Category:God's Removing
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God's Removing"
The following 24 pages are in this category, out of 24 total.
A
- All glories to the Personality of Godhead, the hue of whose soft body resembles the blackish color of a new cloud! All glories to Lord Mukunda, who removes the burdens of the earth
- All the Vedas worship the transcendental form of the Lord. In the Vedic mantras the devotees request the Lord to remove the glaring effulgence because it covers His real face. That is the version of the Isopanisad
- As a special favor, God may remove all material paraphernalia. By such action, the bewildered devotee is forsaken by all friends and relatives, and so he comes to his senses again by the mercy of the Lord and is set right to execute his devotional service
B
- Brahma was completely mystified. He could not understand what he was seeing, and then he was not even able to see. Lord Krsna, understanding Brahma's position, then removed that yogamaya covering
- Brahma, Siva, Indra, Candra, Maharaja Yudhisthira or, in modern history, Napoleon, Akbar, Alexander, Gandhi, Shubhash & Nehru all are servants of the Lord, and they are placed in and removed from their respective positions by the supreme will of the Lord
- By culture of transcendental knowledge, when the living being prays to the Lord for deliverance from the clutches of forgetfulness, the Lord, by His causeless mercy, removes the living being's illusory curtain
- By culturing the mode of goodness, one can understand the position of the transcendental Lord and how the Lord is always prepared to remove all obstacles on the path of understanding Him
D
- Dangers can be created by the Supreme Personality of Godhead, and they can also be removed by Him. This is known to devotees, but demons cannot understand it
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
I
- In the Isopanisad also, the devotee prays that the glaring effulgence of Brahman may be removed from his eyes so that he can see the real, personal feature of the Lord and thus satisfy himself fully
- In the nineteenth and twentieth incarnations, the Lord advented Himself as Lord Sri Balarama and Lord Sri Krsna in the family of Vrsni (the Yadu dynasty), and by doing so He removed the burden of the world
- In the Vedic mantras the devotees request the Lord to remove the glaring effulgence because it covers His real face. That is the version of the Isopanisad
- In this prayer, therefore, Sri Isopanisad petitions the Lord to remove the effulgent rays of the brahmajyoti so that the pure devotee can see His all-blissful transcendental form
O
- O Lord (Visnu), we (the demigods) are fortunate because the heavy burden of the demons upon this earth is immediately removed by Your appearance - SB 10.2.38
- O Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of the progenitors of mankind, please remove the effulgence of Your transcendental rays so that I can see Your form of bliss
- O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Please remove that covering and exhibit Yourself to Your pure devotee - ISO 15
- Only the influence of the illusory energy, the reflection of light in the darkness, can, by the mercy of the Lord, be removed
T
- The irises of His (Lord Rsabhadeva's) eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful
- The Isopanisad mantra is a simple prayer to the Lord to remove the brahmajyoti so that one can see His real face. This brahmajyoti effulgence is described in detail in several mantras of the Mundaka Upanisad
- The Lord expertly removes the shroud of illusion for the neophyte devotee by depriving him of his material assets, and thus the devotee finds himself alone in the midst of his so-called relatives