Category:God's Six Opulences
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This category has only the following subcategory.
G
Pages in category "God's Six Opulences"
The following 36 pages are in this category, out of 36 total.
A
- According to Caitanya Mahaprabhu, the Lord is full in six opulences & the rascal impersonalists says that the Lord has no form & the most dangerous accusation for the Lord that He assumes a material form when he descends
- Although He (Krsna) exhibited His potencies as the Personality of Godhead in the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, the foolish persons of the world could not understand that He was the Supreme Lord
B
H
- He (Caitanya) said that no one can understand the constitutional position of the Supreme Lord - His situation, His transcendental qualities, His transcendental activities and His six opulences
- He (God) is transcendental to all material afflictions because He is full with all six opulences, namely wealth, power, fame, beauty, knowledge and renunciation, and thus He is the master of the senses
- How can the Bhagavata school state that the six opulences - wisdom, wealth, strength, fame, beauty and renunciation - are identical with Lord Vasudeva? This is impossible
I
- If one is very rich, very powerful, very wise, very beautiful he is called opulent, similarly, there are six kinds of opulences. When all these six kinds of opulences are possessed by somebody, He is called Bhagavan, or God
- Ignorance and the jugglery of words are very common in human society, but they do not help one understand the inconceivable energies of the SPG. If we accept such ignorance & word jugglery, we cannot accept the Supreme Lord’s perfection in six opulences
- In Brahman realization, the six opulences are not realized in full; therefore Brahman realization is not complete understanding of the Supreme Lord
- In the Visnu Purana the six opulences of the Lord are stated to be nondifferent from Him
S
- Satya Sai Baba, he wants to claim himself as Bhagavan, unfortunately. He can not give any faultless message. The definition of Bhagavan is given in the sastras as one who possesses six kinds of opulences. Nobody is greater than Bhagavan, Krsna
- Six kinds of opulences, namely wealth, strength, fame, beauty, knowledge and renunciation, are all originally the different attributes pertaining to the Absolute Personality of Godhead
- Someone might argue that the Absolute would be affected by duality if He were both all-cognizance (Brahman) and the Personality of Godhead with six opulences in full (Bhagavan)
- Sridhara Svami describes tri-yuga as follows: yuga means "couple," and tri means "three." The Lord is manifested as three couples by His six opulences, or three couples of opulences. In that way He can be addressed as tri-yuga
T
- The conception of God as the creator includes only the external feature. Similarly, when we call the Supreme Lord Brahman, we cannot have any understanding of the six opulences of the Supreme Lord
- The impersonalist or the pantheist cannot understand the exceptional opulences of the Supreme Lord nor the manifestations of His divine energy. BG 1972 purports
- The living being, even if advanced, cannot understand the Supreme Being, the Personality of Godhead, for He is ananta, unlimited, in all six opulences
- The Lord has six opulences - unlimited wealth, unlimited fame, unlimited strength, unlimited beauty, unlimited knowledge and unlimited renunciation
- The Lord is naturally endowed with His six opulences. Specifically, He is the richest, He is the most powerful, He is the most famous, He is the most beautiful, He is the greatest in knowledge, and He is the greatest renouncer as well
- The opulences of transcendental knowledge, strength, opulence, potency, beauty and renunciation are all identical with the Personality of Godhead
- The prowess of the Supreme Personality of Godhead always contains six basic opulences, one of which is renunciation
- The six opulences - wealth, strength, fame, beauty, knowledge and renunciation - are indicated here by Kardama Muni, who addresses Kapila Muni, his son, as param
- The Supreme Personality of Godhead is fully equipped with six kinds of opulences, and King Prthu was also empowered in such a way that he could display these six opulences of the Supreme Personality of Godhead in full
- The words paramam mama are very important here (in BG 15.6). Actually every nook and corner is the property of the Supreme Lord, but the spiritual world is paramam, full of six opulences. BG 1972 purports
- There (in Paramatma-sandarbha) is also a discussion of how the lila-avatara incarnations respond to the desires of the devotees and how the Supreme Personality of Godhead is characterized by six opulences
- There are six opulences, transcendental qualification of God. One is that He is full of knowledge. So if God is full of knowledge, how He can be in forgetfulness? That is impossible
- These (the constitutional position of the Supreme Lord, His situation, His transcendental qualities, His activities & His 6 opulences) cannot be understood by mental speculation or academic education; they can only be understood by the mercy of the Lord
- They cannot understand Your real position & therefore they conclude that the cosmic manifestation is independent of Your opulence. My Lord, You are the supreme pure, & You are full in all six opulences. Therefore I offer my respectful obeisances unto You
W
- When He (God) personally displays such opulences in the material world, they have no connection with the modes of material nature
- When we speak of the greatest we immediately refer to the Supreme Personality of Godhead, the source of all emanations. Unless the greatest possesses six opulences in full, he cannot be called the greatest
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. In other words, He is eternally a person; if He were not a person, the six opulences could not be present in fullness