Category:Aspire
aspire | aspired | aspires | aspiring
Subcategories
This category has the following 11 subcategories, out of 11 total.
A
D
G
Pages in category "Aspire"
The following 180 pages are in this category, out of 180 total.
A
- A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
- A faithful servant can fulfill any desire by the grace of the master, and one who engages in the transcendental loving service of the Lord has nothing to aspire for separately
- A guru or bhakta does not aspire that he is going to Vaikuntha, Krsna. "Never mind." But their only desire, his only desire, is that to serve the predecessor acarya and live with devotee. That's all
- A pure devotee of Lord Krsna rejects even these types of liberation (such as salokya, samipya, sarupya and sarsti); he aspires only to serve Krsna birth after birth
- A self-realized soul who aspires to the topmost platform of yogic perfection should not associate with young women
- Actually, the intelligent practitioner of yoga should aspire for nothing else but to cross over the ocean of nescience by worshiping the Personality of Godhead and to see the lotus feet of the Lord
- Additional principles (of devotional service) are as follows: (11) One should avoid committing offenses against the holy name, the Deity, etc. (12) One should avoid associating with nondevotees. (13) One should not aspire to have many disciples
- All great souls aspire to be equal in knowledge with Him (Krsna). This means that all other knowledge is ever insufficient, flexible and measurable, whereas the knowledge of the Lord is ever fixed and unfathomable
- All such persons who aspire after gaining some or all of the material objects of enjoyment, or the gross materialistic persons, are on the whole less intelligent, as confirmed in the Bhagavad-gita
- Although only some of these (God's transcendental qualities) are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants
- Among many such persons who aspire for liberation, one may actually be liberated during his life. Such a person gives up his attachment for society, friendship, love, country, family, wife and children
- An intelligent person, a brahmana, aspires for liberation from material bondage. That is the real self-interest of a human being
- Another opulence, to have a very nice wife, beautiful, obedient, very pleasing. So these are material necessities. People generally aspire for these three things: wealth, many followers, and a good wife at home
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimha-deva as Prahlada Maharaja did in this verse
- Anyone desiring to become expert in the service of Sri Sri Radha and Krsna should always aspire to be under the guidance of Svarupa Damodara Gosvami, Rupa Gosvami, Sanatana Gosvami and Raghunatha dasa Gosvami
- As for this body, what is its value? It is merely a source of various diseases. The so-called philosophers, scientists and politicians know this very well, but nonetheless they aspire for temporary happiness
- As soon as such persons (who aspire for the Brahman or Paramatma) come to realize the Supreme Personality of Godhead, they are satisfied in all respects. In other words, they become devotees and want to see the form of the Lord continually
- Aspiring devotee
B
- Because the demigods themselves are temporary, their benedictions are also temporary & have no permanent value. Those who aspire for such benedictions have a poor fund of knowledge - tad bhavaty alpa-medhasam
- Being completely surrendered to the Supreme Personality of Godhead, we should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord
- Beyond Aloka-varsa is the destination of those who aspire for liberation from the material world. It is beyond the jurisdiction of the material modes of nature, and therefore it is completely pure
- Bhakti-yoga, thus being the supreme means of self-realization, is recommended here. Everyone must therefore seriously take up the methods of bhakti-yoga, even though one aspires for material enjoyment or liberation from material bondage
- Bhukti means karmis, those who are aspiring after being elevated to the higher planetary system, Svargaloka, or higher status of life. That is called bhukti
- Brahma said, "I am just aspiring for a birth in which I will be smeared by the dust of the devotees' feet, because I can see that everyone here (in Vrndavana) is simply full of Krsna consciousness"
- By hearing the subject matter of Srimad-Bhagavatam this false complexity of materialism is removed, and real peace in society begins, which politicians aspire for so eagerly in so many political situations
D
- Demons' thinking, So long I shall be aspiring more and more, I am getting entangled more & more within this material world. Because Krsna is so kind, He has given me freedom to enjoy this material world, but according to my work, I am becoming implicated
