who never deviates even for a moment from engagement in service at the lotus feet of the Supreme Person is called the first-class devotee
- My dear Lord, You are the only Supreme Person, the cause of all causes. Before the creation of this material world, Your material energy remains in a dormant condition
- My Lord, O Supreme Lord, You are the supreme personified form of all benediction. Therefore, for one who abides in Your devotional service with no other desire, worshiping Your lotus feet is better than becoming king and lording it over a kingdom
- My Lord, You are the master of energy, and therefore You are the SP. You are sacrifice (yajna) personified. Laksmi, the embodiment of spiritual activities, is the original form of worship offered unto You, whereas You are the enjoyer of all sacrifices
N
- Narayana is catur-bahu, but the Supreme Person resembles a human being. This is also confirmed in the Bible, where it is said that man was made in the image of God
- No one can act independently of the sanction of the Lord, and therefore, indirectly, no one is different from the Supreme Person - certainly not Brahma and Rudra, who are incarnations of the material nature's modes of passion and ignorance
- Now, fully desiring release from material life, I offer my respectful obeisances unto that Supreme Person who is the creator of the universe, who is Himself the form of the universe and who is nonetheless transcendental to this cosmic manifestation
O
- O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees
- O my Lord, full of six opulences, O Supreme Person! O Supreme Soul, killer of all miseries! O Supreme Person in the form of a wonderful lion and man, let me offer my respectful obeisances unto You
- O my Lord, You are the beginning, the manifestation and the ultimate dissolution of the three worlds, and You are celebrated in the Vedas as the reservoir of unlimited potencies, the Supreme Person
- O Narayana, O supreme and oldest person, please forgive us. Because of our ignorance, we failed to recognize Ajamila as a servant of Your Lordship, and thus we have certainly committed a great offense
- One must thus meditate on paramam purusam, the Supreme Person; and thus attain Him. BG 1972 Introduction
- One religion, Vedic religion. Vedic religion means to accept the Supreme Personality of Godhead as the Supreme Person Absolute Truth. This is Vedic religion. Those who have read Bhagavad-gita, it is said there in the Fifteenth Chapter
- One should meditate upon the Supreme Person as the one who who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature. BG 8.9 - 1972
- One who is apramatta, a sane, sober person, a dhira, knows very well that a human being's primary duty is to render service to the Supreme Person
- One who knows how to surrender unto the Supreme Person, attains to that eternal kingdom. BG 15.5 - 1972
- One who sees the Supreme Person can automatically realize the other features, namely the Paramatma and Brahman features of the Lord
- Only those who realize God as the eternal Supreme Personality can become immortal
S
- Sri Caitanya Mahaprabhu advises that we not worry about the Vedic system of varnasrama-dharma. Rather, we should take directly to the chanting of the Hare Krsna mantra and simply hear about the Supreme Personality of Godhead from pure devotees
- Sri Rupa Gosvami could understand that Lord Caitanya was none other than Sri Krsna Himself, for no one but the Supreme Personality of Godhead can distribute confidential love of the Supreme Person
- Such a person (under the control of the external energy) cannot understand that the Supreme Person is the original great fire, whereas the living entities are simply small fragmental parts of that Supreme Personality of Godhead
T
- That Supreme Person is not impersonal and therefore is distinctively a nara, or person. Therefore the transcendental water created from the Supreme Nara is known as nara. And because He lies down on that water, He is known as Narayana
- The Absolute Truth is the objective of devotional sacrifice, & it is indicated by the word sat. These works of sacrifice, of penance & of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Prtha. BG 17.26-27 - 1972
- The Absolute Truth is the Supreme Person, Bhagavan, as Srimad-Bhagavatam explains
- The Absolute Truth is the Supreme Personality of Godhead. Absolute Truth is a person like us, but He is the Supreme Person. That is the Vedic information. Nityo nityanam cetanas cetananam
- The Absolute Truth may be realized in three phases, but is one nondual truth. Brahman (the glowing effulgence), localized Supersoul, and Bhagavan - the Supreme Person - are three features or aspects of God
- The Absolute Truth, the Supreme Personality of Godhead, educated Lord Brahma from the heart (SB 1.1.1): tene brahma hrda ya adi-kavaye. Therefore the Absolute Truth cannot be dull matter; the Absolute Truth must be the Supreme Person Himself
