Category:Krsna's Personality
Subcategories
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Krsna's Personality"
The following 127 pages are in this category, out of 127 total.
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- A clear explanation is given in the beginning of the Isopanisad, in which it is stated that the Supreme Lord is so complete that although unlimited energies, their transformations emanate from Him, Krsna's personality is not in the least bit transformed
- Actually, nothing is different from Krsna because everything is Krsna's energy. The Mayavadi philosophers say that since everything is God, the personality of Krsna is finished
- After seeing Their footprints, marked with flag, trident, thunderbolt and lotus, Akrura actually saw Krsna and Balarama face to face. Although They were the most influential personalities, They were glancing at him with smiling faces
- All of these eight material perfections, as well as all spiritual perfections, can be found fully in Krsna's personality
- All those personalities (the calves & cowherd boys) had four arms, holding conchshell, disc, mace and lotus flower in Their hands. They wore helmets on Their heads, earrings on Their ears and garlands of forest flowers around Their necks - SB 10.13.47-48
- Although the husband of Rukmini and Radha's Krsna are on the same level in the ordinary sense, still, in the spiritual world, the names indicate different understandings of various aspects of Krsna's transcendental personality
- Although this (hiding Krsna and divide His personality from His mind or from His body) is sheer ignorance of the science of Krsna, some men make profit out of misleading the people. BG 1972 purports
- Although we are friends of such a great personality (like Krsna), we have forgotten it
- Anyone who executes the chanting of this mantra has to abide by certain principles and vows. Although Balarama and Krsna are transcendental personalities, They strictly followed the regulative principles
- Arjuna has described in the Bhagavad-gita: param brahma param dhama pavitram paramam bhavan (BG 10.12): Your personality is unknown to the so-called scholars. But authorities like Vyasa, Devala, Narada, Asita, they accept Your this form
- Arjuna knows that in spite of His (Krsna's) being the source of all appearances and disappearances, He is aloof from them. His personality is not lost, although He is all-pervading. That is the inconceivable opulence of Krsna. BG 1972 purports
- Arjuna said: O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. BG 1972 Introduction
- Arjuna, when he understood BG, he declared that "to understand Your personality. It is very, very difficult." And he has accepted Him as person, purusam sasvatam, "You are eternally person." These things are there. The real understanding is there
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- Bali said, "By Your (Krsna's) causeless mercy only are we demons in direct contact with Your personality. This contact is not possible even for the great demigods. No one knows how You act through Your yogamaya potency
- Because He (Krsna) is the cause in the spiritual world, He is transcendental. He is also the chief personality in the transcendental world. BG 1972 purports
- Because the commentators do not know this science of Krsna, they hide Krsna and divide His personality from His mind or from His body. Although this is sheer ignorance of the science of Krsna, some men make profit out of misleading people
- Because the Lord is the source of everything, anger and fighting are also inherent in His personality
- Because we are doubtful, we are presenting Krsna in a different way. And there are so many commentators, so many swamis, they put Krsna in a different way. But Krsna is Krsna. Law of identity. You cannot comment on the Krsna's personality
- Before the cosmic manifestation was created, the creative propensity was merged in the Supreme Lord's person. At that time all potencies and manifestations were preserved in His personality
- BG should be taken up in a spirit of devotion. One should not think that he is equal to Krsna, nor should he think that Krsna is an ordinary personality or even a very great personality. Krsna is the Supreme Personality of Godhead. BG 1972 Introduction
- Brahma said, "Actually, when one mistakes a rope for a snake, the existence of the snake is only within the mind. The existence of maya, similarly, is only within the mind. Maya is nothing but ignorance of Your personality"
