Category:Explained in the Srimad-Bhagavatam
Pages in category "Explained in the Srimad-Bhagavatam"
The following 464 pages are in this category, out of 464 total.
A
- A bona fide spiritual master like Sukadeva Gosvami does not speak about the Lord only in the matter of His internal potencies, but also explains how He associates with His external potencies
- A devotee can bring Krsna perfectly under his control. This is explained in Srimad-Bhagavatam (SB 10.14.3): ajita jito ’py asi tais tri-lokyam. Krsna is never conquered by anyone, but a devotee can conquer Him through devotional service
- A devotee's life and duty are very well explained herein (SB 7.9.18). As soon as a devotee can chant the holy name and glories of the Supreme Lord, he certainly comes to the liberated position
- A great devotee of Krsna, the son of Vasudeva, is a great soul very rarely to be found. Prahlada Maharaja's attachment for Krsna will be explained in the next verse (SB 7.4.37). Krsna-graha-grhitatma
- A Krsna conscious person can never be turned into Marxism. That is not possible. That is explained in the Srimad-Bhagavatam. Because they have seen the highest perfection of life, they cannot be misled by all these third-class, fourth-class philosophies
- A modern scientist believes that there was no civilization before 3,000 years, our Bhagavatam was spoken by Sukadeva Goswami 5,000 years ago and he is explaining "as I have heard it from authority", so we have got parampara system for millions of years
- A person's achieving perfection in devotional service simply by the causeless mercy of the Lord is explained in the Srimad-Bhagavatam in connection with the brahmanas and their wives who were engaged in performing yajna, or sacrifice
- A pure devotee, as will be explained by Kapila Muni, does not aspire for any of the five liberations. He especially despises as hellish the idea of becoming one with the Supreme Personality of Godhead
- A servant must know the instructions of his master. The servants of Yamaraja claimed to be carrying out his orders, and therefore the Visnudutas very intelligently asked them to explain the symptoms of religious and irreligious principles
- According to this explanation (of SB 4.29.75), one can clearly understand that originally the living entity was as good as the Supreme Personality of Godhead in his pure, spiritual existence
- Actually the path of devotional service is one without a second, but according to the devotees' condition, devotional service appears in multifarious varieties, as will be nicely explained in the following verses -of SB 3.29
- Actually, pure devotion is explained in the previous chapter: the mind of the Supreme Lord and the mind of the devotee should be dovetailed. A devotee should not wish anything but to execute the desire of the Supreme. That is oneness
- Actually, the explanation of this mantra (Bhagavad-gita 12.5) and of practically all the mantras of the Vedic hymns is summarized in the Vedanta-sutra and properly explained in Srimad-Bhagavatam
- Actually, the explanation of this mantra and of practically all the mantras of the Vedic hymns is summarized in the Vedanta-sutra and properly explained in Srimad-Bhagavatam. Srimad-Bhagavatam is the mature fruit of the Vedic tree of wisdom
- Adopting the process of bhakti-yoga as recommended in the Bhagavad-gita and further explained in the Srimad-Bhagavatam
- After the discussion of the importance of bhakti-yoga, one may question, "What about the Vedas?" It is explained in this chapter (of BG 15) that the purpose of Vedic study is to understand Krsna. BG 1972 purports
- Aghasura attained sarupya-mukti, being promoted to the Vaikuntha planets to live with the same four-armed bodily features as Visnu. The explanation of how this is so may be summarized as follows - in SB 10.12.33
- All four principles of Vaisnava philosophy are based on the thesis of Srimad-Bhagavatam explained in these two verses - SB 3.28.40-41
- All living beings are stated to be the parts and parcels of the Supreme Lord, and how they are so is explained in this verse - SB 2.5.37
- All these great devotees served the Lord according to a particular process, but every one of them attained salvation and became eligible to return home, back to Godhead. This is explained in Srimad-Bhagavatam
- Although the Srimad-Bhagavatam was spoken in four verses, it had ten characteristics, which will be explained in the next chapter
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- Any house which does not receive a Vaisnava in the manner already explained is to be considered the residential quarters of venomous serpents. It is said that around the sandalwood tree, which is a very valuable tree, there is a venomous serpent
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). If one has no desire other than to serve Krsna and His devotee, then his life is successful. This is explained by Narada Muni (in SB 7.15.73) through this practical example from his own life
- Arsapreyoga means there may be discrepancies but it is all right. Just like Shakespeare, sometimes there are odd usages of language, but he is accepted as authority. I have explained all these things in my Preface to First Canto
- Aryan, according to Aryan civilization as described in the Bhagavad-gita, there are four divisions inaugurated by the Supreme Personality of Godhead. As we have already explained, dharmam tu saksad bhagavat-pranitam
- As already explained in the First Canto of Srimad-Bhagavatam, the Absolute Truth is realized in three different phases - although they are one and the same - in terms of the knower's capacity to understand
- As already explained, the citizens of Dvaraka who lived at the time of Lord Krsna's presence there were all liberated souls who descended there along with the Lord as entourage
- As explained above, one can get release from the conditioned life of material existence by devotional service to the Personality of Godhead
- As explained before, the Mahabharata is the history of ancient India, and so also are the Puranas
- As explained in previous verses (of SB 10.2.8), Yogamaya was requested to attract Sankarsana, Baladeva, from the womb of Devaki to the womb of Rohini, and this was a very heavy task for her
- As explained in Srimad-Bhagavatam (SB 1.2.11), brahmeti paramatmeti bhagavan iti sabdyate. Unless one understands the Supreme Personality of Godhead, the original source of both Brahman and Paramatma, one is still in darkness about the Absolute Truth
- As explained in Srimad-Bhagavatam (SB 1.2.9), dharmasya hy apavargyasya nartho 'rthayopakalpate: "All occupational engagements are certainly meant for ultimate liberation. They (householders) should never be performed for material gain"
- As explained in the beginning of the Srimad-Bhagavatam, it is the mature fruit of Vedic knowledge and is superior subject matter, above the three kandas, namely karma, jnana and upasana
- As explained in the First Canto, the less intelligent persons of the age of Kali would be not only short-lived, but also perplexed with so many problems of life due to the awkward situation of the godless human society
- As explained in the next verse (SB 5.18.12), Krsna is the original source of all living entities
- As explained in the next verse of this chapter (of SB 10.2.11), those who cannot understand atma-tattva (apasyatam atma-tattvam) worship Yogamaya in her different features
- As explained in the previous verse (SB 7.7.22): "A spiritually advanced person can understand how the spiritual particle exists within the body, and thus by cultivating spiritual knowledge he can attain perfection in spiritual life"
- As explained in the yoga process, dhyanavasthita-tad-gatena manasa pasyanti yam yoginah - SB 12.13.1
- As it is explained in the first sloka of the First Chapter of the Bhagavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity
- As previously explained, the demon (Hiranyaksa) was originally a servitor of the Lord in Vaikuntha, but somehow or other he fell as a demon. His fight with the Supreme Lord was meant for his liberation
- As soon as one is situated on the platform of bhakti-yoga, the root cause of one's suffering and material bondage is destroyed. This is clearly explained in the next verse (SB 7.7.29), which gives the secret of success
- As we have already explained in the first verse of Srimad-Bhagavatam, He is completely independent to act however He likes, but all His actions are full of bliss, knowledge and eternity
- As we have already explained previously, when a living being is specifically empowered by the Supreme Lord to act for a particular purpose, he is called a saktyavesa-avatara. Prthu Maharaja was not only a saktyavesa-avatara but also a great devotee
- As we have explained, in worship of the Lord there are three stages - jnana, jnanamayi and rati, or love
- As we have repeatedly explained, due to a lack of qualified brahminical priests in Kali-yuga, it is not possible to perform the ritualistic ceremonies recommended in the Vedas. Consequently the sastras instruct us to perform the sankirtana-yajna
- As will be explained in this book by the greatest authority, Srila Sukadeva Gosvami, there is no religion save and except the devotional service of the Lord, though this may be presented in different forms
- Asat-sastra, as explained here (in SB 4.2.28), means the doctrine of Mayavada impersonalism, or becoming one with the Supreme
- Attachment is there. As explained by Prahlada Maharaja in Srimad-Bhagavatam - SB 7.5.30
B
- Baladeva, or Balarama, is the elder brother of Krsna. He is an expansion of the Godhead Himself, and therefore to be considered and incarnation of God, as explained in Srimad-Bhagavatam
- Bali Maharaja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally
- Bali Maharaja passed all such examinations (by God), as explained in the following verses - of SB 8.22.29-30
- Because he (one who is empowered by the Supreme Personality of Godhead to do something) is unapproachable, his enemies are simply struck with wonder, as explained here (in SB 10.2.17) by the words durasado 'tidurdharsah
- Because the living entities are conditioned, they cannot be supreme. The actual position of the conditioned soul is explained in this verse (SB 3.6.34): all the conditioned souls are impure due to contact with the material energy in three modes of nature
- Being cleared of all sins, the hearer gradually becomes liberated from mundane association and becomes attracted to the features of the Lord. Narada Muni has just explained this by his personal experience
- Bhuloka is explained to be that portion of outer space through which the heat and light of the sun extend. Therefore it is natural to conclude that this universe extends in space as far as we can see and encompasses the glittering stars
- Brahma distributed this Vedic knowledge, some to the sons. Vyasadeva also, he distributed knowledge, some to his sons, some to his disciples. That is explained in the SB. So that is the process of disseminating Vedic knowledge
- Brahmaji explained to Naradadeva that this temporary world is the work of the external potency of the Lord and that the conditioned souls struggling here for existence are the marginal potency of the Supreme Lord, the Personality of Godhead
- By actually following the regulative principles of bhakti-yoga as recommended by Srila Narottama dasa Thakura, one can very quickly come to the transcendental platform of liberation, as explained in this verse (SB 4.21.40) - atyanta-samam
- By attaining the highest platform of devotional service, as I have explained, one can overcome the influence of the three modes of material nature and be situated in the transcendental stage, as is the Lord
