Category:Reaction
reaction | reactions | react | reacted | reacting | reactional | reactionary | reacts
Subcategories
This category has the following 25 subcategories, out of 25 total.
A
B
D
F
G
K
P
R
S
Pages in category "Reaction"
The following 485 pages are in this category, out of 485 total.
3
A
- A conditioned soul under the spell of material nature cannot understand that any action he performs for sense gratification is faulty and that only his activities in devotional service to God can give him release from the reaction of faulty activities
- A devotee is not interested in enjoyment or affected by distress. When he is prosperous he knows, "I am diminishing the results of my pious activities," and when he is in distress he knows, "I am diminishing the reactions of my impious activities"
- A devotee is not subjected to the reactions resulting from past deeds
- A devotee should not expect immediate relief from the reactions of his past misdeeds. No conditioned soul is free from such reactionary experiences because material existence means continued suffering or enjoying of past activities
- A devotee understands that when he is in distress, this is due to his own past misdeeds, which are now accruing reactions, although by the grace of the SP of Godhead these are only very slight. Karmani nirdahati kintu ca bhakti-bhajam - BS 5.54
- A great scientist may make discoveries in atomic energy for the quick destruction of the world, but he has to undergo the reactions of his work by rotating in the cycle of repeated births and deaths under the superhuman law of material nature
- A liberated person - one who has completely understood that he is not the body but a spirit soul - disregards past activities performed in ignorance and performs his present activities in such a way that they produce no reactions
- A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work
- A person in Krsna consciousness, who eats only food offered to Krsna, can counteract all reactions of past material infections, which are impediments to the progress of self-realization. BG 1972 purports
- A question may be raised that since any activity performed must have some reaction, how is it that the person in KC does not suffer or enjoy the reactions of work? The Lord is citing Vedanta philosophy to show how this is possible. BG 1972 purports
- According to Jiva Gosvami, a preacher has to accept many disciples to expand the cult of Sri Caitanya. This is risky because when a spiritual master accepts a disciple, he naturally accepts the disciple's sinful activities and their reactions
- According to Sri Visvanatha Carkavarti Thakura, there was a regular psychological reaction on the occasion. First of all, rising from their seats, although they wanted to see their husband, they were deterred because of feminine shyness
- According to Srimad-Bhagavatam (SB 1.7.5): Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
- According to the injunction of Yajnavalkya, an authority on religious principles, one is considered contaminated by the reactions of great sinful activities when one has not been purified according to the methods of the dasa-vidha-samskara
- According to the law of karma, everyone is destined to suffer or enjoy according to a certain material standard, but the mercy of Lord Krsna is so powerful that the Lord can change all the reactions of one’s past karma, or fruitive activities
- According to the reactions of karma, the living being appears separate from the Supreme Personality of Godhead, but actually he is very intimately related with the Lord
- Acting through the heart of Parvati, the Lord, who is situated in everyone's heart, cursed Citraketu in order to end all his material reactions. Citraketu became Vrtrasura in his next life and returned home, back to Godhead
- Activities of the gross body are reactions of the mental condition. The mind's activities are thinking, feeling and willing. The willing portion of the mind is manifest by the activities of the body
- Actually Arjuna was engaged in very unpleasant activity on the battlefield, but because he was in Krsna consciousness, he suffered no reaction
- After killing Vrtrasura, Indra could not surpass the brahma-hatya, the sinful reactions for killing a brahmana
- Agastya Muni cursed Maharaja Indradyumna to become an elephant (Gajendra), the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Maharaja ended the reactions for all the sins of his previous life
- Agham dhunvanti: All reactions to sinful activities are cancelled when one surrenders to Krsna. In Bhagavad-gita Lord Krsna Himself advises personal surrender to Him - BG 18.66
- Akartrtvat means not doing anything for sense gratification. When one does something at his own risk, there is a sense of proprietorship and a reaction, but when one does everything for Krsna, there is no proprietorship over the activities
- Akledyo 'yam asosya 'yam: by the reaction of the five elements, earth, water, fire, air, that is not applicable in the soul. So if they're not applicable to the soul, which is minute particle of the Supreme Soul, how it is applicable to the Supreme Soul
- Akrura continued, "Under the impression of false identification & false possession, everyone is transmigrating from one body to another on the path of fruitive activities & their reactions. My dear Lord, I am no exception among these conditioned souls"
- Alas, as a serpent is eaten by small ants, so the troublesome Hiranyakasipu, who always inflicted miseries upon all types of people, has now been defeated by the reactions of his own sinful activities
- All actions will produce reactions that will cause bondage. If work is done for the sake of Yajna, then one can become free from all bondages
- All his (Krsna conscious person's) works are technically sacrifices because sacrifice involves satisfying the SP, Krsna. The resultant reactions to all such work certainly merge into transcendence, & one does not suffer material effects. BG 1972 purports
- All of these are created one after another by the inconceivable energy of the Lord. In modern electronics, a mechanic may, by pushing only one button, set off an electronic chain-reaction, by which so many actions are carried out one after another
- All of these processes will help the devotee to diminish the reactions to his past sinful activities
- All of these reactions to sinful deeds can immediately be stopped if we take to Krsna consciousness
- All such reactions are invalidated by the practice of Krsna consciousness. You are the ultimate destination of all liberated persons
- All these material qualities can act upon the conditioned souls, but there is no such action and reaction upon Krsna because these qualities are all simultaneously one with and different from Him
- Although Ajamila chanted the name of Narayana imperfectly, he was delivered from all sinful reactions. The chanting of the holy name is so auspicious that it can free everyone from the reactions of sinful activities
- Although he (Siva) always associates with Maya, Durga, he is above the reactionary stage of the three modes of material nature, and although he is in charge of devilish characters in the mode of ignorance, he is not affected by such association
- Although one may neutralize the reactions of sinful life through austerity, charity, vows and other such methods, these pious activities cannot uproot the material desires in one's heart
- Although the gross material body is left, the living entity and his desires, as well as the resultant reactions of his past activities, go on. It is Yamaraja who decides what kind of body one gets next in accordance with one's past actions
- Always spreading miseries and controlled by acts of sense gratification, he (the attached householder) acts just to counteract the reactions of all his miseries, and if he can successfully counteract such miseries, he thinks that he is happy
- An intelligent person who can distinguish between the transcendental activities of the Lord and the activities of the conditioned souls is also not bound by the reactions of activities
- An unattached person is always free from the resultant reactions of good and bad; it is as though he was not doing anything. This is the sign of akarma, or actions without fruitive reactions. BG 1972 purports
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul
- Any living entity who forgets his eternal relationship with Krsna is under the sway of the material condition. Bereft of the Lord's transcendental loving service, he is subjected to the reactions of fruitive activity
- Anyone who hears the story of the Syamantaka jewel or describes it or simply remembers it will be free from all kinds of defamation and the reactions of all impious activities and thus will attain the highest perfectional condition of peace
- Anyone who hears these (the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings) narrations from authorized persons will immediately be freed from all the reactions of the sinful activities of his life
- Anyone who is acting in Krsna consciousness under the direction of the Supersoul or the Supreme Personality of Godhead, even though killing, does not kill. Nor is he ever affected with the reaction of such killing. BG 1972 purports
- Anything done under the direction of Krsna is transcendental. It cannot be contaminated by the material reactions, which may be auspicious or inauspicious. BG 1972 purports
- Anything performed without the direction of the Vedas is called vikarma, or unauthorized or sinful work. Therefore, one should always take direction from the Vedas to be saved from the reaction of work
- Anything performed without the direction of the Vedas is called vikarma, or unauthorized or sinful work. Therefore, one should always take direction from the Vedas to be saved from the reaction of work. BG 1972 purports
- Arjuna, while fighting on the Battlefield of Kuruksetra, was not really fighting at all; he was simply carrying out the orders of Krsna in full Krsna consciousness. Such a person is never entangled in the reactions of work. BG 1972 purports
- As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As clearly stated in the Bhagavad-gita (BG 3.9), yajnarthat karmano ‘nyatra loko ‘yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage - karma-bandhanah
- As is commanded in the Bhagavad-gita by Sri Krsna, the thoughtful give up the reaction of work, being situated on the level of pure consciousness
- As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well
- As soon as a devotee sees anything material, he sees immediately the energy of Krsna, and along with the energy of Krsna, he sees immediately Krsna. Reactory. He actually. With reference to the context
- As soon as one deviates from pure Krsna consciousness, he increases his entanglement in material reaction
- As soon as one is completely free from the reactions of sinful activities, he is eligible to render devotional service to the Lord. This is the process for engaging the fallen souls in devotional service
- As soon as the whole material contamination is washed away by this process of chanting, all desires and reactions to material activities become immediately vanquished, and real life, peaceful existence, begins