- Brahma said, "Even one striving for Brahman realization or Paramatma realization cannot understand these features of Your personality unless You bestow on him the result of at least a slight bit of devotional service"
- Brahma said, "If one thinks that the Supersoul is something different from Your personality and thus searches out the Supersoul or the Supreme Brahman somewhere else, in the forest or in the caves of the Himalayas, his condition is very lamentable"
- Brahma said, "When one forgets Your personality, that is the conditioned state of maya. Therefore one who is fixed upon You both internally and externally is not illusioned"
- By appearing in human society and exhibiting His pastimes as a human being, Krsna definitely showed that there was not a single personality greater than He
- By My causeless mercy, be enlightened in truth about My personality, manifestations, qualities and pastimes
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- Generally, those who are expert in writing drama choose to call Cupid the ideal dhira-lalita, but we can more perfectly find in the personality of Krsna all the characteristics of dhira-lalita
- God is a Person exactly like you are a person, I am a person, but His personality is very great, full with six opulences
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- He (Akrura) considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation
- He (Kalayavana) concluded that this beautiful personality must be Vasudeva, for every description he had previously heard from Narada was substantiated by the presence of Krsna
- He (Krsna) appeared to the wrestlers exactly like a thunderbolt. To the people in general He appeared as the most beautiful personality. To the females He appeared to be the most attractive male, Cupid personified, and thus He increased their lust
- He (Krsna) is considered the richest. Similarly, He is considered the strongest. And similarly, He is considered the wisest. And similarly, He is the most beautiful personality
- He (Krsna) is so kind and liberal that He immediately gives everything, even His personal self, to any person who surrenders unto Him
- He (Krsna) is the oldest personality because He is the origin of everything; everything is born out of Him. He is also the supreme controller of the universe, maintainer and instructor of humanity. He is smaller than the smallest. BG 1972 purports
- He (Lord Caitanya) injects one with transcendental Krsna consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Krsna, either by personality or by sound
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- If one wants to be successful on the path of Krsna consciousness, he must be thoroughly conscious of the personality of Gaurasundara as well as the personality of Krsna
- In a sense, there is nothing but Sri Krsna, and yet nothing is Sri Krsna save and except His primeval personality. This knowledge constitutes a complete transcendental science, and Visnu wanted to give Brahmaji full knowledge about that science
- In Bhagavad-gita, Lord Krsna is also accepted as purana-purusa, the oldest person. Although He is the oldest of all personalities, He is also the youngest of all, or nava-yauvana. Another significant word is dharmaya
- In Brahma-samhita Krsna is described as the cause of all causes; He is addressed as karanatmane. His very personality is the original cause of everything, the root of everything and the seed of everything
- In Srimad-Bhagavatam (SB 10.46.31) it is said that Balarama and Krsna are the origin of all living entities and that these two personalities enter into everything
- In the Vedic literature it is stated that the Supreme Absolute Truth is a person. His name is Krsna, and He sometimes descends on this earth. BG 1972 purports
- It is clear herein (BG 7.24) that the Supreme Absolute Truth, Lord Krsna, has both form and personality. BG 1972 purports
- It is indicated also in this sloka that Krsna, while actually present before human society, especially in connection with the Battle of Kuruksetra, was accepted as the greatest personality of the time, although He might not have been recognized as the SPG
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- Krsna does not increase His age beyond this form of kaisora, and it is confirmed in the Brahma-samhita that although He is the oldest personality and has innumerable different forms, His original form is always youthful