- By para vidya one can understand the aksara - Brahman or the Absolute Truth. As far as the Vedic literature is concerned, the Vedanta-sutra is accepted as the para vidya. Srimad-Bhagavatam is an explanation of that para vidya
D
- Devahuti said: If You (Kapiladeva) will kindly explain it (the Absolute Truth) to me, even though I am not very intelligent, I can understand it and thereby feel transcendental happiness
- Don't be entrapped with these temporary, bodily 'necessities of life' - sense gratification. You must inquire about the Absolute Truth. the next verse of Srimad-Bhagavatam explains, vadanti tat tattva-vidas tattvam yaj jnanam advayam - SB 1.2.11
E
- Even though one may be the greatest erudite scholar in materialistic knowledge. It is good, therefore, to approach a personality like Narada to solve the root cause of all despondencies. Why Narada should be approached is explained below
- Everyone is trying to be happy because, as explained in the previous verse (SB 7.13.27), when the living entity is in his original spiritual form, he is happy by nature. There is no question of miseries for the spiritual being
- Everything is designed by the Supreme Personality of Godhead. As will be explained in later verses, this incident was not very favorable for the King - Anga
- Everything is explained there. Physical and spiritual, everything is there. So this is bhagavata-dharma, to study Srimad-Bhagavatam very carefully. Everything is . . . Every knowledge is there. Kim va parair isvarah
- Everything you (Yudhisthira) asked me (Narada) about how Sisupala and others attained salvation although they were inimical has now been explained to you by me
- Explained in SB, "The beginning is to hear about Krsna in the association of devotees who have cleansed their hearts by association. Hearing about the transcendental activities of the Lord will result in one's feeling transcendental bliss always"
F
- Faith in Krsna is also divided into three stages and described in Srimad-Bhagavatam. First-class attachment, second-class attachment, and third-class attachment are also explained in Srimad-Bhagavatam in the Eleventh Canto. BG 1972 purports
- Following this, Sri Balarama married Revati, daughter of King Raivata, ruler of Anarta Province. This is explained in the Ninth Canto of Srimad-Bhagavatam. After the marriage of Baladeva, Krsna married Rukmini
- For a Krsna conscious person, both living in heaven and living in hell are equal. How Svayambhuva Manu created an atmosphere wherein he was not affected by material miseries is explained in the following verses SB 3.22.33
- For an explanation of sapta-dvipa, see Madhya-lila, Chapter Twenty, verse 218, and Srimad-Bhagavatam, Fifth Canto, Chapters Sixteen and Twenty
- For an explanation of this verse (CC Madhya 18.125, quoted from Srimad-Bhagavatam 3.33.6), see Madhya-lila, Chapter 16, text 186
- For fulfillment of material desires one may worship the Supreme Lord, but the result of such worship is different, as will be explained in the next verse
- From the multitotal energy He further expands Himself into individuals in three dimensions, namely adhyatmic, adhidaivic and adhibhautic, as explained before (vyasti)
- From the very beginning, Srimad-Bhagavatam says, satyam param dhimahi: (SB 1.1.1) we meditate on the supreme truth. The supreme truth is explained here (in SB 5.12.11) as jnanam visuddham satyam
- From Vedic reference it is concluded that the origin of all energies (namely internal, external and marginal) is the Supreme Personality of Godhead. As explained hereinbefore, the illusory conclusion is that creation is made by the inert material nature
H
- Having been requested by Lord Baladeva, Krsna explained the whole situation, and Baladeva understood it - SB 10.13.39
- He (Bhismadeva) then explained, by divisions, acts of charity, the pragmatic activities of a king and activities for salvation. Then he described the duties of women and devotees, both briefly and extensively
- He (God) is not subjected to the threefold miseries created by the material energy because He is beyond it. The modes of material nature do not touch Him. It is explained here (in SB 3.26.3), svayam-jyotih: He is light Himself
- He (Lord Krsna) is further explained in Srimad-Bhagavatam, which is considered the explanation of the Vedanta-sutra. Lord Krsna is accepted as the Supreme Personality of Godhead by these authentic scriptures, not simply by vox populi
- He (Narada Muni) also explained how by execution of pure transcendental service one can get rid of the fruitive action of accumulated work and how he transformed his material body into a spiritual one
- He (Narada Muni) has explained how the seeds of devotional service were sown by transcendental association and how they gradually developed by hearing the sages
- He (The Supreme Personality of Godhead) is complete in greatness. God is great, and how He is great is explained here - in SB 8.1.12
- He (Yamaraja) will explain what his real position is and how everyone is controlled by the supreme controller, the Personality of Godhead
- He explained these facts (universal affairs of different planetary systems) five thousand years ago, but the knowledge existed long, long before because Sukadeva Gosvami received it through disciplic succession
- Here (in SB 7.15.57) the Vedic aphorism sarvam khalv idam brahma is explained. It is also explained in the catuh-sloki Bhagavatam 2.9.33-34-35-36. Aham evasam evagre
- Here (in SB 8.16.24) the process of devotional service is further explained. Kasyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahma for satisfying the Supreme Personality of Godhead. This is valuable
- Here (in SB 8.7.44) is an explanation of how those engaged in activities for the welfare of others are very quickly recognized by the Supreme Personality of Godhead
- Here (SB 3.5.23) aham is explained as the Supreme Personality of Godhead, not the individual living entities
- Here (SB 4.29.74) it is also explained that the living entity comes in contact with the sixteen material elements and is influenced by the three modes of material nature
- Here (SB 5.18.18) the word mayamaya is further explained in regard to how the Lord expands His mercy in different ways. parasya saktir vividhaiva sruyate: (Cc. Madhya 13.65, purport) the energies of the Supreme Lord are understood in different ways
- Here (SB 6.9.25) is an explanation of why the conditioned soul cannot see the Supreme Personality of Godhead face to face
- Here is another explanation of the bewilderment created by the pastimes of the Supreme Lord. The Supreme Lord is the Supreme in all circumstances, as already explained
- Here is the only systematic way to understand God. You simply try to understand the first verse of the Srimad-Bhagavatam. Then everything is explained there
- Here the statement of self-realization aham brahmasmi, which is interpreted by the Mayavada philosophy to mean "I am the Supreme Lord," is explained. The Supreme Lord is the original seed of everything
- Hiranyakasipu's demoniac determination was explained to Lord Brahma by the demigods, who informed him that Hiranyakasipu wanted to overturn all the established principles
- How a living entity becomes a victim of the material condition is lucidly explained in this verse (SB 6.2.38). The beginning is to misidentify the body as one's self
- How a living entity gets different kinds of bodies will be explained in the next chapter (SB 3.30). This continual change of bodies in birth and death is called samsara
- How devotional service vanquishes the reactions of sinful life is explained in Srimad-Bhagavatam (SB 3.33.6) in a verse spoken during Lord Kapiladeva's instructions to His mother, Devahuti
- How did he (Brahma) receive knowledge? That is explained in the Bhagavatam: tene brahma hrda. The word hrda means - through the heart
- How liberation is imperceptibly achieved by a pure devotee and what the symptoms are have been explained - in SB 3.25.39-40
- How one can get out of the miserable condition of material life is stated in Sankhya philosophy, and the Lord Himself is explaining this sublime system
- How that original source is for everything, that is explained in the Bhagavad-gita, Bhagavata also. Krsna says in the Bhagavad-gita that - I am the source of everything. I am the source of happiness, I am the source of distress
- How the external energy of the Supreme Personality of Godhead works within this material world is explained in this verse. Everything is happening by the energy of the Supreme Lord
- How the Ganges water reaches the various planets from the top of the universe is explained herein (SB 5.17.4). Celestial airplanes carry the water from the planets of the sages to other planets
- How to protect the cows & how rich this community was are explained in these verses (SB 10.5.7). We can hardly imagine that cows, bulls & calves could be cared for so nicely & decorated so well with cloths & valuable golden ornaments. How happy they were
- How you can become representative of Krsna? That is explained by Caitanya Mahaprabhu: yare dekha, tare kaha 'krsna'-upadesa, amara ajnaya guru hana tara' ei desa
I
- If anyone wants to derive transcendental pleasure by hearing the pastimes of the Lord, he must hear from the authoritative source, as explained here
- If Balarama was not transferred from one body to another, how is it possible that He was first in the womb of Devaki and then in the womb of Rohini? Kindly explain this to me - King Pariksit - SB 10.1.8
- If Devahuti was not at all sorry to give up the material comforts of life, then why was she sorry about losing her son? Why was she so attached to her son? The answer is explained in the next verse. He was not an ordinary son
- If Krsna is known as the son of Devaki, then how can He be unborn? That is explained in Srimad-Bhagavatam. BG 1972 purports
- If we follow God's instructions we thus become perfect in life. Otherwise one will be knocked down by the waves of the material nature's three modes. This is further explained in Srimad-Bhagavatam (7.5.30) in the words of Prahlada Maharaja
- If we want to have knowledge of everything, the source of knowledge is Vedas. And the essence of Veda is called Vedanta. And the descriptive explanation of Vedanta is Srimad-Bhagavatam
- In a previous verse it was explained that in dreams we see that which was experienced during the day
- In Bhagavad-gita (BG 7.3) it is stated, manusyanam sahasresu kascid yatati siddhaye: out of many millions of people, one may attempt to achieve success in life. This success is explained here - in SB 8.13.13
- In Bhagavad-gita the Lord says that He impregnates mother nature with children, living entities, and thereafter all species of living entities become manifest. The relationship of all living entities with material nature has been explained
- In modern days people are very much inclined toward communistic ideas of society, but we do not think that there can be any better communistic idea than that which is explained in this verse of Srimad-Bhagavatam - SB 7.14.9
- In recent history we have seen many political leaders work hard for individual and collective economic development, but they have all failed. This is the law of nature, as clearly explained in the next verse - SB 7.7.42
- In SB we find the seed for spiritual communism. There Narada Muni explains that in this material universe - whether one be in a lower, middle or higher planetary system or even in outer space - all natural resources are manifested by the Supreme Lord
- In Srimad-Bhagavatam (SB 1.8.19) Srimati Kuntidevi has explained that Krsna appears in this world nato natyadharo yatha, "exactly like an actor dressed as a player"
- In Srimad-Bhagavatam (SB 12.3.51) it is said, kirtanad eva krsnasya mukta-sangah param vrajet: “Simply by chanting the Hare Krsna mantra, or Lord Krsna’s name, one is liberated and goes back home, back to Godhead.”
