Category:Engagements of a Devotee of God
Subcategories
This category has the following 75 subcategories, out of 75 total.
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D
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G
I
N
P
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Pages in category "Engagements of a Devotee of God"
The following 266 pages are in this category, out of 266 total.
A
- A devotee always engages wholeheartedly in the service of the Lord, forgetting about bodily conceptions and bodily activities
- A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the sastras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead
- A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
- A devotee does not want mystic powers or liberation or material prosperity. He is satisfied in any condition of life, as long as he is constantly engaged in the service of the Lord
- A devotee engages in many activities, but he never forgets Krsna's transcendental form. This is the meaning of perfection
- A devotee is always engaged in drinking the honey from the lotus feet of the Lord. Unless one is freed from all material desires, he cannot actually taste the honey from the Lord's lotus feet
- A devotee is callous to all subjects other than his engagement in devotional service. This mode of life is the highest perfectional stage
- A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service
- A devotee may be engaged in earning money, but he uses that money for propagating the Krsna consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead
- A devotee of Sri Caitanya Mahaprabhu must engage in preaching in order to increase the followers of the Lord. By thus preaching actual Vedic knowledge all over the world, one will benefit all mankind
- A devotee should engage himself exclusively for the satisfaction of Krsna, without personal motives. That will make his life successful
- A devotee who constantly engages in hearing and chanting (sravana-kirtana) is certainly freed from the disease of envy, and thus he becomes eligible to go back home, back to Godhead
- A devotee who is fully engaged in the transcendental loving service of the Lord is protected by the Supreme Person
- A maha-bhagavata Vaisnava has the transcendental eyes to see who is sleeping under the spell of maya, and he engages himself in awakening sleeping conditioned beings by spreading the knowledge of Krsna consciousness
- A mahatma is always engaged in chanting the glories of the Supreme Lord Krsna, the Personality of Godhead. He has no other business. He is always engaged in the glorification of the Lord. BG 1972 purports
- A neophyte devotee engaged in Deity worship in accordance with the regulations set forth by the spiritual master is in a position superior to that of the fruitive worker and speculative philosopher
- A nitya-siddha never forgets the service of the Lord. He is always engaged, even from childhood, in worshiping the Supreme Personality of Godhead
- A person who is very faithfully engaged in the worship of the Deity in the temple, but who does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari
- A prakrta devotee, or neophyte devotee, is still on the material platform. He certainly engages in worshiping the Deity, but he cannot appreciate the activities of a pure devotee
- A pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Krsna consciousness
- A pure devotee engaged in the service of Lord Krsna has no desire for his personal sense gratification, and thus he never accepts anything for that purpose
- A pure devotee is constantly engaged-sometimes he chants, sometimes he hears or reads books about Krsna, or sometimes he cooks prasadam or goes to the marketplace to purchase something for Krsna. BG 1972 purports
- A pure devotee is engaged in the service of the Lord. BG 1972 purports
- A pure devotee like King Kulasekhara neither desires sense enjoyment nor exerts himself to restrain his senses; rather, he tries only to engage himself in the transcendental loving service of the Lord, without any stop
- A pure devotee should be free from all kinds of material desire. He simply engages in the service of the Lord
- A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee, who engages in preaching the principles of devotional service, as prescribed in the SB, does not need to separately worship the demigods; the demigods are automatically pleased with him and offer all the blessings within their capacity
- A pure devotee, whose mind is always engaged in the service of the Lord, can certainly appreciate the impermanence of this material world. Although such a devotee may be engaged in executing material activities, this stage is called anasakti
- A sincere devotee who engages in the service of the Lord automatically becomes situated in the brahma-bhuta stage. The devotee's duty is only to strictly follow the principles of regulated devotional service, as previously mentioned - in NBS 12 purport
- A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
- Above all these (karmis, jnanis and yogis) are the devotees, who simply engage in the transcendental loving service of the Lord; they are situated seriously on the topmost platform of ecstasy
- According to Srila Bhaktisiddhanta Sarasvati Thakura, there are three kinds of devotees, known as bhajana-vijna - experts in DS, bhajana-sila - devotees engaged in DS, and krsna-name diksita krsna-nama-kari - initiated devotees engaged in chanting
- After a devotee engages in the processes of sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam (SB 7.5.23), he can later become a devotee capable of rendering spontaneous devotional service - namely sakhyam and atma-nivedanam
- After quitting this body, (devotees) go back to Godhead and engage directly in the association of the Supreme Lord
- After repeated attempts and failures, he fully surrenders to the lotus feet of the Lord. The Lord then gives him directions, and, attaining happiness, he forgets all material engagement
- After you (Devaki and Vasudeva) received that benediction and I (Krsna) disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire - SB 10.3.40
- Akrura continued, "After being properly initiated in the method of Pancaratra, they decorate their bodies with tilaka and engage in worshiping Your different forms of visnu-murti"
