Category:Krsna Is The Primeval Lord
Pages in category "Krsna Is The Primeval Lord"
The following 66 pages are in this category, out of 66 total.
A
- According to the intimate relationships between Sri Krsna, the primeval Lord, and His devotees, the Puranas describe Him by various names
- All other incarnations are situated in potential form in the original body of the primeval Lord. Thus according to one's opinion, one may address Him as any one of the incarnations
- All the different incarnations of the Lord indirectly or directly manifested different features, but Lord Krsna, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations
- All the incarnations of Godhead are plenary portions or parts of the plenary portions of the purusa-avataras, but the primeval Lord is Sri Krsna. He is the Supreme Personality of Godhead, the fountainhead of all incarnations
- Anyone, beginning from Brahmaji down to the human being, is at once put on the path of liberation simply by his attachment in great earnestness for the Supreme Lord, Sri Krsna, the primeval Lord. The Lord affirms this in the Bhagavad-gita
H
- Had Krsna been the plenary portion and Narayana the primeval Lord, the statement of Suta Gosvami would have been reversed
- He (Krsna) is the Supreme Person, and His body is eternal, full of knowledge and bliss. He is the primeval Lord Govinda and the cause of all causes. BG 1972 purports
- Here (in BG 9.26) Lord Krsna, having established that He is the only enjoyer, the primeval Lord, and the real object of all sacrificial offerings, reveals what types of sacrifices He desires to be offered. BG 1972 purports
- His (a Krsna conscious person's) mind cannot be drawn from Krsna consciousness. Consequently, whatever he does, he does for Krsna, who is the primeval Visnu. BG 1972 purports
I
- I (Brahma) worship Govinda, the primeval Lord (Krsna). He resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - Brahma-samhita 5.38
- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love. - BS 5.38
- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love - BS 5.37-38
- I offer my respectful obeisances unto the spiritual masters, the devotees of the Lord, the Lord's incarnations, His plenary portions, His energies and the primeval Lord Himself, Sri Krsna Caitanya
- "I worship Govinda, the primeval Lord, endowed with great power. The glowing effulgence of His transcendental form is impersonal Brahman,i.e, absolute, complete, unlimited & displays varieties of countless planets, in millions of universes."
- I worship Govinda, the primeval Lord, the first progenitor, who is tending cows yielding all desires in abodes built with spiritual gems and surrounded by millions of purpose trees
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows fulfilling all desires in abodes filled with spiritual gems and surrounded by millions of wish-fulfilling trees
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spiritual gems and surrounded by millions of purpose trees
- I worship Govinda, the primeval Lord, who by His various plenary portions appears in the world in different forms and incarnations such as Lord Rama, but who personally appears in His supreme original form as Lord Krsna
- I worship Govinda, the primeval Lord, who is adept at playing on His flute, whose eyes are blooming like lotus petals, whose head is bedecked with peacock feathers, whose beauty is tinged with the hue of blue clouds
- I worship Govinda, the primeval Lord, who is endowed with great power
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini)
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.37
- I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- In his prayer, the author of Srimad-Bhagavatam first proposes that Lord Sri Krsna is the primeval Lord and that if any transcendental nomenclature for the Absolute Personality of Godhead is to be accepted, it should be the name Krsna, the all-attractive
- In this prayer, the first proposition holds that Lord Krsna is the primeval Lord, and if any transcendental nomenclature is to be understood as belonging to the Absolute SPG, it must be the name indicated by the word Krsna, which means the all-attractive
- It is concluded in the Brahma-samhita by Lord Brahma himself that Lord Krsna is the SP of Godhead. No one is equal to or above Him. He is the primeval Lord, or Bhagavan, known as Govinda, and He is the supreme cause of all causes. BG 1972 purports
K
- Krsna is the primeval Lord who lives in everyone's heart as the Supersoul, Paramatma
- Krsna is the Supreme Personality of Godhead, the cause of all causes, the primeval Lord Govinda. Isvarah paramah krsnah sac-cid-ananda-vigrahah anadir adir govindah sarva-karana-karanam. BG 1972 purports
- Kuntidevi knew that Krsna was neither her nephew nor an ordinary family member of her paternal house. She knew perfectly well that Krsna is the primeval Lord who lives in everyone's heart as the Supersoul, Paramatma
L
- Lord Krsna is the primeval Lord, the fountainhead of all avataras
