Category:Kali
kali's|kali
Subcategories
This category has the following 12 subcategories, out of 12 total.
D
G
I
K
M
P
Q
Pages in category "Kali"
The following 60 pages are in this category, out of 60 total.
A
- Although Maharaja Pariksit gave Kali permission to live in four places, it was very difficult for him to find the places because during the reign of Maharaja Pariksit there were no such places
- As king, he (Maharaja Pariksit) has to punish the debauchers, the rogues, the thieves. So immediately he become alert. He said, nisamya vartam anatipriyam, when he got news. So although no enemy is there attacking, but Kali is attacking
G
- God is equally kind, equally merciful, but we fight. We, disagree in religious principle. That is due to Kali. Not this Kali. Kali means due to our fighting spirit. It is not God. God is equal to everyone. We fight because we have got misconception
- Gradually, people are degrading, only on these principles: illicit sex, animal slaughter, intoxication and gambling. These are the four pillars of the platform of Kali
H
- He (Maharaja Pariksit) allotted some place for Kali but in fact Kali could not find such places in the world at all because Maharaja Pariksit was strictly vigilant to see that there were no places for gambling, drinking, prostitution and animal slaughter
- He (Pariksit) was thinking how ironic it was that although no one was saved from his sharp sword when he desired to kill, the poor lower-class Kali was spared by his timely surrender. Maharaja Pariksit's glory and kindness are therefore sung in history
- His (Pariksit's) activities are also wonderful because he chastised Kali, who was attempting to kill a cow. To kill cows means to end human civilization. He wanted to protect the cow from being killed by the great representative of sin
I
- If a man is rich, three things, four things will be at his command: wine, woman, gold and gambling. Yes. So therefore these are the places, I mean to say, allotted to Kali by Pariksit Maharaja
- If the personality of Kali, irreligion, is allowed to act as a man-god or an executive head, certainly irreligious principles like greed, falsehood, robbery, incivility, treachery, misfortune, cheating, quarrel and vanity will abound
- If the question is raised why the brahmana community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Varaha Purana
- In different ages, in different time, different types of medicines and vaccines are recommended, but in this age, Kali, it is so dangerously contaminous that no other process of medicine will act. What is, then, the rescue? The only medicine is harer nama
- In the presence of Kali, Dharma (in the shape of a bull), and the earth (in the shape of a cow), he (Pariksit) could actually estimate the general condition of his kingdom, and therefore he at once took proper steps to reestablish the legs of the bull
- In this age, when everything is polluted by Kali, it is instructed in scriptures & preached by Caitanya that by chanting the holy name of God, we can at once be free from contamination & gradually rise to the status of transcendence & go back to Godhead
- Instead of spending money unnecessarily on performing yajnas impossible to perform in this age of Kali because of the scarcity of yajnika-brahmanas, one who is intelligent performs sankirtana-yajna
K
M
- Maharaja Pariksit gave license to Kali to live in four places as mentioned hereinbefore, but by his very expert government the personality of Kali could hardly find the places allotted him
- Maharaja Pariksit like his grandfather Arjuna, collected all illicit gold kept for the propensities of Kali and employed it in the sankirtana-yajna, as per instruction of the Srimad-Bhagavatam
- Maharaja Pariksit made an organized effort to propagate the chanting of the Lord's holy name, and thus he saved the citizens from the clutches of Kali. It is for this advantage only that great sages sometimes wish all good for the age of Kali
- Maharaja Pariksit thus gave him (Kali) permission to live in a place where there is gold, because wherever there is gold there are all the above-mentioned four things (falsity, intoxication, lust, envy) and over and above them there is enmity also
- Maharaja Pariksit wanted to kill the personified Kali, who was attempting to kill a cow, the emblem of peace and religion
- Maharaja Pariksit was actually an ideal saintly king because while touring his kingdom he happened to see that a poor cow was about to be killed by the personified Kali, whom he at once took to task as a murderer
- Maharaja Pariksit was not getting any opportunity to fight because there was no enemy with whom to fight. But as soon as he got the news that Kali has entered in the jurisdiction of his kingdom, he got the chance of fighting
- Maharaja Pariksit was so pious that, that when he was touring in his kingdom all over the world, he found one man, one black man was trying to kill one cow. Immediately, Maharaja Pariksit took his sword and wanted to kill the man. He was Kali
