Category:God's Opulence
Theme Analysis
Śrīla Prabhupāda reveals the absolute, unlimited nature of God's opulence. The Supreme Personality of Godhead, Bhagavān, is defined as the possessor of six opulences in full: wealth, power, fame, beauty, wisdom, and renunciation. While foolish people (mūḍhas) and impersonalists deny or minimize the Lord's opulence, pure devotees understand that the Lord maintains both the material and spiritual worlds effortlessly through His infinite riches. Interestingly, in Vaikuṇṭha, devotees worship the Lord with awe and reverence for His opulence, but in Vṛndāvana, the devotees are attracted only by Kṛṣṇa's sweetness and pure love, completely ignoring His majestic opulence. When a soul attains perfection, they are promoted to the spiritual sky, where they share in the Lord's opulence while remaining His eternal servant.
- The Fountainhead of All Riches: The Supreme Lord, Bhagavān, possesses the six opulences in full, and no demigod or living entity can ever equal His wealth, strength, or beauty.
- The Insignificance of Material Prestige: Material name, fame, and wealth are merely perverted, insignificant reflections of the Supreme Lord's true spiritual opulence.
- The Awe of Vaikuṇṭha versus the Sweetness of Vṛndāvana: While devotees in the Vaikuṇṭha planets are captivated by the Lord's majestic opulence, the residents of Vṛndāvana are attracted purely by His loving sweetness.
- The Pure Devotee's Transcendental Inheritance: A pure, surrendered soul is constantly protected by the Lord's opulence and ultimately promoted to the spiritual world to share in His eternal riches as a humble servant.
- Explore the synthesized essence of this category in this Vanipedia article: Comprehending the Absolute Majesty of God's Opulence.
Subcategories
This category has the following 7 subcategories, out of 7 total.
G
Pages in category "God's Opulence"
The following 149 pages are in this category, out of 149 total.
A
- A common master looks to the necessities of his servant, so how much more would the all-powerful, all-opulent Supreme Lord look after the necessities of life for a fully surrendered soul
- A devotee is always protected by all of the Supreme Lord's opulences, of which no one can deprive him (tesam nityabhiyuktanam yoga-ksemam vahamy aham (BG 9.22)). Thus a devotee cannot be defeated by any opponents
- A person who gives up all fruitive activities and offers himself entirely unto Me (God), eagerly desiring to render service unto Me, achieves liberation from birth and death and is promoted to the status of sharing My own opulences
- A pure servant of the Lord, although as opulent as the Lord, is still meant to offer respectful obeisances to the Lord in service
- Accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devaki - SB 10.2.18
- According to Sridhara Svami, His (Visnu's) three pairs of opulences are complete riches and complete strength, complete fame and complete beauty, and complete wisdom and complete renunciation
- After finishing this chanting, one should think himself qualitatively one with the SPG, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Narayana, the Narayana-kavaca
- All the visnu-murtis were surrounded by the opulences, headed by anima-siddhi; by the mystic potencies, headed by Aja; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva - SB 10.13.52
- All these universes are thus created by the exhalation of Maha-Visnu, and when Maha-Visnu inhales, they re-enter His body. The unlimited opulences of Maha-Visnu are completely beyond material conception
- Although the living entity is the son of the richest, most opulent person, he has created a bread problem. This is called ignorance
- Although the Lord was going to Bali Maharaja to beg something, He is always complete and has nothing to beg from anyone. Indeed, He is so powerful that in His full opulence He pressed down the surface of the earth at every step
- Among the (personal) associates, some are attracted by the opulences of the Personality of Godhead, and others are attracted by nuptial love of Godhead
- An unintelligent person thinks that the opulence of the Supreme Lord is nonexistent after the annihilation, but that is not a fact
- Atheistic men sometimes criticize a devotee by saying, "If you do not want to take any benediction from the Lord and if the servant of the Lord is as opulent as the Lord Himself, why do you ask for the benediction of being engaged as the Lord's servant?"
