Category:Birth
birth | births | birth's
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Pages in category "Birth"
The following 621 pages are in this category, out of 621 total.
2
- Birth means
- Birth nor death
- Narada informed Kamsa that in his previous birth Kamsa was Kalanemi, a demon killed by Visnu
- O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination (Books)
- So-called birth
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9
A
- A boy is born of a medical practitioner, he has got greater chance of becoming, becoming a medical student, medical practitioners. But simply by getting birth as a son of medical practitioner is not sufficient. He has to take education
- A brahmana is not created by birth, but by education, practice and knowledge. It is not a question of birth, but quality, as pointed out by Krsna in Bhagavad-gita - BG 4.13
- A human being is born due to union of the father and mother, but a civilized human being has another birth by contact with a spiritual master, who becomes the actual father
- A human being who considers the land of birth as worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered as an ass or a cow. BG 1972 purports
- A human being who considers the land of his birth to be worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there is to be considered like a cow or an ass - SB 10.84.13
- A human being who considers the land of his birth worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there, is to be considered like a cow or an ass
- A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, is to be considered like an ass or a cow
- A king would maintain not only his wife but also the many friends and maidservants of his wife. Some of these maidservants would become pregnant and give birth to children. Such children were accepted as dasi-putra, the sons of the maidservants
- A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father's semina, and thus he develops his desired body. This is the law of birth in specific bodies according to one's past actions
- A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. BG 1972 purports
- A living entity is the eternal servitor of the Supreme Lord, and unless he comes to the platform of devotional service, his life-span, good birth, glorious activities and everything else are null and void
- A man who obtains birth in such a convenient position but does not understand his self is unable to achieve the highest perfection, even if he is exalted to life in the higher planetary systems
- A man's destiny is therefore ascertained by the birthtime constellation of stars, and a factual horoscope is made by a learned astrologer. It is a great science, and misuse of a science does not make it useless
- A patient who is suffering for, suppose from birth, he cannot understand that there is activities after being cured of this disease. He cannot understand. He thinks activity means lying down on the bed and drinking all bitter medicine and pass stool
- A patient, since his birth he is sick, lying in the hospital, cannot walk or cannot eat nice things. All bitter medicine, injection, always suffering. If he is informed that, "After your cure, you shall be able to eat nice rasagulla," he cannot believe
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A person who executes his occupational duty properly for one hundred births becomes qualified to occupy the post of Brahma, and if he becomes more qualified, he can approach Lord Siva
- A person who is not at all demoniac, such as Prahlada Maharaja and Bali Maharaja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth
- A politician or so-called nationalist who is inordinately attached to the land of his birth will certainly be reborn in the same land after ending his political career
- A sannyasi is strictly forbidden to see the visayis, the materialistic people. But Sri Caitanya Mahaprabhu, out of His boundless and causeless mercy, could show favor to anyone, regardless of birth and position
- A sisya, a disciple, comes to the guru for enlightenment. Everyone is born foolish. Everyone. Even the human being, because they are coming from the animal kingdom by evolution, so the birth is the same, ignorance, like animal
- A woman in touch with a man becomes agitated and becomes pregnant and then gives birth to children. The whole creation follows a similar process
- A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful
- According to Bhagavad-gita, at the time of death, if you are going on thinking, "Oh, Pakistan is my enemy," then you get a birth in Pakistan
- According to caste gurus, birth and family ties are considered foremost. However, the hereditary consideration is not acceptable to Vaisnavas
- According to his (Romaharsana's) position by birth he should not even have accepted the higher sitting position, because many learned brahmanas and sages were present (at Naimisaranya)
- According to Jyotir-vedic astrology, when the relationship between the planets and the rulers of these six divisions (sad-varga) is determined, the auspiciousness of the moment of birth can be calculated
- According to sastra, the effect of pious activity is that you can get birth in a very respectable, aristocratic family, you can get very nice wealthy position, you can become very beautiful, and you can become very learned
- According to the Jyotir-veda, or Vedic astrology, the auspicious birth moment is described as follows
- According to the Vedanta-sutra, sambhuta is the source of birth and sustenance, as well as the reservoir that remains after annihilation (janmady asya yatah (SB 1.1.1)
- According to Vedic civilization a brahmana is a learned man, or one who knows the spirit. In India, brahmanas are addressed as learned men, but in fact they cannot be brahmanas by birth. They are expected to know what is spirit
- According to Vedic civilization, after the birth of the child, there was name-giving ceremony. So that was calculated astrologically, that what kind of name he should be given, because the name should carry some meaning of the activities of his life
- According to Vedic scripture, whenever a child is born there are some ceremonies known as jata-karma and nama-karana, in which learned brahmanas, immediately after the birth of the child, make a horoscope according to astrological calculations
- Actually Bharata Maharaja in his birth as Jada Bharata was completely liberated from material dualities. He was a paramahamsa and therefore did not care for bodily comfort
- Actually the judgment is there immediately, and he gets another birth, either hell or heaven. Not that he has to wait for the day of judgment
- After birth the baby, requires little honey or little milk, not the meat. But afterwards, the parents or the guardians are teaching how to eat meat. This is not our human business. Human teeth is meant for eating fruits and grains. That is scientific
- After birth the child may forget about the difficulties of his past lives, but when we are grown-up we can at least understand the grievous tortures undergone at birth and death by reading the authorized scriptures like Srimad-Bhagavatam
- After birth, every man is indebted in so many ways. He is indebted to the demigods for their supplying necessities like air, light and water
- After birth, suffering continues; although a mother may take much care for her child, the baby still cries. Why? Because he is suffering
- After his (Karna's) birth from the maiden Kunti, he was thrown in the Ganges. Later he was picked up by Adhiratha, and he and his wife Radha brought him up as their own offspring
- After his (Nisada's) birth, he immediately took charge of all the resultant actions of King Vena's sinful activities. As such, this Naisada class are always engaged in sinful activities like stealing, plundering and hunting
- After his birth he (Rudra) began to cry: O destiny maker (Lord Brahma), teacher of the universe, kindly designate my name and place
- After his deliverance, the child forgets the difficulties of birth and forgets his deliverer also, being influenced by maya, the illusory energy. BG 1972 purports
- After many births and deaths, he who is actually in knowledge surrenders unto Me (Sri Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- After struggling for existence for many births one may take shelter at the lotus feet of Vasudeva, Krsna. When this happens. one actually becomes wise and surrenders unto Him. That is the only way to stop the repetition of birth and death
- After their (Four Kumaras) birth, when they were ordered by their father to become householders and increase human society, they refused the order
- All the watchmen very quickly approached King Kamsa, the ruler of the Bhoja dynasty, and submitted the news of the birth of Devaki's child. Kamsa, who had awaited this news very anxiously, immediately took action - SB 10.4.2
- All these divisions of human society are based on the particular nature of each individual person, not on the principle of birth
- Although a ksatriya by birth, he (Rantideva) never ate flesh in his life
- Although aristocratic birth and other such opulences are impediments to advancement in devotional service because they are causes of false prestige and pride, these opulences never disturb a pure devotee of the Supreme Personality of Godhead
- Although Arjuna is addressed herein (BG 4.5) as the mighty hero who could subdue the enemies, he is unable to recall what had happened in his various past births. BG 1972 purports
- Although encouraged by the demigods to maintain the child, Mamata considered him useless because of his illicit birth, and therefore she left him
- Although every living being is seen to come out of the mother's body, it is still a fact that the mother is not the ultimate cause of such a birth. The father is the ultimate cause of birth
- Although in the body of a deer, Bharata, due to his rigid devotional service in his past life, could understand the cause of his birth in that body. Considering his past & present life, he constantly repented his activities, speaking in the following way
- Although she is mother, she has given birth to the child, but she has become now dependent on this child for good instruction. This is ideal society
- Although Thakura Haridasa happened to take his birth in a Muslim family, he was elevated to the post of namacarya by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily
- Although Vasudeva saw the imminent danger that his wife Devaki would be killed, he was convinced of his welfare because at his birth the demigods had played drums and kettledrums. He therefore attempted another way to save Devakī
- Although Vasudeva's first son was to be delivered into the hands of Kamsa, the nama-karana ceremony was performed, and thus the child was named Kirtiman. Such names are given immediately after birth
- Although you (Vyasadeva) are birthless, you have appeared on this earth for the well-being of all people. Please, therefore, describe the transcendental pastimes of the Supreme Personality of Godhead Sri Krsna more vividly
- Among all the progeny of Rathitara, these sons were the most prominent because, owing to their birth, they were considered brahmanas
- An aristocratic birth, an advanced education, beautiful bodily features, wealth and similar results of pious activities are all unnecessary for advancement in spiritual life, for one can very easily advance simply by chanting the holy name
- Anartha means things we do not want. Artificially we are practiced to things. Just like meat-eating. Meat-eating, we do not practice it from the beginning of our birth
- Animal birth and progress of life on the animal principles of eating, sleeping, fearing and mating (without any scientific culture of spiritual life) is called the sudra life, or, to be more explicit, the uncultured life of the lower class of men
- Anyone who has taken his birth in India, he should make his life perfect by studying this Vedic literature and then spread the knowledge all over the world. Because they are in ignorance. Here also now they are ignorant
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
- Anything that is produced must also be annihilated. Therefore if we accept the birth of the living entity, we also have to accept his annihilation
- Anything, it has got six changes. Anything material, it has got birth, it has got growth, it has got after-effect, then dwindles, and then finished - everything, anything you take, the material. This is called sad-vikara, six kinds of changes
- Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972
- Arjuna, who apparently had not left Dvaraka because he had to fulfill his promise to the brahmana, was called at night when the brahmana’s wife was to give birth to the child
- Artificial means of birth control have no value. Whether one begets children or does not, a population of men who are like cats and dogs will never make human society happy
- As confirmed in Bhagavad-gita - BG 2.27: For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- As explained in Bhagavad-gita, it is not by any father or mother that the living entity is given his birth. The living entity is a completely separate identity from the so-called father and mother
- As in every birth the necessity of father and mother is there, similarly, in this birth also, spiritual rebirth, there is necessity of mother and father. The mother is this Vedic knowledge, and the father is the spiritual master