- In Srimad-Bhagavatam this particular mantra is explained in the questions and answers between Maharaja Pariksit & Sukadeva Gosvami at the very beginning of their meeting. Hearing & chanting of the science of God is the basic principle of devotional life
- In Srimad-Bhagavatam, devotional service is discussed to arouse the living entity to the transcendental position of jnana (knowledge) and vairagya - renunciation
- In Srimad-Bhagavatam, Third Canto, it is explained that under the control of superior authority a living entity is put within the semen of a male and injected into the womb of a particular female in order to develop a particular type of body
- In the beginning of SB there is an explanation of the Brahma-gayatri mantra. 'The Absolute Truth (satyam param)' indicates the relationship, and 'we meditate (dhimahi) on Him' indicates the execution of devotional service and the ultimate goal of life
- In the Bhagavad-gita, in a synopsis, we can understand the codes of Godhead, and in the Srimad-Bhagavatam the same codes are explained further
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being due to one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth. BG 1972 purports
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth
- In the Fifth Canto of Srimad-Bhagavatam, the universal planetary systems are very fully explained. Within the universe there are lower, middle and higher planetary systems
- In the previous verse (in SB 3.29.27) it was explained that living entities should be honored by charitable gifts and friendly behavior
- In the previous verse (SB 4.11.13) it has been explained that one should treat all living entities with tolerance, mercy, friendship and equality. By such behavior one satisfies the Supreme Personality of Godhead
- In the SB (3.33.8), such disregard of Vedic rituals by the advanced transcendentalists is explained as follows: aho bata svapaco 'to gariyan, yajjihvagre vartate nama tubhyam, tepus tapas te juhuvuh sasnur arya, brahmanucur nama grnanti ye te. BG 1972 p
- In the Second Chapter of the Fourth Canto, the cause of the dissension between Lord Siva and Daksa, which was due to a great sacrifice arranged by Daksa for the pacification of the entire universe, is explained
- In the Sixth Canto of SB, in connection with Ajamila's deliverance, Yamaraja says, dharmam tu saksad bhagavat-pranitam: real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government
- In the Srimad-Bhagavatam it is explained that if you begin this chanting (ajanato stuti-karane), then automatically you'll be purified and you'll be able to offer prayers in purification. That system will automatically help you
- In the Srimad-Bhagavatam, in Bhagavad-gita, everything is there about Krsna. Anyone can understand if he's little intelligent. And as soon as you understand Krsna, then you are liberated person
- In the Srimad-Bhagavatam, the science of God, the first nine cantos prepare the ground for hearing the Tenth Canto. This will be further explained in the last chapter of this canto. In the Third Canto it will be more explicit
- In the Vedanta-sutra, the purport of all Vedic knowledge is explained, and in Srimad-Bhagavatam the same purport has been explained in eighteen thousand verses
- In the Vedas and Upanisads there are only indirect hints to all this. Nothing is directly explained there, and therefore Srimad-Bhagavatam is the mature fruit of all the Vedic trees of literatures
- In these instructions, Narada Muni explained that devotees like him are very much afflicted by all the (animal) killing that goes on in human society
- In these two verses (Sb 3.32.41-42) the qualities of a devotee are fully explained. One who has actually developed all the qualities listed in these verses is already elevated to the post of a devotee
- In this Age of Kali there are no lila-avataras, but there is an incarnation of the Lord manifested in the body of Sri Caitanya Mahaprabhu. This has been explained in Srimad-Bhagavatam
- In this chapter (SB 3.29) the principles of bhakti-yoga, or devotional service - the execution of activities in the eternal relationship between the living entities and the Personality of Godhead - are explained
- In this statement (in SB 4.7.45) Lord Visnu's all-pervasiveness is partially explained
- In this Twenty-ninth Chapter, the glories of devotional service are elaborately explained, and the influence of time on the conditioned soul is also described
- In this verse (SB 4.22.27) Svayambhuva Manu seeks to eradicate the last tinge of false ambition in Dhruva by explaining the position of the supreme controller
- In this verse (SB 4.29.70) it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body
- In this verse (SB 4.31.3) the words pare amale are significant. The realization of Brahman is explained in SB. The Absolute Truth is realized in three phases - impersonal effulgence (Brahman), localized Paramatma and the SP of Godhead, Bhagavan
- In this verse (SB 7.15.52), it is explained that one who has perfect brahminical knowledge rejects the process of elevation to higher planets and accepts nivrtti-marga; in other words, he prepares himself to go back home, back to Godhead
- In this way, Krsna consciousness was fully explained to Maharaja Pariksit by Sukadeva Gosvami as he recited to the King the statements and prayers of Lord Brahma
- Irresponsible persons, surcharged with passion and ignorance, foolishly do things that are not to be done (nunam pramattah kurute vikarma (SB 5.5.4)). But one should know the results of irresponsible actions, as explained in the next verse - SB 10.4.46
- It doesn't matter whether a person is born as a sudra, a woman or a vaisya; if he associates with devotees repeatedly or always (sadhu-sangena), he can be elevated to the highest perfection. Narada Muni is explaining this in relation to his own life
- It has already been explained in the previous verses that Prthu Maharaja advised the citizens to become adhoksaja-dhiyah, which means God conscious, or Krsna conscious, and in this verse (SB 4.21.27) he specifically presents the authority of sastra
- It has been explained in the previous verse (SB 4.29.68) that all desires on the mental platform become visible one after another. Sometimes, however, by the supreme will of the Personality of Godhead, the whole stockpile can be visible all at one time
- It is already explained in the previous verse that the Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature
- It is clearly explained herein (SB 4.29.26-27) that the living entity has a little independence, indicated by the word sva-drk, meaning "one who can see his own welfare."