- Krsna is also described as a meticulous dresser and a magnanimous personality. These are generally considered to be the qualities of great personalities
- Krsna is canvassing personally that - You give up all these plans, sarva-dharman parityajya mam ekam saranam vraja. That will save you from this precarious position of material world, threefold miseries, suffering after suffering after suffering
- Krsna is ruling over Vrndavana as death personified to the thieves, as pleasing bliss to the pious, as the most beautiful Cupid to the young girls and as the most munificent personality to the poor men
- Krsna is the most authoritative personality
- Krsna is the most authorized personality, but anyone who is Krsna conscious can be accepted because a person fully in Krsna consciousness is the bona fide representative of Krsna
- Krsna says, "By My causeless mercy, be enlightened in truth about My personality, manifestations, qualities and pastimes"
- Krsna's personality is analyzed as dhirodatta, dhira-lalita, dhira-prasanta and dhiroddhata
- Kuntidevi also addresses Krsna as visva-murti, the personality of the form of the universe. When Arjuna wanted to see Krsna's universal form, Krsna immediately manifested it. This is another of Krsna's opulences - vibhuti
- Kuntidevi, therefore, is pointing our attention toward Krsna, the Supreme Person, who is alaksya, invisible to all. Who is that invisible person? Here - Krsna
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- Lord Brahma said to Lord Krsna the Supreme Personality of Godhead: My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality
- Lord Krsna is more exalted than ordinary living beings and demigods like Lord Siva. He is even more exalted than His personal expansion Narayana. In all, the Supreme Personality of Godhead has sixty-four transcendental qualities in full
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- Maharaja Pariksit then used another word, yadu-pati, which indicates that Krsna is the most exalted personality in the dynasty of the Yadus. The kings in the dynasty of Yadu were considered to be the most pious, and their descendants were also like that
- My Lord (Krsna), if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality - SB 10.14.29
- My Lord, You are complete knowledge, and there is not a pinch of material contamination in Your personality
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- Nanda continued, "If Krsna were not a great personality, how could He have killed Kamsa, who possessed the strength of ten thousand elephants? Besides Kamsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayapida"
- Narada Muni continued: Thereafter, Lord Krsna, by His own personal potency, consisting of religion, knowledge, renunciation, opulence, austerity, education and activities, equipped Lord Siva with all the necessary paraphernalia
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- O King (Yudhisthira), that personality whom, out of ignorance only, you thought to be your maternal cousin, your very dear friend, well-wisher, counselor, messenger, benefactor, etc., is that very Personality of Godhead, Sri Krsna
- O Krsna, I (Arjuna) totally accept as truth all that You have told me. Neither the demigods nor the demons, O Lord, can understand Your personality - BG 10.14
- O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. BG 10.14 - 1972
- O Lord of the universe (Krsna), soul of the universe, O personality of the form of the universe, please, therefore, sever my tie of affection for my kinsmen, the Pandavas and the Vrsnis
- O supremely chaste mother, I (Krsna), the same personality, have now appeared of you both (Devaki and Vasudeva) as your son for the third time. Take My words as the truth - SB 10.3.43
- One should know the instructing spiritual master to be the Personality of Krsna. Lord Krsna manifests Himself as the Supersoul and as the greatest devotee of the Lord
- One who can talk and dress himself very artistically is called vidagdha. This exemplary characteristic was visible in the personality of Sri Krsna
- Our Krishna is a great family Personality. Krishna is never a mendicant, and our ambition is to enter into Krishna's family and to associate with Him personally
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- Radharani's friend said, "If He (Krsna) is a tamala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He's a cloud, then where is the beautiful moon within?"