- As soon as he (Sambara) learned that Pradyumna had been born, he took the shape of a woman and kidnapped the baby from the maternity home less than ten days after his birth
- As stated in the Katha Upanisad (2.18), living entities, as individual spiritual souls, can have neither birth nor death. All Vedic literature declares that the living entities are eternal
- As the living entities are concerned, the authoritative sastras state that the living entity has neither birth nor death. BG 1972 Introduction
- At birth no one is qualified, neither in the mundane nor in the spiritual sense. But Sri Sukadeva Gosvami, due to his being a perfectly liberated soul, did not have to undergo an evolutionary process for spiritual realization
- At such a time (after giving birth to many children and becoming older and older) the wife becomes detestable to the very man who accepted her in her younger days
- At the present moment, all of human society is engaged in the business of chewing the chewed. People are prepared to undergo mrtyu-samsara-vartmani (BG 9.3), taking birth in one form, dying, accepting another form and dying again
- At the time of birth, a person's situation according to different astral influence, and then the astrology science can make his horoscope, his future activities, his future hopes
- Atheistic rascals think that there is no God and that the creation has taken place by chance, just as a man and woman meet by chance and the woman becomes pregnant and gives birth to a child. Actually, however, this is not the fact
B
- Bahunam janmanam ante jnanavan mam prapadyate: (BG 7.19) after many births, one who is actually in knowledge surrenders unto Krsna
- Because he (Dhrtarastra) was blind from birth, he was disqualified from his rightful claim (the throne of Hastinapura). But he could not forget the bereavement, and his disappointment was somewhat compensated after the death of Pandu, his younger brother
- Because Satyavati, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the ksatriya spirit. This was undesirable
- Because the Lord is all-powerful, it is possible for Him to adjust opposites such as birth and no birth, power and defeat, fear and fearlessness. A pure devotee knows very well how it is possible for the Lord to adjust opposite things
- Because there are three main stages of realization, the Supreme Absolute Truth is not attained in one birth. Bahunam janmanam ante (Bg. 7.19). If one is fortunate, he can achieve the ultimate in one second
- Bhaktisiddhanta says that people who are advanced in learning but attached to material enjoyment, who are puffed up by birth in an elevated aristocratic family may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Birth can be stopped? They cannot think of. They're trying in a different way - contraceptive method or killing the child. That is not the way of stoppage. No. Nature's law is so strong that if you kill the child in the womb then you'll be also killed
- Birth in a family of yogis or transcendentalists - those with great wisdom-is praised herein (BG 6.42) because the child born in such a family receives spiritual impetus from the very beginning of his life. BG 1972 purports
- Birth is a secondary consideration; the first consideration is one's qualities and activities
- Birth is not always the criterion of goodness; unless and until one is trained in the culture of good association, one cannot become good
- Birth is not at all important; it is one's qualities that are stressed in all Vedic literature
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- Birth, maintenance and death are three conditional states of the living entities who are within the material world
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
- Brahma is also named Aja, "he who is unborn." Whenever we think of someone's birth, there must be a material father and mother, for thus one is born
- Brahma said, "I am just aspiring for a birth in which I will be smeared by the dust of the devotees' feet, because I can see that everyone here (in Vrndavana) is simply full of Krsna consciousness"
- Brahma said, "I am most humbly praying at Your lotus feet for You to please give me any sort of birth within this Vrndavana forest so that I may be able to be favored by the dust of the feet of some of the devotees of Vrndavana"
- Brahma said, "If I am given the chance to grow as a humble blade of grass in this land (of Vrndavana), that would be a glorious birth for me"
- Brahmanas, ksatriyas & vaisyas are called twice-born because for these higher classes of men there is one birth by parental conjugation & there is another of cultural rejuvenation by spiritual initiation from the bona fide acarya, or spiritual master
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- By forgetting one's real identity, one is sure to be afraid of death, although a pure living soul is deathless and birthless
- By good work only, as prescribed in the scriptures, can one obtain birth in a good family, opulence, good education and good bodily features. We see also that even in this life one obtains a good education or money by good work
- By good work we get good heritage, birth in a very good place, in a high family, in rich family, aristocratic family
- By good work we may get a good birth in an aristocratic or wealthy family, and by bad work we may take birth even in the animal kingdom or in degraded human families
- By purificatory ceremonies, birth is purified; by austerity, the senses are purified; and by worship and charity offered to the brahmanas, material possessions are purified - SB 10.5.4
- By saying "life after life" (janmani janmani), the Lord referred not to an ordinary birth but a birth in which to remember the lotus feet of the Lord. Such a body is desirable
- By simply attempting to realize God, one is guaranteed birth in a wealthy or aristocratic family
- By the inclination to serve the lotus feet of the Supreme Personality of Godhead, suffering humanity can immediately cleanse the dirt which has accumulated in their minds during innumerable births
- By the influence of maya, the external energy, one forgets everything just after birth. Therefore the child is praying that he prefers to remain within the womb rather than come out
- By the same sages (four Kumaras), who were very kind to them. "O doorkeepers (Jaya and Vijaya), after three births you will be able to return to your positions in Vaikuntha, for then the duration of the curse will have ended"
C
- Can you make any material laws or scientific knowledge that you will not become old? No. You cannot stop death, you cannot stop birth, you cannot stop old age, you cannot stop disease. So what is the value of your material knowledge
- Caste system means a man is born in a brahmana family, and if by habit he is fifth-class man, and he is accepted first-class man on account of birth. Similarly, a person, very intelligent, he can be adaptable to all first-class habit
- Castes are classified in terms of one's work and qualification and not by birth. Then again there are four orders of life, namely the student life, the householder's life, the retired and the devotional life
- Cow is considered mother. Because one mother has given birth to the child, the another mother is supplying milk. So everyone should be obliged to mother cow, because she is supplying milk
D
- Darwin's theory, from monkey, man has come, but you never shown us that a monkey has ever given birth to a man. So all this false propaganda, we are no more interested
- Dasyam. There is the following statement in regard to assisting the Lord as a servant. After many, many thousands of births, when one comes to understand that he is an eternal servant of Krsna, one can deliver others from this universe
- Death is already born along with your birth. From the very day you took your birth, you began to die. Suppose you are twenty-five years old; that means you have already died twenty-five years
- Death is compared to the taking off and birth to the putting on of outward garments. Foolish human beings who are grossly absorbed in the culture of avidya, nescience, do not mind this cruel process
- Death means very, very painful, as much as birth is also very, very painful
- Despite the opportunities for attaining such births, even if one gets the life-span of a demigod, if one does not actually engage in the service of the Lord, everything is useless
- Dhrtarastra was blind from birth, but his blindness in committing impious activities to support his dishonest sons was a greater blindness than his physical lack of eyesight
- Dhrtarastra was blind from birth. Unfortunately, he was also bereft of spiritual vision. BG 1972 purports
- Do not tell Krsna what I (Radharani) have said, although I know that you (bumblebee) are very envious. We gopis have given up our husbands, sons & all the religious principles that promise better births, now we have no business other than serving Krsna
- Don't disbelieve. It is in the sastra. So there are hellish planet, hellish birth, 8,400,000 species of birth. So we have to take information from the sastra. Don't be foolish
- Due to pious activities, one can be enriched by four opulences: one may obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches
- During the incarnation of Lord Caitanya to inaugurate the Krsna consciousness movement, even such personalities as Lord Brahma, Lord Siva and the four Kumaras took birth upon this earth, being allured by ecstatic love of Lord Krsna
- Duryodhana not only attacked Vidura's birth, but also called him an infidel because he seemed to support Yudhisthira, whom Duryodhana considered his enemy. He desired that Vidura be immediately put out of the palace and deprived of all his possessions
- Dvija means second birth. One birth by the father and mother, and the other birth is by the spiritual master and Vedic knowledge. That is called second birth. Samskarad bhaved dvijah. At that time he is given chance to study and understand what is Vedas
E
- Eating - there is enough fruit in the tree. The birds very nicely jumping over from one tree to another, eatings. Sleeping - they have got a nest; at night without disturbance, they sleep. Mating - with the birth they are two eggs, one male and one female
- Even after successive births, the karma-yogi revives the transcendental sense of service, and by his natural attachment, he tries again to give further perfection to the progress of his transcendental activities
- Even by conversing with such great souls, one can without delay cleanse oneself of all disqualifications resulting from lower births
- Even if one is born in a family of dog-eaters, he can become My devotee and be very dear to Me, in spite of having taken birth in such a family. Therefore, offerings should be given to My devotee, and whatever My devotee has offered Me should be accepted
- Even though a devotee slips in one birth, the continuation of his Krsna consciousness elevates him further and further, until he goes back to Godhead
- Every man, after his birth, immediately becomes indebted to so many people, and one is expected to discharge many kinds of ritualistic functions because of this indebtedness. However, if one is fully surrendered to Krsna, One becomes free from all debts
- Everyone comes in his own ability according to karma. Nobody is responsible for his birth. Everyone is responsible for his work
- Everyone is born a sudra, completely dependent. Samskarad bhaved dvijah: but when he is initiated by purificatory processes, he is called twice-born. This initiation process means he surpasses the ordinary birth
- Everyone is born foolish. Everyone. Even the human beings, because they are coming from the animal kingdom by evolution, so the birth is the same, ignorance, like animals. Therefore, even though one is human being, he requires education
- Everyone is controlled. Either you are controlled directly by God, or you are controlled by His agency, maya. Being controlled by maya, you spoil your life; you remain in material existence one birth after another, changing your bodies
- Everyone is very anxious to stop the skyrocketing increase of population by employing contraceptive methods, but still birth is going on
- Everyone is very much anxious to stop increase of population by so many contraceptive method. But still, birth is going on. So there is no stoppage of death
- Everyone naturally gets a father and mother at the time of birth, but the real father and mother are those who can release their offspring from the clutches of imminent death. This is possible only for parents advanced in Krsna consciousness
F
- First birth, then growth, then to stay, then to produce by-product, then dwindling, then vanish. This is the law of material nature
- Fools think of Krsna just like ordinary man. But He is different. He is different from everything of this world because everything of this world is born. You will trace out the history, the birthdate. But you cannot
- For a person devoid of devotional service, birth in a great family or nation, knowledge of the revealed scriptures, performance of austerities and penance, and chanting of Vedic mantras are all like ornaments on a dead body
- For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- For promotion to the highest status of perfection, namely freedom from birth and death, anxiety and fearfulness, not one of these processes allows the follower to break the vow of celibacy
- For such a blind human society in the darkness of ignorance, SB is the torchlight to see things in proper perspective. Therefore it was necessary to describe the science of God from the very beginning, or from the very birth of the phenomenal world