- As soon as we work on the level of bodily consciousness we become bound by the reaction of our work. But when we work through spiritual consciousness, we are not bound either by pious activities or by vicious activities. That is the technique
- As soon as we work on the platform of bodily consciousness, we become bound up by the reaction of my work
- As soon as you become sinful, there is reaction immediately. Immediately there will be war, pestilence, famine, flu and so on, so on
- As stated in Bhagavad-gita (4.37): As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As stated in the Bhagavad-gita (BG 9.21), when the reactions of such pious acts are spent, the enjoyer is again degraded to this earthly planet
- As stated in the Bhagavad-gita, every action of life produces another reaction, which is binding upon us, and only those who are acting on behalf of Yajna (Visnu) are not bound by reactions
- As stated in the Brahma-samhita, a devotee, by the grace of the Lord, is not subjected to the reactions of fruitive activities
- As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities. BG 4.37 - 1972
- As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions
- As the rising sun immediately dissipates all the world's darkness, which is deep like an ocean, so the holy name of the Lord, if chanted once without offenses, dissipates all the reactions of a living being’s sinful life
- As you fulfill your desire, you become complicated with the reaction of your desire
B
- Because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere
- Because the living being takes the superior position for explosion of matter or reaction of matter, therefore in the Bhagavad-gita it is admitted that the matter is handled by the living being; it is inferior energy
- Because the person in KC is devoid of all kinds of sense-gratificatory propensities, it is to be understood that he has burned up the reactions of his work by perfect knowledge of his constitutional position as the eternal servitor of the SPG. BG 1972 p
- Because the Supreme Personality of Godhead as Supersoul is always guiding the individual soul, the individual soul always knows how to act according to the reactions of his past karma
- Because we are drinking milk from the cows, so we are indebted. But instead of paying our indebtedness, we are killing. You see? These are all reactions. We are creating reactions
- Beginning from the great King of heaven down to the ant, everyone is undergoing the reactions of past deeds. But a devotee of Krsna is relieved from such reactions by the grace of Krsna
- Behind material nature is the Supreme Personality of Godhead; but one's victory and loss under the influence of sattva-guna, rajo-guna and tamo-guna are reactions of these modes, not of the Supreme Lord's partiality
- Bhagavad-Gita says, "Devotees of the Personality of Godhead transcend all the reactions of the three modes of material nature and are situated on the transcendental platform of Brahman realization"
- Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and temporary. They accumulate due to our reactions to material desires
- Birth, death, old age and disease. The whole problem is that we have to get out of this material existence. So the, from the material point of view, or platform, any act, good or bad, that will have material reaction
- Brahma tells Narada, "My dear Narada, anyone who puts on his neck the flower garland which was formerly used by Krsna becomes relieved from all disease and reactions to sinful activities, and gradually he gets liberated from the contamination of matter"
- By chanting the holy names Krsna and Hari, one is certainly liberated from the reactions to such sinful activities as killing cows or insulting brahmanas and Vaisnavas
- By the grace of Narada Muni, the hunter came to his good senses and immediately surrendered unto the saint’s lotus feet. This is the process. By associating with a saintly person, one is able to understand the reactions of his sinful life
- By the judgment of Yamaraja, material nature gives them (nondevotees) bodies suitable for the reactions of their past activities. This is the process of dehantara, or transmigration of the self from one body to another
- By the omnipotency of the Supreme Lord, the whole material creation evolves by the process of transformation and reactions one after another, and by the same omnipotency, they are wound up again one after another and conserved in the body of the Supreme
C
- Citing the stringent laws of the Almighty and their reactions upon living beings, Lord Sri Krsna and the munis began to pacify those who were shocked and affected
- Consciously or unconsciously, in all our different activities, we are killing. Therefore, it is incumbent upon every householder to perform the panca-suna sacrifice to rid himself of the reactions to such sinful activities
- Constant remembrance of the Lord's name, fame, qualities, and so on automatically nullifies the reactions of all vices and invokes the blessings of the Lord
D
- Development of this knowledge of eternal servitorship to the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work
- Dhrtarastra had attained, by the yogic process, the stage of negation of all sorts of material reaction
- Dhruva Maharaja ruled over this planet for thirty-six thousand years; he diminished the reactions of pious activities by enjoyment, and by practicing austerities he diminished inauspicious reactions
- Diksa is the process by which one can awaken his transcendental knowledge and vanquish all reactions caused by sinful activity. A person expert in the study of the revealed scriptures knows this process as diksa
- Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
E
- Even a faint light from the holy name of the Lord can eradicate all the reactions of sinful life
- Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul
- Even the reactionary work of the fruitive workers can lead one to liberation when it is overcoated with devotional service. Karma overcoated with devotional service is called karma-yoga
- Every conditioned soul is full of the reactions of his past life, but all dirty things are immediately burned to ashes if one simply executes devotional service
- Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions
- Everyone is subjected to his past deeds, and one who is conversant with the philosophy of karma and its reactions is a man in knowledge. Such a person will not be aggrieved at any incident, happy or miserable
- Everyone is under obligations to karma and it reactions. No one can change this
- Everyone—from the small insect called indra-gopa up to Indra, the King of heaven—is bound by the reactions of fruitive activities
- Exactly at three o'clock they (these boys and girls) will rise, take bath, offer arati at four o'clock.. All regulative principles they will do. And that is the sign that they are free from the reaction of all sinful activities. This is the proof
- Externally we can see that both parties are engaged in fighting, but we should understand that Arjuna is not bound by reactions because he is fighting under the order of Krsna
F
- Factually he (the materialist) becomes a victim of the reactions of his fruitive activities
- Faltering of the voice may sometimes cause choking in the throat and extreme anxiety. As the different symptoms of these ecstatic manifestations are localized, they are accompanied by different local reactions
- For example, building materials do not automatically "react" and suddenly assume the shape of a residential house. The living spiritual being handles matter appropriately by his free will and thus constructs his house
- For one who wants to be liberated from this material bondage, the reactions of both good works and bad works are detrimental. In this material world we are attached to performing good works if we are situated in the modes of goodness
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- For whatever we do, there must be a reaction by which we become entangled. That is stated in Bhagavad-gita - BG 3.9
- Formerly he had killed one brahmana, Visvarupa, out of circumstantial anger, but this time, following the advice of the sages, he killed another brahmana purposely. Therefore the sinful reaction was greater than before
- From the material point of view, or platform, any act, good or bad, that will have material reaction. And we want to get out of this material reaction. That is our point of view
- From the material point of view, the four sages' disobedience to the order of their father (Brahma) was certainly abominable, but because such disobedience was for a higher purpose, they were free from the reaction of disobedience
- Fruitive activities are the engagements of one's reactions from past good or bad deeds. When one is awake in Krsna consciousness, he need no longer endeavor for good results in his activities. BG 1972 purports
G
- Godless civilization. Sinful activities. The reaction will increase - no rainfall, scarcity of food grains, and government taxes. These are written in Bhagavata. Anavrsti-durbhiksa kara-piditah
- God’s position is completely different from their (Mayavadi philosophers) concoction. Such Mayavadi philosophers consider themselves above the influence of karma-kanda - fruitive activities and their reactions
- Good action or bad action, we have to suffer or enjoy the result. That is called reaction. But sacrifice for the cause of the Supreme Lord, that has no reaction. This is also bright side. There are so many wrong side also
H
- Haridasa Thakura said that the desired result of chanting the holy name of the Lord is not that one is liberated from material bondage or freed from the reactions of sinful life
- He (a devotee) escapes. No more karma for a devotee. No more karmic reaction
- He (a Krsna conscious person) is immune to all the reactions of his endeavors. BG 1972 purports
- He (a person acting in Krsna consciousness) is intelligent in human society, even though he is engaged in all sorts of activities for Krsna. Akarma means without reaction to work. BG 1972 purports
- He (Arjuna) should rather be happy to kill their bodies in the righteous fight so that they may be cleansed at once of all reactions from various bodily activities. BG 1972 purports
- He (Arjuna) was not, of course, afraid. He was affected by the wonders of the Supreme Lord. The immediate context is wonder; his natural loving friendship was overwhelmed by wonder, and thus he reacted in this way. BG 1972 purports
- He (God) gives the living entities freedom to act as they like, but on the other hand they must accept a body according to the reactions of their activities. Thus there are different types of bodies
- He (God) rewards the reactions of our actions by placing us in some particular place
- He (Krsna) appears not to have understood that work in full knowledge is nonreactive and is therefore the same as inaction. He inquires, therefore, whether he should cease work altogether, or work with full knowledge. BG 1972 purports
- He (Krsna) is engaging everyone in certain activities. Acts done under His direction from within yield no reaction, either in this life or in the life after death. BG 1972 purports
- He (scientist) is mixing the chemicals, hydrogen, oxygen, acid and alkaline. He's mixing, and there is reaction. Then something is coming out. He's doing that. Still, he says, "There is no God." What is this foolishness?
