Category:Krsna's Parts
Pages in category "Krsna's Parts"
The following 79 pages are in this category, out of 79 total.
A
- A person is called mild when he cannot even bear the touch of the most soft thing. It is described that every part of Krsna's body was so soft that even at the touch of newly grown leaves, the color of the touched part of His skin would change
- According to Lord Krsna in the Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- Actually Visnu is the Supreme Lord, but there is even one above Visnu, for Visnu is also the plenary portion of a part of Krsna
- Any of the parts of His (Krsna's) ananda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead. The Supreme Lord does not need to acquire these potencies; He already has them
- As a boy, He (Krsna) was playing the part of a cowboy. As the son of Nanda Maharaja, He discharged responsibility perfectly
- As confirmed in the prayers of Kunti (SB 1.8.19), nato natya-dharo yatha. The Lord was to play the part of a demon-killer, and a friend, son and brother to His devotees, and thus these devotees were all summoned
- As Lord Krsna says in the Bhagavad-gita (15.7), mamaivamso jiva-loke jiva-bhutah sanatanah: The living entities in this conditioned world are My eternal fragmental parts
- As the Lord says in Bhagavad-gita (BG 15.7): "The living entities in this conditioned world are My (Krsna's) eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind"
B
- Because she (Putana) was a demon, it was impossible for her to know that the Supreme Lord (Krsna), even though playing the part of a baby, was no one less than the same Supreme Personality of Godhead
- Because the queens accepted the high quality of devotional service, namely administering the Lord all comforts, the Lord played the part of a faithful and complete husband
- Brahma, the firstborn living being, is born out of the abdominal lotus flower of the Maha-Visnu plenary expansion of Lord Krsna. The abdominal lotus flower is part of the Lord's bodily limbs, and Brahma is born out of the lotus flower
E
- Even though Krsna has distributed Himself in many millions of parts, He is still present in the same strength. Krsna is sarvaisvarya-purna. He is never diminished
- Every living entity has the right to become anandamaya, joyful, because he is part of the sac-cid-ananda-vigraha, Krsna. Why should the living being be put into tribulation because of dirty contamination by the material modes of nature
- Every living entity is part and parcel of God. (BG 15.7) "The living entities in this conditioned world are My (Krsna's) eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind."
- Every part of Their (Krsna's cowherd boy and calf expansions') bodies, from Their feet to the top of Their heads, was fully decorated with fresh, tender garlands of tulasi leaves offered by devotees - SB 10.13.49
- Everything is situated as a part of the Supreme Lord's potency. In regard to Lord Krsna's appearance in the womb of Devaki, Brahma played a part also because on the bank of the milk ocean he requested the Supreme Personality of Godhead to appear
H
- He (Krsna) is the original Supreme Personality of Godhead - krsnas tu bhagavan svayam (SB 1.3.28) - and Narayana, the purusas and all other incarnations accompany Him to function as different parts of His pastimes
- He (Krsna) played the part of the charioteer, while Arjuna was given the chance to play the fighter and thus become the hero of the Battle of Kuruksetra
- His (Krsna's) transcendental relation with Arjuna was in friendship, and the Lord therefore played the part perfectly, as He did with His parents, lovers and wives
- Human beings (who are minute amsas) and the demigods, visnu-tattva and all other living beings are all part of the Supreme
I
- If we accept Krsna as the Supreme Personality of Godhead and worship Him, all the parts and expansions of the Lord are automatically worshiped
- In Bhagavad-gita (15.7) the Lord (Krsna) says, mamaivamso jiva-loke jiva-bhutah sanatanah: "The living entities in this conditioned world are My eternal, fragmental parts"
- In Bhagavad-gita Sri Krsna says: The living entities in this conditional world are My fragmental parts, and they are eternal. But due to conditioned life, they are struggling very hard with the six senses, which include the mind. BG 15.7
- In the Upanisads it is stated that the demigods are different parts of the Supreme Personality of Godhead. As it is the duty of the parts of the body to serve the whole, it is the duty of Krsna's devotees to serve Krsna as He wants
- It is explained in the Brahma-samhita that each limb of the Lord has the potency of every other limb; because everything is spiritual, His parts are not conditioned
- It was being heard here and there that the benedictions being paid to Krsna were neither befitting nor unbefitting because they were all for the Absolute, who was now playing the part of a human being
K
- Krishna has genitals certainly. It is said that He has eternal, blissful Body, full of knowledge. So when He has got a body, He must have all the parts of a body. But we should not consider that His parts of the body are the same as ours
- Krsna does not desire to be worshiped indirectly through the different parts of His body; Krsna wants direct devotional worship
- Krsna is amsi, whereas others are amsa, part of Krsna. All living entities, including us, are amsas (mamaivamso jiva-loke jiva-bhutah sanatanah (BG 15.7)). These amsas are of different magnitude
- Krsna says in Bhagavad-gita, samo 'ham sarva-bhutesu: (BG 9.29) "I am equal to everyone." Krsna, being God, loves everyone because everyone is part of Him. Nonetheless, He takes special care of His devotees
- Krsna says in the Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- Krsna states in the Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- Krsna's body is sac-cid-ananda-vigraha (BS 5.1), or ananda-cinmaya-rasa-vigraha. That is, any of the parts of His ananda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead
- Krsna, is identified with lotus flower in so many places. His navel is like lotus flower, His eyes are like lotus flower, His feet, lotus feet. So lotus is the comparison of the beauty of different limbs or parts of the body, transcendental body of Krsna
- Kuntidevi describes all the parts of Krsna's body with reference to lotus flowers, so that as soon as one sees a lotus flower one will immediately think of Krsna
L