- It is explained here (SB 4.21.33) that one must be very frank and open-minded (amayinah). To be situated in a lower status of life is not a disqualification for success in devotional service
- It is explained in Srimad-Bhagavatam that no one should claim anything as his property. Whatever property one claims to be his actually belongs to Krsna
- It is explained in the previous verse (SB 4.20.25) that one has to hear glorification of the Lord from the mouth of a pure devotee. This is further explained here
- It is explained in this verse (SB 3.25.36) that although they (devotees of God) do not have knowledge, simply by seeing the beautiful decoration of the Deity in the temple, the devotee is absorbed in thought of Him and loses all other consciousness
- It is explained that no one can hear the transcendental name of Krsna, no one can understand His transcendental form, and no one can assimilate His transcendental pastimes. It is not possible. Then how is it possible that He can be seen and understood
- It is explained very nicely here (in SB 3.26.3) that the Personality of Godhead is beyond material existence
- It is here (in SB 9.6.4) specifically explained that Iksvaku was born simply from the sneezing of Manu
- It is said that from sound the ether became manifested and that the air became manifested from ether. How the ethereal sky comes from sound, how the air comes from sky and how fire comes from air will be explained later on
- It is the duty of the human being how to get out of the control of the material nature. That is the greatest science. But they do not know it. That is explained in the Srimad-Bhagavatam
- It is to be concluded that the Brahma-sutra is explained vividly in Srimad-Bhagavatam. Also, what is explained in the verses of Srimad-Bhagavatam has the same purport as what is explained in the Upanisads
- It was also explained ( in SB 4.31.15) how the Supreme Personality of Godhead is all-pervasive. He is present within everything in this material manifestation
- It was known to them (Saunaka Rsi) that Srila Vyasadeva had already explained the text of the Vedas in various ways up to the Mahabharata for the understanding of less intelligent women, sudras and fallen members of the family of twice-born men
K
- Kapila Muni is explaining (in SB 3.25.35) how the devotees see the decorated body and face of the Deity and how they speak with Him in devotional service
- Kapila the son of Kardama Muni, in His system of Sankhya philosophy, very explicitly explained not only the material world but also the spiritual world
- Kapiladeva is the greatest authority because He is the Personality of Godhead, and if someone accepts whatever is explained as it is, without interpretation, then he can see himself
- King Pariksit had inquired from Sukadeva Gosvami why Duryodhana was not satisfied after the termination of the great Rajasuya sacrifice, and thus it was explained by Sukadeva Gosvami
- King Pariksit inquired from Sukadeva Gosvami: My dear sir, why are the living entities put into different material situations? Kindly explain this to me
- King Pururava was greatly attached to Urvasi. Yet despite his faithfulness to her, she had left him. Now, considering that the King was wasting his rarely achieved human form of life, Urvasi frankly explained the nature of a woman
- Knowledge and renunciation can be obtained through devotional service (bhaktya sruta-grhitaya), that is, by arousing one's dormant devotional consciousness, Krsna consciousness
- Krsna's father, His mother, His friends the cowherd boys, and the cows are all expansions of Krsna, as will be explained in the brahma-vimohana-lila
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- Long before the imposter Kapila's sankhya, the sankhya philosophy was expounded in the Srimad-Bhagavatam by the true Lord Kapila, the incarnation of Lord Krsna, who explained it to His mother, Devahuti. BG 1972 purports
- Lord Buddha, for example, was an incarnation, yet he preached atheism: "There is no God." But actually there was a plan behind this, as explained in the Bhagavatam
- Lord Kapila has said that perfect yoga enables one to transcend the platform of material distress & happiness. How this can be done is explained here (in SB 3.25.16): one has to purify his mind & consciousness. This can be done by the bhakti-yoga system
- Lord Krsna and Lord Sri Caitanya Mahaprabhu are not, therefore, incarnations, but the original source of all other incarnations. This will be clearly explained in the next sloka
- Lord Sri Krsna had two arms, and why He is designated as four-armed is explained by Sridhara Svami
- Lord Sri Krsna, by His plenary parts, should be rendered devotional service, as explained above, is confirmed by this statement
- Lord Sri Krsna, the supreme authority of all religious principles, the Vedas, has personally pointed out these differences, and He is about to explain the reason for this in the following slokas
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- Maharaja Yayati is explaining (herein SB 9.19.18), in terms of his actual experience, how strong are sexual desires, even in old age
- Maharaja Yudhisthira inquired from him (Narada Muni), saying, etad akhyatum arhasi: only you can explain the reason
- Maharaja Yudhisthira inquired from Narada Muni: O my lord, O great sage, kindly explain how we who are staying at home without knowledge of the goal of life may also easily attain liberation, according to the instructions of the Vedas
- Maharaja Yudhisthira requested Narada to explain (the incident of Sisupala's receiving sayujya-mukti instead of entering hellish life) the cause for such a wonderful event
- Maitreya continued: My dear Vidura, I have explained to you the Personality of Godhead's coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything
- Maitreya explained that King Anga, after hearing the statements of the priests, was greatly aggrieved. At that time he took permission from the priests to break his silence and inquired from all the priests who were present in the sacrificial arena
- Maitreya is now explaining about the progeny of the sons of Brahma (SB 4.8.1). Out of the many sons of Brahma, the brahmacari sons headed by Sanaka&Narada did not marry at all & therefore there is no question of narrating the history of their descendants
- Material nature cannot independently become an agent for supplying the material ingredients. This is more clearly explained by Sri Kapiladeva, an incarnation of Godhead, in Srimad-Bhagavatam - SB 3.28.40
- Material science has tried to find the ultimate source of creation very insufficiently, but it is a fact that there is one ultimate source of everything that be. This ultimate source is explained rationally and authoritatively in the beautiful Bhagavatam
- Materialistic scientists do not know where to find the soul within the body with their material instruments, but this verse (SB 6.1.31) clearly explains that the soul is within the core of the heart - hrdaya
- Mayavada philosophy tries to designate the Lord as contaminated by a material body when He accepts forms of incarnation. This sort of interpolation is completely denied herein (SB 2.6.40-4) by the explanation that the Lord's position is pure and unalloyed
- My cultural mission as I have tried to explain in my books Srimad Bhagwatam has been highly appreciated by all responsible quarters in India including the Late Prime Minister Lal Bhadur Shastri
- My dear King (Pariksit), beneath this earth are seven other planets, known as Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala. I (Sukadeva) have already explained the situation of the planetary systems of earth
- My dear Sukadeva Gosvami, you (Pariksit) have already explained that Sankarsana, who belongs to the second quadruple, appeared as the son of Rohini named Balarama - SB 10.1.8
- My dear Vidura, I (Maitreya) have summarily explained the causes of devastation. One who hears this description three times attains piety and washes the sinful contamination from his soul
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- Narada Muni explained to Maharaja Yudhisthira that by entering Krsna's body, Sisupala reentered Vaikunthaloka as the Lord's associate. Everyone had seen this incident
- Narada Muni had spoken of a swan. That swan is explained in this verse. The Vedic literatures vividly describe how to understand the Supreme Lord, the source of all material and spiritual energy. Indeed, they elaborately explain these two energies
- Narada Muni has explained that all paraphernalia of the cosmic universe is but an emanation from the Lord out of His different energies because the Lord has set in motion, by His inconceivable energy, the actions and reactions of the created manifestation
- Narada questioned him that "So far we know, that you are the supreme, but you also sometimes meditate and worship somebody." So in that connection Brahma explained that "We are not supreme. We are all appointed agents"
- Naradaji has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities
- Narayana, the Supreme Personality of Godhead, the well-wisher and friend of all living entities, formerly explained this transcendental knowledge to the great saint Narada
- Naturally the juice from the broken jambu fruits forms waterfalls and floods the entire land of Ilavrta. That juice produces an immense quantity of gold, as will be explained in the next verses
- No one can know Him (God) one hundred percent as He is (na yam vidanti tattvena). That no one can fully understand Him is explained also in this verse (SB 2.6.40-41), but the qualification for understanding to some degree is mentioned here
- No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation. O King Pariksit, I (Sukadeva Gosvami) shall nevertheless try to explain
- No one is interested in liberation, and bhagavad-bhakti, devotional service to the Lord, is above even liberation. The process of devotional service, Krsna consciousness, is extremely difficult to understand. This will be explained later by Prahlada
- Now I (Balarama) can see that You (Krsna) alone are manifesting Yourself in all varieties of difference. Although one, You are existing in the different forms of the calves and boys. Please briefly explain this to Me - SB 10.13.39
- Now the question which was raised by the great rsis headed by Saunaka regarding the confidential part of Suta's achievement through the spiritual masters is explained herein (SB 1.5.37) by the chanting of this hymn consisting of thirty-three letters
O
- O King (Pariksit), your questions as to how the universe became manifested from the gigantic form of the Personality of Godhead, as well as other questions, I (Sukadeva) shall answer in detail by explanation of the four verses already mentioned
- O King Pariksit, now I (Sukadeva Gosvami) have completely described how Diti performed this ceremony and had good children - the Maruts - and a happy life. I have tried to explain this to you as elaborately as possible
- Obeisances unto the Personality of Godhead, Vasudeva, directly indicate Lord Sri Krsna, who is the divine son of Vasudeva and Devaki. This fact will be more explicitly explained in the text of this work
- One can be liberated from all adverse circumstances simply by seriously engaging in devotional service. How this devotional service develops and becomes mature is explained here - in SB 3.27.21