- He does not have a material body subject to the reactions of previous activities, and He is free from the ignorance of partiality and materialistic education
- He does this for everyone - from the heavenly King Indra down to the smallest insect (indra-gopa). That very Personality of Godhead destroys the karmic reactions of one engaged in devotional service
- He had to undergo a severe series of sinful reactions, and when he was freed by such suffering, the brahmanas allowed him to perform the horse sacrifice
- He is actually learned who has attained to perfection of knowledge. Development of this knowledge of the eternal servitorship of the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work. BG 1972 purports
- He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. BG 1972 purports
- He who can carry such dust on his head is very soon relieved of all the reactions which arise from sinful life, and eventually he develops all good and desirable qualities
- Here in the BG, the Lord says, karma-jam buddhi-yuktah. Karma-jam means whenever there is action there will be some reaction. If one acts in badness, there will be a bad reaction. But reaction, either good or bad, is, in the higher sense, all suffering
- Herein (SB 6.13.8-9) the sages encourage King Indra to kill Vrtrasura even at the risk of brahma-hatya, the killing of a brahmana, and they guarantee to release him from sinful reactions by performing an asvamedha-yajna
- His (Arjuna's) work, although appearing material, was not material at all. Any action sanctioned by Krsna - regardless of what it may be - has no reaction
- His (God's) birth does not, like that of the living entities, take place under the influence of material nature and the bondage of the reactions of past deeds. His works & activities are independent pastimes and are not subject to the reactions of nature
- How devotional service vanquishes the reactions of sinful life is explained in Srimad-Bhagavatam (SB 3.33.6) in a verse spoken during Lord Kapiladeva's instructions to His mother, Devahuti
- How one can become free from reactions and reactions? Simply by acting for Krsna. Even externally it appears that you are doing some bad work, still, it will have no reaction. It does not mean that we shall entail our activities with some impious motive
- How the material force is working cannot be explained just on the basis of chemical reaction. A suitable example in this connection is that of the potter and the potter's wheel
- How then could we keep this boy home by binding him with ropes? It is not possible even for one's father to nullify the reactions of one's past activities
- However powerful the reactions of one's sins, they will immediately be vanquished if one chants the name of Hari, Krsna, Balarama or Narayana
I
- I have already explained the four kinds of sinful activities you should avoid. But if you think that you are chanting, therefore there will be no reaction of sinful activities, that is the greatest sin
- I have got some pain in this finger, I scratch some nail that I should not have done, but immediately there is reaction, I'm suffering. You cannot do anything whimsically. As soon as you do it, immediately there is reaction
- I shall also describe this sublime knowledge, which is the door to spiritual life, to My mother, so that she also can attain perfection and self-realization, ending all reactions to fruitive activities. Thus she also will be freed from all material fear
- I shall request you not to circulate all my letters that I address to you. Letters are sometimes personal and confidential, and if all letters are circulated, it may react reversely
- I shall thus be relieved of my obligations to the reactions of my karma, and my fortune will be to receive the dust from the lotus feet of great devotees like Narada Muni
- If anyone thinks that "I am chanting Hare Krsna mantra. It is reacting all the effects of my sinful life. Then again I can commit and chant Hare Krsna. It is very good business..." No. That is great offense
- If by chanting the holy name of the Supreme Personality of Godhead one becomes so swiftly cleared of all reactions to sinful activities, then what is to be said of those persons who see Him face to face
- If in spite of being an offender one chants the holy names of Gaura-Nityananda, he is very quickly freed from the reactions to his offenses
- If one chants the holy name of the Lord even once, the reactions of past, present or future sinful life do not affect him
- If one chants the holy name of the Lord, even in a helpless condition or without desiring to do so, all the reactions of his sinful life depart, just as when a lion roars, all the small animals flee in fear - Garuda Purana
- If one dies in such a celebrated holy place as Prayaga, Mathura or Vrndavana, one can be relieved of the reactions to sinful life and then attain the shelter of the Supreme Personality of Godhead
- If one does not act for the satisfaction of Krsna, who is known as Visnu or Yajna, he must be entangled in the reactions of fruitive activities. These reactions are called papa and punya - sinful and pious
- If one does not act for the satisfaction of the Supreme Personality of Godhead, or if one does not perform devotional service, then there will be reactions to all one's activities
- If one does not come to Krsna consciousness, he may be relieved for the time being from the reactions of sinful activities, but he will again commit transgressions
- If one engages in the service of a pure devotee, the reactions of one's sinful life are vanquished automatically
- If one has finished his material activities then there is no more birth. This is possible only when one begins Krsna conscious activities, because such activities do not produce reaction
- If one performs activities for the satisfaction of the Supreme Personality, the yajna-purusa, his work does not produce reactions, whereas karmis, who act for themselves, are bound by the reactions of their work
- If one reads Bhagavad-gita sincerely and seriously, then all of the reactions of his past misdeeds will not react upon him. BG 1972 Introduction
- If one reads Bhagavad-gita very sincerely and with all seriousness, then by the grace of the Lord the reactions of his past misdeeds will not act upon him
- If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Srila Vyasadeva
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If one who is embarrassed by hunger or who falls down or stumbles chants the holy name of the Lord even once, willingly or unwillingly, he is immediately freed from the reactions of his past deeds
- If people want to be relieved from the reactions of their misdeeds, they must take shelter of Lord Caitanya & refrain from those things which are prohibited in the sastras. The prohibitory rules are dealt with in the Lord's teachings to Rupa Gosvami
- If something is done for sense gratification or any other purpose, it will be binding upon the worker. If one wants to be freed from the reaction of his work, he must perform everything for the satisfaction of Visnu, or Yajna
- If the devotee has not been very careful about evading the ten kinds of offenses at the feet of the holy name, certainly the reaction of feelings of separation will not be visible by tears in the eyes and standing of the hair on end
- If the government drafts us into the army, and we engage in battle and kill someone, we do not suffer the reactions, and this is called akarma
- If the Lord is able to change the reactions of one's past deeds, then certainly He is not Himself bound by any action or reaction of His own deeds. He is perfect and transcendental to all laws
- If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity
- If the reaction does not take place, even after continuous hearing and chanting of the holy name of the Lord, it may be considered to be due to offenses only. That is the opinion of the Sandarbha
- If we act from the material platform, even in the modes of goodness, that is also not solution of my life. But even, even in the spiritual, from the spiritual platform, if we act which apparently may seem to be acts of passion, that is not reactionary
- If we actually want to be free from the reaction of sinful life that we are doing, knowingly or unknowingly, then Krsna consciousness must be there
- If we do not follow regulations in life for social tranquillity, we cannot expect peace. Rather, we will have to undergo the stringent reactions of natural laws
- If we engage our money in constructing a gorgeous temple, we are freed from the reactions of our endeavors. This is for our benefit
- If we stick to the principle of Krsna consciousness, maya will not be able to react upon us. Eventually maya will fail to attract you. She will fail. You will not fail
- If we think that because Krsna acts in a particular way - as on the battlefield He gave instructions to Arjuna to fight - He is bound by the reactions of His activities, we are mistaken. "Works do not defile Me," Sri Krsna says - na mam karmani limpanti
- If you do good work, you'll have to enjoy, so-called enjoyment. And if you do bad work, then you have to suffer. But if you work for Krsna, there is no such reaction
- If you do on your account, there will be reaction. Either you do good work or bad work, there will be reaction. If you do good work, you'll get good result, and if you do bad work, you will get bad result. That's all right
- If you give charity for Krsna activities, then there is no reaction. The... Of course, there is reaction. That is called transcendental reaction, that you will gradually become elevated into Krsna consciousness
- If you want to be free from the reaction of the sinful activities in this life - exactly in the same way as Christian Bible advises that you have to make some atonement, go to the church and confess your sinful activities and pay some fine
- If, by this process (chanting Hare Krsna), we can kindle the fire of knowledge, all of the reactions of our activities will be reduced to ashes, and we will be purified
- Ignorance is no excuse for evading the reaction - sinful activities. Sinful activities are of two kinds: those which are mature and those which are not mature
- Immediately upon hearing this, the wives of the brahmanas became anxious for Krsna and Balarama. These reactions were spontaneous
- In Bhagavad-gita Lord Krsna says, "Simply surrender unto Me, and I will give you protection from all the reactions of sinful activities
- In one case we are acting according to our own whims, & in the other we are acting under the direction of the government. Similarly, when we act under direction of Krsna, our actions performed are called akarma, for that kind of activity has no reaction
- In order to free oneself from all the reactions of sinful activities, as long as one is embodied, he should atone. Yateta mrtyor avipadyatatmana dosasya drstva guru-laghavam yatha bhisak cikitseta rujam nidana-vit
- In the beginning of chanting of the holy name of the Lord, if the devotee has not been very careful about evading the ten kinds of offenses at the feet of the holy name, certainly the reaction of feelings of separation will not be visible
- In the Bhagavad-gita Krsna promises to relieve His devotee from all the reactions to sinful life