B
- Because he was a pure devotee of the Lord, King Mucukunda could immediately understand that Lord Krsna, who had appeared before him in such an opulent feature, could not be one of the predominating deities of the material planets
- Because of his pure devotional service, a devotee can understand the transcendental qualities and the opulences of the Supreme Lord in truth. BG 1972 purports
- Bhagavan means the most opulent, topmost place, bhagavan. And aghavan means lowest place. So here it is said that one has to become aghavan to the stage of bhagavan. This is Krsna consciousness: not to remain aghavan, but to become bhagavan
- Bhagavan possesses all opulence. If one possesses Bhagavan within his heart always, does he not automatically possess all opulence also? In that sense a great devotee like Narada can be called bhagavan
- Bhagavan possesses all opulences, the totality of knowledge, wealth, power, beauty, fame and renunciation. When we find someone who possesses these opulences in full, we are to know that he is God
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma was extremely satisfied upon observing the magnificent beauty and opulence of the Lord, and he admitted that nothing can be comparable to Him
- By the expansion of His opulence, He (the Supreme Lord) is present in all the Vaikuntha planets as Narayana. By expanding His material energy, He creates innumerable universes with innumerable planets within them
E
- Each Vaikuntha planet is full of spiritual bliss, complete opulence and space, and each is inhabited by incarnations. If Lord Brahma and Lord Siva cannot estimate the length and breadth of the spiritual sky and the Vaikuntha planets
- Everything about the Supreme Personality of Godhead is spiritual, including His body, opulence and paraphernalia. Mayavada philosophy, however, covering His spiritual opulence, advocates the theory of impersonalism
F
- Foolish human beings who do not endeavor to investigate the supreme beauty and opulence of the Lord are here condemned by Brahma
- From the instructions of Caitanya to Sanatana Gosvami we can understand the science of God as it relates to God's transcendental form, His opulences, & His devotional service. Indeed, everything is being explained to Sanatana Gosvami by the Lord Himself
H
- He (God) is the source of everyone's opulence, and no one can equal Him in opulence. Being full of all opulences, namely wealth, fame, strength, beauty, knowledge and renunciation, certainly He is the Supreme Person
- He (Krsna) is maintaining His personal abode, Goloka Vrndavana, through His conjugal love, and He is maintaining the spiritual world containing the Vaikuntha planets by His opulences
- He (Sankarsana) is the shelter of everything. He is wonderful in every respect, and His opulences are infinite. Even Ananta cannot describe His glory
- He (The Supreme Personality of Godhead) is the origin of material creation, and it is due to Him only that everything changes. He is the protector of religion and annihilator of all sinful activities. He is the master of all opulences - Svet. Up. 6.6
- He (the Supreme Personality of Godhead) maintains all opulences and perfections in full while keeping Himself apart from all the tribulations of this material world
- He attracts the minds of all three worlds with the melodious vibration of His flute. (4) His personal beauty and opulence are beyond compare. No one is equal to Him, and no one is greater than Him
I
- I offer my respectful obeisances unto You, who are situated as Hiranyagarbha, the source of life, the Supersoul of every living entity. Your body is the source of the opulence of all mystic power. I offer my respectful obeisances unto You
- I worship Govinda, the primeval Lord, whose transcendental form displays the varieties of countless planets, with their different opulences, in millions and millions of universes - BS 5.40
- If one is overcome by knowledge of the Lord's opulence, he cannot attain the Lord's lotus feet, even though he is engaged in devotional service
- If one thinks of a king, he automatically thinks of his secretaries, ministers, military commanders, palaces and so on. Since a king has such opulences, one can simply try to imagine the opulences of the Supreme Personality of Godhead
- If one thoroughly studies the different descriptions of the opulences and expansions of Krsna's energy, then one can understand without any doubt the position of Lord Krsna and can fix his mind in the worship of Krsna without deviation. BG 1972 purports
- If they are offered a post like Mine in My abode, or opulence like Mine, or even personal association with Me with similar bodily features, they (My devotees) refuse to accept because they are satisfied simply by being engaged in My devotional service
- If, according to the desire of the devotee, the Lord (Krsna) completely destroys the creation, He is so opulent that He will not mind the loss
- In His original form the Supreme Personality of Godhead is full with transcendental opulences, which are free from the contamination of the material world