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For their return to the Vaikuntha world, it was arranged that Jaya & Vijaya, for three consecutive births, would act as deadly enemies of the Lord & that at the end of these lives they would return to the Vaikuntha world & serve Him as His associates
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- Four things: birth either in good nation or in good family, janma; and aisvarya means wealth, richness; and sruta means education; and sri means beauty. So this is the consideration of material pious or impious
- From birth they are extremely powerful and cruel, and although they are proud of their strength, they are always defeated by the Sudarsana cakra of the Supreme Personality of Godhead, who rules all the planetary systems
- From birth to the end of five years of age is called childhood. After five years up to the end of the fifteenth year is called pauganda
- From birth, Purusottama dasa was merged in the service of the lotus feet of Lord Nityananda Prabhu, and he always engaged in childish play with Lord Krsna
- From his very birth, Uddhava was a natural devotee of Lord Krsna, or a nitya-siddha, a liberated soul. From natural instinct he used to serve Lord Krsna, even in his childhood
- From his very birth, Utkala was fully satisfied and unattached to the world. He was equipoised, for he could see everything resting in the Supersoul and the Supersoul present in everyone's heart
- From Pururava's rubbing of the aranis came a fire. By such a fire one can achieve all success in material enjoyment and be purified in seminal birth, initiation and in the performance of sacrifice, which are invoked with the combined letters a-u-m
- From the birth he is not a drunkard, from birth he is not a smoker, but by bad association, so-called civilized association, he becomes a drunkard, he becomes a smoker, he becomes a woman hunter, he becomes a gambler - sinful life
- From the birth, as I have explained, everyone is sudra. Sudra means one who laments. That is called sudra. For a slight loss or slight inconvenience, one who laments, he is called sudra. And brahmins means one who tolerates. A sudra has no toleration
- From the spiritual point of view, Vrndavana is the only place where all these sinful persons can be rectified by means of taking birth in the forms of dogs, hogs and monkeys
- From the very beginning of His birth, it was observed that Rsabhadeva's feet were marked with the transcendental signs (a flag, thunderbolt, lotus flower, etc.). In addition to this, as the Lord began to grow, He became very prominent
- From their very births, the nine great mystic yogis (Yogendras) were impersonal philosophers of the Absolute Truth. But because they heard about Krsna's qualities from Lord Brahma, Lord Siva and the great sage Narada, they also became Krsna's devotees
G
- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- Generally, according to the law of karma, if one enacts pious deeds, he is awarded in the next life by birth into a very aristocratic family, or into a very wealthy family, or he becomes a great scholar, or he is born very beautiful
- Giving up the body is called death, and accepting another body is called birth
- God is not away from us. He is present. He is so friendly that He remains with us in our repeated change of births. He is waiting to see when we shall turn to Him. He is so kind that though we may forget Him, He never forgets us
- God is the original cause of one's birth. Similarly, the Supreme Lord is the cause of one's being killed. No one is independent; everyone is dependent. The true conclusion is that the only independent person is the Supreme Personality of Godhead
- Good karma means you enjoy some material happiness; bad karma means you suffer from material distress. By good karma you get birth in a good family; you get riches, good money. Then you become a learned scholar; you become beautiful also
- Great loss. He (Dr. Rao) will get again good birth to become Vaisnava. There is no doubt. He was initiated. Again he will get chance
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- Having gone through all the miserable, hellish conditions and having passed in a regular order through the lowest forms of animal life prior to human birth, and having thus been purged of his sins, one is reborn again as a human being on this earth
- Having lost sight of their destinations in life, all living entities are wandering in different species throughout the universe, sometimes getting birth in a lower species and sometimes existence in higher planetary systems
- Having won his kingdom and observed the birth of one grandson competent to continue the noble tradition of his family, Maharaja Yudhisthira reigned peacefully and enjoyed uncommon opulence in cooperation with his younger brothers
- He (a learned person) thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog. And this learned scholar is also a living spark, but he has taken good birth because of his past karma
- He (a pure devotee of Lord Krsna) is not very interested in stopping the repetition of birth, for he simply desires to serve the Lord, even in hellish circumstances
- He (Bharata, the son of Sakuntala) performed many great sacrifices, in which he gave great riches in charity to the brahmanas. This chapter ends by describing the birth of Bharadvaja and how Maharaja Bharata accepted Bharadvaja as his son
- He (Citraketu) accepted it to mean that there would certainly be jubilation because of the birth of his future son, but that he would be the King's only son and, being very proud of his great wealth and empire, would not be very obedient to his father
- He (Krsna) is not the maker of a tyrannical and unnatural caste system in which the faithless dictate one's position according to one's birth
- He (Srila Narottama Dasa Thakura) says that persons following the paths of karma-kanda and jnana-kanda (fruitive activities and speculative thinking) are missing the opportunities for human birth and gliding down into the cycle of birth and death
- He had his birth, and when Lord Brahma dies, the entire material cosmic manifestation will be finished
- He says especially to people born in India (CC Adi 9.41) - Anyone who has taken his birth as a human being in India, Bharatavarsa, should make his life successful and work for the upliftment of the whole world
- He was very submissive and meek, and immediately after his birth he bowed down and inquired, "Sirs, what shall I do?" The great sages replied, "Please sit down (nisida)." Thus Nisada, the father of the Naisada race, was born
- Here in this material world we act, and the result is there. Because as soon as you act, there will be some result, good or bad. By good result we get good birth, good money, good bodily feature, good education - these are the effects of good work
- Herein (SB 7.11.35) it is clearly stated by Narada Muni that one should not be accepted as a brahmana, ksatriya, vaisya or sudra according to birth, for although this is going on now, it is not accepted by the sastras
- Herein (SB 7.11.35) Narada Muni distinctly says that one may be accepted according to the caste of his birth if he has the corresponding qualifications, but otherwise he should not
- Hiranyaksa, Hiranyakasipu. They were Jaya-Vijaya in the Vaikuntha world. So they came here, and Krsna asked them that "If you become My enemy, then within three births you will come back. And if you remain friend, then seven births"
- Human birth is a great opportunity for self-realization. One may take birth in a high planetary system among the demigods, but due to the profusion of material comforts, one cannot gain release from material bondage
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- I have been meditating on the impersonal Brahman since my birth, but since I have seen You, I have fully experienced Krsna
- I thank you very much for your very nice presentation of the issue of birth. You have assimilated the process of birth very nicely through the books. This has pleased me very much and I wish that all my students can become as adept...
- If a child is born, I shall educate him in such a way that this birth will be his last. Next he is going to back to home, back to Godhead, - then produce a child. Otherwise don't produce. This is spiritual contraceptive. This is real father and mother
- If a person is born of a brahmana father but has no brahminical qualification, he is called brahma-bandhu or dvija-bandhu. This means that a brahmana or a ksatriya is not accepted simply by birth
- If kama-haitukam, lusty desire, is the only cause for birth, production, then why there is one production street dog, cat or pig or a worm in the stool, and why one is born as demigod, as Indra or Candra, Varuna? Why? A Brahma? Who makes this arrangement
- If one is fortunate enough to transcend the designation of birth in a particular society or community by being elevated to the standard of spiritual identity, then his sva-dharma, or duty, is solely that of serving the Supreme Personality of Godhead
- If one is not born, how he can die? There is no question of death. Death is for a thing which has got a birth. If one has no birth, there is no question of death
- If one takes to the service of the lotus feet of the Lord, or takes to Krsna consciousness, he is immediately cleansed of the many dirty things which have accumulated in his innumerable births
- If one wants to go there, there is a particular ritualistic process. If you adopt that, then you can go in your next life. That means after quitting this body you get a different body and you get your birth there. That is Vedic process
- If parents simply give birth to children like cats and dogs but cannot save their children from imminent death, they become responsible for the activities of their animalistic children. Lately, such children are turning into hippies
- If persons already born in Bharatavarsa live like cats and dogs, not taking full advantage of their birth in this land, they are certainly unfortunate
- If somebody says, "I will die peacefully." Nobody dies peacefully, that is not possible. Therefore death is a problem. Birth is also a problem. Nobody is peaceful while within the womb of the mother. It is packed-up, airtight condition
- If the birthrate of human beings is increasing, then the birthrate of other living beings is increasing proportionately. The birthrate of lower animals-beasts, aquatics, birds, etc.-is far greater than that of human beings
- If the father is not intelligent, how the sons and daughters can become intelligent? A dog cannot give birth to an intelligent person. A person who is intelligent, he can give birth to intelligent children. This is our practical experience
- If the mind suddenly thinks of something not very congenial, one has to take a corresponding birth in the next life
- If the son of a brahmana does not become like a brahmana, he may be called a ksatriya, vaisya or sudra, according to his qualifications. The basic principle for dividing society is not a person's birth but his qualities and actions
- If we get that house we shall celebrate the 100th birth anniversary of His Divine Grace Sri Srimad Bhaktisiddhanta Saraswati Goswami Prabhupada a little pompously
- If we remain satisfied with our birth by our father and mother, we will remain in our condition as sudra. We have to rise to the brahminical platform by following the purificatory processes
- If you want to approach to the perfectional point of purificatory birth, then you associate with mahat-seva. Seva means service. Service. Our whole process is service
- If, as Bhagavad-gita says, after many births we have to eventually surrender to Krsna, why not surrender to Him immediately? Why wait for many, many births
- Impious means just the opposite (of pious): birth in abominable species of life, just like cats, dogs, hogs, or uncivilized people, ugly feature, no education. These are consideration, pious or impious
- In a previous birth Samba was born as Karttikeya
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In another part of SB, the acceptance of the body as oneself, the acceptance of others as kinsmen in relationship to this body and the acceptance of the land of one's birth as worshipable are declared to be the products of an animal civilization
- In any case birth means bondage, and one who is striving for KC is striving for liberation from the bondage of transmigration. What is the advantage of being born in a wealthy or aristocratic family if one does not get rid of his material miseries
- In BG the PG says the following words: O son of Prtha, even those who are faithless and are of lower birth - including fallen women or professional prostitutes, ignorant manual laborers all shall attain perfection and reach the Kingdom of God
- In Bhagavad-gita (16.19-20) the Lord says: Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (BG 16.19-20) the Lord says - Attaining repeated birth among the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita it is said that any person, regardless of birth as sudra, woman, or merchant, can take shelter of the lotus feet of the Lord and by so doing can return to Godhead
- In Candi, in the Markandeya Purana, Eleventh Chapter, Mahamaya says, "During the twenty-eighth yuga in the period of Vaivasvata Manu, I shall take birth as the daughter of Yasoda and be known as Vindhyacala-vasini."