- Maharaja Pariksit, who was qualified to accept surrender and worthy of being sung in history, did not kill the poor surrendered and fallen Kali, but smiled compassionately, for he was kind to the poor
- Maitreya told Vidura: O great soul, from Dambha and Maya were born Greed and Nikrti, or Cunning. From their combination came children named Krodha (Anger) and Himsa (Envy), and from their combination were born Kali and his sister Durukti - Harsh Speech
- Male, his (Kali's) feature black, and dressed like a king. Black means ignorance. And similarly the scene is also blackish
O
- O greatest of all good men, by the combination of Kali and Harsh Speech were born children named Mrtyu (Death) and Bhiti (Fear). From the combination of Mrtyu and Bhiti came children named Yatana (Excessive Pain) and Niraya (Hell)
- One black man was trying to kill a cow, and Maharaja Pariksit was on tour, and immediately he punished him. That is Kali. The black man means Africa
T
- That is the way of stopping the activities of Kali (close all shops of intoxicating drugs and wine and force punishment even by death for those who indulge in habits of intoxication), as exhibited herein (SB 1.17.28) by Maharaja Pariksit, the maha-ratha
- The age of Kali aims at killing the higher principles of life, and although Maharaja Pariksit strongly resisted the domination of the personality of Kali within the world, the influence of the age of Kali came at an opportune moment
- The bull, or the personality of religion, and the cow, the personality of the earth, knew perfectly well that the personality of Kali was the direct cause of their sufferings
- The counteracting process (to the age of Kali) is suggested above (allowing Kali to live in five places), and everyone can take advantage of this suggestion
- The first victim of brahminical injustice was Maharaja Pariksit, and thus the protection given by the King against the onslaught of Kali was slackened
- The Kali had to face so many difficulties to find out such place, because there was no place where illicit sex was going on, there was no place where unnecessarily animals are killed, there was no place where wines and intoxication used
- The Kali is not transcendental. Kali is material
- The king should go out from his home to see with his own eyes how things are going on - Maharaja Pariksit, while on tour, saw a man, Kali, attempting to kill a cow, so the king at once punished him
- The King's order must be obeyed, otherwise the culprit's life is in risk. That is the way to rule the personalities of Kali who create disturbance in the normal life of the state citizens
- The modern human society is not twice-born by spiritual culture. Therefore the people's government, by the people who are not twice-born, must be a government of Kali in which everyone is unhappy
- The symptoms of Kali are (1) wine, (2) women, (3) gambling and (4) slaughterhouses
- The very day and moment the Personality of Godhead, Lord Sri Krsna, left this earth, the personality of Kali, who promotes all kinds of irreligious activities, came into this world
- They (brahmanas, sannyasis and ksatriyas) are meant for full cooperation for common welfare. Maharaja Pariksit was experienced enough to drive away Kali from his field of activities and thereby make the state receptive to spiritual enlightenment
- They (sages to Suta Gosvami) ask the reason, "Why the king, Maharaja Pariksit, punished that Kali in the dress of a king? If possible, kindly describe the reason. And provided it will help our Krsna consciousness." This is the condition
- This age of Kali will certainly be full of all activities of Kali, but this does not mean that the leaders of society, executive heads, learned and intelligent men, or above all devotees of God should sit down tightly & become callous to its reactions
- This doubtfulness (of the personality of religion) was due to the contamination of both Kali and the material energy. The whole atmosphere of the age of Kali is magnified by the deluding energy, and the proportion of measurement is inexplicable
W
- We are interested to hear about Maharaja Pariksit's punishing the Kali provided it helps us to advance in Krsna consciousness. Otherwise we have no interest. This should be the principle of devotees
- When Kali could not penetrate into the daily behavior of the people, he planned killing of Pariksit Maharaja. So one Kali brahmin cursed him to death, for no fault practically. Therefore the brahmins of this age, they are condemned
- When the personification of Kali attempted to kill a cow, Maharaja Pariksit at once prepared himself to kill the miscreant, and the personification of Kali was banished from his kingdom. That is the sign of purusa, or the representative of Lord Visnu
- When there is sufficient austerity, cleanliness, mercy and truthfulness, naturally mother earth is completely satisfied, and there is very little chance for Kali to infiltrate the structure of human society
- Wise kings can become chastisers of upstarts and uprooters of Kali, or quarrelsome elements