Category:God's Ears
Theme Analysis
The philosophical essence of this category focuses on the exquisite, transcendental ornamentation of the Supreme Personality of Godhead, specifically His magnificent earrings. The Vedic literatures emphasize that the Absolute Truth is not a formless void; He is the supreme enjoyer and the reservoir of all beauty, eternally decorated with dazzling jewelry that is non-different from His spiritual body. In His forms as Lord Viṣṇu and Lord Nārāyaṇa, He is adorned with earrings of molten gold often shaped like sharks (makara-kuṇḍala), which perfectly frame His lotus face and enhance His bluish complexion. The Lord's earrings are further decorated with rare, color-shifting gems like the vaidūrya stone, as well as brilliantly polished pearls. Different incarnations also exhibit unique adornments; for instance, Lord Balarāma famously wears a single earring that charmingly touches His cheeks. The spiritual potency of these ornaments is so great that even a location where the Lord's earring purportedly fell—Maṇikarṇikā—became a highly revered holy place of pilgrimage. Ultimately, meditating on the Lord's beautiful earrings and ornaments is a vital aspect of bhakti-yoga that captivates the mind and purifies the devotee's heart.
- The Supreme Opulence: The Lord is fully equipped with six opulences, including unlimited wealth and beauty. His golden helmet, Kaustubha gem, and brilliantly glowing earrings are vivid displays of His supreme majesty in the spiritual sky.
- The Shape of Sharks (Makara-kuṇḍala): Lord Viṣṇu's earrings are traditionally described as resembling the shape of sharks. As they move beside His cheeks, they accentuate the breathtaking beauty of His lotus-like countenance.
- The Vaidūrya Gem and Pearls: The transcendental jewelry of the Lord features specific spiritual gems, such as the vaidūrya stone—which shifts colors between bluish, yellow, and red—and brightly polished pearls that adorn incarnations like Lord Dhanvantari.
- The Unique Attire of Lord Balarāma: Lord Baladeva exhibits a specific, enchanting style of dress and ornamentation. He is famously known for wearing a single earring, and His transcendental beauty is specifically enhanced as His earrings touch His cheeks.
- The Origin of Maṇikarṇikā: The Lord's ornaments carry immense spiritual potency. The famous holy place of Maṇikarṇikā derives its name and sacred status from a bejeweled earring (maṇi-karṇikā) that fell from the ear of the Supreme Lord.
- Explore the synthesized essence of this category in this Vanipedia article: God's Earrings - The Transcendental Ornaments of the Supreme Lord.
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "God's Ears"
The following 19 pages are in this category, out of 19 total.
A
- A creator must possess an all-pervasive body, as pointed out in the Bhagavad-gita (3.14): Everywhere are His hands and legs, His eyes, heads and faces, and He has ears everywhere. In this way the Supersoul exists, pervading everything
- Akrura continued, "My dear Lord, fire is Your mouth, the earth is Your feet, the sun is Your eye, the sky is Your navel, and the directions are Your ears"
- Although He (the Absolute Truth) has no material ears, He can hear everything and anything. Having perfect senses, He knows past, future and present. Indeed, He knows everything, but no one can understand Him
H
- His arms are the demigods headed by Indra, the ten directional sides are His ears, and physical sound is His sense of hearing. His nostrils are the two Asvini-kumaras, and material fragrance is His sense of smell. His mouth is the blazing fire
- His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky
I
- I do not fear Your sharp, pinching teeth, Your garland of intestines, Your mane soaked with blood, or Your high, wedgelike ears. Nor do I fear Your tumultuous roaring, which makes elephants flee to distant places, or Your nails
- In that body (of the transcendental form of the purusa) there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and glowing earrings and are adorned with garlands
- It is stated in the Svetasvatara Upanisad (3.19): Although the Supreme Lord is described as having no hands and legs, He nonetheless accepts all sacrificial offerings. He has no eyes, yet He sees everything. He has no ears, yet He hears everything
T
- The Christians pray in the church, "Oh, God, give us our daily bread." So God has got ear so that He will hear and supply. But His personality, His word, His hearing, they're all transcendental, nonmaterial
- The irises of His (Lord Rsabhadeva's) eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful
- The Lord can see with His ears. The material ear can hear but cannot see, but we understand from the Brahma-saṁhitā that the Lord can also see with His ears and hear with His eyes. Any organ of His transcendental body can function as any other organ
- The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears
- Thus the Vedic statements describe that the Absolute has no legs, no hands, no eyes, no ears and no mind, and yet He can act through His potencies and fulfill the needs of all living entities