- All devotees of Krsna in full Krsna consciousness are free from all kinds of material pleasures and miseries. They are fully absorbed in the service of the Lord, and they are always jolly by virtue of their engagement in His transcendental service
- All devotees should worship Ganapati. The Deities should not be bathed in water which has been touched by the nails or fingers. When a devotee is perspiring, he should not engage himself in worshiping the Deity
- All the boys would be differently engaged. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, & others jumped from one branch to another - SB 10.12.7-11
- All the boys would be differently engaged. Some boys imitated flying birds by running after the birds' shadows on the ground - 10.12.7-11
- All the boys would be differently engaged. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh - SB 10.12.7-11
- All the boys would be differently engaged. Some imitated the beautiful movements and attractive postures of the swans, some sat down with the ducks, sitting silently, and others imitated the dancing of the peacocks - SB 10.12.7-11
- All the forms of the Lord are eternal. It is the devotee's inclination to worship a particular form, and he engages in devotional service to that form
- All the Gosvamis engaged in such transcendental activities, as described by Srinivasa Acarya in his poem about them - krsnotkirtana-gana-nartana-parau premamrtambho-nidhi
- All the previous acaryas, being induced to engage themselves fully in the service of the Lord, gave up attachment for material life and thus accepted the staff, which signifies full engagement of the mind, speech and body in the service of the Lord
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- Although a devotee may sometimes be involved in household life, he is untouched by material existence due to his constant engagement in devotional service. Thus everyone is advised to take shelter of devotional service to become happy and liberated
- Although He (the Personality of Godhead) does not appear before those who practice yoga in a secluded place even for many, many births, He agrees to appear in a householder's home where devotees engage in devotional service without material yoga practice
- Although Maharaja Antardhana was engaged in performing sacrifices, because he was a self-realized soul he very intelligently rendered devotional service to the Lord, who eradicates all the fears of His devotees
- Ambarisa engaged his sense of smell by relishing the fragrance of flowers offered to Krsna, his tongue in tasting the tulasi leaves offered to the lotus feet of Krsna, his legs in going to the temple of Krsna, & his head in offering obeisances to Krsna
- An advanced devotee like Narada Muni who is engaged in preaching work can serve the Supreme Lord anywhere. Sometimes he even goes to the hellish planets
- An enlightened devotee no longer has any material activities, nor has he any interest in being materially engaged. This process of purifying the senses and engaging them in the service of the Lord is known as bhakti, or devotional service
- Another meaning of 'atma' is dhrti, or endurance. A person who endeavors with endurance is atmarama. With endurance, such a person engages in devotional service
- Any devotee who enters the kingdom of God by transcendental engagement of his senses in devotional service & who associates with the liberated souls & the Personality of God there, will never be attracted to the limited surroundings of the material world
- Anyone can become a pure devotee by engaging himself in the business of glorifying the Supreme Lord (Sankirtana movement)
- Anyone who is engaged in devotional service of any form or extension of the Supreme Personality of Godhead is called atmarama. All such devotees engage themselves either in the regulative principles of devotional service or in DS in transcendental love
- As far as liberation is concerned, any devotee fully engaged in the service of the Lord is already liberated; therefore there is no separate necessity for his liberation
- As part and parcel of the Lord, every individual living entity has a minute quantity of independence, & by misuse of this minute independence, the nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work
- As sadhu is always engaged, dedicated to the service of the Lord, he has no other business, that is sadhu
- As soon as he heard my petition, he immediately granted me a pension without reductions. Thus the King granted me a full salary as a pension and requested me to engage without anxiety in the service of Your lotus feet
B
- Because a devotee is always engrossed in Krsna consciousness and engaged in devotional service, all such material circumstances (if others try to put a devotee into anxiety) cannot woo him. BG 1972 purports
- Because a pure devotee is always speaking of Krsna and engaging in His service, as soon as he gives up his body he immediately returns to Goloka Vrndavana, where Krsna is personally present. He then meets Krsna directly. This is successful human life
- Because all his (Maharaja Ambarisa's) desires and ambitions were engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because he (a devotee) always engages in the service of the Lord, his body is transcendental and full of spiritual bliss
- Because of his (Haridasa Thakura's) full engagement in the service of the Lord, he could not be induced to enjoy maya
- Because of their relationship as mother and son (with Krsna), although the gopis were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies - SB 10.6.39-40
- Because Vidura was one of the descendants of that family, naturally he engaged in spreading wide the ever-new glories of the Lord. Maitreya felt happy to have such glorious company as Vidura
- Being in touch with the Supreme Personality of Godhead, he (a devotee) is situated on the transcendental platform. Thus having attained knowledge and the spiritual platform, he always engages in the service of the spiritual body of Krsna
- Brahma said, "A devotee knows that this material world belongs to You, and he therefore engages everything in Your transcendental loving service. Thus there is no bondage for him"