- In every samhita, the jiva (living entity) has been accepted as eternal, and in the Pancaratras the birth of the jiva is completely denied
- In India there is great agitation for birth control in various mechanical ways, but birth cannot be mechanically controlled. As stated in Bhagavad-gita (BG 13.9), birth, death, old age & disease are certainly the primary distresses of the material world
- In material life, we simply struggle for existence. We want to exist, and we do not want to die. Nor do we want to undergo the pains of birth, catch diseases or grow old
- In material nature, everyone is under the stringent laws of matter and must pass through six stages of existence: birth, growth, maintenance, production of by-products, deterioration and finally death
- In one birth, one should rectify everything and come to permanent life. This is Krsna consciousness
- In spite of the material assets of janmaisvarya-sruta-sri (SB 1.8.26) birth in an aristocratic family with full opulence, wealth, education and beauty - he was very much aggrieved because in spite of having so many wives, he had no son
- In spite of Vidura's birth from the womb of a kept wife, because he had otherwise high parentage and great connection he inherited the highest talent of becoming a great devotee of the Lord
- In the beginning of the first half of Brahma's life, there was a millennium called Brahma-kalpa, wherein Lord Brahma appeared. The birth of the Vedas was simultaneous with Brahma's birth
- In the Bhagavad-gita (BG 9.32) the Lord declares: O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita (BG 9.32) the Lord says: O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita (BG 9.32) the Lord says: O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita the Lord says that His appearance, birth and activities are all transcendental and that one who understands them factually becomes immediately eligible to be transferred to the spiritual world
- In the Bhagavad-gita the Lord says, "I am the seed-giving father of all living entities." It is very simple to understand that the father gives birth to the children but the children act according to their own desires
- In the Bhagavad-gita, it is said that after many hundreds of births, the impersonal philosopher surrenders unto the Personality of Godhead
- In the material world the living entity undergoes six changes-birth, growth, duration, reproduction, then dwindling and vanishing. These are the changes of the material body. BG 1972 purports
- In the material world there are six kinds of changes. First is birth, then growth, & then that which has been born & has grown stays for some time, produces some by-products, & then dwindles & finally vanishes. These six changes are called sad-vikara
- In the progress of the living entity toward the perfection of yoga, birth in a family of yogis or devotees is a great boon, for such a birth gives one a special impetus
- In the same way, when the physical body, the place where perception of objects occurs, is rendered incapable of perceiving, that is known as death. When one begins to view the physical body as one's very self, that is called birth
- In the tantras it is said: Anyone who offers respects and obeisances to the Deity while wearing garments on the upper portion of his body is condemned to be a leper for seven births
- In their former birth, these two sons, known as Nalakuvara and Manigriva, were extremely opulent and fortunate. But because of pride and false prestige, they did not care about anyone, and thus Narada Muni cursed them to become trees - SB 10.9.23
- In their last birth, Jaya and Vijaya did not become demons or Raksasas. Instead they took birth in a very exalted ksatriya family related to Krsna's family. They became first cousins of Lord Krsna and were practically on an equal footing with Him
- In this age of Kali, abortion - killing of the child within the womb - has become very common, and sometimes a child is even killed after birth. If a woman performs such an abominable act, she gradually loses all her bodily luster
- In this birth of the Ganges by the inconceivable potency of the Lord, there is no contradiction although it appears contradictory
- In this life, he was born in a royal family and was a jati-smara; that is, he had the special advantage of being able to remember his past birth
- In this material world there are consideration of pious activities or impious activities. By pious activities one gets very good family, birth in very good family, and nice education, beautiful body, janmaisvarya-sruta-sri - SB 1.8.26
- In this sacred philosophical discourse the Supreme Godhead declares Himself as the begetting father, who impregnates the seeds of living entities in the womb of Mother Nature who in turn gives birth to all varieties of living entities or species
- In this verse (SB 4.31.9) the word nrnam is very important. There are many other births besides human birth, but Narada Muni is herein especially speaking of human birth
- In this world someone may become very highly elevated by taking birth in an aristocratic family, by being well educated, beautiful or very rich. These are the gifts for pious activities enacted in the past life
- In which birth were these my mother and father? No one is actually my mother and father. How can I accept these two people as my parents?
- Indians spend especially lavishly on three occasions - at the birth of a child, at marriage and while observing the sraddha ceremony
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1): the form of the Lord is eternal, blissful, and all-satisfying. His so-called birth is therefore an appearance only, like the birth of the sun on the horizon
- It has become the fashion of this age to be falsely proud of having taken birth in the family of a ksatriya or a brahmana, we see persons without any qualification other than birth claiming to be a brahmana or ksatriya or vaisya
- It is a fact that even a chronically sinful person who chants the holy name of the Lord, although not completely without offenses, does not take another material birth
- It is a fact that even a person born of good parents can turn into a demon by bad association. Birth is not always the criterion of goodness; unless and until one is trained in the culture of good association, one cannot become good
- It is confirmed in Bhagavad-gita (catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13)). One is a brahmana, ksatriya or vaisya never by birth, but by quality
- It is confirmed in the Bhagavad-gita where Krsna states: It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father - BG 14.4
- It is not that because you are born in a very rich family, you'll be immune from diseases. It is not that you'll not become old. It is not that you'll be saved from the troubles of birth or you'll be saved from the troubles of death
- It is not that before marriage girls were not giving birth to child. It was there, the society. But the society was so elevated that this was not done commonly. In extraordinary cases
- It is one's strict adherence to the principles that should be considered, not the country of one's birth
- It is said in the sastras that by killing animals in a sacrifice, one immediately promotes them to human birth. Similarly, by killing their enemies on a battlefield, the ksatriyas who fight for a right cause are elevated to the heavenly planets
- It is said that once when a man's son was blind since birth, the father, out of staunch affection for the child, named him Padmalocana, or "lotus-eyed." This is the situation arising from blind love
- It is said that she (Ubhaya-bharati wife of Mandana) wanted to discuss erotic principles and amorous love with Sankaracarya, but Sankaracarya had been a brahmacari since birth and therefore had no experience in amorous love
- It is still, such kind of astrology there in India. They will speak what you were in your last birth and what you are now, and what you will be in your next birth. That is astrology. So still there are Bhrgu-samhita
- It is to be concluded that Acyutananda was born sometime in the year 1428 (A.D. 1506). Before the birth of Acyutananda, Advaita Prabhu’s wife, Sitadevi, came to see Lord Caitanya Mahaprabhu at His birth
- It may be remembered that after their birth these Kumaras were requested by their father to get married and beget children in order to increase the population of the newly created universe
- It should be noted that the child is born crying and suffering. After birth the same suffering continues, and he cries
- It should be thoroughly understood that birth is distressful. Because we forget how much distress we have suffered within the womb of the mother, we do not make any solution to the repetition of birth and death. BG 1972 purports
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- Janma adi means birth is also coming from Krsna, maintained also by Him, and when it is destroyed, it goes unto Him. That is called janma adi, means birth, maintenance, and annihilation
- Janma means birth. And aisvarya, opulence, money. Janma aisvarya sruta, aisvarya, and sruta. Sruta means education. And sri means beauty. These four things are outcome of previous pious life
- Janma, birth, is due to my impure consciousness. Therefore if we purify our consciousness by advancing, by developing Krsna consciousness, then we become pure. This is the process of Krsna consciousness movement
- Jarasandha was a very powerful king of Magadha, and the history of his birth and activities is also very interesting
- Just as the fruits & flowers of a tree in due course of time undergo six changes - birth, existence, growth, transformation, dwindling & then death - the body, which is obtained by the spirit soul under different circumstances, undergoes similar changes
- Just like in ordinary birth, the father gives the seed, and the mother develops the body. Mother, by her blood, she supplies the ingredients of developing the child in the embryo
- Just like in ordinary way, the father and mother requires to give a birth to a child. Similarly, this material nature is the mother. We have got this body from the mother, material nature
- Just see how these trees are maintaining every living entity! Their birth is successful. Their behavior is just like that of great personalities, for anyone who asks anything from a tree never goes away disappointed
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- Karna: Born of Kunti by the sun-god prior to her marriage with Maharaja Pandu, Karna took his birth with bangles and earrings, extraordinary signs for an undaunted hero
- Kindly describe the divisions and orders of human society in terms of symptoms, behavior and the characteristics of mental equilibrium and sense control. Also please describe the births of the great sages and the categorical divisions of the Vedas
- King Pariksit inquired: My dear lord, due to their birth, the forty-nine Maruts must have been obsessed with a demoniac mentality. Why did Indra, the King of heaven, convert them into demigods? Did they perform any rituals or pious activities?
- King Rahugana said: This birth as a human being is the best of all. Even birth among the demigods in the heavenly planets is not as glorious as birth as a human being on this earth
- King Yudhisthira, who was very satisfied with the birth of Maharaja Pariksit, had the purificatory process of birth performed. Learned brahmanas, headed by Dhaumya and Krpa, recited auspicious hymns
- Knowledge of Vasudeva requires many births to understand
- Krpacarya is the son of the great Rsi Sardban and was born in the family of Gautama. The birth is said to be accidental
- Krsna consciousness is the purest life, and it protects all human beings from gliding down to hell to take birth in a family of dogs or hogs
- Krsna continued, "I (Krsna) have also heard that Dhrtarastra is not only blind from birth but also blind in his affection for his cruel son Duryodhana"
- Krsna does not say that. He says "according to quality and work." He never says "according to birth." So this so-called caste system in India is a false notion of catur-varnyam, the system of four social divisions
- Krsna is fully independent. Just like we take our birth being bound by the cause of our karma. Krsna does not come being bound up by somebody's request or by His karma. He comes out of His free will
- Krsna is not the maker of a tyrannical and unnatural caste system in which the faithless dictate one's position according to one's birth
- Krsna said: O Nalakuvara and Manigriva, your lives have now become successful because you have developed ecstatic love for Me. This is your last birth within material existence
- Krsna says in Bhagavad-gita, aham sarvasya prabhavah: (BG 10.8) "I am the source of birth of everything, including Brahma and Lord Siva and the living entities
- Krsna says, "The four castes, they are introduced by Me according to quality and work." There is no question of birth
- Krsna's birth is transcendental. Our birth is by force, by the laws of nature. He's not under the laws of nature. The laws of nature works under Him. Mayadhyaksena prakrtih suyate sa-caracaram. Prakrti, nature is working under the order of Krsna
- Krsna, the PG, confirms in the Bhagavad-gita, only those who cultivate transcendental knowledge in relation to the eternal spirit soul and without being disturbed by temporary happiness and distress will be able to escape the cruel hands of birth, death
- Kuntidevi says to Lord Krsna: A person who is proud of his birth, opulence, knowledge and beauty cannot achieve Your lotus feet. You are available only to the humble and meek, not to the proud - SB 1.8.26
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- Later, he (Manu) was not very satisfied to see the daughter instead of a son. Because he had no issue, he was certainly very glad at the birth of Ila, but his pleasure was temporary
- Lord Caitanya therefore uses the words mama janmani janmani, which mean "birth after birth," because a devotee is not even interested in stopping the repetition of birth
- Lord Krsna knew the mystery of Jarasandha's birth. Jarasandha had been born in two different parts from two different mothers. When his father saw that the baby was useless, he threw the two parts into the forest
M
- Maha-bhagavatas are called nitya-siddhas, or souls liberated from birth. But there are also others, who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- Maha-Visnu took away the brahmana's sons one after another just after their births so that Krsna would come personally to the Casual Ocean to retrieve them, and then Maha-Visnu would be able to see Him there
- Maharaja Bharata was undoubtedly a great devotee, but because he turned his attention slightly toward a small deer, he had to suffer two more births, one as a deer and another as the brahmana Jada Bharata
- Maharaja Nabhi's wife, Merudevi, who had not given birth to any children at that time, also worshiped Lord Visnu along with her husband
- Maharaja Prthu and Queen Arci united in the Vaikuntha planets. In the Vaikuntha planets there are husbands and wives, but there is no question of their giving birth to children or having sex life
- Maharaja Prthu specifically appreciated the position of the Kumaras because they maintained the brahmacarya vow from the very beginning of their birth. Prthu, expressed his great appreciation of Vaisnavism by addressing the Kumaras as vaisnava-sresthah
- Manu had no issue, he was pleased at the birth of the child, even though a daughter, and gave her the name Ila
- Marking these and many other omens of evil times, everyone but the four sage - sons of Brahma, who were aware of the fall of Jaya and Vijaya and of their birth as Diti's sons, was seized with fear
- Material nature is not the cause of the birth of the living entities. The seed is given by the Supreme Personality of Godhead, and they only seem to come out as products of material nature. BG 1972 purports
- Material scientists sometimes suggest that the tendencies of male and female bodies cause their union and that this is the cause of the birth of the child
- Men of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities for elevation to heavenly planets, resultant good birth, power, and so forth
- Men of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities for elevation to heavenly planets, resultant good birth, power, and so forth. BG 2.42-43 - 1972
- Men of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities for elevation to the heavenly planets, resultant good birth, power, and so forth
- Mother Durga, she is the mother. And God is the father. Just like father and mother gives birth to a child, similarly, we spirit soul, the part and parcel of the supreme father, and the material elements, bhumir apo 'nalo vayuh, they're the recipient