- In Mathura and Dvaraka the love for the Lord is mixed with appreciation of His opulence, but in Vrndavana the opulence of the Supreme Personality of Godhead is not exhibited
- In sarsti liberation the opulence of the devotee is equal to the opulence of the Supreme Lord. Samipya means to be a personal associate of the Supreme Lord
- In the first of the four verses (of Srimad-Bhagavatam), the word aham is given three times in order to stress that the Supreme Personality of Godhead is full with all opulences
- In the Vedas the supreme living being, or the Absolute Truth, is called Bhagavan - the opulent one, the living being who is the fountainhead of all energies
- In the Visnu Purana it is said that all the qualities attributed to the Supreme Lord, such as knowledge, opulence, beauty, strength and influence, are known to be nondifferent from Him. This is also confirmed in the Padma Purana
- In this way all the opulences of Advaita Acarya - His faith, devotion, home, riches and everything else - were successfully utilized in the worship of Lord Caitanya Mahaprabhu
- It is said in the Brahma-samhita that the Lord is always served by many hundreds of thousands of goddesses of fortune in His Vaikuntha planet, yet because of His attitude of renunciation of all opulences, He is not attached to any one of them
K
- Krsna used to give cows in charity to the brahmanas, with opulent decorations and paraphernalia. Then, wishing for the welfare of all living entities, He would touch auspicious articles such as milk, honey, ghee (clarified butter), gold, jewels and fire
- Krsna was not attracted by the opulence or personal beauty of the gopis but by their pure devotional service. Similarly, the gopis were attracted to Krsna as a cowherd boy, not in sophisticated guise
L
- Laksmiji is attracted by the opulence of the Lord, not by the brahmanas' benedictions upon Him
- Lord Caitanya Mahaprabhu prayed to Krsna: My dear son of Nanda, I do not want any material happiness in the shape of many followers, nor immense opulence in wealth, nor any beautiful wife, nor do I want cessation from material existence
- Lord Narayana, expanding His opulence, resides upon this mountain (Lokaloka mountain). The area beyond Lokaloka Mountain is called Aloka-varsa, and beyond Aloka-varsa is the pure destination of persons who desire liberation
- Lord Visnu is in the category of svamsa because He has opulences almost equal to Krsna's. Krsna is the original person, and Lord Visnu is His personal expansion. This is the verdict of all Vedic literatures
M
- Manifesting a full effulgence and a fearsome countenance, Lord Nrsimha, being very angry and finding no contestant to face His power and opulence, then sat down in the assembly hall on the excellent throne of the king
- Material name, fame, and gain are only perverted reflections of the substance - the name, fame, and opulences of the Lord
- Mudhas, rascals, blaspheme the Supreme Lord because He appears exactly like a human being. They do not know the unlimited opulence of the Supreme Personality of Godhead
- My dear Lord, this cosmic manifestation and its creation, maintenance and annihilation are all but Your opulences
N
- Narayana is certainly situated in everyone's heart, but He is neither poor nor rich. Only unscrupulous persons who do not know the opulence of Narayana try to afflict Him with poverty
- Narayana, the SPG, who is full of all opulences, is predominant within the core of your heart because of your being a pure devotee. He always drives away all the darkness of ignorance, as the sun drives away the darkness of the universe
O
- O best of the brahmanas, without saintly persons for whom I am the only destination, I do not desire to enjoy My transcendental bliss and My supreme opulences
- O my Lord, because You are endowed with causeless mercy, all opulences, all prowess and all glories, strength and transcendental qualities, You are the Supreme Personality of Godhead, the master of everyone
- On the platform of santa-rasa, one realizes only his constitutional position. But when one is raised to the platform of dasya-rasa, he better understands the full opulence of the Supreme Personality of Godhead
- One cannot attain this elevated position (of spontaneous service) while worshiping the Lord in His opulence
- One who is factually convinced of this opulence and mystic power of Mine (Krsna) engages in unalloyed devotional service; of this there is no doubt
- Only by penance can one appreciate the beauty and opulence of the Lord, and when one is acquainted with that beauty and opulence, he is no longer attracted by any other. This is confirmed in Bhagavad-gita
- Only Krsna can claim this (to possess all riches, all strength, etc.) because He is the Supreme Personality of Godhead. No living entity, including Brahma, Lord Siva, or Narayana, can possess opulences as fully as Krsna. BG 1972 purports
- Ordinary living beings work for the improvement of their conditional lives. But the Lord is already full of all opulence, all strength, all fame, all beauty, all knowledge and all renunciation. Why should He desire improvement?