- Dhruva Maharaja - he was pious, born in a very pious family, and by family quarrel he went to worship the Supreme Lord Visnu in the forest, aspiring material opulence
- Dhruva said, "So how can the fruitive workers, who at most can aspire to promotion to the higher heavenly planets, understand You, and how can they be described as enjoying a happiness similar to the devotees' happiness"
- Don’t aspire for material enjoyment. Enjoyment is there. Don’t think that "If I stop my material enjoyment, then my life of enjoyment is finished." No. It is not finished
F
- For advancement of sense gratification, the living entities are engaged in the work of this world, and they aspire to heavenly happiness after death. BG 1972 purports
- Formerly, when people were aspiring for spiritual realization, they left the cities and went to the forests. That was the vanaprastha stage
- From the statement of the Adi Purana it appears that a devotee is satisfied simply with being engaged in devotional service. He does not aspire for any liberation from material conditional life
G
- Generally yogis desire the yogic perfections of anima, laghima, mahima, prakamya, prapti, isitva, vasitva and kamavasayita. Lord Rsabhadeva, however, never aspired for all these material things
- Generally, people are attached to sense enjoyment and so aspire for life on the heavenly planets. Therefore, they engage themselves in charitable or other pious activities
H
- He (Kardama Muni) gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- He (Kardama) was not a fictitious yogi. Those who are actually on the advanced path aspire only to see the eternal form of the Lord
- He (Sukadeva Gosvami) says, "Any person whose heart is attracted by the transcendental qualities of the S P of Godhead, Madhusudana, not to speak of material opulences, does not care even for that liberation which is aspired to by many great sages"
- He (the aspiring transcendentalist who fails) has no position; he is like a riven cloud
- However, the Lord willingly gives the devotee shelter at His own lotus feet, even though such a person does not aspire for it, and that shelter satisfies all his desires. That is the Supreme Personality's special mercy
I
- I do not aspire to any more efficiency in printing, but simply the printing must go on regularly. Offer my blessings to all the workers of ISKCON Press because that is my life
- I have seen one girl. She saw another friend, "Oh, she has got a husband," whispering. So I can understand that everyone aspires after husband, but there is no hope. Hopelessness. This is the position
- If one can attain the favor of the Supreme Personality of Godhead, he has nothing to aspire for, nor does he desire any other gain
- If one takes shelter of the Supreme Personality of Godhead or is elevated to the supreme state of love of Godhead, he has nothing more to aspire to. Although such devotees can attain whatever they desire from the Lord, they do not ask anything from Him
- If one wants to be happy within this material world, he may aspire to go to the different material planetary systems where there is a higher standard of sense gratification, but real moksa, or liberation, is performed without any such desire
- If the aspiring transcendentalist fails, then he apparently loses both ways; in other words, he can enjoy neither material happiness nor spiritual success. He has no position; he is like a riven cloud. BG 1972 purports
- If there is an ideal class of men, the others will follow. Jewel. Jewel is always costly. Still everyone aspires, "If I get a jewel." That is wanted. Not that everybody can possess jewel, but still, everybody will appreciate jewel
- In the beginning, those who are aspiring for salvation try to get out of the material entanglement by performing painful austerities and penances, and ultimately they come to the impersonal status of spiritual realization
- In the Narayana-vyuha-stava it is said: I do not aspire to take birth as a Brahma if that Brahma is not a devotee of the Lord. I shall be satisfied simply to take birth as an insect if I am given a chance to remain in the house of a devotee
- In the Padma Purana, it is stated that devotees pray: Dear Lord, always remembering Your childhood pastimes at Vrndavana is better for us than aspiring to merge into the impersonal Brahman
- In this material world we aspire for a nice house, good property, children, friends and riches, but ultimately all of these will be destroyed, including ourselves
- It is best for such persons (the less intelligent) not to aspire for success in fruitive activities or mental speculation but instead simply to surrender to the Supreme Personality of Godhead. The perfection of life is simply to surrender to the Supreme
- It is not difficult to compromise the real purport of the magnificent scriptural edicts by selfish motivations and cheating mentality. When this happens, people aspire for show-bottle religiosity, material gain, sense enjoyment, & impersonal liberation