- In the Bhagavad-gita, the Lord says that one should surrender unto Him, giving up all other engagements. The Lord also gives His word there that He will protect such surrendered souls from the reactions of all sinful activities
- In the Bhakti-rasamrta-sindhu it is said that when Lord Krsna was blowing His conchshell known as Pancajanya many great sages who were living in the caves of the mountains immediately reacted, being awakened from their trance of meditation
- In the Brahma-samhita (BS 5.38) it is said, karmani nirdahati kintu ca bhakti-bhajam. Lord Krsna is so merciful that He can stop the reactions of karma for His devotee
- In the Brahma-samhita it is stated that beginning with the microbe, which is called indragopa, up to Indra, the king of the heavenly planets, all are bound by karma, the reaction of work
- In the execution of akarmic activities, there may appear to be some reactions, but in actuality there are not. When we work under the directions of Krsna, this is actually the case - there are no reactions
- In the last verses of Bhagavad-gita Krsna says to Arjuna:Just give up everything and surrender unto Me. I will take care of you and protect you from all the reactions to sinful activities. (BG 18.66)
- In the material condition, however, the spirit soul is covered by the material qualities - namely goodness, passion and darkness - and within the heart these three qualities react
- In the Vedic literature, the ways of action and reaction are prescribed to enable one to come to the stage of purification. BG 1972 purports
- In the western country the cows are specially being killed. Now the reaction is war, crime, and they are now repentant. And they will have to repent more and more
- In this material body, at the present moment the living soul is acting, and when the material body, due to its incapability to function, ceases, he also ceases to perform his reactionary activities
- In this material world, I mean to say, knowingly or unknowingly, we are all always committing sinful acts. So we have to get out of this reaction
- In this material world, sex enjoyment is very pleasing, but if you enjoy it more, then you become impotent, reaction will be there. If you can eat four ounce, and if you eat five ounce, immediately there is indigestion; two days you will have to starve
- In this way you will be freed from all reactions to good and evil deeds, and by this principle of renunciation you will be liberated and come to Me. BG 9.28 - 1972
- Indra could not be relieved from the reaction simply by performing sacrifices for atonement
- Indra, you are bereft of all shame, mercy, glory and good fortune. Deprived of these good qualities by the reactions of your fruitive activities, you are to be condemned even by the man-eaters (Raksasas)
- Instead of creating adverse reactions, it was better for Maharaja Prthu to stop the yajnas in the interest of his original purpose as an incarnation. This purpose was to establish good government and set things in the right order
- Intelligent men well know that both good and bad work equally bind one to the material miseries. Consequently they seek that work which will free them from the reactions of both good and bad work
- It (chanting Hare Krsna) is called pavitram (pure). Furthermore, for one who takes to this Krsna consciousness process, the seeds of latent reactions to his sinful actions are all nullified
- It does not matter if the reaction is good or bad; if our activities are not dovetailed with the desire of the Supreme Lord, or if we do not act in Krsna consciousness, then we shall be responsible for the results of all our activities
- It does not mean that the abominable qualities of such persons (like Jagai and Madhai) will help free human society from the clutches of maya. Rather, they will entangle humanity more and more in the reactions of the stringent laws of material nature
- It is a long film spool of actions and reactions, and one life-span is just a flash in such a reactionary show
- It is by destiny, or the laws of karma, that one must suffer or enjoy. For instance, if one is given a court order, he must accept it, whether it brings suffering or profit. Similarly, everyone is under obligations to karma and it reactions
- It is confirmed in the Srimad-Bhagavatam, "One who has not washed off all reactions of sinful activities cannot be a pure devotee"
- It is not story - Krsna says, I know that you have violated your family tradition, your past regulations, everything. But I give you an assurance, if you surrender unto Me, I shall give you deliverance from the all reaction of sinful activities
- It is stated: "Any person who comes before the Deity of Lord Krsna and begins to chant different prayers is immediately relieved from all the reactions of sinful activities and becomes eligible, without any doubt, to enter into the Vaikuntha-loka"
- It is the duty of a son or a disciple to offer respects and recite suitable prayers when he approaches his father or spiritual master. But Bhrgu Muni purposely failed to offer respects, just to see Lord Brahma’s reaction to this negligence
- It is understood that in a higher planetary system in this material world, the mud on the banks of the Jambu-nadi mixes with jambu juice, reacts with the sunshine in the air, and automatically produces huge quantities of gold
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- Jada-yoga involves practicing becoming like a dumb stone and not being affected by material reactions
- Jnanagni-dagdha-karmanam: the fire of knowledge burns up all reactions of sinful activities. It is the most potent of purifiers
- Joyous life is attained by one's reaction to reading Bhagavad-gita or Srimad-Bhagavatam, or else from associating with persons who are very interested in the spiritual life of Krsna consciousness
- Just by dint of their (the kings and princes) being in front of the Supreme Personality of Godhead, all reactions to their sinful activities were washed away. Therefore, without reservation, they surrendered themselves at the lotus feet of the Lord
- Just see, O man with a tiger's strength (Bhima), how many miseries due to celestial influences, earthly reactions and bodily pains - all very dangerous in themselves - are foreboding danger in the near future by deluding our intelligence
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- Karma means prescribed duties. Prescribed duties. That is called karma. And vikarma means doing against the prescribed duties. That is called vikarma. And akarma means something doing which has no reaction
- Karma-bandhanah means that if we do not work for satisfaction of the Supreme Lord, Visnu, then the reaction of our work will bind us. One should not work for his own sense gratification. Everyone should work for satisfaction of God. That is called yajna
- Kindly describe how the proportionate accumulation of the reactions resulting from the different modes of material nature act upon the desiring living being, promoting or degrading him among the different species of life
- Krsna can illusion even Lord Brahma and Lord Siva, and He can protect all surrendered devotees from the reaction of sinful activities. These are some of the examples of His inconceivable potencies
- Krsna can immediately make His devotee immune from all the reactions caused by sinful life if the devotee simply surrenders unto Him
- Krsna delivers all Vaisnavas from the reactions to their past sinful activities
- Krsna demands in BG 18.66: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." As soon as one surrenders to Krsna, He immediately relieves one of the reactions of sinful activities
- Krsna says, in Bhagavad-gita, First of all surrender, and then I will take charge of you and free you from all reactions of sinful activities
- Kunti said, "if such great sages, who are transcendental to all the reactions of material existence, are unable to know You, then as far as we are concerned, belonging to the less intelligent woman class, how is it possible for us to know Your glories"
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- Liberation and freedom from the reactions of sinful activities are only by-products of chanting the holy name of the Lord. If one chants the holy name of the Lord purely, he attains the platform of loving service to the Supreme Personality of Godhead
- Life is definitely not generated simply by a material reaction like a chemical combination, as many foolish men claim
- Life is not, however, a product of two secretions, but is independent of all material elements. As fully described in Bhagavad-gita, the living entity is not subject to any material reactions
- Like an ordinary man, he thought that by carrying the palanquin, he was destroying the reactions of his past misdeeds. Thinking in this way, he began to carry the palanquin as before
- Lord Krsna assures His devotees, aham tvam sarva-papebhyo moksayisyami: (BG 18.66) - I shall give you protection from the reactions of sinful life
- Lord Krsna embraced every one of them, and by the touch of the Supreme Personality of Godhead the Pandavas immediately became freed from all reactions of material contamination and were therefore smiling in spiritual bliss
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- Maharaja Prthu was a directly empowered incarnation of Lord Visnu; therefore he was not subject to the reactions of pious or impious activities
- Material advancement of civilization means advancement of the reactions of the threefold miseries due to celestial influence, earthly reactions and bodily or mental pains
- Maya has no substantial existence, but as long as its hallucinations go on, their reactions are felt. The Lord, by His causeless mercy, displays the reality of life so that our hallucinations may be completely dissipated
- Maya refers to material existence, which is characterized by the reactions of fruitive activities. Mayavadis consider devotional service to be among such fruitive activities
- My dear Prahlada, while you are in this material world you will exhaust all the reactions of pious activity by feeling happiness, and by acting piously you will neutralize impious activity
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- Nahusa was officiating for Indra while Indra, absent from heaven, was going here and there to gain release from his sinful reactions
- Nirguna means without reaction. The spiritual mode and its effect are identical; therefore the spiritual quality is distinguished from its material counterpart by the word nirguna
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- O King, I do not wish to go down to the planet earth, for there the people in general will bathe in my water to cleanse themselves of the reactions of their sinful deeds
- O mother earth, you were raised by the Supreme Personality of Godhead in the form of a boar because of your desiring to have a place to stay. I pray that you kindly vanquish all the reactions of my sinful life. I offer my respectful obeisances unto you
- O my Lord, O supreme controller, without knowledge of Your unlimited prowess I have offended Your most dear devotee. Very kindly save me from the reaction of this offense
- Observing Fasting on Ekadasi. In the Brahma-vaivarta Purana it is said that one who observes fasting on Ekadasi day is freed from all kinds of reactions to sinful activities and advances in pious life