- One generally follows different types of religious principles or performs various occupational duties according to the body given to him by the modes of material nature. In this verse, however, real religious principles are explained
- One may ask why highly educated persons do not take to Krsna consciousness. The reason is explained in this verse. Unless one takes shelter of a bona fide, fully Krsna conscious spiritual master, there is no chance of understanding Krsna
- One night Vakresvara Pandita was a guest in his (Devananda's) house, and when he explained the science of Krsna, Devananda was convinced about the identity of Caitanya Mahaprabhu. Thus he was induced to explain SB according to the Vaisnava understanding
- One of which (the threefold miseries) is explained here in this verse (SB 1.13.47): the weak are the subsistence of the strong
- One who comes to the senses, that "This is simply struggle. Life after life, there is no enjoyment," then he can become a devotee of Krsna. So that requires knowledge, association of sadhu, devotee. That is being explained by Kapiladeva
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- Otherwise, guru is not a, so cheap post that everyone can become guru. Similarly, here is the challenge, that "If you are representative of Dharmaraja, you must explain what is dharma and what is adharma
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- Pariksit Maharaja further explains in this verse (SB 6.1.10) that kvacit nivartate abhadrat. Abhadra means unclean, wrong things. Bhadra means right thing. Bhadra and abhadra. In India bhadra means gentleman and abhadra means uncivilized man
- Parvati might naturally have inquired how devotees become so exalted. Therefore this verse (SB 6.17.28) explains that they are narayana-para, simply dependent on Narayana
- Practical effectiveness (of chanting) will be explained by Sukadeva Gosvami through the history of Ajamila, who was freed from the hands of the Yamadutas simply because of chanting the holy name of Narayana
- Pranava, or omkara, is the divine substance of all the Vedas. Omkara is further explained in the gayatri mantra exactly as it was explained in Srimad-Bhagavatam
- Preliminary studies of devotional service have already been explained. Now the analytical study of devotional service will be explained by the Lord, who says that by such an analytical study, one becomes freed from the modes of material nature
- Prthu Maharaja has already explained that the chief duty of the government is to see that everyone executes his respective duty and is elevated to the platform of Krsna consciousness
- Prthu Maharaja has explained in the previous verse (SB 4.21.37) the importance of devotional service for both the rulers and the citizens of the state. Now he explains how one can be steadily fixed in devotional service
S
- Sati, being the devoted wife of Lord Siva, offers all kinds of material opulences to the worshipers of Lord Siva. This fact is explained in the Srimad-Bhagavatam, in the Tenth Canto
- Satyam param dhimahi. If one is after truth, he'll appreciate truth wherever it is. Every point, from any angle of vision, those who are searching after truth, everything is explained - primarily in the BG, and elaborately in the Srimad-Bhagavatam
- So actually Vedanta-sutra is explained in the Srimad-Bhagavatam, and if we take Srimad-Bhagavatam as the real explanation of Vedanta-sutra, then we understand what is Vedanta
- So this is already explained in the purport that woman's nature is very mild, and man's nature very strong
- So-called yogis advertise that one can go on enjoying as one likes and simultaneously become a yogi, but this is totally unauthorized. It is very clearly explained here (in SB 3.28.4) that one must observe celibacy
- Soma is far different from the liquors made for demoniac people, as explained in the next verse - SB 4.18.15
- Somebody may question that "If he (Brahma) is original creature, then how he got this knowledge of creating?" So that is explained: tene brahma hrda. Hrda: "from the heart God instructed." God is situated in everyone's heart. That is called Paramatma
- Sometimes we see a picture of Lord Siva engaged in meditation. This verse (SB 5.17.16) explains that Lord Siva is always meditating upon Lord Sankarsana in trance. Lord Siva is in charge of the destruction of the material world
- Sri Narada Muni said: After first offering my obeisances unto Lord Krsna, the protector of the religious principles of all living entities, let me explain the principles of the eternal religious system, of which I have heard from the mouth of Narayana
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following explanation in his Tathya. The word sravana refers to giving aural reception to the holy name and descriptions of the Lord's form, qualities, entourage and pastimes as explained in SB, BG etc
- Srila Visvanatha Cakravarti Thakura explains in this regard (SB 8.19.32) that the very word harih means - one who takes away
- Srila Visvanatha Cakravarti Thakura explains that the word samajayata means "fully exhibited." In all His (Krsna's) activities while present on the earth, the Lord exhibited detachment
- Srila Visvanatha Cakravarti Thakura has explained these words (durvinita) in a very interesting way as they can be interpreted from the side of Sarasvati, the mother of learning
- Srila Visvanatha Cakravarti Thakura has very nicely explained the word bhayena (in SB 7.1.26), which means "by fear"
- Srila Visvanatha Cakravarti Thakura illuminates this fact (Devaki wanted to deal with her eternal son, Krsna, in vatsalya, and therefore she wanted Krsna to withdraw His opulent form of Visnu) very clearly in his explanation of this verse - SB 10.3.31
- Srila Visvanatha Cakravarti Thakura, an expert astrologer, explains the word naksatra-taradyah. The word naksatra means "the stars," the word tara in this context refers to the planets, and adyah means "the first one specifically mentioned"
- Srila Vyasadeva considered that whatever he had received from Narada Muni as an explanation of omkara he would elaborately explain in his book Srimad-Bhagavatam as a commentary on the Brahma-sutra
- Srila Vyasadeva explained Srimad-Bhagavatam unto Sukadeva Gosvami from the very beginning of the janmady asya (SB 1.1.1) verse, and so Sukadeva Gosvami also explained it to the king - Maharaja Pariksit
- Srila Vyasadeva explains the Vedanta-sutra, in SB 1.1.1: I meditate upon Him (Lord Krsna), the transcendent reality, who is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell, and by whom they are destroyed
- Srimad-Bhagavatam (1.2.6) explains that one has to achieve real satisfaction (yayatma suprasidati), but atma - the body, mind and soul - all become completely satisfied only if one develops devotional service to the Absolute Truth
- Srimad-bhagavatam amalam puranam. You have got Srimad-Bhagavatam. Read very carefully. All these things are already explained there
- Srimad-Bhagavatam explains that Krsna imparted knowledge into the heart of Brahma, the first created being within the universe. Brahma imparted those lessons to his disciple Narada, and Narada imparted that knowledge to his disciple Vyasadeva - CC Intro
- Srimad-Bhagavatam explains this truth in the verse under discussion: Lord Vasudeva is one without a second, but because He is all-powerful, He can expand Himself as well as display His omnipotencies
- Srimad-Bhagavatam gives the actual meaning of the Vedanta-sutra. The author of the Vedanta-sutra is Vyasadeva, and he himself has explained those aphorisms in the form of Srimad-Bhagavatam
- Srimad-Bhagavatam has listed the avataras, the plenary expansions of the purusa, and Lord Krsna appears among them. But the Bhagavatam further explains Lord Krsna’s specific position as the Supreme Personality of Godhead
- Srimad-Bhagavatam is a commentary on Vedanta-sutra. Vedanta-sutra explains that the Supreme is the source of everything, and the nature of that source is explained in Srimad-Bhagavatam (1.1.1): janmady asya yato 'nvayad itaratas carthesv abhijnah svarat
- Srimad-Bhagavatam is also presented for the same purpose, and this will be explained more specifically later in the text
- Srimad-Bhagavatam is auspicious even for the nondevotees because it explains that even the nondevotees hovering under the spell of material energy can be delivered from such clutches if they hear the narration with devotion and attention
- Srimad-Bhagavatam is Srila Vyasadeva's last, mature contribution, and one should read and hear it in an assembly of realized souls while engaging in devotional service. At such a time one can be liberated from all material bondage
- Srimad-Bhagavatam is the bona fide explanation of these Vedic literatures. The Lord can be realized through the aural reception of the transcendental message, and that is the only way to experience the transcendental subject
- Sripada Sridhara Svami has explained that this offering (of Prthu Maharaja) is just like the servant's offering of food to his master
- Such a stage (the perfect liberation) is attained by knowledge and renunciation, as we have already explained (SB 1.2.12), and perfect knowledge, as delivered by Srila Sukadeva Gosvami, results in the attainment of the transcendental service of the Lord
- Such responsibility was there during the time of Ramacandra. As we have explained in the First Canto of Srimad-Bhagavatam, the king was so responsible for the comforts of the citizens that he was to see that there was not even excessive heat or cold
- Sukadeva Gosvami explains that there is no auspicious means for salvation other than the sublime process of bhakti-yoga
- Sukadeva Gosvami explains this verse with the aim of purifying the truth of both the Paramatma and the jivatma. Generally people have many wrong conceptions about both of them
- Sukadeva Gosvami is praying from the Lord by dint of being inspired from within by the Lord so that he could rightly explain the facts and figures of creation as inquired by Maharaja Pariksit. A spiritual master is not a theoretical speculator
- Sukadeva Gosvami wanted to explain this increment of affection in terms of Krsna's bewilderment of Brahma, the gopis, the cows and everyone else
- Sukadeva Gosvami, knowing very well the heart of his disciple (Pariksit), explained the transcendental bliss of devotional service
- Synonyms for the supreme source of all energies, as explained in the very beginning of the Srimad-Bhagavatam, are called Parambrahma, Paramatma or Bhagavan
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- Text 38 (of SB 10.12) explains that Aghasura attained a body exactly like that of Visnu, and the verse after that also clearly states that he attained a completely spiritual body like that of Narayana
- That (there is no impediment in devotional service) he has very nicely explained, quoting many authoritative statement from scriptures. And another thing: it is a fact that nobody can check krsna-bhakti. It is transcendental; it is not material
- That a devotee of the Lord is the only perfect living being is explained herein (SB 1.19.16) by Maharaja Pariksit. A devotee of the Lord is no one's enemy, although there may be many enemies of a devotee
- That is explained in Bhagavata, that those who are isvara, those who are empowered, they will do anything, but we cannot imitate