- Regarding the variety of personalities known as Bhagavan, Srila Bhaktisiddhanta Sarasvati Thakura says that the Personality of Godhead known as Krsna is the Supreme Personality of Godhead and that His expansions are also called the Personality of Godhead
- Rukmini continued, "I have selected You (Krsna) as my husband, considering You to be the only fit personality. You may throw me in any species of life according to the reactions of my fruitive activities, and I haven't the least concern for this"
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- Sahadeva said, "Krsna, the best amongst the members of the Yadus & the protector of His devotees, is the most exalted personality in this assembly. Therefore I think that He should without any objection be offered the honor of being worshiped first"
- She (the wife of the brahmana) said, "I know that Lord Krsna is the ideal personality of Vedic culture. He is always in favor of brahminical culture and is very kind to the qualified brahmanas"
- Since Krsna and Narayana are both the same personality, Laksmi's association with Krsna did not break her vow of chastity. Rather, it was in great fun that the goddess of fortune wanted to associate with Lord Krsna
- Since Krsna’s personality is full of love, His loving potency, Radharani, being nondifferent from Him, is called krsna-mayi
- Siva-jvara said, "You (Krsna) are the Absolute Truth, the Supreme Brahman, & You are the original cause. The original cause of the cosmic manifestation is not the impersonal Brahman effulgence. That impersonal Brahman effulgence rests on Your personality"
- So here Krsna is the most authorized personality. Now, anyone who is actually Krsna conscious, Krsna conscious, then you can accept him as the same as Krsna. Because a person who is fully in Krsna consciousness, he is the bona fide representative of Krsna
- Some distinguished fiction writer in Bengal concluded that the Krsna of Vrndavana, that of Mathura and that of Dvaraka were different personalities. Historically there is no truth in this conclusion
- Sometimes less intelligent scholars make a mistake and think that the Krsna of Vrndavana and that of the Battle of Kuruksetra are different personalities. But for Bhismadeva this misconception is completely removed
- Sri Yamunacarya Albandru of South India said: O my Lord! You are unknowable to persons involved with atheistic principles despite Your personality being confirmed by all the revealed scriptures in the quality of goodness. BG 1972 purports
- Sudama said, "All the different processes of life are ultimately meant for understanding Your (Krsna's)personality"
- Sudama said, "The Vedic hymns, ritualistic ceremonies, religious activities & all other necessities for the perfection of human life, including economic development, sense gratification and liberation, are all derived from one source: Your personality"
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- The above statements describe some of the wonderful reservoirs of pleasure within Krsna, as well as the transcendental qualities of His personality
- The beauty of Krsna's body is so attractive that it attracts not only the demigods & other living entities within this material world but the personalities of the spiritual sky as well, including the Narayanas, who are expansions of Krsna's personality
- The difference is only that Krsna's personality and others' personality, they are conscious that, "Krsna is our object of love." That's it. The center is Krsna
- The Earth personified continued, "Yet since You (Krsna) are transcendentally situated, nothing material can be identified with Your personality"
- The gopis said, "By placing our faith and love in Your (Krsna's) personality, we are assured of never being bereft of husband, friends, sons or daughters"
- The impersonal feature is but one of the features of Krsna's personality. Ultimately, He is a person; He is not impersonal. And not only is He purusa, a person, but He is the lila-purusottama, the best of all persons
- The individual personality of the Supreme Absolute Truth is explained in SB 3.9.3-4: O Supreme Lord, the transcendental form which I am seeing is the embodiment of transcendental pleasure. It is eternal & devoid of the contamination of the material modes
- The Krsna of Kuruksetra and the Krsna of Dvaraka are one and the same personality
- The Lord (Krsna) is the supreme maintainer of everyone and the chief personality among all personalities
- The Lord said that the concise form of Srimad-Bhagavatam as explained to Brahma was meant to elucidate His personality
- The Lord's holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are all transcendentally blissful
- The Mayavadi philosophers say that if Krsna has become everything, there is no question of Krsna as an entity or a person. This is a materialistic idea
- The mystery of this knowledge (In a sense, there is nothing but Sri Krsna, and yet nothing is Sri Krsna save & except His primeval personality) culminates in personal attachment to the Lord, with a resulting effect of detachment from anything - non-Krsna
- The plenary expansions of Krsna's personality are called vaibhava-vilasa and vaibhava-prakasa, and Radha's expansions are similarly described