- Mukti, or liberation from the laws of material nature, is sought by the leaders of mankind in different ways and with great plans and perseverance for a great many years and births. BG 1972 purports
- My dear King, Brahma, the firstborn, on being questioned by Narada, exactly apprised him on this subject, as it was directly spoken by the Lord to His own son, who was impregnated with Vedic knowledge from his very birth
- My dear Lord, there is no limit to my (Kurma brahmana's) great fortune. It cannot be described. Today my family, birth and riches have all been glorified
- My dear Priyavrata, by the order of the Supreme Personality of Godhead, all living entities accept different types of bodies for birth and death, activity, lamentation, illusion, fear of future dangers, and happiness and distress
- My dear sir, however you may make advancement in scientific knowledge, you cannot stop birth, you cannot stop death, you cannot stop old age, neither you can stop diseases
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- Nanda Maharaja offered his two foster sons - namely Krsna and Balarama - to him (Garga Muni) to purify. Nanda stated that not only these boys but all human beings just after birth should accept a qualified brahmana as spiritual master
- Narada Muni says that men should be judged by his tendencies, not by his birth, and this is also confirmed in Bhagavad Gita by Lord Krishna
- Narada said: There is a great offense committed when you (the hunter) kill an animal completely, but the offense is much greater when you half-kill it. Indeed, the pain which you give half-dead animals will have to be accepted by you in a future birth
- No child used to eat meat from the very birth. It was milk. So this is all artificial, the so-called conventions of human society. Natural life does not allow all these things
- No one can achieve wealth, opulence, good birth, a beautiful body or nice education without the mercy of the Supreme Lord
- No sane man or woman can tolerate the nondevotees' giving trouble to devotees. Diti, therefore, was reluctant to give birth to her babies; she waited for one hundred years so that at least she could save the demigods from the disturbance for that period
- Nobody has seen a monkey giving birth to a human being
- Nobody learns to smoke from the very birth. He has to eat something. He drinks milk, the child. He doesn't say, "Give me a cigarette," but you have learned it by bad association. This is called anartha
- Nobody wants to die, but death is there. They are trying to stop increase of population, birth but the birth is there. And the medical science is giving us good medicine but they cannot stop disease, neither death. These are the problems
- Not daring to place the dust of the gopis' feet on his own head in this life, Uddhava aspired to have a future birth in Vrndavana in the position of a clump of grass or herbs. He would then be able to have the dust of the gopis' feet
O
- O Lord, my power of sight is now fulfilled, having attained the greatest perfection of the sight of You, who are the reservoir of all existences. Through many successive births of deep meditation, advanced yogis aspire to see Your transcendental form
- O My dear friend, what severe austerities have the gopis performed to drink His transcendental beauty and sweetness through their eyes in complete fulfillment? Thus they glorify their births, bodies and minds
- O my Lord, because of lusty desires from the very beginning of one's birth, the functions of one's senses, mind, life, body, religion, patience, intelligence, shyness, opulence, strength, memory and truthfulness are vanquished
- O son of Kunti, declare it boldly that My devotee never perishes. O son of Prtha, those who take shelter in Me, though they be of lower birth-women, vaisyas (merchants) as well as sudras (workers) - can attain the supreme destination
- O son of Prtha, those who take shelter in Me, though they be of lower birth-women, vaisyas (merchants), as well as sudras (workers) - can approach the supreme destination. BG 9.32 - 1972
- O supreme controller, You control the three destinations (promotion to the heavenly planets, birth as a human being, and condemnation in hell), yet Your supreme abode is Vaikuntha-dhama
- O Vyasadeva, you are freed from all sins. Thus I (Narada) have explained my birth and activities for self-realization, as you asked. All this will be conducive for your personal satisfaction also
- Of course, after death there must be birth; therefore Yavana-raja thought it wise to kill all the karmis through the agency of Kalakanya and thus try to make them aware that materialistic advancement is not actually advancement
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the ninth day after the birth of a child the mother would come into the regular rooms (from maternity home) in the ceremony called niskramana. Of the ten purificatory processes, niskramana is one
- On the planet of Yamaraja, the sinful man is given the chance to practice living in the hellish conditions which he will have to endure in the next life, and then he is given a chance to take birth on another planet to continue his hellish life
- One birth is calculated during the seed-giving samskara, and the second birth is calculated at the time of spiritual initiation
- One can imagine what the pangs of birth are like. The child remains for ten months in that horrible condition within the abdomen, and at the end of ten months he is forcibly pushed out
- One can very easily understand that the material body is temporary, for it is generated at a certain date and ends at a certain date, after undergoing the six kinds of change, namely birth, death, growth, maintenance, transformation and dwindling
- One cannot establish a friendship with the Supreme Lord Ramacandra on the basis of material qualities such as one's birth in an aristocratic family, one's personal beauty, one's eloquence, one's sharp intelligence or one's superior race or nation
- One has to take his birth, rebirth, by culture, by education, by knowledge. That is called cultural birth
- One may argue that an ordinary living being is eternal and unborn like the Lord and also takes birth in different species of life, and so there is no difference between the Lord and an ordinary living being
- One must first acquire the qualifications of a brahmana, not simply by birth but also by quality, and then one can undergo the process of Brahman realization
- One should have unflinching faith in God and spiritual master. Don't jump over God, crossing the spiritual master. Then it will be failure. You must go through. We are observing Vyasa-puja ceremony, the birth anniversary of our Guru Maharaja
- One should not be proud of his material birth, material opulence, material education and beauty and with these things try to conquer the mind of an advanced student of Krsna consciousness
- One should not take the chance of finishing up the process in another birth but should resolve to finish it in this life
- One should not worship the planet earth or land of his birth, nor should one condemn the form of the Lord, which is manifested in metal or wood for our facility. Material things are also the energy of the Supreme Lord
- One thing is certain: Brahma was completely dependent on the mercy of the Lord because after his birth he could create living beings by the Lord's grace only, and he could see the form of the Lord
- One who cannot execute this yoga process completely cent per cent, he is given next birth a chance to take birth in a rich family or to get birth in a very pure family
- One who criticizes Lord Visnu and His devotees loses all the benefits accrued in a hundred pious births. Such a person rots in the Kumbhipaka hell and is bitten by worms as long as the sun and moon exist
- One who has taken birth in the land of Bharata-bhumi, India, should take full advantage of his birth. He should become completely well versed in the knowledge of the Vedas and spiritual culture & should distribute the experience of KC all over the world
- One who is faithfully engaged in his own business, particular type of business, janma-labhah parah puman, his human birth, his human life is successful
- One who is spiritually advanced does not indulge in uncontrolled sex. So, instead of being forced to refrain from sex or refrain from giving birth to many children, people should be spiritually educated, and then birth control will automatically follow
- One with such a good birth should understand that his fortune is due to his previous pious activities and to God's grace. These facilities are given by the Lord, who is always willing to give us the means to attain Him
- One's status does not depend upon birth. As confirmed in SB 7.11.35 by Narada: If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, even if he has appeared in a different class, he should be accepted according to those symptoms
- Only after accumulating many pious activities in various births does one get the opportunity to personally associate with the Supreme Personality of Godhead. Since only the pure can reach Him, He is the supreme pure
- Only those who discipline their lives so as to attain this objective fulfill the purpose of their human birth; others plunge into oblivion
- Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world. BG 6.42 - 1972
- Our European, American students, they are in new birth. They have given up their old birth practices. So birth is changed. Punar janma. So that is possible only by Krsna consciousness
- Our mission is that especially those who have taken their birth in India that it is their responsibility to become perfect in the science of Krsna Consciousness and to deliver everyone in the world
- Our point is, the birth problem is not solved. If there are unwanted population, you kill them, that does not mean the population problem is solved
- Our position is that we never take birth and never die, but why have we been put into this position of accepting these machines? This is our real problem
- Our process is purification. Krsna consciousness means simply we are purifying our consciousness. From the birth, as I have explained, everyone is Sudra. Sudra means one who laments
- Our spiritual master (Srila Bhaktisiddhanta Sarasvati Thakura), who also took his birth in a Vaisnava family, got all inspirations from his great Vaisnava father, Thakura Bhaktivinoda. That is the way of all lucky Vaisnava families
- Out of many forms of life, these bhuta-preta-yonis is also. Nana-yoni. Nana-yoni. There are different sources of birth. So bhuta-preta-yoni is also mentioned there, species of life
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- People do not generally like this demand (to surrender to Krsna), but one who cultivates spiritual knowledge for many births eventually surrenders unto the lotus feet of the Lord (bahunam janmanam ante jnanavan mam prapadyate) - BG 7.19
- People generally perform ritualistic ceremonies for the birth of a child. Why then should Vasudeva not have performed such a ceremony when the Supreme Lord (Krsna) appeared as his son
- People may say, "What is the use of understanding God? What is the use? Let Him stay in His place, let me stay in my place." But in the sastras, the scriptures, it is stated that pious activities will raise us to beauty, knowledge and good birth
- People say advanced age. No. Advanced in death, not advanced in age. So this is asat. It will not stay. It has begun to die from the very moment of his birth
- Personalities like Ravana and Hiranyakasipu were actually born of brahmanas, but they were not accepted as brahmanas because their fathers did not follow the regulative principles for their birth. Such children are called demons, or Raksasas
- Practically there is no death. Death means changing the body. We have already discussed this point. But that janma, that birth, oh, it is stated here that it is a bondage. Janma-bandha
- Prahlada Maharaja, humbly submitting, because he is Vaisnava, that "What is my position? My position is that I am born of rajas-tamo-guna." This birth takes place according to quality we acquire
- Pregnancy takes place only in lower-grade life. Animals like dogs and hogs become pregnant twice a year, and each time they beget at least half a dozen offspring. Even lower species of life such as snakes give birth to hundreds of young at one time
- Presently in India, so-called brahmanas are almost all engaged in some mundane service, and they do not understand the import of the Vedic sastras. Nonetheless, they are passing themselves off as brahmanas on the basis of birth
- Prthu welcomed the four Kumaras, saying: From the beginning of your birth you strictly observed the vows of celibacy, and although you are experienced in the path of liberation, you are keeping yourselves just like small children
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- Radharani continued, "If one does not taste it, he should die immediately after birth, and his tongue is to be considered no better than the tongue of a frog"
- Real is that in contact. Sa aiksata. That is the Vedic information. When the Supreme Personality of Godhead glanced over the prakrti, mahat-tattva, then the three gunas agitated, & she begins to give birth in so many varieties of the twenty-four elements
- Real problem is how to stop death, how to stop birth, how to stop old age, and how to stop disease. That is real problem. That can be done when you are liberated from this material world. This is our problem
- Regarding the horoscope, it is a nice idea and if I meet a good astrologer I shall try to get one for your little child. I'm glad that you have sent me the exact time and date of birth, this will help
- Renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease-all these I thus declare to be knowledge, and what is contrary to these is ignorance. BG 13.8-12 - 1972
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- SB 10.84.13 states: A human being who identifies his body made of three elements with his self, who considers the by-products of his body to be his kinsmen, who considers the land of his birth worshipable, is to be considered like an ass or a cow
- Scriptures completely deny the birth of the living entity
- Sex life is required for the physiological condition of the body. That is nature's way. Or by giving birth to some nice children, that sex life is required. Otherwise, why God has made the arrangement of sex? There is need, but not duspuram
- She (Draupadi) is described as a most beautiful lady, equal to her mother-in-law, Kunti. During her birth there was an aeromessage that she should be called Krsna
- She (material energy) supplies the ingredients for the birth of the child in her womb. Similarly, the Lord activates material nature, which then supplies the ingredients for cosmic development
- She (Queen Suruci) indirectly informed Dhruva Maharaja that although he happened to be born of the King, he was considered an illegitimate son because of his birth from the womb of the other queen
- Similarly, we are obliged to our forefathers because we take our birth in a particular family, where we take all advantages and inherit property
- Simply by Krsna's glance, matter becomes agitated and then becomes pregnant and gives birth to the living entities
- Since he (Jarasandha) possessed demoniac qualities from birth, naturally he became a great devotee of Lord Siva, who is the lord of all ghostly and demoniac men
- Since the devotee is surcharged with the potency of the Lord, even fractionally, the disqualification due to lower birth cannot stand in the way
- Since the purusa, according to Sankhya philosophy, is always unaffected, where does the tendency to give birth come from
- Some say that since one receives a body according to the guna and karma of his past life, it is one's birth that determines his social status
- Sometimes bugs are seen to come from dirty beds. This does not mean, however, that the beds give birth to the bugs. It is the living soul that comes forth, taking advantage of the dirty condition of the bed
- Spiritual realization is not achieved in one birth. If one is fortunate, he can achieve in one second. But generally, it takes many, many years and many, many births to realize what is God, what is the Absolute Truth
- Sri Krsna knows what the living beings have done for hundreds and thousands of past births, and He sees what they are doing now; therefore He knows the results of their present actions that will fructify in the future
- Sri Vyasadeva said: What did you (Narada) do after the departure of the great sages who had instructed you in scientific transcendental knowledge before the beginning of your present birth?