- It is specifically mentioned that the karmis who are aspiring after the fruitive results of their activities can achieve the results of all perfectional stages simply by chanting the maha-mantra
- It is stated by Kardama Muni that one who aspires after material enjoyment by practice of yoga has spoiled his brain substance and is fool number one
K
- Kaivalyam narakayate. For a Krsna conscious person, even merging into the existence of Krsna, or Brahman, as impersonalists aspire to do, is uncomfortable. Kaivalyam narakayate tridasa-pur akasa-puspayate
- Kardama Muni was not meant for sense gratification, yet he aspired to marry and prayed to the Lord for a suitable wife. This was known to Svayambhuva Manu
- KC is so nice that you are aspiring for still more work. That is the sign of spiritual life. In the material world we want to minimize our activities and take rest more but in the spiritual world, there is no rest and there is no limit of activities
- Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to nor lament over. BG 1972 purports
- Kumaras said "How wonderful it is that although we are completely liberated, free from desire and situated at the stage of paramahamsa, we are still aspiring to taste the pastimes of Radha and Krsna"
L
- Lord Caitanya, therefore, recommended that one who aspires to go beyond birth and death should have no material possessions
- Lord Krsna took Arjuna through this place (the destination of those who aspire for liberation from the material world, beyond Aloka-varsa) to bring back the sons of the brahmana
- Lord Siva says to Devi, "My dear Devi, this great brahmana sage Markandeya has attained unflinching faith and devotion unto the S P of Godhead, and as such he does not aspire after any benedictions, including liberation from the material world"
- Lord Siva, the most powerful demigod, second only to Lord Visnu, is self-sufficient. Although he has nothing to aspire for in the material world, for the benefit of those in the material world he is always busily engaged everywhere
M
- Maintain your body. Be satisfied. Whatever is supplied by Krsna, be satisfied. Don't aspire more and more. Save time for advancing in Krsna consciousness
- Material desires are all most demonic; one thinks of others as one's enemies, one thinks of revenge against one's enemies, one aspires to become the topmost leader or topmost person in this material world, and thus one competes with all others
- Materialistic persons aspire for the sense enjoyment of heavenly pleasure in the heavenly kingdom, but devotees reject such material pleasure at once. The devotee does not even care for the post of Indra
- Mayavadi philosophers who aspire to merge with the body of the Supreme Personality of Godhead, as well as demoniac persons who are killed by Krsna, such as Kamsa and Sisupala, enter that Brahman effulgence
- Men who are addicted to material happiness aspire to reach the heavenly planets like the moon, Venus and Indraloka, and those who are advanced in material philosophical speculations aspire after liberation from all material bondage
- My dear Uddhava, a person whose consciousness is completely absorbed in My thought and activities does not aspire even to occupy the post of Brahma, or the post of Indra, or the post of lordship over the planets, or the eight kinds of mystic perfections
N
- Narada Muni said: Prahlada Maharaja was the best person in the family of asuras, who always aspire for material happiness
- Narada spoke as follows: "He (Yudhisthira) has no material opulence for which to aspire, and yet he wants to perform the Rajasuya sacrifice only to get Your (Krsna's) association and please You"
- Not daring to place the dust of the gopis' feet on his own head in this life, Uddhava aspired to have a future birth in Vrndavana in the position of a clump of grass or herbs. He would then be able to have the dust of the gopis' feet
- Now I shall chant one mantra which is not only transcendental, pure and auspicious, but is the best prayer for anyone who is aspiring to attain the ultimate goal of life. When I chant this mantra, please hear it carefully and attentively
O
- O best of persons, O supreme director, those who actually aspire for supreme good fortune worship this form of Your Lordship according to the Vedic Tantras. My Lord, we can see all the three worlds in You
- O brahmanas, the opulence of the King was so enchanting that the denizens of heaven aspired for it. But because he was absorbed in the service of the Lord, nothing could satisfy him except the Lord's service
- O Dharma, protector of religious principles, all noble and sublime qualities are eternally manifested in the person of Krsna, & devotees & transcendentalists who aspire to become faithful also desire to possess such transcendental qualities - SB 1.16.29
- O Indra, one can thus infer how kind the Lord is. Such mercy is obtainable only by unalloyed devotees, not by persons who aspire for material gains