- By mistake the doormen (Jaya and Vijaya) held the sages (four Kumaras) from entering Vaikunthaloka, but because they were engaged in the transcendental service of the Lord, their annihilation was not expected by advanced devotees
- By the grace of the Lord, the self-realized devotee engaged in devotional service understands his destination even while in the material body
- By working to please the Lord by engaging his senses in the Lord's loving service, the devotee is immediately situated on the transcendental platform, and he enjoys unlimited blissful life
C
- Certainly Mathura will deliver the desires of the devotees, who simply aspire to be engaged in the devotional service of the Lord
- Competent as Krsna was, He saved the inhabitants and animals of Vrajabhumi by His personal energy and proved definitely that anyone directly engaged as a devotee of Him need not satisfy any demigods, however great, even to the level of Brahma, or Siva
D
- Devotees are engaged in worshiping the Lord by the greatest pious activities, namely hearing and chanting - SB 10.13.49
- Devotees do not care for temporary things. They engage in transcendental devotional activities because they desire elevation to the spiritual world, where they can live eternally and peacefully and with full knowledge of Krsna
- Devotees engaged in devotional service are not very much attached to their bodies, unlike the yogis, who are too attached to the body and who think that by performing bodily gymnastic exercises they will advance in spiritual consciousness
- Devotees of the Supreme Lord are twenty-four hours daily engaged in glorifying the pastimes of the Supreme Lord. Their hearts and souls are constantly submerged in Krsna, and they take pleasure in discussing Him with other devotees. BG 1972 purports
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Devotees who are always engaged in Krsna consciousness and are fully absorbed in thoughts of Krsna certainly return home, back to Godhead. They then see Krsna directly, face to face, talk with Him and enjoy His company
- Devotional activities are never to be considered material, although sometimes it appears that devotees are engaged just like ordinary men. BG 1972 purports
- Devotional service to Krsna is but another means for attaining dharma, artha, kama and moksa. Therefore they (Impersonalist Mayavadis) criticize the devotees for engaging in material activities
- Devotional service to the Lord is rendered by all limbs or parts of the body. It is the transcendental dynamic force of the spirit soul; therefore a devotee is engaged one hundred percent in the service of the Lord
- Dhruva Maharaja did not desire in the beginning to engage in the service of the Lord, but he wanted an exalted position better than his great-grandfather's. This is more or less not service to the Lord but service to the senses
- Dhruva Maharaja wanted something material from Krsna & engaged in DS. When the Lord appeared as four-handed Visnu before Dhruva, Dhruva told the Lord: My dear Lord, because I engaged myself in Your DS with great austerity & penances, I am now seeing You
- Dhruva Mahārāja is advised that if he has no desire for sense gratification, then he should directly engage himself in the transcendental loving service of the Lord. The path of apavarga, or liberation, begins from the stage called moksa
- Due to former habits he (the devotee) may commit some wrong, but because he is engaged in the service of the Lord, that wrong should not be taken very seriously
E
- Even if a devotee has no engagement, he will find some work to do for Krsna's satisfaction. Nor does such a person like anything which is not connected with Krsna
- Even though a devotee may engage in apparently materialistic activities, he knows his position very well. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate
- Even though he (Bharata) was engaged in worshiping the Deity, his mind was restless due to his inordinate affection. While trying to meditate, he would simply think of the deer, wondering where it had gone
F
- Factually they (inhabitants of Vrndavana) were engaged in (hard labor) the highest spiritual activities only. Everything done by them was spiritualized because everything was dovetailed in their relationship with Lord Sri Krsna
- For a pure devotee, there is no scope for indulgence in mystic yoga practice or the cultivation of speculative philosophy. It is indeed impossible for a pure devotee to engage his mind in such unwanted activities
- For ordinary persons it is obligatory to execute the prescribed duties mentioned in the Vedas, but although a pure devotee who is completely engaged in the service of the Lord may sometimes appear to go against the prescribed Vedic duties. BG 1972 pur
- For the devotees engaged in Krsna consciousness, in the Vaikuntha atmosphere, there is no influence of time
- For those working in Krsna consciousness, there are simply not enough hours in the day to serve Krsna. There are always activities, engagements both day and night, which the student of Krsna consciousness performs joyfully
- Foreseeing disturbances, she (mother Yasoda) called for the brahmanas to counteract this heaviness (of Krsna), and then she engaged in her other household affairs - SB 10.7.19
- From early morning till late at night the devotees are engaged in Krsna's service. This is called kevalaya, pure; for them there is no other business. This process is recommended for all, and it is the perfection of all religious processes
- From the statement of the Adi Purana it appears that a devotee is satisfied simply with being engaged in devotional service. He does not aspire for any liberation from material conditional life
H
- He (a devotee) does not extraneously endeavor to acquire these qualifications, but engagement in Krsna consciousness and devotional service automatically helps him develop them. BG 1972 purports
- He (a pure devotee) continues to develop all great qualities while engaged in Krsna consciousness and devotional service
- He (A pure devotee) fully engages in the service of the Lord, and for other affairs he simply spares as much time as absolutely necessary