- Once Lord Krsna, in His childhood, was chastised by His mother, Yasoda, and Lord Krsna cried. But although He shed tears from His eyes, this is not to be considered a reaction of the mode of ignorance, for the incident was full of transcendental pleasure
- Once surrendered to Krishna, karmic reaction is immediately gone, but if he acts again independently, then he is again in the clutches of maya
- One can get liberation by seriously discharging devotional service unto Me and thereby hearing for a long time about Me or from Me. By thus executing one's prescribed duties, there will be no reaction, & one will be freed from the contamination of matter
- One gopis said to another, "I tried to hide myself from the reaction of the vibrations. But still I could not check the trembling of my body, and therefore all of my friends in the house could detect my attachment for Krsna without any doubt"
- One has to work for the satisfaction of Visnu. Any other work done in this material world wilI be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. BG 1972 purports
- One is advised to be situated in suddha-sattva-guna, devotional service, for thus one is immune to the reactions of the three modes of material nature
- One is sure to get free from the reactions of sins provided one is very careful about not committing sins willingly in expectation of getting free from the reactions of sins by worshiping in the temple or by offering prayers in the church
- One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge
- One may consult the books left by Srila Vyasadeva (for protection from reactions of ignorance), Upanisads, Vedanta-sutra (Brahma-sutra), Mahabharata, Srimad-Bhagavatam Maha-Purana (Vyasadeva's commentary on the Brahma-sutra) & the other seventeen Puranas
- One may have been destined to be killed, but instead of being killed with a knife, he may instead get some little cut on his finger. In this way, for those who engage in devotional service, the reactions of past activities are minimized
- One must act according to the direction of the Lord within the heart, but because the conditioned soul wants to act independently, the Lord gives him the facility to act and experience the reactions
- One should endeavor for that which is never obtained by wandering up and down the universe as a result of the reactions of karma. What is that? One should endeavor to become Krsna conscious
- One should not conclude that one may continue to sin with the intention of chanting Hare Krsna to neutralize the reactions. Rather, one should be very careful to be free from all sins
- One should not think that he is freed from reaction because he has forgotten the actions of his past life
- One should not think that he is freed from reaction because he has forgotten the actions of his past life. Reactions will take place, and what kind of reactions there will be is judged by the Supersoul, the witness
- One who can actually see that despite activities there are no karmic reactions, who understands the nature of akarma actually sees things as they are. The word akarmani refers to one who is trying to avoid the reactions of karma
- One who can see that "I am acting in this way, there is no reaction," that is inaction. And one who sees that "I am doing this, but there is reaction," that is action. So it requires little intelligence to see how it is action or inaction
- One who does not know the transcendental nature of God & who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordinary living entities, certainly becomes entangled himself in fruitive reaction. BG 1972 p
- One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction
- One who is seriously engaged in devotional service, mam ca 'vyabhicarena bhakti-yogena yah sevate sa gunan samatityaitan, he's already transcendental to the reactions of different modes of material nature. He's already. Brahma-bhuyaya kalpate
- One who knows this truth (God is the enjoyer), and who tries to engage all resources in the service of the Lord, escapes all material reactions and influences of the modes of material nature
- One who lays down his life on the sacrificial altar, or in the proper battlefield, is at once cleansed of bodily reactions and promoted to a higher status of life. So there was no cause for Arjuna's lamentation
- One who lays down his life on the sacrificial altar, or in the proper battlefield, is at once cleansed of bodily reactions and promoted to a higher status of life. So there was no cause for Arjuna's lamentation. BG 1972 purports
- One who takes full shelter of Mukunda, Krsna, then He's freed from all this indebtedness to so many persons. So this is our duty, to surrender fully to Krsna and be saved from the reaction of so many sinful activities in our past life
- Only because of Him (Krsna) do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal
- Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal
- Only the devotee is exempt from such reactions, by the causeless mercy of the supreme authority, the Personality of Godhead
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- Pariksit was a very magnanimous emperor of this world. Unfortunately, he was cursed by a brahmin boy to die within seven days. But he did not take any reaction. He submitted
- Perfect knowledge of self and Superself and of their relationship is compared herein (BG 4.37) to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. BG 1972 purports
- Persons destined to live in deserts are understood to be sharing the reactions for the sin of brahma-hatya, the killing of a brahmana
- Persons whose hearts are always attached to the devotional service of Lord Visnu are immediately released from all the reactions of sinful life
- Pious acts may lead a mundane creature toward the path of spiritual realization, but practical activity in the domain of devotional service to the Lord need not wait for the reactions of pious acts
- Prakrti, material nature, and purusa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature
- Process of bhakti, devotional service to Krsna (vasudeva-parayana), relieves one from the reactions of all activities
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- Reactions generally exist in four phases. Some of them are ready to produce results immediately, some are in the form of seeds, some are unmanifested, and some are current. All such reactions are immediately nullified by devotional service
- Regarding your tendency to become angry in public, that is alright provided there is positive reaction
- Rice paddy is produced by the action and reaction of the field and the tiller, or a child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer
- Rukmini continued, "I have selected You (Krsna) as my husband, considering You to be the only fit personality. You may throw me in any species of life according to the reactions of my fruitive activities, and I haven't the least concern for this"
- Rupa Gosvami therefore says that even if the reactions to chanting are manifested in the impersonalist's body, they should not be considered to be symptoms of actual attachment, but reflections only
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- Sa gunan samatityaitan brahma-bhuyaya kalpate: one who is engaged in devotional service has already been freed from the reactions of his material karma, and thus he immediately becomes brahma-bhuta (SB 4.30.20), or transcendental
- She (mother Yasoda) saw (within Krsna's mouth) the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving - SB 10.8.37-39
- Similarly, the first hint that offenseless chanting of the Lord holy name has awakened dissipates the reactions of sinful life immediately. & when one chants the holy name offenselessly, one awakens to service in ecstatic love at the lotus feet of Krsna
- Simply by becoming a devotee, one is freed of all the reactions of karma
- Simply by chanting one holy name of Hari, a sinful man can counteract the reactions to more sins than he is able to commit
- Simply by chanting the holy name of Krsna once, a person is relieved from all the reactions of a sinful life. One can complete the nine processes of devotional service simply by chanting the holy name
- Since time immemorial each living entity has accumulated the various reactions of his good and bad work, As such, he is continuously ignorant of his real constitutional position. BG 1972 purports
- Sinful reactions may be just waiting to take effect (phalonmukha), reactions may be still further dormant (kuta), or the reactions may be in a seedlike state - bija
- So anything - it does not matter what it is - when it is sanctioned by Krsna, it has no reaction. That is the real work
- Some commentator says that when he (Ajamila ) chanted "Narayana," then all his reaction of sinful life immediately disappeared and he remembered real Narayana. Because he, in his boyhood, was trained up as a Vaisnava by his father
- Some of them are first-class methods, and some of them are second- or third-class methods. The first-class method demands that one give up all other methods and surrender unto the lotus feet of the Lord and thus be saved from all sins and their reactions
- Some of them said, "By chanting the holy name of the Lord, one is freed from the reactions of all sinful life. Others said, Simply by chanting the holy name of the Lord, a living being is liberated from material bondage"
- Sometimes during war, soldiers keep their enemies in concentration camps and kill them in very cruel ways. These are reactions brought about by unrestricted animal-killing in the slaughterhouse and by hunters in the forest
- Sri Baladeva Vidyabhusana, a great Vaisnava scholar, defines this as bhagavad-arcana-rupaika-niskama-karmabhir visuddha-cittah - accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction
- Sridhara Swami continued, "I have been cracked to pieces by the smashing wheel of material existence, and because of my various sinful activities while existing in this material world, I am burning in the blazing fire of material reactions"
- Srila Jiva Gosvami concludes that the time factor is intermixed with the activities - actions and reactions - of the external energy of the Lord
- Srimad-Bhagavatam is the topmost theological science, and therefore it can react on the laymen as medicinal doses. Because it contains the transcendental activities of the Lord, there is no difference between the Lord and the literature
- Starting from Lord Brahma to an ant, whoever accepted this material body, is suffering their karma. Karmic reaction is pious and impious activities. The reaction of pious activities is also one kind of suffering
- Such a mentality (that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name) is a most abominable offense at the lotus feet of the holy name
- Such persons (atheists) have no faith in the statement of the Bhagavad-gita that the Lord (Krsna) is unaffected by the reactions of work: na mam karmani limpanti - BG 4.14
- Suffering must befall me on account of my sinful activities, but Krsna says, "I will deliver you from all the reactions to your sinful activities." This should be clear. Ordinarily, destiny cannot be checked