- O Lord, my power of sight is now fulfilled, having attained the greatest perfection of the sight of You, who are the reservoir of all existences. Through many successive births of deep meditation, advanced yogis aspire to see Your transcendental form
- O Lord, You are worshiped by all demigods like Brahma, the four Sanas and even the King of heaven. You are the ultimate rest for those who are really aspiring to achieve the highest benefit of life
- O my Lord, I do not aspire for material opulence or wealth, nor do I want a great number of followers to accept me as their leader, nor do I want a very beautiful wife to please me
- One (Human beings) may aspire to live for hundreds of years if he continuously goes on working in that (accept only necessary) way, for that sort of work will not bind him to the law of karma
- One doesn't have to aspire for his next body; one need only rest assured that it will be a different body. On the other hand, Krsna does not say what kind of body one will be awarded. That depends on qualification
- One may aspire to elevate himself to a heavenly planet within the material world, such as the moon, the sun or Venus, but if one is spiritually advanced in Krsna consciousness, he does not wish to remain within the material universe
- One should not aspire to rule for any political or diplomatic consideration
- One should not be like the karmis, who perform pious activities and then formally offer the results to Krsna. That is karma-kanda. One should not aspire for the results of his pious activities, but should dedicate oneself fully and then act piously
- One should not practice religion with the aim of improving one's economic welfare, nor should the frustration of one's plans for sense gratification lead one to aspire for salvation, or liberation from material conditions
- One should simply aspire to be absorbed in the devotional service of the Lord, even if one does not get liberation but has to continue the process of birth and death unlimitedly
- One who aspires only after money should worship the Vasus
- One who aspires to reach the culmination of yoga and has realized his self by rendering service unto Me should never associate with an attractive woman, for such a woman is declared in the scripture to be the gateway to hell for the advancing devotee
- One who can reach the highest planet, that of Brahma, can aspire to reach the planets in the spiritual sky, where life is eternal
- One who engages in the transcendental loving service of the Supreme Being automatically attains detachment from material name, fame, and gain, which are aspired for only by those who do not understand that name etc. are merely shadows of the real thing
- One who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart will naturally never aspire after the liberation which is so valuable to the impersonalists
- One who seeks an improvement in health or aspires after material perfection is no yogi according to Bhagavad-gita. Nor does cessation of material existence entail one's entering into "the void," which is only a myth. BG 1972 purports
- Only after the stage of liberation from material contamination can one actually aspire to follow in the footsteps of the devotees in Vrndavana
- Otherwise, how could Uddhava aspire to follow in their footsteps? Another instance is Lord Caitanya Himself
P
- People generally aspire for religiosity, economic development and sense gratification, but a devotee has no other desire than to serve the Supreme Personality of Godhead both in this life and in the next
- Persons or nations anxious to spread their influence all over the world should consider this point. If one is able to eradicate completely the threefold miseries of the citizens, he should aspire to rule the world
R
- Radha & Krsna are one. This oneness may be perceived by advanced devotees through the grace of Sri Caitanya Mahaprabhu. This was the case with Ramananda Raya. One may aspire to attain such a position, but one should not try to imitate the maha-bhagavata
- Ramante yogino 'nante satyananda-cid-atmani: the yogis who are aspiring after spiritual life are also tasting enjoyment by focusing on the Supersoul within
- Real intelligent men, or qualified brahmanas, never aspire for political posts
S
- Since Maghavan, the King of heaven, still aspired for a comfortable bodily situation, Lord Visnu advised him to ask Dadhyanca (Dadhici Muni) for his body, which was very strong due to his knowledge, vows and austerity
- Since they have no material conception of life, why should they aspire for liberation? The gopis do not want that liberation desired by yogis and jnanis, for they are already liberated from the ocean of material existence
- Since Your Lordship is indirectly the greatest well-wisher of us demons, You act for our best welfare by posing as if our enemy. Because demons always aspire for a position of false prestige, by chastising us You give us the eyes to see the right path