- He (Ambarisa Maharaja) engaged his hands in cleansing the temple, he engaged his tongue in tasting the foodstuff offered to the Lord, and he engaged his ears for hearing the great pastimes of the Lord. In that way all his senses were engaged
- He (Bhisma) might become engaged in the fight, and the enemy might take advantage of his full engagement on one side. BG 1972 purports
- He (Dhruva Maharaja) said, svamin krtartho 'smi varam na yace: (CC Madhya 22.42) My dear Lord, I am fully satisfied with whatever You have given me or not given me. I have nothing to ask from You, for I am fully satisfied to be engaged in Your service
- He (Hanuman) always remained engaged in His service. That is the ideal character of Hanuman, for which he is still worshiped by all devotees. Prahlada Maharaj also offered his respectful obeisances unto Hanuman
- He (Maharaja Ambarisa) engaged his hands in washing the temple of the Deity, his ears in hearing the words of Krsna and his eyes in beholding the Deity. He engaged his sense of touch by rendering service to the devotees
- He (Raghunatha Bhatta Gosvami) never cared to hear blasphemy of a Vaisnava. Even when there were points to be criticized, he used to say that since all the Vaisnavas were engaged in the service of the Lord, he did not mind their faults
- He (Raghunatha Bhatta Gosvami) never talked of nonsense or worldly matters but always engaged in hearing about Krsna twenty-four hours a day
- He (Raghunatha Bhattacarya) went to Vrndavana, where he engaged in reciting Srimad-Bhagavatam to Srila Rupa Gosvami. He was so expert in reciting Srimad-Bhagavatam that he would recite each and every verse in three melodious tunes
- He (Sikhi Mahiti) and his brother and sister always engaged in rendering service to the Lord (Caitnaya). Murari Mahiti, the younger brother of Sikhi Mahiti, is described in the Madhya-lila, Chapter Ten, verse 44 - of Caitnaya-caritamrta
- Here it is clearly mentioned that the inhabitants of Vrndavana were extensively busy in the hard labor of their day's work, and due to the day's hard labor they were engaged in sound sleep at night
- His (devotees') engagements are different, exactly as the sleeping man's engagements are different from his bodily engagements
- His (Kavi-karnapura's) spiritual master was Srinatha Pandita, who was Sivananda Sena’s priest. Due to Vasudeva Datta’s lavish spending, Sivananda Sena was engaged to supervise his expenditures
- How much greater then are the brahmanas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me. BG 9.33 - 1972
I
- If a devotee born in the family of a candala (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a candala. In other words, a Vaisnava should not be evaluated in terms of his body
- If Krsna is equal to everyone and no one is His special friend, then why does He take a special interest in the devotees who are always engaged in His transcendental service?
- If one derides a devotee for his accidental falldown, then he is disobeying the order of the Supreme Lord. The only qualification of a devotee is to be unflinchingly and exclusively engaged in devotional service. BG 1972 purports
- If one has the proper means and wealth, he should occasionally invite the devotees of Caitanya who are engaged in preaching all over the world and hold a festival at home simply by holding congregational chanting for at least three hours in the evening
- If one has the proper means and wealth, he should occasionally invite the devotees of Lord Caitanya who are engaged in preaching all over the world and hold a festival at home simply by distributing prasadam and talking about Krsna during the day
- If the devotee does not engage himself always in hearing and chanting the topics of Krsna and His activities but instead indulges in idle talk, there is every chance of his falling down
- If they are offered a post like Mine in My abode, or opulence like Mine, or even personal association with Me with similar bodily features, they (My devotees) refuse to accept because they are satisfied simply by being engaged in My devotional service
- In Goloka Vrndavana the devotees have very intimate relationships with the Supreme Personality of Godhead. The devotee engages in the Lord's service in great ecstatic love
- In Lord Caitanya Mahaprabhu’s final pastimes, Ramananda Raya and Svarupa Damodara always engaged in reciting suitable verses from Srimad-Bhagavatam and other books to pacify the Lord’s ecstatic feelings of separation from Krsna
- In other words, devotees who are engaged in reverential devotional service should not discuss the conjugal love affairs of Krsna
- In other words, even a common man, simply by visiting such a temple, will be able to attain the highest benedictions, not to mention the devotees who are constantly engaged in the service of the Lord in full Krsna consciousness
- In other words, he (a devotee engaged in abominable activities) is not to be considered an ordinary human being
- In Srimad-Bhagavatam also there are many instances in the Third and Fourth cantos in which devotees pray to the Lord simply to be engaged in His service, and nothing else
- In the Vedic scriptures, the neophyte devotees are advised to engage in nine kinds of devotional service
- It (SB 9.4.18-20) becomes very easy and practical for a person in Krsna consciousness, as is apparent in the above description of the engagements of Maharaja Ambarisa. BG 1972 purports
- It is confirmed in the Bhagavad-gita that a devotee engaged full time in the transcendental loving service of the Lord has already surpassed the influence of the three modes of material nature
- It is essential, therefore, that one constantly associate with pure devotees who are engaged morning and evening in chanting the Hare Krsna mantra
- It is indeed impossible for a pure devotee to engage his mind in unwanted activities. Even if a pure devotee wanted to, his mind would not allow him to do so. That is a characteristic of a pure devotee
J
- Just as an ordinary materialistic businessman thinks of nothing else when he is absorbed in his business, a pure devotee, when engaged in the service of the Lord, does not think of anything beyond that engagement