- Sukadeva Gosvami continued: My dear King, the chanting of the holy name of the Lord is able to uproot even the reactions of the greatest sins. Therefore the chanting of the sankirtana movement is the most auspicious activity in the entire universe
- Sukadeva Gosvami says that if one accepts atonement before death, in his next life he will not fall down. If he does not atone, he will carry with him the resultant reactions of his sinful activities and will have to suffer
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- Take direction from Krsna and take direction from Krsna's representative and you do it; then there is no karma-bandhanah. Karmani nirdaheti kintu ca bhakti-bhajam. Otherwise, we are bound up by the reaction of every act
- Tears from the eyes of a devotee is an automatic reaction
- Tears from the eyes of a devotee is an automatic reaction, and because Sri Narada Muni in his previous birth attained that stage very quickly after his departure from home, it was quite possible for him to perceive the actual presence of the Lord
- That everything should be performed for the sake of Krsna is transcendental consciousness; so there is no reaction to material activities. BG 1972 purports
- That is the law in Manu-samhita, that a murderer is killed, then his all sinful activities, reaction of life, finishes by that killing, by that hanging. Otherwise next life he has to suffer so many things
- The activities of devotional service are free from the contamination of material qualities. Therefore, to be free from the reactions of su-visaya and ku-visaya, one must take to Krsna consciousness. In that way, one will save himself from contamination
- The actual explanation of pradhana, however, is given here: when the cause and effect are not clearly manifested (avyakta), the reaction of the total elements does not take place, and that stage of material nature is called pradhana
- The best policy for doing work is to perform all prescribed duties for the satisfaction of Yajna, the Supreme Being - Visnu, the Absolute Truth. Otherwise, all actions will produce reactions that will cause bondage
- The Bhagavad-gita clearly states that the reaction of material energy is never to be conquered, because of the binding effects of the three modes. They can simply be overcome by one who surrenders fully in devotion under the lotus feet of the Lord
- The Blessed Lord said: He who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- The buildings, furniture, cars, bungalows, mills, factories, industries, peace, war or the highest perfection of material science, atomic energy & electronics, are all bewildering names of material elements with concomitant reactions of the three modes
- The change of body is enacted by the reactions of the three modes of nature
- The chanting of the holy name of the Lord is able to uproot even the reactions of the greatest sins. Therefore the chanting of the sankirtana movement is the most auspicious activity in the entire universe. Please try to understand this
- The clouds, darkness and snowfall can cover only a very insignificant portion of the sun's rays. Similarly, the modes of material nature may react upon the raylike living entities
- The conditioned souls are driven by the reactions of the modes of material nature, which are the activities of the Lord
- The created beings are of many varieties, such as the demigods, human beings and lower animals, and all of them are subject to the reactions of their past good or bad activities. BG 1972 purports
- The devotee undergoes processes of austerity such as observing Ekadasi and similar other fasting days and refraining from illicit sex life, intoxication, gambling and meat-eating. Thus he becomes purified from the reactions of his past impious life
- The devotees can surpass the reactions of karma and achieve wonderful results, even without effort. It is also said, phalena pariciyate: one's success or defeat in any activity is understood by its result
- The disturbance of the animal population by wholesale slaughter produces a catastrophic future reaction for the butcher, his land and his government
- The entire Bhagavad-gita is directed toward this conclusion (act in Krsna consciousness). Any other conclusions, against this consciousness and its attendant reactions, are vikarmas, or prohibitive actions. BG 1972 purports
- The essence of household life is sense enjoyment, and as long as one engrosses his mind in working hard for sense enjoyment one becomes bound by the reactions of fruitive activities. This ignorance of self-realization is the greatest defeat in human life
- The example of a player and his playthings should not be misunderstood. One may argue that since the Lord is bound to award the reactionary results of our own actions, the example of a player cannot be applied. But it is not so
- The external energy of the Lord is very strong, but the Lord, as the master of the three modes of material nature, is ever liberated from the action and reaction of those modes. He, therefore, is uncontaminated, as stated in the Isopanisad
- The fire of knowledge is ignited by the spiritual master, and when it is ablaze, all the reactions to our works are turned to ashes
- The gopis who concentrated their minds on Krsna in the spirit of paramour love became fully purified of all the fruitive reactions of material nature, & some of them immediately gave up their material bodies developed under the 3 modes of material nature
- The grandchildren also marry and in their turn produce great-grandchildren. In this way the entire earth becomes overpopulated, and then suddenly there are reactions provoked by material nature in the form of war, famine, pestilence and earthquakes, etc
- The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities
- The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities. What, then, is to be said of those who chant the holy name regularly or worship the Deity regularly
- The hunter continued, 'My dear sir, please tell me how I can be relieved from the reactions of my sinful life. Now I fully surrender unto you and fall down at your lotus feet. Please deliver me from sinful reactions'
- The hunter replied: I am surrendering unto your (Narada Muni's) feet. Please save me from all the reactions of my sinful activities which I have committed in the past, and please direct me to the proper path so that I can be free
- The influence of transcendental devotional service is like that. Therefore change of the body means stoppage of the reaction of three qualitative modes of material nature upon the pure devotee. There are many instances of this in the revealed scriptures
- The introspective man is always indifferent to materialistic happiness and distress. He goes on with his self-realization activities undisturbed by material reaction. BG 1972 purports
- The Kazi was a Muslim mleccha, or meat-eater, but because he several times uttered the holy name of Lord Krsna, automatically the reactions of his sinful life were vanquished and he was fully purified of all material contamination
- The kings continued: "The time element is so strong that no one can escape its influence; therefore we have received the reactions of our atrocious activities, and we are now bereft of all opulences and stand before You (Krsna) like street beggars"
- The knower of the Absolute Truth knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by all kinds of material reactions, which he considers to be the mercy of the Lord. BG 1972 purports
- The ladies continued, "Those taking part in watching this wrestling match are not very much enlightened; therefore whether they speak or remain silent, they are being subjected to the reactions of sinful activities"
- The living entity is sanatana, eternal. Because he cannot be killed by any weapon, burnt into ashes by fire, soaked or moistened by water, nor dried up by air, he is considered to be immune to material reactions
- The living entity is wandering throughout the universes in various forms of body and becomes implicated in different situations, partaking of the reactions of fruitive activities
- The living entity who has become satya-drk, may remain apparently merged in 2) the ten senses and the mind and intelligence, but still he is considered to be awake and to be freed from the reaction of false ego
- The Lord does not want the living entity to become entangled in the reactions of activities, be they good or bad. He simply wants everyone to go back home, back to Godhead
- The Lord protects the surrendered soul from all sins and all resultant reactions of sinful acts
- The Lord says in the Bhagavad-gita, "I shall give you protection from the reactions of sinful desires." These sinful desires are manifested in different types of bodies
- The Lord takes all responsibility for one who surrenders unto Him, and He indemnifies all the reactions of sin. BG 1972 Introduction
- The Lord wanted Citraketu to return to Godhead as soon as possible, and therefore he terminated all the reactions of his past deeds
- The Lord, accompanied by Akrura and Balarama, traveled in the chariot with great speed toward the bank of the Yamuna. Simply by taking a bath in the Yamuna, anyone can diminish the reactions of his sinful activities
- The Manu-samhita, the Vedic lawbook for mankind, where it is stated that when a king hangs the murderer, the murderer is actually benefited, for if he is not killed, he will carry the reaction for his murder and will have to suffer in so many ways
- The material body is always afflicted with the lack of these (eternity, freedom from material modes, and freedom from reactions of fruitive activities) three qualities
- The material scientists can merely observe the reactions of the material nature without understanding the direction behind such activities, as a child can see the action of electricity without any knowledge of the powerhouse engineer
- The members of some religious sects, especially Christians, do not believe in the reactions of karma
- The messenger said, "(Anyone who surrenders unto Your lotus feet is immediately immune to the reactions of sinful life) We therefore offer ourselves wholeheartedly unto Your shelter, and we hope that Your Lordship will now give us full protection"
- The messenger said, "Dear Lord (Krsna), we think that there are many living entities like us who are eternally entangled in fruitive activities and their reactions"
- The messenger said, "It may be that Jarasandha has been deputed to give us such trouble because of our past misdeeds, but we heard from revealed scriptures that anyone who surrenders unto Your lotus feet is immune to the reactions of sinful life"
- The messenger said, "We have been entangled in the network of material reactions due to our ignorance"
- The messenger said, "We realize now that the reactions of both pious and impious activities are temporary and that we can never be happy in this conditioned life"
- The method adopted by the great sages and scholars, who were learned in Vedic knowledge, was perfect. They removed all the reactions of King Vena's sinful activities by seeing that King Vena first gave birth to Bahuka
- The mind of a person in Krsna consciousness also acts in a similar way (activities of the gross body are reactions of the mind). The tongue chants Hare Krsna, the maha-mantra, the hands are raised in ecstasy, and the legs dance in Krsna consciousness