- The bhaktas know that the Supreme Person has no material form, whereas the jnanis simply deny the material form. One should therefore take shelter of the bhakti-marga, the path of devotion; then everything will be clear
- The Buddhist theory is void and the Mayavadi theory is impersonal. But our philosophy is that God is originally the Supreme Person. Brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11). We have discussed this point many times
- The conclusion is that the Lord is not impersonal in the ultimate issue. He is the Supreme Person and He has His different activities. He is the leader of all living entities, He descends at His will and by His personal energy to reclaim the fallen souls
- The conclusion is that the Supreme Person is the shelter of all
- The difference between the Supreme Person and our personality is that He is all-powerful, we are limited. Our power is limited. Everything our, limited. Anu, prabhu. He is great; we are small
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The fact is that ultimately the Absolute Truth is the Supreme Person. But because He acts through His different potencies, which are impossible for the gross materialists to see, the materialists accept Him as impersonal
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Upendra protect You from above; may Garuda protect You on the ground; and may Lord Haladhara, the Supreme Person, protect You on all sides - SB 10.6.22-23
- The impersonal manifestation of the Supreme Person is another display of His energy. Therefore the conclusion that matter is the original cause of creation is completely different from the real truth
- The impersonalists do not merge into the existence of the Supreme Person but into His personal bodily luster, which is called the brahma-jyotir
- The living entities, being contaminated by the modes of material nature, are called saguna, whereas Paramatma, the Supreme Personality of Godhead, is nirguna, not being under the influence of the material modes
- The living entity and the Supreme Person as Paramatma, both of them are sitting in this body. That is explained in the Upanisad as two birds are sitting in the same tree. One bird is eating, and one bird is witnessing
- The living entity, without knowledge of the Supreme Person and His agent the material energy, thinks that he is the doer. In fact, he is not at all the doer
- The Lord is infallible in the material world because He is the supreme spiritual person. Similarly, the jivas, who are part and parcel of the Lord, can also become infallible
- The Lord is the Supreme Person who controls everything within the creation, and still He remains the supreme separate identity, distinct from all manifested material creation
- The Lord is the Supreme Person, the supreme male
- The Mayavadis believe that there is nothing positive in spiritual life. As a result, they cannot understand devotional service or the worship of the Supreme Person, sac-cid-ananda-vigraha - Bs 5.1
- The Narayana Upanisad (1) states, "Then the Supreme Person, Narayana, desired to create all living beings"
- The origin of everything is the Supreme Personality of Godhead. Through yajna, sacrifice, we have to satisfy the Supreme Person
- The original cause of everything is neither void nor impersonal but is the Supreme Person. Demons may say that this material creation is anisvara, without a controller or God, but such arguments ultimately cannot stand
- The pure devotee never thinks that Visnu has accepted a body of maya; instead, he knows perfectly well that the original Absolute Truth is the Supreme Person
- The same concept is confirmed here (in SB 3.25.2). Na hy asya varsmanah pumsam: amongst the living entities, no one can surpass the Supreme Person
- The Sanskrit word isvara (controller) conveys the import of God, but the Supreme Person is called the paramesvara, or the supreme isvara
- The spiritual master is the mercy manifestation of the Supreme Person
- The Supreme Godhead is the Supreme Person; He is not impersonal
- The Supreme Lord, who is the leader of all living entities, the Lord of all devotee sects, the Lord of all opulences, is not only the Supreme Person, but also is always surrounded by His immediate associates
- The Supreme Person has an eternal spiritual body. If one tries to distinguish between the body and the soul of the Supreme Personality of Godhead, he commits a great offense
- The Supreme Person is totally independent of all others in these pastimes. While teaching Sanatana Gosvami (CC Madhya 20.296-298), Sri Caitanya Mahaprabhu pointed out that one cannot count the number of lila-avataras
- The Supreme Personality of Godhead Krsna and Sri Caitanya Mahaprabhu are one and the same Supreme Person
- The understanding of the effulgent rays of the body of the Supreme Godhead is not the perfect stage of brahma-siddhi, or Brahman realization. Nor is the realization of the Paramatma feature of the Supreme Person perfect
- The Vaisnava says, prapancikataya buddhya hari-sambandhi-vastunah. Everything has some relationship with the Supreme Person, the Absolute Truth. For instance, a microphone is made of metal, but what is metal? It is another form of earth