- That is the benefit of Krsna consciousness. Sun is never infected. Rather, the infected area becomes sterilized by the sunshine. This is the process. That is explained. Tejiyasam na dosaya. One who is very powerful, he has no fault
- That is the sign of pure devotional service to the Lord (when a devotee forgets himself on the physical plane), as will be explained later on (laksanam bhakti-yogasya, etc.) in Lord Kapila's instructions to His mother, Devahuti
- That knowledge and renunciation are never perfect unless joined by devotional service is explicitly explained here - in SB 3.25.19
- The Absolute Truth is the Supreme Person, Bhagavan, as Srimad-Bhagavatam explains
- The activities of the conditioned souls under the influence of material nature are explained here (in SB 3.31.15). Every conditioned soul is engaged in different types of work under the influence of material nature
- The answer is to search the Absolute Truth, Who is the Source of all emanation. This Absolute Source of emanation is explained preliminarily in the Bhagavad-gita, and explicitly in the Srimad-Bhagavatam
- The brahminical symptoms are explained in Srimad-Bhagavatam (SB 7.11.35), wherein it is stated: yasya yal-laksanam proktam pumso varnabhivyanjakam, yad anyatrapi drsyeta tat tenaiva vinirdiset
- The concluding portion of Krsna's pastimes is found in the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam, and in this chapter Sukadeva Gosvami wanted to explain how Krsna lived happily at Dvaraka with all opulences
- The conditioned soul is absorbed in matter, whereas the liberated soul is completely indifferent to matter. This indifference is explained as follows
- The cosmic manifestation is partially explained in this reference (SB 4.17.21) by the cow-shaped earth
- The covering of the gigantic material feature is accepted by such men with a poor fund of knowledge, and how this is so is explained in the following verse
- The darkness occurring before the full moon, the lunar eclipse, can be explained as being another planet, known as Rahu. According to Vedic astronomy, the Rahu planet, which is not visible, is accepted
- The darkness throughout the universe is explained herewith as being caused by the embryo created in the womb of Diti by the semen of Kasyapa
- The demigods explained that this (the fact that Visvarupa was junior in age to the demigods) should not be a cause for hesitation; he could become their priest because he was advanced in Vedic knowledge
- The description of the gigantic form of the Personality of Godhead made in the Eleventh Chapter of the Bhagavad-gita is further explained here in the Srimad-Bhagavatam
- The devotee, thus protected all around, is sure to reach the ultimate destination of perfection. The entire process is hinted at in this mantra, and Srimad-Bhagavatam (1.2.17-20) explains it further
- The devotees mentioned in the previous verse (SB 5.19.27) approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires
- The difference between the demigods and the demons is here explained (in SB 7.2.9). The demigods always follow the instructions of the Supreme Personality of Godhead, whereas the demons simply plan to disturb or kill Him
- The disappearance of the Krsna sun may be explained as follows, according to the commentary of Visvanatha Cakravarti. Vidura was struck with sorrow when he got the hint of the annihilation of the Yadu dynasty as well as his own family, the Kuru dynasty
- The distinction between rajo-guna and sattva-guna is explained in this verse - SB 5.10.5
- The distresses of childhood are already explained, but when the child attains boyhood he is enrolled in a school which he does not like. He wants to play, but he is forced to go to school and study and take responsibility for passing examinations
- The earth has already explained that because nondevotees are enjoying the production of food, she has reserved food seeds for the performance of sacrifice
- The energy of the fire (namely heat) is explained here as a reflection, and not directly fire. Therefore the living energy represented by the living entities is the reflection of the Lord, and never the Lord Himself
- The entanglement of the living entity in sense enjoyment is very nicely explained in these verses - SB 4.29.18-20
- The ether in the material world is considered to be the finest. Finer than the ether is mind, intelligence, and false ego. But all eight of the outward coverings are explained as outer coverings of the Absolute Truth
- The exalted position of the speaker and the audience will be explained very nicely in the next verse (of SB 10.1.16). Krsna-katha is so enlivening that Maharaja Pariksit forgot everything material, even his personal comfort in relation to food and drink
- The expansion of ignorance is explained in this verse (SB 3.31.30). The first ignorance is to identify one's material body, which is made of five elements, as the self
- The expansion of specific maya powers is explained in Srimad-Bhagavatam - SB 2.7.39
- The explanation of the Supreme Self, as given to Brahma and already explained in the Second Canto of this great literature, is further clarified herein - SB 3.4.13
- The explanation of these four verses is given in Srimad-Bhagavatam, and Lord Caitanya gave a short description of the principles of these verses
- The four principles mentioned in this verse serve to explain the three main principles, namely the adhyatma, adhidaiva and adhibhutam, as explained before
- The four Vedas - Sama, Yajur, Rk, Atharva - they are concentrated in the Vedanta-sutra, and the Vedanta-sutra is explained in the Srimad-Bhagavatam
- The gradual process of development to the stage of devotional service is explained in the Srimad-Bhagavatam, First Canto
- The great sage (Maitreya Rsi) here (SB 3.5.23) begins to explain the purpose of the four original verses of the Srimad-Bhagavatam
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The historical incidents in the puranas such as the history of Citraketu explained in the Bhagavata Purana, are sometimes misunderstood by outsiders, or nondevotees. Sukadeva Gosvami advised that the history of Citraketu be heard from a devotee
- The import of the Vedas is still more explicitly explained in Srimad-Bhagavatam. The conclusion of the Vedic literatures is that Lord Sri Krsna is the primeval Lord and the cause of all causes
- The import of Vedic knowledge, the original word pranava, has been explained in Srimad-Bhagavatam. The conclusion is that the Brahma-sutra is explained in Srimad-Bhagavatam
- The individual personality of the Supreme Absolute Truth is explained in SB 3.9.3-4: O Supreme Lord, the transcendental form which I am seeing is the embodiment of transcendental pleasure. It is eternal & devoid of the contamination of the material modes
- The injunctions or directions of the Lord are infallible, and their benefits are fully assured. According to His directions, which are explained in this verse (SB 7.7.30-31), the perfect form of religion is bhakti-yoga
- The inspiration was infused by Sri Krsna directly in the heart of Vyasadeva, and thus he felt the vacuum as explained above
- The invalidity of old age known as jara is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone
- The kingdom of God is not a myth but factually a different and transcendental sphere of planets known as the Vaikunthas. This will also be explained in this chapter
- The life of a sincere devotee of the Lord is explained in a nutshell by Narada Muni by his personal example
- The life of a sincere devotee of the Lord is thus explained in a nutshell by Narada Muni by his personal example
- The Lord discloses His form, even to the extent of measurement, to His pure devotees, and that is the meaning of yavan, as explained by Srila Jiva Gosvami, the greatest scholar of Srimad-Bhagavatam
- The Lord is complete and independent to do anything and everything by His various potencies. This is explained in the beginning of Srimad-Bhagavatam by the words abhijnah svarat
- The Lord is explained here (in SB 3.19.25) to be adhoksaja, beyond the reach of all material calculation. Aksaja means "the measurement of our senses," and adhoksaja means "that which is beyond the measurement of our senses."
- The Lord said that the concise form of Srimad-Bhagavatam as explained to Brahma was meant to elucidate His personality
- The Lord should be understood by the context of this verse. Nondependence of both the energies of the Lord is explained as maya, or illusion
- The Lord's abode, name, fame, entourage, etc., are of the same transcendental quality, and how this transcendental quality differs from the material world is explained herewith in this verse
- The Lord's appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord's appearance is explained in the previous chapter (SB 10.2). He appears out of His own sweet pleasure
- The Mayavadi philosophers explain this (that there is only one God and that there is nothing else but Him) in their own way, but the Supreme Personality of Godhead asserts the truth that He is everything and yet is separate from everything
- The Mayavadi philosophers' conception of cessation of the functions of the mind is explained here (in SB 3.28.35): cessation of the mental functions means cessation of activities conducted under the influence of the three modes of material nature
- The meaning of the sound vibration omkara is present in the Gayatri mantra. The same is elaborately explained in the four slokas of Srimad-Bhagavatam known as the catuh-sloki
- The most elevated Mayavadi philosopher can rise to the platform of liberation, but krsna-bhakti, devotional service to Krsna, is transcendental to such liberation. Srila Vyasadeva explains this fact in Srimad-Bhagavatam - SB 1.1.2
- The mystery of yogic meditation is explained here (in SB 7.10.39). Real yogis always meditate on the form of Visnu within their hearts
- The nature of the Lord's gigantic body is also explained in this verse (in SB 3.33.2). That body is transcendental, untouched by matter. Since the material manifestation has come from His body, His body therefore existed before the material creation
- The order carriers of Yamaraja, the Yamadutas, are explaining the factual position of piety and impiety and how a living entity is entangled in this material world
- The personal forms of the transcendental abode will be explained in the following verses
- The Personality of Godhead and His kingdom have already been explained. The kingdom of Godhead is not void as conceived by the impersonalists
- The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy
- The portion in dissolution remains without sunrays or moonglow. It all remains dark and full of water, and there are indefatigable winds, as explained in the following verses
- The Pracetas were given full bodily strength to enjoy material facilities. This special facility was given to the Pracetas so that they could continue rendering full devotional service. This will be explained in the following verse - SB 4.30.17
- The principles by which an incarnation of the Supreme Personality of Godhead descends upon earth are explained in this verse - SB 9.24.56
- The process of devotional activities from the beginning to the stage of transcendence is all duly explained to satisfy the inquiries of Vyasadeva