- Just to get Caitanya Mahaprabhu's association, Gadadhara Pandita gave up his life's vow to engage in Gopinatha's service. This kind of loving affection can be understood only by very confidential devotees. Ordinarily, no one can understand its purport
K
- Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the law of the Lord. Arjuna, however, is being engaged in killing for the principle of religion, and not whimsically. BG 1972 purports
- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- Krishna is very merciful to His sincere devotees, but also we have to remember that Maya is very strong. Therefore, we have to always be engaged in serving Krishna
- Krsna appeared for the mission of diminishing the burden of the world, & Arjuna was assisting Him by fighting on His behalf. Arjuna personally declined to fight, & the whole instruction of the Bhagavad-gita was given to Arjuna to engage him in the fight
L
- Like Narada Muni, many other devotees of the Lord are engaged in preaching the glories of the Lord in different places and in different universes. Such personalities are beyond the jurisdiction of material laws
- Lord Nrsimhadeva advised Prahlada Maharaja to engage in his political duties so that people would become the Lord's devotees
M
- Maharaja Ambarisa did not speak of anything but the pastimes of the Lord. Vacamsi vaikuntha-gunanuvarnane (SB 9.4.18). He engaged his words only in glorification of the Supreme Personality of Godhead
- Maharaja Ambarisa performed all the items of devotional service. He first of all engaged his mind upon the lotus feet of Krsna. He engaged his words, his power of speaking, in describing the transcendental qualities of the Supreme Personality of Godhead
- Maharaja Ambarisa's hands were engaged in cleansing the temple, and his ears were engaged in hearing about Krsna
- Man proposes, God disposes. Suniti, the mother of Dhruva Maharaja, agreed with her co-wife's advice that Dhruva engage himself in the worship of the Supreme Personality of Godhead
- My dear King, in the place where pure devotees live, following the rules and regulations and thus purely conscious and engaged with great eagerness in hearing and chanting the glories of the SPG, in that place if one will forget the necessities of life
- My devotees take great care and respect in rendering Me service. They offer obeisances to Me with all their bodily limbs. They worship other devotees and find all living entities related to Me. For Me they engage the entire energy of their bodies
- My first business is to give the devotees the proper knowledge and engage them in devotional service, so that is not very difficult task for you, I have given you everything, so read and speak from the books and so many new lights will come out
N
- Narada tells there of his previous life and how he developed to the stage of ecstatic love. He was engaged in the service of great devotees and used to hear their talks and songs
- Narayana-parah sarve na kutascana bibhyati: because a devotee is engaged in transcendental activities, he is not afraid of being materially embodied
- Newly engaged devotees can be divided into two: those who have already attained attachment for the Lord and those who have not attained such attachment
- Nrsimha-deva wanted to give him benediction, blessings, "Whatever you like." He refused, he said "I'm not a mercantile devotee that I'll get some benefit from You, but first benediction I want that let me engage in service of Your servant, Narada Muni"
O
- O best of the intelligent demigods, although it is true that nothing is difficult for one to obtain when I am pleased with him, a pure devotee, whose mind is exclusively fixed upon Me, does not ask Me for anything but the opportunity to engage in DS
- O Maharaja Pariksit, while the cowherd boys, who knew nothing within the core of their hearts but Krsna, were thus engaged in eating their lunch in the forest, the calves went far away, deep into the forest, being allured by green grass - SB 10.13.12
- One should offer humble obeisances to the devotee who has undergone spiritual initiation (diksa) and is engaged in worshiping the Deity
- One who executes Caitanya's mission must be considered eternally liberated. He is a transcendental person & does not belong to this material world. Such a devotee, engaging in the deliverance of the total population, is as magnanimous as Caitanya Himself
- One's consciousness should be absorbed in Krsna thought. Therefore the spiritual master gives different varieties of engagements to devotees in Krsna consciousness
P
- People must be educated in understanding the glories of the Supreme; therefore the devotees who engage in preaching the glories of the Lord are never to be decried. It is the greatest offense
- Prahlada Maharaja was engaged in pacifying the Lord, and therefore he did not consider himself equal to the Lord. He defined his position as a servant and offered respectful obeisances unto the Lord
- Pure devotees are so absorbed in thought of Krsna that they have no other engagement; although they may seem to think or act otherwise, they are always thinking of Krsna
- Pure devotees engage themselves fully in the transcendental loving service of the Lord. Their minds cannot be diverted from the lotus feet of Krsna. Their talks are solely on the transcendental subjects. BG 1972 purports
- Pure devotees or great saintly persons who desire to achieve the highest goal in life and who are completely free from all material desires for sense gratification engage constantly in the transcendental service of Your lotus feet
- Purpose of Lord Krsna's servants is to reclaim the conditioned souls from the field of sense gratification and return them to the normal stage of engaging the senses in service of the Lord
R
- Raghava Pandita was formerly a confidential gopi in Vraja during the time of Lord Krsna’s pastimes, and his former name was Dhanistha. This gopi, Dhanistha, always engaged in preparing foods for Krsna
- Rukmini continued, "Great saintly persons like Narada Muni are always engaged simply in glorifying Your transcendental characteristics. Someone who simply takes shelter of such a saintly person immediately becomes freed from all material contamination"