- Originally the Lord is full of all opulences, all prowess, all fame, all beauty, all knowledge and all renunciation
P
- Paramatma realization, realization of the Supersoul, full realization of the Supreme Personality of Godhead, for the all-pervading nature of the Supreme Lord is but a partial representation of His opulence
- Partial realization of the Absolute Truth as impersonal Brahman denies the complete opulences of the Lord. This is a hazardous understanding of the Absolute Truth
- Prthu Maharaja said that the Supreme Personality of Godhead attained this opulence of eternal fame simply by worshiping the lotus feet of the brahmanas. In the Bhagavad-gita it is said that the Lord does not need to work to achieve material gain
- Pure devotees are all in love with the Supreme Personality of Godhead as Syamasundara, not as Lord Visnu, Narayana, who is worshiped in Vaikuntha, where the devotees admire His opulence
S
- Sarupya means attaining a four-handed form exactly like that of the Lord, sarsti means attaining opulences like those of the Supreme Lord, and sayujya means merging into the Brahman effulgence of the Lord. These are the five types of liberation
- She should then pray to the Lord as follows. My dear Lord, You are full in all opulences, but I do not beg You for opulence. I simply offer my respectful obeisances unto You
- Since everything is in full opulence in the Personality of Godhead and is existing in full truth, there is no duty for the Supreme Personality of Godhead to perform. BG 1972 purports
- Since He (God) is perpetually supremely perfect, He does not need to obtain anything, but still it is said that He obtained His opulences by worshiping the lotus feet of the brahmanas. These are His exemplary actions
- Since one of His opulences is infinite beauty, all the Lord's incarnations are very beautiful and are appreciated as such by devotees
- So it is to be understood that they are of similar classification. And actually the impersonalists are enemies of God because they cannot tolerate the unparallelled opulence of the Lord
- Sometimes a conditioned soul is bewildered when he tries to understand the incarnation of Godhead with full opulence
- Sometimes, when one wishes to become as opulent as Lord Visnu, he worships the goddess of fortune, Laksmi
- Sridhara Svami comments, bhagavattvaya bhagavat-saman aisvaryaya. Bhagavattva, becoming as good as the SP of Godhead, does not mean becoming one with Him or equal to Him, although in the spiritual world the servant is equally as opulent as the master
- Suddha-bhava, pure Krsna consciousness, is not dependent on an understanding of the Lord’s opulences. Even without such opulences, the devotee in suddha-bhava is inclined to love Krsna as a friend or son
- Sukadeva Gosvami said: Thereafter, the Supreme Personality of Godhead, Lord Ramacandra, accepted an acarya and performed sacrifices (yajnas) with opulent paraphernalia. Thus He Himself worshiped Himself, for He is the Supreme Lord of all demigods
- Surrounded by His personal expansions and assistants like Visvaksena, the Supreme Personality of Godhead exhibits all His perfect opulences, such as religion and knowledge, and His mystic powers such as anima, laghima and mahima
T
- That He (Krsna) and His companions (Narada and others) were present in both houses, although both the brahmana (Srutadeva) and the King (Bahulasva) thought He was present in one house only, is another opulence of the Supreme Personality of Godhead
- That is the opulence of the Lord's attachment and detachment. He is attached to everything, yet He is detached from all
- The ancient, eternal Godhead, who is foremost amongst all great personalities, obtained the opulence of His staunch reputation, which purifies the entire universe, by worshiping the lotus feet of those brahmanas and Vaisnavas
- The atheist class, when he will see, he will be finished. But theist, devotee, will see God constantly in opulence
- The demoniac speculators cannot understand the transcendental qualities, form, pastimes, strength, knowledge and opulence of the Supreme Personality of Godhead, which are all free from material contamination
- The difference between the internal and external energies of the SPG is that in the internal energy, or in the spiritual world, all the opulences are undisturbed, whereas in the external or material energy, all the opulences are temporary manifestations
- The direct Lords of the living beings are the purusa incarnations. But Your opulence and power are more exalted than Theirs
- The distinction between the Supersoul and the conditioned individual soul is that the Supersoul, or the Supreme Personality of Godhead, maintains His natural opulences, known as sad-aisvarya, asta-siddhi and asta-guna
