Category:God Is The Primeval Lord
Theme Analysis
The philosophical essence of this category establishes that the Supreme Personality of Godhead, Govinda (Lord Śrī Kṛṣṇa), is the primeval Lord, the original ādi-puruṣa. Throughout the Brahma-saṁhitā, Lord Brahmā offers his respectful obeisances with the refrain "govindam ādi-puruṣaṁ tam ahaṁ bhajāmi," acknowledging Kṛṣṇa as the primeval cause of all causes. The category highlights that all powerful universal figures—including Lord Śiva, Lord Brahmā, Lord Gaṇeśa, and the goddess Durgā—derive their respective powers directly from this primeval Lord. Furthermore, the Lord is not a formless, impersonal entity; His glowing bodily effulgence constitutes the impersonal Brahman, but He eternally resides in His spiritual abode, tending cows and reciprocating with His loving devotees. Only those whose eyes are smeared with the ointment of pure love can constantly envision this primeval Lord within their hearts.
- The Original Source: Govinda is the primeval Lord from whom all other manifestations, including Mahā-Viṣṇu, Lord Śiva, and Lord Brahmā, emanate.
- The Controller of Cosmic Forces: The most powerful forces of the universe, such as the sun, eternal time, and the material energy (Durgā), operate strictly under the direction and will of the primeval Lord.
- The Eternal, Personal Form: Refuting impersonalist philosophy, the Vedic literatures confirm that the primeval Lord is an eternal person (Śyāmasundara) whose bodily effulgence is the impersonal Brahman.
- Vision Through Devotion: The primeval Lord cannot be seen through mental speculation or material vision, but is immediately visible to the pure devotee whose eyes are anointed with transcendental love.
- Explore the synthesized essence of this category in this Vanipedia article: God Is The Primeval Lord - The Supreme Ādi-puruṣa.
Pages in category "God Is The Primeval Lord"
The following 29 pages are in this category, out of 29 total.
A
- All glories to Govinda, the primeval Personality of Godhead
- As stated in the Brahma-samhita (BS 5.52): I (Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
I
- I (Brahma) adore the primeval Lord, Govinda, from whom the separated subjective portion Brahma receives his power for the regulation of the mundane world - BS 5.49
- I (Brahma) adore the primeval Lord, Govinda, in accordance with whose will Durga conducts herself - BS 5.44
- I (Brahma) adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time - Bs. 5.52
- I (Brahma) adore the primeval Lord, Govinda, of whom the state of Sambhu is a similar transformation for the performance of the work of destruction - BS 5.45
- I (Brahma) worship the primeval Lord, Govinda, the original Personality of Godhead. By His partial plenary expansion as Maha-Visnu, He enters into material nature. Then He enters every universe as Garbhodakasayi Visnu
- I (Brahma) worship the primeval Lord, Govinda. Ganesa always holds His lotus feet upon the pair of tumuli protruding from his elephant head in order to obtain power for his function of destroying all obstacles on the path of progress in the three worlds
- I (Lord Brahma) adore the primeval Lord Govinda, in accordance with whose will Durga conducts herself
- I (Lord Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- I serve the Supreme Personality of Godhead, Govinda, the primeval Lord, the effulgence of whose transcendental body is known as the brahmajyoti - Bs 5.40
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, always served with great reverence and affection by hundreds and thousands of laksmis, or gopis - Bs. 5.29
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, fulfilling all desire, in abodes built with spiritual gems, surrounded by millions of wish-fulfilling trees - Bs. 5.29
- I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited - BS 5.40
- I worship Govinda, the primeval Lord, whose transcendental form displays the varieties of countless planets, with their different opulences, in millions and millions of universes - BS 5.40
- In the Brahma-samhita (5.35) it is said that Govinda, the primeval Lord, enters everything by His plenary portion. He enters the universe as well as all the atoms of the universe. He is outside in His virat form, and He is within everything as antaryami
- In the Brahma-samhita, which is compiled by Brahmaji, he repeats the aphorism govindam adi-purusam tam aham bhajami: "I am a worshiper of the original Personality of Godhead, Govinda, the primeval Lord
- In the words of the BS 5.38: I (Brahma) worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- It is stated in the Brahma-samhita (BS 5.38): I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- It is stated in the BS: I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee. (BS 5.38). BG 1972 pur
S
T
- The Brahmas and other lords of the mundane worlds appear from the pores of Maha-Visnu and remain alive for the duration of His one exhalation. I adore the primeval Lord, Govinda, of whom Maha-Visnu is a portion of a plenary portion
- The sun is described in the Brahma-samhita (5.52): I worship Govinda (Krsna), the primeval Lord, by whose order the sun assumes immense power and heat and traverses its orbit