- Rupa Gosvami wrote: Because due to His (Caitanya's) inspiration I feel the desire within my heart to write something about devotional service. For this reason I am engaged in writing this book on the science of devotion known as Bhakti-rasamrta-sindhu
S
- Sakhyam. In regard to worshiping the Lord as a friend, the Agastya-samhita states that a devotee engaged in performing devotional service by sravanam and kirtanam sometimes wants to see the Lord personally, and for this purpose he resides in the temple
- Sanat-Kumara said, "My dear King, the false ego of a human being is so strong that it keeps him in material existence as if tied up by a strong rope. Only the devotees can cut off the knot of this strong rope very easily, by engaging themselves in KC"
- Sanatana Gosvami was engaged in discussing the bhagavata-vidya, which means he discussed transcendental superior knowledge
- Sevonmukhe hi jihvadau svayam eva sphuraty adah: when a devotee engages his senses favorably in devotional service, the Lord, through His causeless mercy, reveals Himself to the devotee. This is the conclusive Vedic process
- Since the devotees always engage in the topics of the Lord, they are forgetful of the miseries of material existence
- Sometimes it is found that a person actually attached to material enjoyment or salvation has the good fortune to associate with pure devotees while they are engaged in chanting the holy name of the Lord
- Sometimes it so happens that a devotee engaged in the loving service of the Lord desires some material benefit in exchange for this service
- Sometimes we may superficially see that a devotee is in difficulty because of being engaged in devotional service, but the fact is different
- Sometimes when we hear that great sages and devotees go to the forest and engage themselves in devotional service or meditation, we become surprised: how can one live in the forest and not be taken care of by anyone
- Sri Caitanya Mahaprabhu wanted Gopala Capala to understand the cause of his suffering. Any person who disturbs a pure devotee engaged in broadcasting the holy name of God is certainly punished like Gopala Capala. This is the instruction of Lord Caitanya
- Sri Sukadeva Gosvami continued: One day when mother Yasoda saw that all the maidservants were engaged in other household affairs, she personally began to churn the yogurt - SB 10.9.1-2
- Srila Bhaktisiddhanta Sarasvati Thakura warns all devotees engaged in broadcasting the Krsna consciousness movement not to speak to the impersonalist Mayavadis who are always determined to oppose such theistic movements
- Srila Rupa Goswami offers his respectful prayers to the eternal Supreme Personality of Godhead, who is always so beautiful and for whom the pure devotees are always engaged in loving transcendental service
- Srila Sukadeva Gosvami said: My dear King, in Kimpurusa-varsa the great devotee Hanuman is always engaged with the inhabitants of that land in devotional service to Lord Ramacandra, the elder brother of Laksmana and dear husband of Sitadevi
- Srimad-Bhagavatam says, "A pure devotee has no more doubts about the supremacy of the Personality of Godhead, and thus he engages himself in Krsna consciousness and devotional service"
- Such an attitude (of a devotee who thinks that everything is Krsna's mercy) is possible for a devotee who engages in the service of Krsna's representative. This is the secret of success
- Sukadeva said, "He (Ambarisa) engaged his body in associating with the pure devotees of the Lord. - When you associate with someone you have to sit down together, eat together, etc. - and in this way the touch of your body with their body is inevitable"
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- That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years
- The bhakta, simply by engaging himself in the bhakti process, especially in chanting Hare Krsna, immediately develops control over the tongue by engaging it in chanting, and accepting the remnants of foodstuff offered to the Personality of Godhead
- The bhakti cult, being the supermost occupation of the living being, leads him out of material sense enjoyment. That is the sign of a pure devotee. He is not a fool, nor is he engaged in the inferior energies, nor does he have material values
- The brahmanas want to worship Krsna, and similarly Krsna wants to worship the brahmanas. In conclusion, brahmanas and Vaisnavas who are engaged in preaching the glories of the Lord must be worshiped by religionists, philosophers and people in general
- The complete functional activities of a pure devotee are always engaged in the service of the Lord, and thus the pure devotees exchange feelings of ecstasy between themselves and relish transcendental bliss
- The conclusion is that a devotee engaged in the unalloyed service of the Lord, specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the divine grace, as confirmed in the Bhagavad-gita
- The conclusion of Lord Krsna in His advice to Arjuna is: "Give up all other religious engagement and just surrender unto Me." This is the most confidential knowledge in executing religious principles
- The daughter of Kala (Time) cannot overcome a Vaisnava. Srila Krsnadasa Kaviraja Gosvami engaged in writing Caitanya-caritamrta when he was very old, yet he presented the most wonderful literature about the activities of Lord Caitanya
- The devotee doesn't care where he is, nor does he care whether he is born in the animal society, human society, demigod society, or whatever - he only prays to God that he not forget Him and that he always be able to engage in His transcendental service
- The devotees are constantly engaged in the Supreme Lord's service. BG 1972 purports
- The devotees engage in greater pleasure than the so-called pleasure of merging into His (the Personality of Godhead) existence. The greatest pleasure is to serve the Lord
- The devotees of Krsna engaged in His personal service are always very cautious, because they know that becoming personal servitors of Lord Krsna is not an ordinary thing
- The devotees, who are always engaged in the service of the toes of the lotus feet of the Lord, can very easily overcome hard-knotted desires for fruitive activities
- The example of Dhruva Maharaja is that he engaged himself in devotional service to the Lord according to the order of his spiritual master, Narada Muni