- The process of liberation is very nicely explained in this verse (in SB 3.27.5). The cause of one's becoming conditioned by material nature is his thinking himself the enjoyer, the proprietor or the friend of all living entities
- The process of tax exaction is very nicely explained in this verse (SB 4.16.6). Tax exaction is not meant for the sense gratification of the so-called administrative heads
- The processes for increasing detachment from material affinities are explained in verse 36 - SB 3.32
- The purpose of the Upanisads, Vedanta-sutra and Srimad-Bhagavatam is one and the same. If one studies Srimad-Bhagavatam carefully, he will find that all the Upanisads and the Vedanta-sutra are nicely explained therein
- The purpose of yogic performances is explained here (SB 3.15.7). It is said that an experienced mystic attains full control of the mind and senses by controlling the breathing process. Therefore, controlling the breathing is not the ultimate aim of yoga
- The real evolution is the history of the living entity, who is puranjana, "living within the body." Sri Narada Muni will explain this evolutionary theory in a different way for the understanding of sane persons
- The real nature of maya, the illusory existence of the material manifestation, is clearly explained in Srimad-Bhagavatam. The Absolute Truth is substance, and the relative truth depends upon its relationship with the Absolute for its existence
- The real purpose of life is to revive our dormant love of God. Indeed, that is our ultimate necessity. How that love of God can be attained is explained in Srimad-Bhagavatam
- The real purpose of Vedanta-sutra is explained by the author himself in the Srimad-Bhagavatam, and anyone trying to understand Vedanta-sutra without reference to Srimad-Bhagavatam is certainly misguided
- The real reason for the enmity between Lord Siva and Daksa is explained here (in SB 4.3.21). Daksa was envious of Lord Siva because of Siva's high position as an incarnation of a quality of the Supreme Personality of Godhead
- The rebellious souls, like the demons and demoniac men, mentioned by names like Pralamba, would be killed either by the Lord Himself or by His associates. All these affairs will be clearly explained in the Tenth Canto
- The saintly persons and great sages predicted the future activities of King Prthu, who was already explained as a partial incarnation of a plenary expansion of the Lord
- The servants of Yamaraja replied quite properly. They did not manufacture principles of religion or irreligion. Instead, they explained what they had heard from the authority Yamaraja
- The significance of being twice-born has been explained in many places in these great literatures, and again one is reminded herewith that birth, executed by the sex life of the father and the mother, is called animal birth
- The sixteen thousand cowherd damsels are a display of sixteen varieties of internal potencies. This will be more elaborately explained in the Tenth Canto
- The specific mention of the word bhagavan in this text indicates that Balarama and Krsna are original forms of the Lord. This will be further explained later
- The Srimad-Bhagavatam explains that the Supreme Absolute Truth is known as Brahman, Paramatma, and Bhagavan. In addition, the living entity, individual soul, is also called Brahman. BG 1972 purports
- The Srimad-Bhagavatam, which is smrti, explains, janmady asya yato 'nvayad itaratas carthesv abhijnah sva-rat: (SB 1.1.1) The Supreme Being, from whom everything has emanated, is directly and indirectly cognizant of everything and is fully independent
- The status of real knowledge is explained in this verse (SB 3.28.29). There are many children, but we accept some children as our sons and daughters because of our affection for them, although we know very well that these children are different from us
- The subject matter found in Srimad-Bhagavatam is meant for paramahamsas. As it is said, paramo nirmatsaranam satam vedyam (SB 1.1.2). A paramahamsa is one who does not live in the material world and who does not envy others
- The subsequent creation is a result of the reactions of the above-mentioned sixteen energies of the first purusa, the Maha-Visnu incarnation of Govinda, as later explained by Brahma in his treatise Brahma-samhita
- The sum and substance of material conditional life is explained in this verse (SB 6.1.51). The living entity, the seventeenth element, is struggling alone, life after life. This struggle is called samsrti, or material conditional life
- The ten characteristics, as will be explained in the next chapter, require so many verses just to explain them properly. Brahmaji had also advised Narada previously that he should expand the idea he had heard from Brahmaji
- The ten divisions of Srimad-Bhagavatam, as explained by the great speaker Srila Sukadeva Gosvami, are the limitation of all questions, and intelligent persons will derive all intellectual benefits from them by proper utilization
- The three categories (adhyatma, adhidaiva and adhibhutam) are also explained as to their birth after the opening of the mouth of the virat-purusa
- The three divisions of the complete planetary systems are here (SB 2.5.42) mentioned; fourteen are imagined by others, and that is also explained
- The three words bhavadvaita, kriyadvaita and dravyadvaita are explained in the following verses - SB 7.15.63-65
- The time factor is also explained by modern men in various ways. Some accept it almost as it is explained in the Srimad-Bhagavatam
- The transcendental position of the Supreme Personality of Godhead is explained herewith - SB 6.4.23
- The unmanifested state of material nature, pradhana, is being explained. The Lord says that when the unmanifested material nature is agitated by the glance of the Supreme Personality of Godhead, it begins to manifest itself in different ways
- The Upanisads are summarized in the Vedanta-sutra, and the Vedanta-sutra is still again explained by the Srimad-Bhagavatam, by the same author. This is the process. So the Bhagavatam is the essence of all Vedic knowledge
- The Veda is one, and the reasons for its divisions in many parts are explained herewith
- The Vedanta-sutra begins with the aphorism janmady asya yatah, which Vyasadeva explains in the first verse of Srimad-Bhagavatam, thus establishing from the very beginning that the supreme source of everything is a cognizant, transcendental person
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- The verse janmady asya yatah (SB 1.1.1), which appears in the very beginning of Vedanta-sutra, is explained in Vyasadeva's Srimad-Bhagavatam
- The verse that Caitanya Mahaprabhu quoted (Srimad-Bhagavatam 2.7.42) explains the meaning of Sri Krsna’s statement - in BG 18.66
- The virat-rupa is conceived for those who are just neophyte worshipers. For them the material virat-rupa is presented, and it will be explained in the Second Canto
- The Visnudutas had forbidden the Yamadutas to take Ajamila to Yamaraja, and therefore the Yamadutas explained that taking such a man to Yamaraja was appropriate
- The visva-rupa, as it was shown to Arjuna, is not the original form of the Lord. The original form of the Lord is the transcendental form of Purusottama, or Krsna Himself. It is very nicely explained that He expands Himself just like the sun
- The whole explanation is on the subject of the absolute dependence of the living entities and absolute independence of the Supreme Lord
- The word advayam, "without a second," which is used in this verse (in SB 3.27.11), indicates that although the Supreme Personality of Godhead is represented in everything, including the atoms, He is not divided. His presence in everything is explained
- The word baddha-sauhrdah in the previous verse (SB 4.20.13) is explained herewith
- The word durvibhavya means "inconceivable by our tiny brain," and vibhakta-viryah means "divided in varieties of potencies." This is the right explanation of the display of creative energies in the material world
- The words paramam sthitim are significant in this verse (SB 3.4.19). The Lord's transcendental situation was not even spoken of to Brahma when the four verses of Srimad-Bhagavatam (SB 2.9.33-36) were explained
- The yogic principles of meditation are clearly explained here (in SB 4.8.77). One has to fix one's mind upon the form of the Supreme Personality of Godhead without diversion to any other objective
- There are many instances in which a born brahmana took initiation from a person who was not born in a brahmana family. The brahminical symptoms are explained in Srimad-Bhagavatam - 7.11.35
- There is a great plan behind the arrangement. Maharaja Pariksit requests the great sage Sukadeva Gosvami to explain all these authoritatively, in accordance with proper understanding
- There is nothing but the Lord, and still the Lord is different from all such manifestive activities. How it is so will be explained later on
- There was no possibility of the earth's cheating him (King Prthu). The earth was accused of hiding the seeds of all herbs and grains, and therefore she is preparing to explain how the seeds of these herbs and grains can be again exposed
- These cowherd boys, as will be explained by Sukadeva Gosvami, were living entities who had accumulated heaps of pious acts and thus were enjoying with the Lord in person and were hearing His transcendental flute
- These four sanas (four Kumaras) were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- These four sanas were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- These three verses (SB 4.26.1-3) explain how the material body of the living entity is under the control of the three qualities of the external energy
- These verses (SB 10.6.37-38) explain how devotional service rendered to the Supreme Personality of Godhead, whether directly or indirectly, knowingly or unknowingly, becomes successful
- This (CC Madhya 9.263) is explained in the following verses taken from Srimad-Bhagavatam - SB 11.11.32 and the Bhagavad-gita - BG 18.66
- This (how an ordinary human can serve God) is clearly explained by Prthu Maharaja by the use of the word yathadhikara, "according to one's ability." If one sincerely executes his occupational duty, that will be sufficient
- This (Putana attain position of Krsna's mother) is explained in the Srimad-Bhagavatam, where Uddhava says to Vidura that Krsna is so kind, God is so kind, that even the witch who wanted to kill Him with poison was accepted as His mother
- This checking curtain (Krsna reserves the right of not being exposed to persons who are not surrendered souls) is called the maya energy of the Supreme Lord, and it controls the limited vision of the rebellious soul. It is explained as follows
- This child (of Pramloca and Kandu) was cared for by the trees, and when she grew up, by the order of Lord Brahma, she was delivered to the Pracetas as their wife. The name of the girl was Marisa, as the next verse (SB 4.30.47) will explain
- This incident (Krsna snatching Rukmini from Sisupala) will be clearly explained in the Tenth Canto
- This is Bhagavata. In one line, the whole material existence explained. This is literature. In one line, there is thousands years' research work. In one line. Bhave 'smin
- This is in clarification of the statement that the Lord spoke directly on the Srimad-Bhagavatam. When and unto whom the Bhagavatam was spoken is explained herewith - SB 3.8.3