- Lord Krsna is the primeval Lord, the fountainhead of all avataras. Lord Sri Krsna descends for the specific purposes of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes. BG 1972 purports
- Lord Sri Krsna is the primeval Lord, and if any transcendental nomenclature for the absolute Personality of Godhead is to be accepted, it should be the name Krsna, meaning "all-attractive"
- Lord Sri Krsna, being the primeval Lord, the Supreme Truth, is compared to the sun. Without Him all our knowledge is either false or partial
- Lord Sri Krsna, the absolute Personality of Godhead, is the primeval Lord, the original form of Godhead, and His first expansion is Sri Balarama
O
- O Lord of lords (Krsna), so fierce of form, please tell me (Arjuna) who You are. I offer my obeisances unto You; please be gracious to me. You are the primal Lord. I want to know about You, for I do not know what Your mission is
- Only the Personality of Godhead, the source of all other Divinities, is eligible to be designated svayam bhagavan, or the primeval Lord
S
- She possesses all the attractiveness to attract the all-attractive Personality of Godhead. She is the primeval internal potency of the Lord
- Some call Him Hari, or the Narayana of the transcendental world. Everything is possible in Krsna, for He is the primeval Lord
- Sri Krsna is the original primeval Lord from whom everything emanates
- Sri Krsna, being the primeval Lord, appears not in order to make such administrative adjustments (in the cosmic creation) but only to exhibit His transcendental pastimes and thus attract the fallen souls back home, back to Godhead
T
- The affirmation of the Brahma-samhita: is that, the Supreme Absolute Truth Personality of Godhead is Lord Krsna, who is the primeval Lord, the reservoir of all pleasure, Govinda, and the eternal form of complete bliss and knowledge. BG 1972 purports
- The Brahma-samhita (5.37-38) confirms: I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency - hladini
- The Brahma-samhita (BS 5.38) states: "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee"
- The conclusion of the Vedic literatures is that Lord Sri Krsna is the primeval Lord and the cause of all causes
- The gopis are the best of all, for they have the privilege of serving Sri Krsna, the primeval Lord, the son of the King of Vraja
- The import of the Vedas is still more explicitly explained in Srimad-Bhagavatam. The conclusion of the Vedic literatures is that Lord Sri Krsna is the primeval Lord and the cause of all causes
- The Laghu-bhagavatamrta (5.383) states: According to the intimate relationships between Sri Krsna, the primeval Lord, and His devotees, the Puranas describe Him by various names
- The Lord expands Himself in innumerable forms of Godhead and living beings, along with His different energies. But Sri Krsna is the original primeval Lord from whom everything emanates
- The Lord's form is so beautiful that the Brahma-samhita (Bs 5.38) states: I (Brahma) worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes
- The personal associates of the primeval Lord, Sri Krsna, are His devotees, who are identical with Him. He is complete with His entourage of devotees
- The Personality of Godhead Sri Krsna, who is eternally an adolescent, is the primeval Lord, the source of all incarnations. He expands Himself in these six categories of forms to establish His supremacy throughout the universe
- The primeval Lord, Sri Krsna, also says in the Bhagavad-gita (BG 7.26) that He is fully conscious of past, present and future and that no one, including demigods such as Siva and Brahma, knows Him fully
- The sun is described in the Brahma-samhita (5.52): I worship Govinda (Krsna), the primeval Lord, by whose order the sun assumes immense power and heat and traverses its orbit
- The sun is like the eye of the Supreme Lord. I (Brahma) adore the primeval Lord Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time
- The sun, full of infinite effulgence, who is the king of all the planets and the image of the good soul, is like the eye of this world. I adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey
- The Supreme Lord Sri Krsna is the original primeval Personality of Godhead, and when He was personally present before the eyes of everyone, He displayed full-fledged divine potency in every field of activities
- The Upanisads indirectly draw our attention to the primeval Lord, Sri Krsna, but the Bhagavad-gita, which is the summary of all the Upanisads, directly points to Sri Krsna
- The word adi-deva, meaning "the original, primeval Lord," indicates that Lord Krsna is the origin of all the Visnu expansions
- There (in Goloka) the trees are called desire trees, and the cows are called surabhi. The Lord is served there by hundreds and thousands of goddesses of fortune. His name is Govinda, the Primeval Lord, and He is the cause of all causes
- Therefore You are the primeval Lord, the original father of everyone. They (the purusas) are protectors of the universes by Your power
- Thus the Personality of Godhead Sri Krsna is the original, primeval Lord, the source of all other expansions. All the revealed scriptures accept Sri Krsna as the Supreme Lord