- Some followers of Vedic principles offer everything to the Absolute Truth and do not aspire to enjoy the results of their pious actions. These are also considered among the karma-nisthas
- Some of them (those who are materialistic) aspire to enjoy themselves by sharing the happiness of Krsna. This is the mentality of fruitive workers who want to enjoy sense gratification by making a show of service to Krsna
- Someone may aspire for one of the eight yogic perfections in the mystic yoga process, such as to become the smallest, to become the heaviest, or to acquire anything he desires, but these achievements are material; they are not perfection
- Sri Prabodhananda Sarasvati, a great devotee of Lord Caitanya, said, kaivalyam narakayate: "The happiness of becoming one with the Supreme Lord, which is aspired for by the Mayavadis, is considered hellish." That oneness is not for pure devotees
- Srila Bhaktisiddhanta Sarasvati Thakura states that (in CC Madhya 19.147) the word karma-nistha refers to one who aspires to enjoy the results of his good work and pious activity
- Srila Suta Gosvami shows the way of chanting the Puranas. This may be followed by persons who aspire to be preachers of the Vedic literatures and the Puranas
- Such people (who aspire after liberation attempt to merge into the impersonal Brahman) can never dream of returning home, back to Godhead. There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
- Such persons, impelled by the mode of passion, are full of anxieties and always aspire for sense gratification due to uncontrolled senses
T
- The best practice of yoga in this age is Krsna consciousness, which is not baffling. A Krsna conscious person is so happy in his occupation that he does not aspire after any other happiness. BG 1972 purports
- The bhagavatas never accept merging in the impersonal rays of the Lord, but always aspire after personal association with the Supreme Lord in one of the Vaikuntha spiritual planets in the spiritual sky
- The citizens of the state of Ambarisa were accustomed to chanting and hearing about the glorious activities of the Personality of Godhead. Thus they never aspired to be elevated to the heavenly planets, which are extremely dear even to the demigods
- The demigods are not pure devotees. Although without difficulty one can get anything he desires if the Lord is pleased, the demigods aspire for material profit by pleasing the Lord
- The devotees under the guidance of Sri Caitanya Mahaprabhu aspire to reach the topmost spiritual planet, known as Goloka Vrndavana, the residence of Lord Sri Krsna and His eternal associates
- The entire world is a replica of Vaikuntha for the devotee because he has no anxiety. He sees that everything belongs to Krsna, and he does not want to enjoy anything for himself
- The exalted perfection of seeing the Lord is not exaggerated by Kardama Muni. He gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- The fruitive worker aspires after a big fortune in the matter of wealth, woman and worldly adoration, but those who are fixed in perfect reality are not at all interested in such false things. For them it is all a waste of time
- The gopis reminded Hamsaduta that sometimes even the great sage Narada becomes very ecstatic by seeing these footprints, and sometimes great liberated sages also aspire to see them
- The highest perfection of life is to enjoy life constantly in the association of the Lord, and one who can relish this does not aspire after any temporary enjoyment of the material world via other media
- The highest perfection of transcendental realization is to take pleasure in hearing and describing the transcendental qualities of the Lord and not in merging into His impersonal Brahman existence, for which the impersonalist monist aspires
- The human form of life is so important that even the demigods in the higher planets sometimes aspire for a human body on this earth because in the human body only can one easily go back to Godhead
- The impersonalists, who aspire to merge in the brahmajyoti effulgence of the Supreme Lord but have no conception of loving devotional service to Him in His personal form in the spiritual manifestation, may be compared to certain species of fish
- The impure devotee aspires after all of the abovementioned (becoming a religious man, a rich man, or a first-class enjoyer or becoming God) material things by perfection of devotion
- The karmis who desire sense gratification, the jnanis who aspire for the liberation of merging into the existence of the Supreme, and the yogis who seek material success in mystic power are all restless, and ultimately they are baffled
- The Lord confirms this benediction (to become cats, hogs and dogs and enjoy material happiness) in Bhagavad-gita: Whatever a person aspires to receive from Me, I offer him as he desires