- The modernized drilling of the earth to exploit oil from within is a sort of disturbance by the modern demons and can result in a greatly harmful reaction to the floating condition of the earth
- The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts
- The Mundaka Upanisad completely distinguishes the Lord from the living entities. The living entity is subjected to the reactions of fruitive activity, whereas the Lord simply witnesses such activity and bestows the results
- The Nagapatnis said, "This apparent punishment of Kaliya is actually some benediction. We consider that Your great mercy is upon us because when You punish someone it is to be understood that the reactions of his sinful activities are eradicated"
- The nondevotees, however, are neither like the demigods nor like the pure devotees, but are averse to the transcendental relationship with the Lord. They have revolted against the Lord and must perpetually undergo the reactions of their own activities
- The original creation is directly from the Supreme Personality of Godhead, or Parambrahman, and the secondary creation, as a reactionary result of the original ingredients, is made by Brahma. Thus the activities of the whole universe are started
- The parts and parcels of the internal potency which react in contact with the external potency are called the marginal potency, or the living entities
- The princes (of the Yadu dynasty) were cursed in order that one may know that even the descendants of the Lord, who could never be vanquished by any act of material nature, were subjected to the reactions of anger by great devotees of the Lord
- The reaction of good work is comparative material prosperity, whereas the reaction of bad work is comparative material distress
- The reaction of the poor animals is being forced on human society, and therefore there is always the strain of cold or hot war between men, individually, collectively or nationally
- The reactions to our work, or our karma, are the cause for our bondage. There are good works and bad works, and in this verse the word sarva-karmani indicates both
- The rest of one's time should be devoted to engaging in the transcendental loving service of the Lord. In this way one can attain relief from the reactions of material activity
- The result of advancement in spiritual knowledge is not material improvement, but Sri Caitanya Mahaprabhu advised Gopinatha Pattanayaka how to use material opulence without incurring reactions to sinful life
- The SB assures the unsuccessful transcendentalist that there need be no worries. Even though he may be subjected to the reaction of not perfectly executing prescribed duties, he is still not a loser, because auspicious KC is never forgotten. BG 1972 pur
- The sense of eternal servitorship to Krsna makes one immune to all sorts of reactionary elements of work. BG 1972 purports
- The so-called liberation of thinking oneself God is that last reaction of avidya by which the living entity is entrapped
- The state orders you to fight, so you are fighting, you are killing so many men. There is no reaction. But without state's order if you kill one man, immediately becomes a murderer. There is reaction immediately. This is very simple to understand
- The strong bodily desires and needs of a person disturbed by hunger and thirst are certainly satisfied when he eats. Similarly, if one becomes very angry, that anger is satisfied by chastisement and its reaction
- The sublime form of religious performances to free oneself from all reactions of sins is suggested herein (SB 2.4.15) by the greatest authority, Sri Sukadeva Gosvami
- The subsequent creation is a result of the reactions of the above-mentioned sixteen energies of the first purusa, the Maha-Visnu incarnation of Govinda, as later explained by Brahma in his treatise Brahma-samhita
- The Supersoul gives the individual soul all facilities to achieve whatever he desires to enjoy in this material world. Suffering is a reaction to the living entity's propensity to try to lord it over the material world
- The Supreme Lord is the supreme controller. The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions
- The Supreme Personality of Godhead does not change when His external energy, consisting of the eight gross and subtle material elements listed in the Bhagavad-gita (bhumir apo ’nalo vayuh, etc. - BG 7.4), acts and reacts in different phases
- The Supreme Personality of Godhead is equal to everyone. He has no enemies and no friends. Everyone is enjoying the fruitive reactions of his own work, and the Lord, within everyone's heart, is observing and giving everyone the desired result
- The Supreme Personality of Godhead is present in everyone's heart, fostering the reactions of sattva-guna, rajo-guna and tamo-guna
- The Supreme Personality of Godhead is the maintainer of innumerable living entities, in terms of their different situations according to individual work and reaction of work. BG 1972 purports
- The Supreme Truth is the shelter of all manifestations and is called asraya. All other principles, which remain under the control of the asraya-tattva, or the Absolute Truth, are called asrita, or subordinate corollaries and reactions
- The temporary body or material dwelling place which he (the living entity) obtains is the cause of varieties of activities and their resultant reactions. BG 1972 purports
- The term svayam-jyotih indicates that there is no tinge of anything material or any material reaction. It is confirmed here (in SB 3.26.3) that the concept of the Lord's all-pervasiveness is due to His illumination everywhere
- The transcendental form of the Supreme Personality of Godhead is different from material manifestations, and it is above the reactions of matter. Unless one scientifically understands the spiritual form of the PG, one becomes an impersonalist
- The whole idea is that action, either in ignorance or passion or goodness - we have discussed that point - that doesn't matter. That action should be done from the spiritual consciousness platform. That's all. Then you transcend the reaction
- The word karma refers to prescribed duties. The word vikarma refers to activities which are against one's prescribed duties. And the word akarma refers to activities which have no reaction at all
- The words arabdhan eva mean "as if achieved by past deeds," but in the case of Prthu Maharaja there was no question of reaction to past deeds, and thus the word eva is used here (SB 4.21.11) to indicate comparison to ordinary persons
- The yajna system is planned in such a way that sensory conscious persons may satisfy their desires without becoming entangled in the reaction of sense-gratificatory work. BG 1972 purports
- Their (the locked up gopis) ecstasy of transcendental love for Krsna in His absence ended all their reactions to material pious activities
- Then for another 36,000 years there are torrents of rain, accompanied by violent winds and waves, and the seas and oceans overflow. These reactions of 72,000 years are the beginning of the partial devastation of the three worlds
- There are different stages of dormant reactions to sinful activities to be observed in a sinful life
- There are hundreds of examples of reactions changed by the Lord in the history of the world
- There are many processes of purification; they cannot be as useful as bhagavad-bhakti. Bhagavad-bhakti is so nice that Krsna says that "You surrender to Me", sarva-dharman parityajya" and immediately you become immune from all reaction of sinful activity
- There are many stages of reaction: reaction in the making, reaction fructifying, reaction already achieved, and reaction a priori. But knowledge of the constitutional position of the living entity burns everything to ashes. BG 1972 purports
- There are no material reactions resulting from the activities of a Krsna conscious person. Therefore, purified activities, which are generally called sadacara, can be easily performed by acting in Krsna consciousness. BG 1972 purports
- There are two kinds of indra. One is a small insect which is called indra-gopa, and beginning from this indra up to the maha-indra, the king of heaven, they are all under the reaction of fruitive activities
- There is always a reaction to every kind of action, but if actions are performed for Yajna, there is no reaction. Thus if one acts for Yajna, or the Supreme Personality of Godhead, one is not entangled in the material condition
- There is no need to be worried, for the Lord (Krsna) Himself assures that He will care for His devotee and save him from the reactions of sinful activities. Material bondage is a result of sinful activity
- There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work. BG 4.14 - 1972
- There may be some temporary reactions to such propaganda, but there are no permanent effects. Therefore such activities are a waste of time
- They (color, shape, taste and chemical reaction) are stated for each and every chemical, and we can understand the purity by the characteristic. The characteristic is also called dharma
- They (Sankhya philosophers, metaphysicians or materialistic scientists) wrongly conclude that the reactions of the material elements are the original cause of creation. The Bhagavad-gita, however, does not accept this theory
- They give up the reaction of work, being situated in the platform of consciousness. And the result will be that janma-bandha-vinirmuktah, this bondage of birth and death and disease and old age, he becomes free from that
- This (surrendering to Krsna) may seem to be a simple instruction to follow, but invariably our reaction is, "Oh, surrender? Give up? But I have so many responsibilities"
- This age of Kali will certainly be full of all activities of Kali, but this does not mean that the leaders of society, executive heads, learned and intelligent men, or above all devotees of God should sit down tightly & become callous to its reactions
- This is also confirmed in Bhagavad-gita. The Lord says that He takes charge of one who surrenders unto Him, and He makes him immune to all reactions to sinful activities
- This is very important verse. Evam tvayi nanyathe . . . nanyatha ato asti na karma lipyate nare. If you know it that everything belongs to Krsna, in this way if you live for hundreds of years and do your duties, there will be no reaction
- This practical realization (pure soul is revived in spiritual realization) of the living being is made possible due to his becoming free from the reaction of the three modes of material nature, namely goodness, passion and ignorance
- This practice (of doing everything for Krsna's satisfaction) will not only save one from the reaction of work, but will also gradually elevate one to transcendental loving service of the Lord, which alone can raise one to the kingdom of God. BG 1972 p
- This seeking for solitude is simply a reaction on our past nonsense activities, or it is negation, voidism. Our sound position is always being engaged in service of Krishna, that is the positive standing
- This state of mind (always in KC) is called yogarudha, or the perfectional stage of yoga, as confirmed in the Third Chapter: yas tv atma-ratir eva syat. One who is satisfied in himself has no fear of any kind of reaction from his activity. BG 1972 pur