- The expert spiritual master knows well how to engage his disciple's energy in the transcendental loving service of the Lord, and thus he engages a devotee in a specific devotional service according to his special tendency
- The functions of all different manifestations of the Supreme Lord automatically become clarified for the pure Krsna conscious devotee engaged in transcendental service of the Lord. BG 1972 purports
- The Gosvamis not only engaged in writing books but also constructed temples because both are needed for preaching work
- The inhabitants of Vrndavana were always engaged in thinking of Krsna, in constant meditation on the Personality of Godhead in a particular form of samadhi, or trance of bhakti-yoga. They had no fear of the miseries of material existence
- The Krsna consciousness movement in engaging devotees in producing their own food and living self-sufficiently so that rascals may see how one can live very peacefully, eat the food grains one has grown oneself, drink milk, and chant Hare Krsna
- The Lord (Krsna) descended at the request of Brahma in order to kill all the undesirables of the world, but to divide the share of glory He sometimes engaged His devotees to take the credit
- The Lord gives intelligence to the constantly engaged devotee so that he may gradually approach the Lord without difficulty
- The Lord has different eternal forms; each devotee likes a particular form and thus engages himself in the service of the Lord by worshiping that form. The Lord's form is depicted in different ways according to scriptures
- The Lord is always glorious, whether the devotee glorifies Him or not, but if the devotee engages in glorifying the Lord, the devotee himself automatically becomes glorious
- The Lord is unmindful of the nondevotees, although He is sitting within everyone's heart as well-wisher and Supersoul. However, He also gives them the chance to receive His mercy through His pure devotees who are engaged in missionary activities
- The Lord tells Arjuna that he need not give up his occupation, but while he is engaged in his occupation he should remember Krsna. BG 1972 Introduction
- The maha-bhagavata, the topmost devotee, sees everyone as being engaged in the service of Krsna; only himself does he see as not engaged
- The Mayavadi sannyasis are engaged in the study of sankhya philosophy, whereas the Vaisnava sannyasis are engaged in the study of Bhagavatam philosophy, which affords the proper commentary on the Vedanta-sutras. BG 1972 purports
- The mercy of the spiritual master and Krsna combine to grant success to a devotee engaged in Krsna consciousness
- The more a devotee engages himself in the devotional service of the Lord, the more encouragement is supplied by the energy of the Lord
- The most intelligent devotees do not take to any means of self-realization except devotional service and constant engagement in the nine different processes of devotional life, especially hearing and chanting
- The neophyte devotees are advised to engage in devotional service, such as to hear and chant the holy name of God, to remember Him always, to chant on beads Hare Krsna
- The neophyte devotees are advised to worship the Lord in the form of His Deity incarnation in the temples, and to engage in various activities of Krsna consciousness to increase the number of godly persons for perfect peace in the world
- The nine great learned sages were there, and also devotees like Prahlada and Narada and the eight Vasus. All were engaged in offering prayers to the Lord (Maha-Visnu) with clean hearts and pure words
- The nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work. As a result of such acts, they become as barren as an alkaline field, where there is no strength to produce
- The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord. The same energy, as external potency, engages the ordinary nondevotees in material activities for sense enjoyment
- The personalist devotee engages himself with all energy in the service of the Supreme Lord. The impersonalist engages himself not directly in the service of Krsna but in meditation on the impersonal Brahman, the unmanifested. BG 1972 purports
- The personified Vedas continued, "Such pure devotees, thoroughly engaged in Krsna consciousness, very easily overcome the cycle of birth and death, and they as much as jump over the head of death"
- The senses are compared to poisonous snakes, but the senses of a bhakta engaged in the service of the Lord are like snakes with their poisonous fangs removed
- The sincere devotee engaged in Krsna consciousness cannot be without knowledge. BG 1972 purports
- The six Gosvamis were headed by Srila Rupa Gosvami, who was followed by Srila Sanatana, Bhatta Raghunatha, Srila Jiva, Gopala Bhatta, & Raghunatha dasa Gosvami. They were all seriously engaged in research and excavation of the mystery of Vrndavana-dhama
- The Supreme Lord herein (BG 12.6-7) promises that He will without delay deliver a pure devotee thus engaged from the ocean of material existence. BG 1972 purports
- The Supreme Lord, Narayana, is present among devotees who are engaged in hearing and chanting the holy name of the Supreme Personality of Godhead
- The Supreme Personality of Godhead does not allow any of His devotees or assistants to be engaged in sense gratification
- The Supreme Personality of Godhead is always mindful of the devotees who fully engage in cultivating knowledge of Him, having taken shelter at His lotus feet
- The Supreme Personality of Godhead, Krsna, is unaffected by the influence of the three modes of material nature. Indeed, His devotees are also unpolluted by the influence of the external energy because they engage in the service of His Lordship
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to devotees engaged in spontaneous loving service - SB 10.9.21
- The symptom of a mahatma is that he has no engagement other than service to Krsna
- The trees and seeds engage the devotees in meditation about the activities of the Lord, while the mundane wranglers waste time in dry speculation and mental concoction, which are fruitless in both this life and the next
- There are many devotees engaged in this Krsna consciousness movement