- Sridhara Svami has also noted that birth is not everything. One has to acquire the qualities
- Srimati Radharani continued, "In that birth, instead of killing Vali, an enemy of His friend, in the manner of a ksatriya, He (Ramacandra) killed him just like a hunter. A hunter takes a secure hiding place and then kills an animal without facing it"
- Such thinking (of the body and land of birth as all in all), which simply bewilders the living being, is nothing but rascalism. It is due to the darkness of maya
- Suppose I am very comfortable at the present moment. My body may be comfortable, but there will be death, and then another birth. After giving up my present body, if I get the body of a cat or a dog, what is the meaning of my comfortable position
- Suppose that by good action I get a good birth, fine bodily features, and a good education. All these good things I may have, but that does not mean that I am free from material pains. The material pains are birth, death, old age and disease
- Suta said: O brahmanas, thus hearing all about Sri Narada's birth and activities, Vyasadeva, the incarnation of God and son of Satyavati, inquired as follows
- Svayambhuva Manu was very glad to see that his daughter Akuti had given birth to both a boy and girl
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- Text 156 of the Gaura-ganoddesa-dipika says that Candravali, a most beloved gopi of Krsna’s, later took birth as Sadasiva Kaviraja
- The Absolute Personality of Godhead (Vasudeva), for whom he had a natural love since his birth, is everything, and thus he fixed his mind firmly upon Him, renouncing all modes of Vedic karma-kandiya activities
- The affection for community and the place of birth, and the hankering for wealth, which are all like phantasmagoria or illusory dreams, encumber a human being, and he is thus impeded in his progress toward self-realization, the real aim of life
- The all-merciful Lord gave them a chance to have their births in the families of pious brahmanas so that they could progress toward salvation
- The answer is that as Jaya and Vijaya, after three births, again attained sarupya-mukti and association with the Lord, Aghasura received a similar liberation
- The antimaterial particle, which is the vital force, is never born or created. It exists eternally. It has neither birth dates nor death dates. It is neither repeatedly created nor repeatedly destroyed
- The basic idea of raising children as they are described in the Vedic literature is that from birth till the age of five years the parents may be very lenient with the child
- The birth of a human being is a great science, and therefore reformation of the act of impregnation according to the Vedic ritual called Garbhadhana-samskara is very important for generating good population
- The birth of a human being's material body takes place due to a mixture of the ovum and semen, but the history of birth is that although the ovum and semen mix together after sex, there is not always pregnancy
- The body undergoes six changes - birth, growth, sustenance, by-products, dwindling and then annihilation - but the soul undergoes no such changes
- The brahmanas thus began to condemn their own activities. They realized that in spite of being so elevated by birth, education and culture, they still were under the spell of the illusory energy
- The brahmana’s second child also died at birth, and the third also. He had nine children, who all died at birth, and each time he came to the gate of the palace to accuse the King
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The character of a particular person develops by following the regulative principles in accordance with one's birth, association and education
- The character of a particular person develops when he follows the regulative principles in accordance with his birth, association and education
- The child thus remains just like a bird in a cage, without freedom of movement. At that time, if the child is fortunate, he can remember all the troubles of his past one hundred births, and he grieves wretchedly
- The child to which Mamata gave birth was begotten by Brhaspati irreligiously, for although Mamata was the wife of Utathya, Brhaspati made her pregnant by force. Therefore Brhaspati became bharta
- The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to 1's accidental birth - any more than someone could become a medical practitioner by some mere birthright, simply because he happened to be the son of a noted doctor
- The conception of the caste system is always based on quality and not on the qualification of birth. Birth is an extraneous consideration; it is not the main feature of the orders and divisions
- The cows had younger calves who had started sucking milk from their mothers, and some of the cows had newly given birth, but now, because of love, the cows enthusiastically showed their affection for the older calves, which had left off milking
- The degradation of the human instinct begins from the mlecchas, and the candala state of life is the last word in human degradation. All the above terms mentioned in the Vedic literatures are never meant for any particular community or birth
- The descendants of Kanu Thakura know him as Nagara Purusottama. He was the cowherd boy named Dama during krsna-lila. It is said that just after the birth of Kanu Thakura, his mother, Jahnava, died.
- The descent of the Lord, is completely distinct from the birth of an ordinary child
- The different family traditions of religious activities should always engage them (women), and thus their chastity and devotion will give birth to a good population eligible for participating in the varnasrama system. BG 1972 purports
- The different weights on the anchor which keep us grounded in material life are our attachment to our land of birth and our material possessions - all these anchor the boat of the human body in the material universe
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (12) Acyuta Preksacarya Tirtha; (13) Sri Madhvacarya, 1040 Saka; (14) Padmanabha, 1120
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (15) Jaya Tirtha, 1167; (16) Vidyadhiraja, 1190; (17) Kavindra, 1255; (18) Vagisa, 1261
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (24) Vedavyasa, 1517; (25) Vidyadhisa, 1541; (26) Vedanidhi, 1553; (27) Satyavrata, 1557
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (28) Satyanidhi, 1560; (29) Satyanatha, 1582; (30) Satyabhinava, 1595; (31) Satyapurna, 1628
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (32) Satyavijaya, 1648; (33) Satyapriya, 1659; (34) Satyabodha, 1666; (35) Satyasandha, 1705
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (36) Satyavara, 1716; (37) Satyadharma, 1719; (38) Satyasankalpa, 1752
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years): (22) Rayuvarya (who spoke with Sri Caitanya Mahaprabhu), 1424; (23) Raghuttama, 1471
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (1) Hamsa Paramatma; (2) Caturmukha Brahma; (3) Sanakadi; (4) Durvasa
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (14) Padmanabha, 1120; Narahari, 1127; Madhava, 1136; and Aksobhya 1159
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (19) Ramacandra, 1269; (20) Vidyanidhi, 1298; (21) Sri Raghunatha, 1366
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (39) Satyasantusta, 1763; (40) Satyaparayana, 1763; (41) Satyakama, 1785
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (42) Satyesta, 1793; (43) Satyaparakrama, 1794
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (44) Satyadhira, 1801; (45) Satyadhira Tirtha, 1808
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (5) Jnananidhi; (6) Garuda-vahana; (7) Kaivalya Tirtha; (8) Jnanesa Tirtha
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (9) Para Tirtha; (10) Satyaprajna Tirtha; (11) Prajna Tirtha
- The eldest son of Rukmini, Pradyumna, was married with Mayavati from his very birth, and afterwards he married Rukmavati, the daughter of his maternal uncle, Rukmi. From Rukmavati, Pradyumna had a son named Aniruddha
- The European and American youths in the KC movement have been accustomed to many bad habits since birth, but now they have given these up. Many people think that it is impossible to live without illicit sex, intoxication, meat-eating and gambling
- The evidence of the Pancaratras cannot be neglected. Only untrained persons who have not genuinely studied the Pancaratras think that the Pancaratras contradict the srutis regarding the birth or beginning of the living entity
- The example of a tree and its fruits and flowers is very simple and clear. A tree stands for many years, but with the seasonal changes its fruits and flowers undergo six transformations - birth, existence, growth, transformation, dwindling and then death
- The expert knowers of the Vedic conclusions say that one enjoys or suffers the results of his past activities. But practically it is seen that the body that performed the work in the last birth is already lost
- The family in which a maha-bhagavata takes his birth is fortunate because due to the birth of a first-grade devotee the members of the family, past, present and future up to one hundred generations, become liberated by the grace of the Lord
- The father and mother of the material body are so only in one birth, and in the next birth the father and mother may be a different couple
- The father and mother should have determination that - The child I produce, I give birth, if I cannot teach him Krsna conscious, surrender to Krsna, I shall not beget any child
- The father is the parent of the child from the very beginning of his birth; therefore the concept of this relationship of Vasudeva and Devaki is sublime
- The final change is called death, and acceptance of a new body is called birth. That is the solution to the question of birth and death
- The first child conceived in the womb lives behind the second child, so when birth takes place the second child appears first, and the first child appears second
- The first mother and father bring about his (A child) birth into the world; then the spiritual master and the Vedas become his second father and mother
- The first statement in the Vedanta-sutra is athato brahma jijnasa: Now, having attained a human birth, one should inquire into Brahman, the Absolute Truth
- The great sage Narada then appeared and explained to her about the birth of Pradyumna and how the baby had been taken away by Sambara and later thrown into the sea. In this way the whole story was disclosed to Mayavati
- The Hare Krsna movement offers everyone a chance to be purified, regardless of birth or family
- The higher castes, namely the brahmanas, ksatriyas and vaisyas, observed only twenty-one days as a quarantine (for the mother, after the birth of the child), whereas the sudras had to observe thirty days
- The higher classes are called dvija, twice-born. Whenever there is a question of birth, there must be a father
- The idea is that local inhabitants will be satisfied with their bare necessities of life and their attention will be diverted towards spiritual development of life. That is the aim of human birth