- The yogis accept the eternity of the Supreme Person in one of their mantras - sa purvesam api guruh kalanavacchedat: Such a person is always supreme and is not influenced by the element of time
- The yogis, the real yogis, they, by meditation, they see visnu-murti within the heart. And those who are devotees, they meet the Supreme Person face to face just like we are meeting face to face, talk face to face, serve directly
- There are devotees who do not wish direct contact with the Supreme Person, but who relish the conjugal love affairs of the Lord with the gopis. Such devotees enjoy simply by hearing of the activities of the Lord with the gopis
- There is not even the slightest difference between the potency of the Supreme Person and that of His plenary expansion as Paramatma. But the vibhinnamsa parts and parcels possess only a minute portion of the potencies of the Lord
- This (instruction of BG) has to be taken through the parampara, the system of disciplic succession. It is being taught by the Supreme Person because - you are My dear friend. I desire that you may become prosperous and happy. Therefore I speak to you
- This is the process (taking up the opportunities offered by the Krsna consciousness movement) for understanding the Absolute Truth, the Supreme Person, the Supreme Being
- This liberation (liberation of the living entities) is achieved by Krsna consciousness, which begins from the point of surrender. Therefore it is said here, I offer my respectful obeisances unto the Supreme Person
- Those who are engaged in creation, maintenance and annihilation should consult the Supreme Person, who has appointed them, and should act accordingly. Then everyone will be satisfied, and there will be no disturbances
- Those who are impersonalists can merge into the sunshinelike brahma-jyoti, whereas those who are in love with the Supreme Person enter into the supreme abode of the Lord, Goloka Vrndavana
- Those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death. BG 13.26 - 1972
W
- We cannot understand the Absolute Truth or the Supreme Person by mental speculation, especially when we are under the influence of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna
- We foolishly see the activities of material nature without understanding the supreme order and Supreme Person behind them
- We have to learn from Bhagavan, the Supreme Person, full knowledge. This Bhagavad-gita is therefore full knowledge from the full Personality of Godhead. We cannot change even one word in this Bhagavad-gita. That is folly
- We must also know that happiness, unbroken happiness exchanged with the Supreme Person, the Personality of Godhead as described in this verse (SB 2.7.47), transcends the impersonal conception of the Upanisads
- We must know that nobody can favor us unless it is sanctioned by the Supreme Person. We must always know. Not that because one is very, in a very superior position, he can favor me. No, he cannot favor you unless it is sanctioned by the Supreme
- We must understand the Supreme Person, tattvatah, in truth. Generally people are not interested in knowing about God or their relationship with Him. However, the entire Vedic instruction is for this purpose
- We present Bhagavad-gita as it is. In the Bhagavad-gita, Krsna is the Supreme Lord. In the, all the Vedic literature, Krsna is accepted as the Supreme Lord, person, the Supreme Personality of Godhead
- Whatever actions and reactions take place for the creation, maintenance and annihilation of this material world are actually brought about by the one Supreme Person
- When great saintly persons, fully aware of the Vedic knowledge, offered prayers to the Supreme Person, He descended to this material world in the form of the sun to benefit all the planets and purify fruitive activities
- When one realizes that the holy name of the Lord is identical with the Supreme Person, he becomes completely eligible to chant the holy name of the Lord. Such an ecstatic chanter and dancer must be considered to have a direct relationship with the Lord
- When one realizes the Supreme Person, he realizes these aspects of the Absolute Truth in their completeness
- When Vyasadeva fixed his mind in meditation, he did it in bhakti-yoga trance and actually saw the Supreme Person with maya, the illusory energy, in contraposition
- While in trance, Lord Brahma heard the words of Lord Visnu vibrating in the sky. Thus he told the demigods: O demigods, hear from me the order of Ksirodakasayi Visnu, the Supreme Person, and execute it attentively without delay - SB 10.1.21
Y
- Yet He is a person, and now by the grace of Kunti we can understand that this Supreme Person, although alaksyam, invisible, has now visibly appeared as Krsna
- Yogis meditate upon the Supreme person within the mind. For a devotee, however, the Lord is present, and His presence need only be awakened through initiation by a bona fide spiritual master
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