- There are many devotees who are engaged in the propagation of Krsna consciousness, and they require help. So, even if one cannot directly practice the regulated principles of bhakti-yoga, he can try to help such work. BG 1972 purports
- There are many instances where a dog got salvation by association with a sadhu, because a sadhu engages in the highest philanthropic activities for the benediction of all living entities
- These principles (austerity, cleanliness and mercy), indicated by the prayers of the four Kumaras, should be followed by the devotees who are engaged in Krsna consciousness
- They (pure devotees) completely surrender unto Him and engage in Krsna consciousness, devotional service of the Lord. BG 1972 purports
- They (The devotees of the Supreme Personality of Godhead) are happy simply engaging in the transcendental loving service of the Lord
- They (the Kumaras) prayed to the Lord that even in the hellish condition of life their minds might not be distracted from the engagement of service to the lotus feet of Lord Narayana
- Third-class devotee engages in devotional service according to the directions of the spiritual master, or engages out of family tradition, and worships the Deity of the Lord, but he is not cultivated in knowledge of devotional service
- This business of sleeping devotees should stop. What is the use of such sleeping devotees, simply increasing the expenditures. All of them must be engaged
- This is the first duty of the spiritual master, to engage the devotees in arcana-marga. Sri-vigraharadhana-nitya. Cleansing the temple, dressing the Deity, decorating with flowers, so that devotees, as soon as see smiling Krsna, they become pleased
- This position of our subordination should always be maintained and we should always give respect to our pure devotees who are engaged, in devotional service, that will make us able to make a progressive march in the devotional line
- This purification (purification from ignorance and passion) is automatically attained by a devotee constantly engaged in hearing the transcendental message of Godhead in the form of the Bhagavad-gita, Srimad-Bhagavatam or similar scriptures
- Those interested in worshiping the Lord in solitary places may be eligible for liberation themselves, but a pure devotee is always aggrieved to see others suffering. Not caring for his own liberation, he always engages in preaching by glorifying the Lord
- Those neophyte devotees who are actually initiated by the bona fide spiritual master and are seriously engaged in carrying out the orders of the spiritual master should be offered respectful obeisances
- Those who are devotees always engage in glorifying Krsna
- Those who are devotees, engaged twenty-four hours, I (Krsna) give them special protection. I give them special protection
- Those who are in the mode of goodness think that each and every person is God, and thus they laugh at the pure devotees, who try to engage in the transcendental loving service of the Lord
- Those who are pure devotees do not aspire for any concession, and out of spontaneous love try to engage themselves in devotional service 24 hours each day, 365 days every year, without any stoppage
- Those who are sadhavah, or devotees engaged in Krsna consciousness in the transcendental service of the Lord, do not feel the contamination of material miseries
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- Unfortunately, those entrusted with distributing Vedic knowledge, such as the devotees engaged in spreading Krsna consciousness, may sometimes be attacked by demons
- Unless Sri Krsna Caitanya Mahaprabhu discloses the fact, no one can understand who is actually a great devotee of the Lord engaged in His service
- Upon making this decision (to retire from government service and join Lord Caitanya's sankirtana movement), the two brothers (Sanatana Gosvami and Rupa Gosvami) at once took steps to leave their material engagements
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- Whatever material opulence is within his possession he engages to expand the glories and service of the Lord
- When a devotee is actually engaged in the service of the lotus feet of the Lord, his engagement in itself is so perfect that there is no need to ask for further benediction
- When a devotee is engaged in the service of the Lord, it is called the attainment of yoga
- When a devotee no longer has any desire for material sense gratification, in his spiritual identity he engages in the service of the Lord, for his dormant spiritual consciousness awakens. This awakening of spiritual consciousness makes his body spiritual
- When a person is fully engaged in devotional service, he is favored by the Lord, who bestows His causeless mercy. At such a time, the awakened devotee gives up all material activities and ritualistic performances mentioned in the Vedas
- When mother Yasoda and Rohini were unable to protect the babies (Krsna & Balarama) from calamities threatened by horned cows, by fire, by animals with claws and teeth they were always in anxiety, & their household engagements were disturbed - SB 10.8.25
- When one becomes above the gunas by devotional service . . . guna means quality. A devotee is on the position of first-class human society because a devotee is engaged in devotional service
- When one engages in preaching work, he must distinguish between people and understand that some people are not engaged in the devotional service of the Lord. The preacher then has to take compassion upon such innocent people
- When one's desire to love Krsna in his particular relationship becomes intensified, this is known as pure love of Godhead. In the beginning a devotee is engaged in the regulative principles of devotional service by the order of his spiritual master
- When Yasoda & Rohini were unable to protect the babies (Krsna & Rama) from calamities threatened by monkeys, dogs & cats, & by thorns, swords & other weapons on the ground, they were always in anxiety, & their household engagements were disturbed - SB 10
- With the first complete engagement, one becomes automatically detached from material contamination, and liberation becomes the maidservant of the devotee