- The entire monarchy of Lord Ramacandra was so opulent and peaceful that the government was even able to sprinkle the street with perfumed water, what to speak of other management
- The former devotees (those attracted by God's opulences) are placed in the realm of Vaikuntha to render reverential devotional service, whereas the latter devotees (those attracted by nuptial love) are placed in Vrndavana for the direct service of Krsna
- The full opulence of the internal potency of Godhead is always resplendent in Vaikunthaloka, where goddesses of fortune are ever-increasingly attached to serving the lotus feet of the Personality of Godhead
- The great spiritual energy known as mahamaya, the superintendent of the material world, and the material departmental directors, the demigods, as well as the products of external energy of the God, are but perverted reflections of the opulence of the God
- The highest opulence in the material world is called paramesthya, the opulence of Brahma. But that material opulence of Brahma, who lives on the topmost planet within this material world, cannot compare to the opulence of the Supreme Lord
- The insignificant opulences numbering eight (the asta-siddhis, attained by yogis for temporary overlordship) are also under His control, but He is naturally full with all such powers without any effort, and therefore He is the Supreme Lord
- The Lord has unlimited transcendental qualities and opulences, and one who feels influenced by the Lord's qualities in various activities offers prayers to the Lord. In this way he becomes successful
- The Lord is not dependent on anyone's mercy for His opulence; He is always self-sufficient
- The Lord is self-satisfied because He is fully opulent, and one who is satisfied by serving Him is called bhagavata atmaramah
- The Lord is stated here to be Bhagavan, the Supreme Personality of Godhead, indicating that He is full of all opulences and is therefore perfectly competent to deliver one from the cycle of birth and death
- The Lord says, "Although they (the planetary systems) are situated on My inconceivable energy, still, as the Supreme Personality of Godhead, I am aloof from them." This is the inconceivable opulence of the Lord. BG 1972 purports
- The Lord says, "They do not aspire after the five liberated stages, which are 1) to be one with Me, 2) to achieve residence on My planet, 3) to have My opulences, 4) to possess bodily features similar to Mine and 5) to gain personal association with Me"
- The Lord was seated on His throne and was surrounded by different energies like the four, the sixteen, the five, and the six natural opulences, along with other insignificant energies of the temporary character
- The Lord's statement that His opulence is due to the benediction of the brahmanas and Vaisnavas is only to teach others that they should offer respect to the brahmanas and Vaisnavas, the devotees of the Lord
- The mahat-tattva, the total material energy, rests on His lotus feet, for the cosmic manifestation is but another opulence of the Lord
- The material world constitutes only one-fourth of His creative energy. If, according to the desire of the devotee, the Lord completely destroys the creation, He is so opulent that He will not mind the loss
- The more we discuss His opulences, the more the universe becomes purer and purer
- The opulence of devotees who are attached to the service of Narayana is not like the opulence of karmis. The opulence of devotees is as permanent as the opulence of Narayana Himself
- The opulence of the Supreme Personality of Godhead remains as it is in the spiritual world; only in the material world is everything dissolved
- The opulences of the Supersoul, or the Supreme Personality of Godhead, however, are not diminished, although He appears within this material world
- The opulences of the universal form of the Lord are described herein (SB 2.6.1). It is said that His mouth is the generating center of all kinds of voices, and its controlling deity is the fire demigod
- The other four liberations are: to be promoted to the same planet as God (Vaikuntha), to associate personally with the Supreme Lord, to achieve the same opulence as the Lord and to attain the same bodily features as the Supreme Lord
- The pure devotee does not desire to live on the same planet with the Supreme Lord, nor does he desire the same opulence as the Lord, nor does he desire to have the same form as the Lord, nor to live with Him side by side, nor to merge into His existence
- The quadruple forms, who are full in the six opulences of the Supreme Personality of Godhead, are the enjoyers of the internal potency