- This sloka (SB 8.19.39) explains that in relation to the material body even the factual truth cannot exist without a touch of untruth
- This sound of the Lord is identical with the Lord, as we have tried to explain by the nondual position of the Lord
- This ultimate source is explained rationally and authoritatively in the beautiful Bhagavatam
- This understanding (of one's position and God's position through devotional service) is explained here (SB 4.21.32) as vijnana-visesa
- This verse (1.2.10) of Srimad-Bhagavatam proceeds directly from the Vedanta-sutra - athato brahma jijnasa: "Now is the time to inquire about the Absolute Truth." Here the very same thing is explained
- This verse (of SB 8.5.22) explains that the Supreme Personality of Godhead is equal to everyone. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.29
- This verse (SB 10.2.29) explains why the SPG appears as an incarnation again and again. The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- This verse (SB 3.26.34) is the potential basis of great scientific research work, for it explains 1) how subtle forms are generated from the ethereal element
- This verse (SB 3.26.34) is the potential basis of great scientific research work, for it explains 2) how the tangible elements, namely air, fire, water and earth, are manifested from the subtle form
- This verse (SB 3.28.38) explains that the material body of a liberated soul is taken charge of by the Supreme Personality of Godhead. It is not acting due to the living force of the living entity; it is simply acting as a reaction to past activities
- This verse (SB 6.5.19) explains the words ksaura-pavyam svayam bhrami, which especially refer to the orbit of eternal time. It is said that time and tide wait for no man
- This verse is the prelude for explaining the transcendental nature of the form and the abode of the Lord
- Those interested in materialistic activities remain in the cycle of birth and death. Pravrtti-marga, or the inclination to stay in the material world to enjoy varieties of sense gratification, has been explained in the previous verse - SB 7.15.50-51
- Those who are karmis, jnanis or yogis are not actually fit to discuss Srimad-Bhagavatam. Only Vaisnavas, or pure devotees, are fit to discuss that literature
- Those who know the Absolute Truth know it in three phases, as explained in SB 1.2.11: Those who are in knowledge of the nondual Absolute Truth know very clearly what is Brahman, what is Paramatma, and what is the Supreme Personality of Godhead
- Thus blessed by them (demigods and great sages), he ruled over the earth and exploited its resources for the greatest satisfaction of the people in general. This has already been explained in the previous chapters regarding the activities of King Prthu
- To develop transcendental qualities, as explained in the previous verse (in SB 3.29.18), one must become free from these contaminated qualities
- To explain the ten divisional symptoms of the SB, there are seven continuous verses. The first of these under reference pertains to the sixteen elementary manifestations of earth, water, etc., with material ego composed of material intelligence and mind
- To think oneself the same as the Supreme is not self-realization. Here it is clearly explained that the Supreme Lord is anadi, or purana, and He has no other cause. The living entity is born of the Supreme Godhead as part and parcel
- To unfold the mystery of bhakti-yoga, as it is explained in the previous verse, is the ultimate stage of all inquiries or the highest objective for the inquisitive
- Try to organize a meeting and impress upon the people Srimad-Bhagavatam philosophy by explaining
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- Unfortunately, as will be explained, he (Narada Muni) fell from his exalted position in Gandharvaloka, where the inhabitants are extremely beautiful and expert in singing, to become a sudra
- Unfortunately, mundane fools are accepted as educational leaders and are offered exalted posts for teaching irreligious principles to the general populace. This is explained in Srimad-Bhagavatam (SB 7.5.31): andha yathandhair upaniyamanah
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- Vasudeva is also the name of the person from whom Krsna appears. This verse (SB 4.3.23) explains that the pure state is called vasudeva because in that state Vasudeva, the Supreme Personality of Godhead, is revealed without any covering
- Vasudeva is the original Personality of Godhead Lord Sri Krsna. As explained before, the original Personality of Godhead expands Himself by innumerable forms. Such expansion of forms is made possible by His various energies
- Vasudeva is worshiped within the heart by meditation because He is the predominating Deity of the heart, as explained in Srimad-Bhagavatam - SB 4.3.23
- Vasudeva, or Lord Sri Krsna, is the cause of all causes, and everything that exists is an emanation from Him. How this is so is explained in later chapters of Srimad-Bhagavatam
- Vedanta means the essence of cream of Vedic knowledge. That is Vedanta. That cream of Vedanta knowledge is further explained in the Srimad-Bhagavatam
- Vedanta-sutra is very clearly explained by Srimad-Bhagavatam. So this Vedic literature is giving us the help and the clue how we can get out of this miserable condition of life
- Vidhi-bhakti, or regulated devotional service by the limbs of the body (namely the eyes, the ears, the nose, the hands and the legs, as already explained), is now stressed in relation to the mind, the impetus for all activities of the limbs of the body
- Vidura said: O great sage (Maitreya) whose only wealth is penance, kindly explain to me how and with whose help Brahma established the Vedic knowledge which emanated from his mouth
- Visnu, being transcendental to all the modes, is always aloof from materialistic affection. This has already been explained
- Visvanatha Cakravarti Thakura, one of the great acaryas in the modern age, explains that anubhava, or the glory of the Lord, is first appreciated by the devotee in ecstasy manifesting the symptoms of perspiring, trembling, weeping, bodily eruptions, etc
- Vyasadeva explains Vedanta-sutra in the Srimad-Bhagavatam. Because He knew that - Vedanta-sutra, being authoritative version of Vedic literature, so many rascals will comment in different way. Therefore I must leave
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- We are not manufacturing anything by fertile brain. Everything is there in the Bhagavad-gita, and we are presenting Bhagavad-gita as it is, preaching the Bhagavad-gita as it is. The Bhagavata is also further explanation of BG, Vedanta-sutra explanation
- We find it, description, in the Samhitas, in the Vedas, in the Rg Veda: om tad visnoh paramam padam sada pasyanti surayah. And the explanation of Vedanta-sutra, Srimad-Bhagavatam, there it is explained: janmady asya yatah
- We have to take shelter of Krsna. Krsna is very friendly to all of us. Therefore He comes down from Vaikuntha to inform this. That is Bhagavad-gita. And that is elaborately explained in the Srimad-Bhagavatam
- What was previously explained as Candavega, powerful time, is covered by days and nights, named Gandharvas and Gandharvis. The body's life-span is gradually reduced by the passage of days and nights, which number 360
- When a devotee gets liberation, he becomes free from material contamination and engages as a servant of the Lord. This is explained in Srimad-Bhagavatam (SB 2.10.6): muktir hitvanyatha rupam svarupena vyavasthitih
- When Angira Rsi remarked about the King's discolored face, King Citraketu explained the cause of his anxiety
- When Devaki saw her brother actually repentant while explaining ordained events, she was relieved of all anger. Similarly, Vasudeva was also free from anger. Smiling, he spoke to Kamsa as follows - SB 10.4.25
- When Diti, Indra's aunt, explained to him without reservations what she had wanted to do, Indra explained his intentions to her. Both of them, instead of being enemies, freely spoke the truth. This is the qualification that results from contact with God
- When he (Lord Siva) is in touch with tamo-guna he appears contaminated by the material modes of nature. This is explained in Srimad-Bhagavatam and the Brahma-samhita
- When Krsna consciousness is aroused, it relieves one from fruitive activity, activity for economic improvement and material enjoyment. This relief is technically called naiskarmya
- When Ravana, the powerful demon, came to gain victory over Bali Maharaja, Vamanadeva kicked him a distance of eighty thousand miles with His big toe. I (Sukadeva) shall explain the character and activities of Bali Maharaja later
- When Svayambhuva Manu saw that Dhruva Maharaja understood the philosophy of Vaisnavism and yet was still dissatisfied because of his brother's death, he gave him an explanation of how this material body is created by the five elements of material nature
- When the creation was there, Brahma was the only person, living entity, in the beginning. So the question may be that "How Brahma learned Vedic knowledge?" That is explained: tene brahma...
- When the mind becomes polluted by desires for sense gratification in the material world, the living entity drops into the material conditions, as explained in this verse - SB 4.29.75
- When the senses are engaged in the service of the Lord, one attains bhakti, or devotional service. In the next verse (SB 4.31.9) these matters will be more clearly explained
- When Vyasadeva was not satisfied even after compiling heaps of books of Vedic knowledge, Narada Muni, his spiritual master, explained that there is no path to self-realization that can be successful without being mixed with devotional service
- Wherefrom this love affair come's - between young boys and girls? Ah, that is explained in the Srimad Bhagavatam or Vedanta sutra: janmady jijnasa
- Which is stated in the Upanisads and restated in Vedanta-sutra is explained very nicely in Srimad-Bhagavatam
- Why such persons take pleasure in being addressed as God, or why such persons are addressed as God by foolish admirers, is explained in the following verse - SB 2.5.13
- Why we see things not experienced in this life is explained herein (SB 4.29.69). That which we see is the future expression of a gross body or is already stocked in our mental stockpile
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- Yadu, the son of Maharaja Yayati, explained that he was unable to give up his youth, for he wanted to use it to attain the renounced order in the future
- Yamaraja, in the guise of a small boy, has already explained that although his mother (of the baby bird) left him uncared for and wandering in the forest, the tigers and other ferocious animals had not eaten him
- Yoga is defined in this way: yoga indriya-samyamah. As previously explained, we are disturbed by the indriyas, or senses. Moreover, we are agitated by the three modes of material nature, which are imposed upon us by the external energy
- You cannot imitate Jesus Christ; you have to abide by his order. Then you are guided by Jesus Christ. That is actually obedience. That is explained in the Bhagavata. One who is isvara, who is empowered, can do anything, but we cannot imitate
- You'll find all the codes of brahma-sutra or Vedanta-sutra in Srimad-Bhagavatam, very nicely explained. It is practically the explanation of vedanta-sutra