- This verse (SB 3.28.38) explains that the material body of a liberated soul is taken charge of by the Supreme Personality of Godhead. It is not acting due to the living force of the living entity; it is simply acting as a reaction to past activities
- Those who disobey their fathers on material grounds, however, are surely subjected to disciplinary reaction for such disobedience
- Those who go to holy places of pilgrimage actually unload the reactions of their sinful lives, and consequently holy places are overloaded with sinful activities left there by visitors
- Though we may live very carefully, trying to avoid sins and strictly follow the path of nonviolence, still our lives are controlled by the cycle of karmic reactions. Hence, unwittingly we are forced to commit many kinds of sin
- Thus situated in the highest transcendental stage, the mind ceases from all material reaction and becomes situated in its own glory, transcendental to all material conceptions of happiness and distress
- To become learned and free from material contamination, therefore, one should try to understand Krsna, for thus one is immediately liberated from all pious and impious activities and their reaction
- Transcendental alertness is possible when the illusory condition is completely overcome. At that stage, when in contact with any reaction of material elements, such as sound, touch or taste, the devotee realizes the transcendental presence of the SPG
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- Vaisnavas are generally very kindhearted; therefore if one immediately submits himself at his lotus feet, one is immediately cleared of offensive reactions. If one does not do so, the reactions will remain, and the results will not be very palatable
- Vasudeva said, "I shall consider it a great blessing if you kindly explain the supreme fruitive activity by which one can counteract the reactions of all other activities"
- Vasudeva said, "The foolish person who cannot realize Your (Krsna) transcendental identity above all these material reactions continues in the entanglement of fruitive activity and is subjected to the continuous process of birth and death"
- Vedic rituals, like prescribed sacrifices, are performed for purification of impious activities that were performed in the field of sense gratification. But action in Krsna consciousness is transcendental to the reactions of good or evil work. BG 1972 p
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- We all have to suffer or enjoy the reactions of our work, be they good or bad. As long as we have to suffer or enjoy these reactions, we are bound to these material bodies
- We are suffering because there is reaction of sinful life, but if you surrender to Krsna, then your all reaction of sinful life is immediately nullified, squared up
- We have recently experienced a war between India and Pakistan. Within fourteen days there have been immense losses of men and money, and there have been disturbances to the entire world. These are the reactions of sinful life
- We have to choose our course of action very carefully lest the stringent laws of nature react to bind us to suffering. It is therefore necessary to understand what work to do and what work to avoid
- We may be performing some action which we may consider to be very good work, but if we do not perform it in Krsna consciousness we have to suffer the reactions
- We may invent by our advancement of material knowledge all sorts of counteracting material resources, but without being guided by the Lord all such inventions end in fiasco, however strong and stout the reactionary elements may be
- We must always remember that hearing and chanting are the basic principles of discharging devotional duties, and if they are properly performed there will follow the reactional ecstasy with signs of tears in the eyes
- We ourselves may forget what we have done in previous lives, but because the Lord witnesses our actions, the results of our actions are always there, and we have to undergo the reactions nonetheless
- We therefore pray unto You, O Lord, for You are very affectionate to Your devotees. Please help us remember You and utter Your holy names, attributes and activities, which can dispel all the reactions of our sinful lives
- Whatever you (Vyasadeva) desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place
- Whatever you do for Krsna, it will have no reaction. Digest everything. And if you do not do for Krsna, then it will take time to digest
- When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished
- When a regulative path is accepted, the Lord gives all protection to His devotees by His causeless mercy, while the nondevotees risk their own activities to bind themselves in a chain of fruitive reactions
- When Ajamila named his son Narayana, all the reactions of his sinful life were neutralized, and as he continued calling his son and thus chanting the holy name of Narayana thousands of times, he was actually unconsciously advancing in Krsna consciousness
- When all the hereditary brahmanas were thus cursed by Nandisvara, the sage Bhrgu, as a reaction, condemned the followers of Lord Siva with this very strong brahminical curse
- When an offense is done unto the devotee of the Lord, it is very difficult to overcome the reaction. The brahmanas, being at the head of the social orders, are meant to give protection to their subordinates and not to curse them
- When his (Sukadeva's) father passed, the ladies quickly dressed. The ladies were exactly like his children or grandchildren, yet they reacted to the presence of Vyasadeva according to the social custom because Vyasadeva played the part of a householder
- When Krsna comes on this earth, He is not like us; He is totally transcendental. We desire the fruits of our activities, but Krsna does not desire any fruits, nor are there any reactions to His actions
- When Lord Krsna was blowing His conchshell known as Pancajanya, many great sages who were living in the caves of the mountains immediately reacted, being awakened from their trance of meditation
- When one is actually engaged in pure devotional service, it is understood that he has already attained freedom from all reactions to sinful activities. In other words, it is to be understood that devotees are already freed from sin
- When one is in complete knowledge, all reactious, both a priori and a posteriori, are consumed. BG 1972 purports
- When one is undisturbed by material circumstances, he should be understood to be on the transcendental stage, above the reactions of the three modes of material nature
- When Sisupala was killed by the Sudarsana cakra of Krsna as an enemy, his constant remembrance of Krsna dissolved the reactions of his vices, and he attained salvation by becoming one with the body of the Lord
- When the living entity is thus unaffected by the modes of material nature, because he is unchanging and does not claim proprietorship, he remains apart from the reactions of the modes, just as the sun remains aloof from its reflection on water
- When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth
- When the seeds (bija) of sinful reactions have not yet fructified, the reactions are called aprarabdha. These seeds of sinful action are unseen, but they are unlimited, and no one can trace when they were first planted
- When there are bodily reactions as felt in happiness and distress, it is to be understood that the cause is the spirit soul himself. If he so desires, the spirit soul can change this conditional life of dualities by choosing to serve Krsna
- When there is enforced acceptance for suffering, it is not a pastime. The Lord's pastimes and the conditioned living entity's acceptance of karmic reaction are not on the same level
- When there will be question of meat eating, or supporting the slaughterhouse, both of them will agree. So the present situation is reaction of man's sinful activities
- When we see someone working in Krsna consciousness, we should understand that his work does not carry any reaction. One who can see such work and understand it is to be considered very intelligent - sa buddhiman
- When you inform me what is your estimation of Delhi and how people are reacting to our Movement, I shall instruct you how to proceed
- Whether we commit an act knowingly or unknowingly, the reactions and consequent sufferings are there. However, through knowledge we can understand what the actual situation is, who God is, and what our relationship with Him is
- Whether we enjoy the reactions of good work or suffer the reactions of bad, we have to take on the material body and thereby undergo the material miseries
- While passing through various of the 8,400,000 species of life, the spirit soul is overwhelmed by the suffering created by those reactions. We have very little chance of escaping this bondage of action and reaction - work and its fruitive results
- Whosever welfare you desire immediately becomes a Vaisnava, and Krsna delivers all Vaisnavas from the reactions of their past sinful activities
- Why, then, do the nondevotees and atheists not admit this (there must be someone who has created this cosmic manifestation and has supplied its ingredients)? The reason is that they are polluted by the reactions of their fruitive activities
- With sword in hand, intelligent men cut through the binding knots of reactionary work (karma) by remembering the Personality of Godhead. Therefore, who will not pay attention to His message
- Without Krsna's sanction, you cannot do anything. Therefore first of all you desire, and Krsna gives you sanction to fulfill your desire. And as you, you fulfill your desire, you become complicated with the reaction of your desire
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- Yajna means Krsna, Yajna-purusa, Yajnesvara. Krsna's another name is Yajnesvara. Bhoktaram yajna-tapasam, Krsna says. Yajna-tapasam, bhokta. So therefore there is Yajnesvara. So whatever you do for Krsna, it will have no reaction - digest everything
- Yes, the general principle is that one is sent to the particular type of hell, and when he is practiced to suffer the hellish condition, he is given a similar body as reaction
- You (the Lord) do not accept the results of Your activities, unlike ordinary demons and demigods, who suffer or enjoy the reactions of their activities in the material world
- You know the radio message, how it is transmitted in the modern world. Similarly, as I am speaking, so whatever I am doing, that is immediately recorded and there will be some reaction
- You should understand that a devotee is never under any karmic reaction. Whatever is happening is the mercy of Krishna. That should be the view point of the devotee
- You surrender, then Krsna will take charge. Aham tvam sarva-papebhyo moksayisyami: "I shall give you release from all reaction." You haven't got to wait, that "First of all finish my business and suffering from sinful . . ." No
- Yudhisthira said, "My dear Lord (Krsna), You are the ocean of unlimited knowledge and transcendental bliss. The reactions of mental concoctions in the three phases of material life - wakefulness, sleep and deep sleep - cannot exist in Krsna consciousness"