- The servant of the Lord is engaged in the service of the Lord as a servant, friend, father, mother or conjugal lover, all of whom are equally as opulent as the Lord. This is acintya-bhedabheda-tattva
- The Supreme Lord is the greatest of all. Even Lord Brahma, who created the cosmic manifestation, is but another opulence of the Supreme Personality of Godhead
- The Supreme Lord, who is the leader of all living entities, the Lord of all devotee sects, the Lord of all opulences, is not only the Supreme Person, but also is always surrounded by His immediate associates
- The Supreme Personality of Godhead does not require any service. He is already satisfied by His own opulence
- The Supreme Personality of Godhead is in a transcendental position, above everything created within this material world. His opulence, His riches, His beauty, His wisdom, His knowledge, His renunciation and His reputation are all universally purifying
- The Supreme Personality of Godhead is opulent in all respects. Therefore by His inconceivable energies He has transformed the material cosmic manifestation
- The Supreme Personality of Godhead, who is the Supersoul of all living entities and who vanquishes all the fear of His devotees, entered the mind of Vasudeva in full opulence - SB 10.2.16
- The word Madhava is significant. Ma, mother Laksmi, the mother of all opulences, is always with the Supreme Personality of Godhead, and if a devotee is in touch with the Supreme Personality of Godhead, all the opulences of the Lord are ready to help him
- These liberations are sarsti (achieving opulences equal to those of the Lord), sarupya (having a form the same as the Lord's), samipya (living as a personal associate of the Lord) and salokya (living on a Vaikuntha planet)
- These six potencies (opulence, strength, fame, beauty, knowledge and renunciation) are fully exhibited by Sri Rama and Sri Krsna when They descend before human beings
- They (those who are in the modes of passion and ignorance and goodness) are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. BG 1972 purports
- To become a sruti-dhara, one who can remember simply by hearing, is a great achievement for a student. In the Bhagavad-gita (BG 10.41) the Lord says: Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor
U
- Uddhava Gita: 10 - The Lord's Opulence
- Ultimately the Supreme Divine Being is realized as the supreme all-attractive person (Krsna) with full and inconceivable potencies of opulence, strength, fame, beauty, knowledge and renunciation
- Unless one is firmly convinced of the different opulences of the Supreme Lord, he cannot engage in devotional service. BG 1972 purports
W
- We can understand His (the Supreme Personality of Godhead's) opulences in different ways - Svet. Up. 6.8 - CC Madhya 13.65, purport
- We cannot tolerate when a rascal or imposter is called bhagavan. One must possess either all opulences or the Supreme Personality of Godhead, Bhagavan, who possesses all opulences
- We cannot understand how He (the Supreme Lord) is enjoying His full opulence because He is always engaged in transcendental bliss. BG 1972 purports
- We have simply heard about the opulence of Rama-rajya during the reign of Lord Ramacandra. Now, here (in SB 9.11.26) is one example of the opulence of the Lord's kingdom
- What is the use of the material body, which automatically leaves its owner at the end of life? & what is the use of all one's family members, who are actually plunderers taking away money that is useful for the service of the Lord in spiritual opulence?
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted
- When one factually knows the opulences of the Supreme, there is no alternative but to surrender to Him. This factual knowledge can be known from the descriptions in Srimad-Bhagavatam and Bhagavad-gita and similar literatures. BG 1972 purports
- When the holy name of the Supreme Personality of Godhead is heard by any person, that person is immediately sanctified. The Supreme Lord is master of the devotees, and the devotees, under His shelter, naturally come to own His opulences - said by Durvasa
- When the Lord says aham it is to be understood that He exists with full potency, including all opulences
- Worship of demigods is discouraged herein because even the greatest demigods like Brahma and Siva only represent part of the opulence of the Supreme Lord. He is the origin of everyone born, and no one is greater than Him. BG 1972 purports
Y
- You appear completely silent, having nothing to do, but this is due to Your all-pervading nature and Your fullness in all opulences. I therefore offer my respectful obeisances unto You
- You are full in opulence, renunciation, transcendental fame, knowledge, strength and beauty, and therefore I surrender myself unto Your lotus feet