- The intelligent man, after many births of such use of intelligence, surrenders himself at the lotus feet of Vasudeva, as confirmed by the Bhagavad-gita
- The King then said, Sri Caitanya Mahaprabhu is Krsna, the son of Maharaja Nanda. He is very merciful, and I hope that in a future birth He will allow me an interview
- The land was there before our birth, before we came to the land. How did it become our property? Such deliberation will help us understand that there is a supreme proprietor of everything - the Supreme Personality of Godhead
- The learned brahmana's description indicates different types of births, for one lies down according to one's body. Sometimes one takes birth as an animal and sometimes as a king
- The light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy. From our very birth we have become accustomed to gathering knowledge by the mercy of our preceptors, whether father, mother, or teacher
- The living being's conception of nationalism is another type of ignorance. Because of ignorance, a living being identifies himself with the land of his birth and moves with the misconceptions of national ideas
- The living entity has neither birth nor death, but is eternal
- The Lord declares in Sri Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- The Lord forces them (who neglect & disobey the scriptures) to take birth in the womb of demoniac persons. Consequently they will live by demoniac principles life after life without knowing their relationship with the SP of Godhead. BG 1972 purports
- The Lord replied: O brahmanas, know that the punishment you inflicted on them was originally ordained by Me, and therefore they will fall to a birth in a demoniac family
- The method adopted by the great sages and scholars, who were learned in Vedic knowledge, was perfect. They removed all the reactions of King Vena's sinful activities by seeing that King Vena first gave birth to Bahuka
- The mind brings about birth in different types of bodies among demigods, human beings, animals and birds. When the mind is situated in a higher or lower position, it accepts a higher or lower material body
- The missing point is being presented that you are not this body; you are within this body, spirit soul. You just try to come out of this entanglement of birth, death, old age, and go back to home, back to Godhead
- The modern civilization is a sort of a social body without a head, or actually it is a dead body. The body is dead since the very beginning of it's birth, and it is the spirit that keeps it moving
- The modern civilization is that "Eat, drink, be merry and enjoy. Do not care for what is future life." That is condemned civilization. We should know that there is future life, there is birth after death, and we must be prepared
- The mother of the great sage (Vyasadeva) was Satyavati the daughter of the Vasu (fisherman), and the father was the great Parasara Muni. That is the history of Vyasadeva's birth
- The mother of the great sage was Satyavati the daughter of the Vasu (fisherman), and the father was the great Parasara Muni. That is the history of Vyasadeva's birth
- The mother scorpion lays eggs within the rice and by the proper fermentation of the rice the eggs give birth to several baby scorpions, which in due course come out. This does not mean that the rice gives birth to the scorpions
- The nine mystics mentioned in the Eleventh Canto of Srimad-Bhagavatam are understood to have been transcendentalists from birth by virtue of hearing of the transcendental qualities of Krsna from Brahma, Lord Siva and Narada
- The other eighty-one sons (of Lord Rsabhadeva) became highly qualified brahmanas. These are some practical examples of how one can become fit for a certain type of activity by qualification, not by birth
- The personalities sitting with Lord Siva are significant because the four Kumaras were liberated from birth
- The position does not depend on a particular position in society or on birth. This is the conclusion of Lord Caitanya Mahaprabhu, and it is in accordance with the Vedic injunctions
- The prakrti cannot give birth to the varieties. That is wrong theory. That is wrong theory. The real variety begins when the prakrti is in touch with the purusa
- The purpose of the Lord's taking birth is to establish devotional service, which is the perfect system of religion, and the purpose of the birth of a devotee is to broadcast the same system of religion, or the bhakti cult, all over the world
- The S P of God acts through His material energy in the creation, maintenance and annihilation of this cosmic manifestation just to deliver the living entity by His compassion and stop the living entity's birth, death and duration of materialistic life
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Krsna's arrival at Dvaraka and residing with the sixteen thousand queens were narrated
- The scriptures completely deny the birth or production of the living entity
- The significance of being twice-born has been explained in many places in these great literatures, and again one is reminded herewith that birth, executed by the sex life of the father and the mother, is called animal birth
- The social institution known as varnasrama dharma, the institution dividing society into four divisions or castes, is not meant to divide human society according to birth. Such divisions are in terms of educational qualifications
- The social institution known as varnasrama-dharma - the institution dividing society into four divisions or castes-is not meant to divide human society according to birth. BG 1972 purports
- The son is given birth by the mother. She (Devahuti) may think that "I have given birth to you. What you will teach me?" No. Because he knows the science of Krsna. Or He is Krsna Himself. Therefore she is taking lesson from her exalted son
- The son of Srutasrava was Sisupala, whose birth has already been described (in the Seventh Canto of Srimad-Bhagavatam). Vasudeva's brother named Devabhaga had two sons born of his wife, Kamsa. These two sons were Citraketu and Brhadbala
- The source of birth of the cosmic manifestation, or mahat-tattva, is the Personality of Godhead. This is confirmed throughout Srimad-Bhagavatam and the Bhagavad-gita
- The specific importance of the Kumaras is that they were brahmacaris, living the life of celibacy from birth
- The swine is more expert than the human being because the swine can beget a dozen piglets at a time, whereas the human being can give birth to only one at a time
- The symptoms of birth, one can understand, of course, through abhijna, those who are abhijna. By the gunas, one can - guna means quality - one can understand the past and future
- The system of brahmacarya has been current since the birth of Brahma
- The three categories (adhyatma, adhidaiva and adhibhutam) are also explained as to their birth after the opening of the mouth of the virat-purusa
- The total material substance, called Brahman, is the source of birth, and it is that Brahman that I impregnate, making possible the births of all living beings, O son of Bharata. BG 14.3 - 1972
- The value of great parentage and noble birth is evaluated here in connection with the birth of Vidura
- The value of great parentage and noble birth is evaluated in connection with the birth of Vidura
- The Vedas say, svadharma-nisthah sata janmabhih puman virincatam eti: "One who strictly follows the principles of varnasrama-dharma for at least one hundred births will be rewarded with the post of Lord Brahma
- The Vedic system of religion we have been describing - the varnasrama system created by Krsna - is not to be confused with the present-day caste system - determination of social divisions by birth
- The verdict of the Vedic scriptures is that no one becomes a brahmana or a mleccha simply by birth; by birth everyone is accepted as a sudra. One has to elevate himself by the purificatory process to the stage of brahminical life
- The word bhauma refers to the land of one's birth, which the ignorant consider worshipable - ijya-dhih
- Then, after his (child's) birth, as he grows up, there is more suffering. He does not want to go to school, but he is forced to. He does not want to study, but the teacher gives him tasks
- There are also others (maha-bhagavatas), who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- There are different prescribed rituals from birth until the end of life, and they (materialistic persons) are very much attached to such activities
- There are different types of birth. The so-called scientists, physicists, they do not know why there are so many varieties of life. Why not only human being
- There are many debts which are imposed upon a child just after his birth. There are debts to the family in which one is born, debts to the demigods, debts to the Pitas, debts to the rsis, etc
- There are so many contraceptive method, but the population is increasing, the birth is going on
- There are two kinds of bhauma ijya-dhih: those who worship the land of their birth, such as nationalists, who make many sacrifices for the motherland, and those who condemn the worship of the form of the Lord
- There is also another common saying, vandhya ki bujhibe prasava-vedana: "A woman who has not given birth to a child cannot understand the pain of childbirth."
- There is no need to check the growth of population if the children are born as human beings with all precautions regarding their birth. So-called birth control is not only vicious but also useless
- There is no stoppage of birth; there is no stoppage of death; there is no stoppage of disease. You can manufacture very good medicine for disease, but you stop disease. That is not possible
- There is no stoppage of death, and there is no stoppage of birth. Nor can diseases be stopped, nor can old age, despite all of the latest inventions in medicine
- There was no question of the seminal discharge necessary for the birth of an ordinary human being
- Thereafter the same Jaya and Vijaya, the two doorkeepers of Lord Visnu, took birth as Ravana and Kumbhakarna, begotten by Visrava in the womb of Kesini. They were extremely troublesome to all the people of the universe
- These (obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches) are symptoms of pious activities performed in one’s past life
- These two associates of the Lord-Jaya and Vijaya later descended to the material world, taking birth as the two sons of Diti, Hiranyakasipu being the elder and Hiranyaksa the younger. They were very much respected by the Daityas and Danavas
- They (dvija-bandhu, or the less intelligent) argue that birth in a family of sudras or less than sudras is made possible by one's previous sinful acts and that one therefore has to complete the terms of disadvantages due to lower birth
- They (jnanis) will have to take birth. Their so-called liberation is not possible, because if you have to take birth, then where is your liberation? There is no liberation. Liberation means no more accepting birth in this material world.