- Lord Krsna confirms this statement (of CC Madhya 19.140) in the Bhagavad-gita (BG 15.7): mamaivamso jiva-loke jiva-bhutah sanatanah. “The living entities in this conditioned world are My eternal fragmental parts”
- Lord Krsna explains in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- Lord Krsna is the source of all incarnations, and all others are His parts or partial incarnations. We find that the whole and the part behave as superior and inferior
- Lord Sri Krsna is the svayam-rupa Personality of Godhead, and all other forms of Godhead, beginning from Sri Baladeva, Sankarsana, Vasudeva, Aniruddha, Pradyumna and Narayana are Lord Sri Krsna's plenary portions and integrated parts
- Lord Sri Krsna is the svayam-rupa SPG, and all other forms of Godhead, extending to the purusa-avataras, guna-avataras, lila-avataras, yuga-avataras and many other thousands of manifestations of the SPG, are Krsna's plenary portions and integrated parts
M
- Materially we are limited to impregnate by only one particular part of our body, but the Supreme Lord, Krsna or Maha-Visnu, can impregnate by any part. Simply by glancing the Lord can conceive countless living entities in the womb of material nature
- My hand can take pleasure when it is attached to my body and serves it. It does not take pleasure in serving another's body. Because we are part of Krsna, our pleasure is in serving Him
P
- Panditah, those who are learned, the equipoised, advanced devotees who have full knowledge of everything, do not see any living entity as an enemy or friend. Instead, with broader vision, they see that everyone is part of Krsna, as confirmed by Caitanya
- Pasyati. He (Krsna) can see everywhere. Therefore we have to discuss sastra. In the Brahma-samhita it is said, the anga, the different parts of the body of Krsna, has got all the qualities of other anga
S
- Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"
- She (Kuntidevi) knows, - Although Krsna is playing the part of my nephew, my brother's son, He is still the supreme master
- Sometimes He (Krsna) comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend on this material world to execute certain specific functions
- Such people (foolish rascals) do not know that Krsna can eat just by seeing, for He can do anything with any part of His transcendental body
- Sukadeva Gosvami describes every part of His (Krsna's) transcendental beauty, one after another, to teach impersonalists that the Personality of Godhead isn't imagination by the devotee for facility of worship but is the Supreme Person in fact and figure
T
- The body exists because of the presence of the Supreme Lord and the jiva, which is part of the Lord. This is further explained by the Lord Himself in Bhagavad-gita
- The Brahma-samhita (5.32) says, angani yasya sakalendriya-vrttimanti: every part of Krsna's body has all the capabilities of the other parts
- The Brahma-samhita confirms that the spiritual body of the Supreme Lord is so powerful that any part of that body can perform the functions of any other part
- The complete social construction is the body of the Lord, and all the parts of the body, namely the brahmanas, the ksatriyas, the vaisyas and the sudras, are meant to serve the Lord's whole body conjointly
- The conversation between Lord Sri Krsna and the brahmana is proof that the Lord in His arca-murti, or form made of material elements, is not material, for those elements, although separated from the Lord, are also a part of the Lord’s energy
- The demigods prayed - Others (who do not have taste for the service of Krsna's lotus feet) may go on speculating for millions of years, but it is not possible for them to understand even a single part of Your actual position
- The eight lotuslike parts of His (Krsna's) body distribute the fragrance of lotuses mixed with that of camphor
- The eight lotuslike parts of His (Krsna's) body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru
- The living entities are manifested and are divided into two classes, eternally conditioned and eternally liberated. Such living entities are innumerable, and they are considered fundamental parts of Krsna. BG 1972 purports
- The living entities in this conditioned world are My (Krsna's) eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. BG 15.7 - 1972
- The Lord says in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Because of conditioned life, they are struggling very hard with the six senses, which include the mind
- The Mayavadi philosophers think, "Why shall I keep my individual, separate existence? I shall merge into the Supreme." But that is not possible. From the very beginning, we are separated parts of Krsna
- The Supreme Lord, Krsna, is the father of all living entities in different species and forms. One who is intelligent can see that all living entities in the 8,400,000 bodily forms are part of the Supreme Personality of Godhead and are His sons
- The Vedic literatures are made by and are meant for the Supreme Lord, the demigods are also meant for serving the Lord as parts of His body, the different planets are also meant for the sake of the Lord, and different sacrifices
- They (so-called mahatmas) accept the demigods as different parts of Krsna and worship them for various benedictions. Although the devotees of the demigods thus achieve the desired results offered by Krsna
- This universe (jagat) is situated on the strength of one part of Krsna's yogic powers. In this way we must understand the greatness of God and our own identity as minute particles
W
- We are minute particle of the Supreme Personality of Godhead. Mamaivamso jiva-bhutah (BG 15.7). We are not Krsna, but Krsna's part, minute part. That minute part also we have discussed - one ten-thousandth part of the upper portion of the hair
- We are part of Krsna; we must join Krsna. And you can join Krsna immediately by your consciousness, simply by thinking, "I am Krsna's, Krsna is mine:" That's all
- We are spiritual spark, fragmental part of Krsna. Some way or other, we are put into this material ocean, and there is tossing
- We have got a particular position in the body of the Supreme Lord. Just consider the visva-murti, the gigantic universal form of the Lord. And we are situated in different parts of the body of the Supreme Lord
- When He (Krsna) was playing the part of a ksatriya as the son of Maharaja Vasudeva, He displayed all the skill of a martially spirited ksatriya
- When Krsna or any one of His expansions or parts of the expansions descends on this material world, although He appears to have a material body, His body is not material