- The presiding Deity of the anti-material world is Sri Krsna, who exists in His original personality as well as in His many plenary expansions
- The separated portions are representations of His (Krsna's) energy, and the plenary portions are manifestations of His Personality
- The Supreme Person has to be understood by the transcendental sound vibrated by Him in Bhagavad-gita, wherein He says that there is nothing superior to Himself; the impersonal Brahman effulgence is resting on His personality
- The transcendental sound Hare Krsna is not different from the person Krsna
- The unborn Supreme Lord, Krsna, while maintaining His full personality, eternality, and imperishability, expands Himself into countless Visnu forms, jivas, and internal and external potencies
- The wives of Krsna were so fortunate that they got the Supreme Personality of Godhead as their husband, although their husband's personality was unknown even to Brahma and the other demigods
- The word "bhagavan" sometimes refers to any powerful person or any powerful demigod, and certainly here (in Bhagavad Gita ) Bhagavan designates Lord Sri Krsna as a great personality. BG 1972 Introduction
- There is no difference in Krsna, the Supreme Lord, between Himself and His body. But, because they do not know this science of Krsna, the commentators hide Krsna and divide His personality from His mind or from His body. BG 1972 purports
- These bodies of Yours (Krsna as a fish, tortoise and hog), therefore, are not made of material elements, but are incarnations of Your Supreme Personality - SB 10.10.34-35
- These personalities (Krsna and Jesus Christ), either God or the son of God, who come from the transcendental world, keep their transcendental identities without being contaminated by the material world. That is their omnipotence
- They (Krsna and Arjuna) would all continue to be individual personalities in the future also, even after the annihilation of the present body and even after being liberated from the bondage of material existence
- They (Mayavadi philosophers) finally conclude that the impersonal Brahman is the Supreme, not the personality Krsna. This is the basis of Mayavadi philosophy
- They (the demigods and great sages) can understand neither His (Krsna's) name nor His personality, so what is the position of the so-called scholars of this tiny planet? BG 1972 purports
- This personality (Krsna) and His plenary expansions can be known only by antimaterial activities commonly known as bhakti-yoga, or devotional service
- This theory cannot be supported either, because the Lord Himself says in the Bhagavad-gita that the Brahman effulgence rests on His personality
- Those who are below even the impersonalists consider Him (Krsna) to be one of the great historical personalities
- Those who are in direct contact with Krsna, they are realizing as the most lovable object, the most beautiful personality, most opulent personality, Krsna
- To be a good king is not necessarily the qualification for being Lord Rama, but to be a great personality like Krsna is the qualification for being the Personality of Godhead
- Transcendental knowledge of Sri Krsna is deeper than the impersonal knowledge of Brahman, for it includes knowledge of not only His form and personality but also everything else related to Him. There is nothing in existence not related to Sri Krsna
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- Undoubtedly Sri Krsna is the greatest personality in those days and still now also. Still, in all, not only in India, in all parts of the world, Sri Krsna is accepted as the greatest leader of philosophical presentation of this Bhagavad-gita
- Unfortunately this great science of Krsna consciousness has been impeded by Mayavadi philosophers, who are opposed to the personality of Krsna
- Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme. BG 7.24 - 1972
- Unless one is favored by a devotee, he cannot understand the Supreme Personality of Godhead. Arjuna also confirms this in the Bhagavad-gita (BG 10.14): My Lord, it is very difficult to understand Your personality
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- Varuna said, "O Lord, Supreme Personality of Godhead, Supreme Brahman and Supersoul of everything, let me offer my respectful obeisances unto You. You (Krsna) are the supreme transcendental personality"
- Vedaham samatitani (BG 7.26): "I know everything." That is Krsna. But we do not know. That is the difference. Krsna is not impersonal. He's also a person. His personality is supreme. Nobody is greater than Him. These are the Vedic information
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- We all have some loving propensity, and Krsna is prepared to fulfill this propensity. Krsna is not a person like ourselves. We occupy one body, but Krsna is the owner of all bodies
- When one understands the Personality of God, the reservoir of pleasure, Krsna, he actually becomes transcendentally blissful. BG 1972 purports
- Who can be a bigger personality than Krsna? So hear from Krsna, hear from Vyasadeva, hear from Narada, hear from their representative, Narada's representative, Vyasadeva; Vyasadeva's representative, Madhva Muni