- They (sinful persons) may make a show of being vanguards of religion, but behind this facade they continue their reprehensible activities. They vilify the sanctity of the religion of their birth and go against their own country's interest
- They (the material scientist) consider the intuition of living creatures from birth to be material. But such material tendencies as bodily intuition cannot be accepted as independent, for they suggest the existence of a spirit soul within the body
- They are denying the right of birth
- They created a caste of gosvamins, just like they created a caste of brahmins. So this gosvami will come by hereditary birth, just like brahmin. So Bhaktivinoda Thakura was very sorry to see the condition of the society
- Thinking in these bodily terms, people consider their wives and children to be theirs and the land of their birth to be worshipable. Thinking thus, people are willing to fight and die for their country
- This (birth of Soma, the moon-god) appears contradictory to the Vedic information, but actually it is not, for this birth of the moon is understood to have taken place in another millennium
- This (divisions as brahmanas, ksatriyas, vaisyas and sudras) is not an artificial imposition due to birth or social status but is according to guna, or the mode of nature under which one is operating
- This false ego obliges a living being to consider his material body to be his self, the offspring of the body to be his children, and the land of the birth of the body to be an object of worship
- This gradual process of elevation for self-realization is meant for those who are truly aware of the Absolute Truth. After repeated birth on this path, which is known as deva-yana, one attains these consecutive stages
- This is not our condition of life to die or to take birth. Things have come to such horrible condition that birth has become also very much risky
- This is the golden opportunity with these nice American bodies. You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home
- This is the opportunity to understand God and make solution of all different types of births and deaths and transmigration from one body to another
- This material nature is impregnated just like a female is impregnated by the male; otherwise the female cannot give birth to any child
- This verse (SB 1.18.18) definitely proves that Srila Sukadeva Gosvami did not refuse to teach Suta Gosvami about the transcendental science nor did the sages of Naimisaranya refuse to hear lessons from him because of his inferior birth
- This year, we will again celebrate the birth day of Sri Caitanya Mahaprabhu in Mayapur on March 27th. All the devotees will be coming about a week early for doing parikrama of the different holy spots. About 400-500 devotees will again come this year
- Those who are in KC at least should not beget children like cats & dogs but should beget them so they may become Krsna conscious after birth. That should be the advantage of children born of a father or mother absorbed in Krsna consciousness. BG 1972 pur
- Those who are in possession of such valuable facilities (wealth, good birth, nice education) must acknowledge their gratefulness to the Lord by worshiping Him and offering what they have received from Him
- Those who are sinful, they do not take immediately birth. They first of all trained up in the hellish planet how to suffer to become accustomed and then they are taken birth, then suffer
- Those who sincerely begin spiritual life are guaranteed human birth in the next life - not only human birth, but birth into either a very pious or a very wealthy family
- Thousands of years ago there was no bar to learning or preaching the transcendental science because of inferior birth. The rigidity of the so-called caste system in Hindu society became prominent within only one hundred years or so
- Thus learned men describe the births and activities of the unborn and inactive, which is undiscoverable even in the Vedic literatures. He is the Lord of the heart
- Thus the demons, on the plea that they were all highly advanced students of Vedic knowledge and were all famous for their birth and activities, protested that they wanted to hold the front of the snake
- To be determined that the child will have his last birth into ignorance is very good. It is true that one should become a parent only if he can deliver his ward from the clutches of death
- To maintain their perishable bodies, which they (those falsely proud their birth in aristocratic families) think will never grow old or die, they kill poor animals without mercy. Sometimes they kill animals merely to enjoy an excursion - SB 10.10.9
- To stop death, to stop birth, is not possible unless one comes to Krsna consciousness. Unless one does not come to the position of loving Krsna, there's no question of freedom. That is the nature's law. We have forgotten Krsna
- To teach others by example how to be a faithful disciple of one’s spiritual master, Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, visited the birthplace of Isvara Puri at Kumara-hatta and collected some earth from his birth site
- Today my birth, my family and my activities have all become successful. Today I have achieved the fulfillment of religious principles, economic development, satisfaction of the senses and ultimately devotional service to Lord Krsna
U
- Unable to control their senses, rascals who are falsely proud of their riches or their birth in aristocratic families are so cruel that to maintain their perishable bodies they kill poor animals without mercy - SB 10.10.9
- Under the impression of the body, we seek the history of birth, etc., of the soul. The soul does not at any time become old, as the body does. BG 1972 purports
- Unless a woman becomes pregnant, she cannot understand the trouble of giving birth to a child.The word bandhya means a sterile woman. Such a woman cannot give birth to a child. How, then, can she perceive the pain of delivery
- Unless one is qualified in terms of the brahminical symptoms, one cannot take sannyasa. In designating a person a brahmana, ksatriya, vaisya or sudra, birth is not the essential symptom. This understanding is very important
- Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brahmanas
V
- Varuna approached Hariscandra and said, "Now you have a son. With this son you can offer me a sacrifice." In answer to this, Hariscandra said, "After ten days have passed since an animal's birth, the animal becomes fit to be sacrificed"
- Vasudeva had been imprisoned by Kamsa, and therefore, although present in Mathura, he was unable to see Nanda Maharaja for many years. Therefore when they met again, Vasudeva considered this meeting to be another birth
- Vasudeva knew that Yasoda had given birth to a female child, whom he had stolen and replaced with a male child. This was a great mystery, and Vasudeva wanted to determine whether this mystery was already known to Nanda Maharaja
- Vasudeva said, "Dear friend, I was imprisoned by Kamsa, and now I am released; therefore this is another birth for me. I had no hope of seeing you again, but by God's grace I can see you"
- Vasudeva said, "Illusioned by the external energy, people generally do not utilize this advantage of the human form of life. Thus they miss the chance of eternal freedom and unnecessarily spoil the progress they have made after thousands of births"
- Vasudeva was transcendentally jubilant, and he wanted to perform a festival, as ksatriyas do to celebrate the birth of a child, but because of his imprisonment he was unable to do it externally, and therefore he performed the festival within his mind
- Vidura said to Dhrtarastra: You have been blind from your very birth, and recently you have become hard of hearing. Your memory is shortened, and your intelligence is disturbed. Your teeth are loose, your liver is defective, and you are coughing up mucus
- Visnu said: In the next millennium you took birth as Aditi and Kasyapa, and I became your child of the name Upendra
- Visvamitra was conquered by his senses when he was captivated by Menaka during his meditation. She later gave birth to Sakuntala. The wisest persons in the world, therefore, are the bhakti-yogis
W
- We are not meant for death, neither we are meant for birth. That is explained in the Bhagavad-gita. Na jayate na mriyate va: "The spirit soul is never born, neither he dies." Nityah sasvato
- We can learn from the description of the Srimad-Bhagavatam that it is because of the birth of two great demons that there were so many natural disturbances
- We demigods can only aspire to achieve human births in Bharata-varsa to execute devotional service, but these human beings are already engaged there
- We do not love Krsna, but Krsna loves us. He claims everyone as His son (BG 14.4) - It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving Father
- We do not mean birth beginning historically from a certain day and ending on a certain day. No; the soul is not like that - it has no beginning, and it has no end. But in the Bhagavad-gita it is said that the soul is part and parcel of God
- We have been suffering from the beginning of our birth when as a baby we were tightly placed for nine months in the womb of a mother
- We have discussed this point, that either brahmana, ksatriya, vaisya, especially dvijottama . . . The brahmanas are called dvijottama. Dvija means twice-born, one birth by the father and mother and the other birth by Vedic knowledge and spiritual master
- We have suffered from the beginning of our birth. As a baby, the human being is tightly placed in the abdomen of the mother in an airtight bag for nine months. He cannot even move, there are insects biting him, and he cannot protest
- We living entities in different forms are all children of the SPG, as confirmed in BG 14.4: "It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, & that I (Krsna) am the seed-giving father"
- We see that five hundred years ago at the birth of Lord Caitanya Mahaprabhu all these ceremonies (marriages and birth ceremonies) were performed rigidly, but at present such ritualistic performances hardly ever take place
- We should not take the risk of next birth. In this life, in this birth, we should make a permanent solution of all miseries. That is Krsna consciousness
- What about the brahmana?- Narada asked. "He will have to remain there for a number of births. I do not know when he is coming." Narada Muni was astonished, and he finally said, "I can't understand the mystery of this." "That you will see," Narayana said
- What is today being labeled varnasrama is an atheistic concept totally unsupported by the scriptures. Real varnasrama is based not on birth but on people's qualities and activities
- When a man professes to belong to a particular faith - Hindu, Muslim, Christian, Buddhist or any other sect - and when he refers to a particular time and circumstance of birth, such designations are called non-sanatana-dharma
- When one is enlightened in Krsna consciousness, he can use these (the acceptance of the body, of others as kinsmen and of the land of one's birth as worshipable) for the service of the Lord. That is a very suitable proposition
- When one is Krsna conscious, fully devoted, he forgets all his changes of body. We are always changing bodies, beginning at birth from the womb of our mother
- When one's instrument of action is broken and cannot function, that is called death. Again, when one gets a new instrument for action, that is called birth
- When one's mind is attached to Krsna (mayy asakta-manah), one can fulfill the mission of life in one human birth
- When the brahmana's wife was to give birth to another child, the brahmana began to chant, "My dear Arjuna, please come now and save my child"
- When the reaction of his particular activity comes to an end, that end is called death, and when a particular type of reaction begins, that beginning is called birth
- When the time came, the pregnant mother Sitadevi gave birth to twin sons, later celebrated as Lava and Kusa. The ritualistic ceremonies for their birth were performed by Valmiki Muni
- When you were contemplating whether there was a source to the stem of the lotus of your birth and you even entered into that stem, you could not trace out anything. But at that time I manifested My form from within
- When you work transcendentally, neither good nor bad, for the sake of the supreme consciousness, transcendental position, you don't get this material birth at all. Therefore that is real good
- Real religion means becoming God conscious. Birth is successful if an interest in Krsna consciousness is taken
- While rotating in the cycle of birth and death again and again in different species because of his own fruitive activities, the dependent living entity, by good fortune, may happen to become a human being. This human birth is very rarely obtained
- Whoever executes his occupational duty (sva-dharma) for one hundred births (for instance, if a brahmana continues to act as a brahmana) becomes eligible for promotion to Brahmaloka, the planet where Lord Brahma lives
- Why do you take the trouble of learning Sanskrit? Krsna says in the Bhagavad-gita, mam hi partha vyapasritya ye 'pi syuh papa-yonayah. Papa-yoni means low-grade birth. So anyone can be purified if they take to the shelter of Krsna
- Why not surrender immediately? What is the point in waiting for so many births? When one comes to that point of surrender, he becomes a real sannyasi
- Without the father's seed, no mother can give birth to a child. Therefore the living beings in different varieties of forms and positions within the innumerable universes are all born of the seeds of the Almighty Father, the Personality of Godhead
Y
- You (Gopala Capala) have made Srivasa Thakura appear to have been worshiping the goddess Bhavani. Simply for this offense, you will have to fall down into hellish life for ten million births
- You (Tusta Krsna Maharaja) have assimilated the process of birth very nicely through the books. This has pleased me very much and I wish that all my students can become as adept at presenting the information in the books like this
- You can manufacture nice medicine for a type of disease, but you cannot stop disease. You cannot stop birth, you cannot stop death, you cannot stop disease, you cannot stop old age
- You have assimilated the process of birth very nicely through the books. This has pleased me very much and I wish that all my students can become as adept at presenting the information in the books like this
- You have made Srivasa Thakura appear to have been worshiping the goddess Bhavani. Simply for this offense, you will have to fall down into hellish life for ten million births
- You have mentioned about your dilemma between Krsna and your parents, and in this connection I may inform you that parents are available in any kind of birth. Either you take your birth as a human being or as an animal, there is a set of parents
- You know, you have seen sacred thread, that sacred thread is the emblem that he has approached a spiritual master and his birth has, second birth has been performed
- You may be very much advanced in scientific knowledge, but you cannot stop death. That is not possible. Neither you can stop old age, neither you can stop birth
- You should speak everywhere on this subject matter from the Bhagavatam and gita and you will be glorified. As the disciple is glorified so also the spiritual master becomes glorified more