Category:Bhaktisiddhanta Sarasvati Explains
Theme Analysis
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura was not only a fiery preacher but a profound scholar. This category compiles the specific instances where Śrīla Prabhupāda cites his spiritual master's explanations to clarify complex or controversial points of philosophy. Drawing largely from the *Anubhāṣya* (Bhaktisiddhānta's commentary on *Caitanya-caritāmṛta*), these quotes reveal his role as the definitive interpreter of the Gauḍīya tradition.
- Defining Key Terms: He provides precise definitions for spiritual concepts. For example, he defines *nirapeksa* as "not being affected by anything material," and *markaṭa-vairāgya* as the "restless" renunciation of a monkey who simply wanders about gratifying senses.
- Explaining the Mysteries: Śrīla Prabhupāda turns to him to explain esoteric pastimes, such as the *daṇḍa-bhaṅga-līlā* (Lord Nityānanda breaking Caitanya Mahāprabhu's staff) and the astrological significance of the Lord's birth, establishing the *siddhānta* (conclusion) where others might be confused.
- The Qualification of a Guru: He explains that unless one is "directly empowered by the causeless mercy of Krsna," one cannot become a *jagad-guru*, challenging the idea that spiritual leadership can be appointed or voted upon.
- Personal Humility: In a rare personal glimpse, he explains his own initial rejection by Gaura Kiśora dāsa Bābājī, admitting, "I was little proud... So I was thrice refused," teaching that scholarship is not a qualification for devotion.
Pages in category "Bhaktisiddhanta Sarasvati Explains"
The following 22 pages are in this category, out of 22 total.
A
- As far as the mutual testing of the spiritual master and disciple is concerned, Srila Bhaktisiddhanta Sarasvati Thakura explains that a bona fide disciple must be very inquisitive to understand the transcendental subject matter
- As Srila Bhaktisiddhanta Sarasvati Thakura explains, the word nirapeksa means not being affected by anything material and remaining fixed in the service of the Lord
B
- Bhaktisiddhanta Sarasvati explained that "I was little proud. So I was thrice refused by Guru Maharaja," although he was the only disciple. So the scholarship is not a qualification of becoming devotee
- Bhaktisiddhanta Sarasvati explains that a mundane person, being enriched by mundane opulences, must always know that the transcendental opulences of the advanced devotees are far more important than the materialistic opulences of a person like himself
- Bhaktisiddhanta Sarasvati has explained ku-visaya garta as follows: Because of the activities of the senses, we become subjected to many sense gratificatory processes & are thus entangled by the laws of material nature. This entanglement is called visaya
- Bhaktisiddhanta Sarasvati Thakura, describing the truth about the Panca-tattva, explains that we should understand that Caitanya is the supreme predominator and that Nityananda Prabhu and Advaita Prabhu are His subordinates but are also predominators
S
- Sri Bhaktisiddhanta Sarasvati Gosvami explains that the variegated personal feature of the Absolute Truth is the visnu-tattva and that the material energy, which creates this cosmic manifestation, is the energy of Lord Visnu
- Sri Bhaktisiddhanta Sarasvati Thakura explains in his Anubhasya: There are specific symptoms by which the internal devotees and the unalloyed or pure devotees are to be known
- Srila Bhaktisiddhanta Sarasvati has explained the word upanisad in his Anubhasya. Please refer to Adi-lila, Second Chapter, fifth verse, and Adi-lila, Seventh Chapter, verses 106 and 108, for his explanation - on CC Madhya 6.133
- Srila Bhaktisiddhanta Sarasvati Thakura explains that even though one may become free from the desire for fruitive activity, sometimes the subtle desire for fruitive activity again comes into being within the heart
- Srila Bhaktisiddhanta Sarasvati Thakura explains that Sri Caitanya Mahaprabhu, who is the most magnanimous Personality of Godhead, distributes His causeless mercy in three ways to the conditioned soul
- Srila Bhaktisiddhanta Sarasvati Thakura explains that unless one is directly empowered by the causeless mercy of Krsna, one cannot become the spiritual master of the entire world - jagad-guru
- Srila Bhaktisiddhanta Sarasvati Thakura explains the word markata to mean "restless." A restless person cannot be steady; therefore he simply wanders about, gratifying his senses
- Srila Bhaktisiddhanta Sarasvati Thakura explains those inscriptions (written by Sri Narahari Tirtha) as follows: (1) Sri Purusottama Yati appeared as the instructor of many learned men. He was a very favorite devotee of Lord Visnu
- Srila Bhaktisiddhanta Sarasvati Thakura has explained in his Anubhasya that the word nirbandha indicates that Ramacandra Puri had a steady desire to criticize others
- Srila Bhaktisiddhanta Sarasvati Thakura, who was previously a great astrologer, explains this verse (of CC Adi 13.90) as follows: The sad-varga (six divisions) are technically called ksetra, hora, drekkana, navamsa, dvadasamsa and trimsamsa
T
- The mystery of the sannyasa-danda (staff) of Sri Caitanya Mahaprabhu has been explained by Srila Bhaktisiddhanta Sarasvati Thakura. Sri Caitanya Mahaprabhu accepted the order of sannyasa from a Mayavadi sannyasi
- The pastime known as danda-bhanga-lila is thus (CC Madhya 5.158, purport) explained by Srila Bhaktisiddhanta Sarasvati Thakura
- The transference of the Lord (Caitanya Mahaprabhu) from the heart of Jagannatha Misra to the heart of Sacimata is explained by Srila Bhaktisiddhanta Sarasvati Thakura - in CC Adi 13.86
- The transference of the Lord from the heart of Jagannatha Misra to the heart of Sacimata is explained by Srila Bhaktisiddhanta Sarasvati Thakura as follows