- The material energy, or maya (after becoming more stringent and vigorous to test sincerity of the aspiring spiritualist), will then offer more allurements
- The materialistic person who aspires after sense gratification cannot properly think of Krsna
- The Mayavadi philosophers aspire to become one with the Supreme Lord, but a devotee surpasses that position
- The Mayavadis think that they have themselves become Krishna. Similarly, if we think that we are Mother Yasoda, that will be the same philosophy. You should aspire to follow the footsteps of Mother Yasoda and Love Krishna in maternal affection
- The Nagapatnis said, "Nor do such persons desire to rule the planets above this earth, such as Siddhaloka; nor do they aspire for the mystic powers achieved by the yoga process
- The pure devotees of the Lord do not aspire after the happiness obtained in the heavenly kingdom, nor do they aspire after liberation from material bondage
- The real qualification of the liberated soul is that he remains Krsna conscious, undisturbed by the actions and reactions of the material energy. Such a liberated person is always jubilant. He never laments or aspires for anything
- The relationship between man and woman is very complicated, but the substance is that one who aspires to ascend to the transcendental stage of spiritual realization should be very careful in accepting the association of a woman
- The salvationists who are aspiring to become one with the Supreme Person, and the yogis who are aspiring after mystic perfections can achieve the results of all perfectional stages simply by chanting the maha-mantra
- The Supreme Personality of Godhead, Lord Rsabhadeva, was fully aware of His true identity; therefore He was self-sufficient, and He did not desire external gratification. There was no need for Him to aspire for success, since He was complete in Himself
- The transcendentalists who aspire to the impersonal Brahman or localized Paramatma are not fully satisfied and still hanker for more. Even if they are satisfied in their minds, still, transcendentally, their eyes are not satisfied
- The word mumuksubhih refers to those who aspire for mukti, liberation. When one becomes disgusted with material engagement, one wants to destroy everything that has anything to do with the material world
- The words bhave bhave are very significant here MM 3. They mean "birth after birth." Unlike the jnanis, who aspire to merge with the impersonal Absolute & thereby stop the process of repeatedly taking birth, a pure devotee is never afraid of this process
- There are five kinds of liberation. Sayujya, the first liberation is supposed to be sayujya, means, to become one with the Supreme. The Mayavada philosophers, monists, they aspire after sayujya-mukti
- These blessings (vast kingdom, good wife, obedient brothers, happy subjects and prosperous world) automatically follow for a pure devotee, even though the devotee does not aspire for them
- They (demoniac persons) advise that one can satisfy the senses and at the same time, by reciting some mantra and by some practice, can aspire for perfection. Such persons are described here as hata-medhasah, which means those whose brains are spoiled
- They (demoniac persons) aspire for material enjoyment by perfection of yoga or meditation. In Bhagavad-gita it is stated by the Lord that the intelligence of those who worship the demigods has been spoiled
- They (people) aspire for an eternal body because even though they engage in sense enjoyment, that sense enjoyment is not eternal
- They do not know what is bhakti, what is Vedanta. They do not know. Simply aspiring, all after women and money, that's all. First-class rogues
- This is (association with a woman) restricted for those who aspire to ascend to the transcendental platform
- Those who are bereft of all good sense, or those whose intelligence is withdrawn by the deluding energy of maya, aspire to achieve all sorts of material enjoyment in life 1) by pleasing the various demigods
- Those who are bereft of all good sense, or those whose intelligence is withdrawn by the deluding energy of maya, aspire to achieve all sorts of material enjoyment in life 2) by advancing in material civilization under the heading of scientific progress
- Those who aspire after liberation attempt to merge into the impersonal Brahman. To this end they execute ritualistic religious ceremonies, but Srimad-Bhagavatam considers this a cheating process
- Those who aspire for liberation (mukti or moksa) and introduce themselves as vaidantika are also equal to those groups aspiring to improve religion (dharma), economic development (artha) and sense gratification - kama
- Those who aspire for liberation from this material world must therefore worship the Supreme Personality of Godhead, the ultimate cause of all causes
- Those who aspire to be elevated to the heavenly planets by devotional service will be frustrated, because this is not the result of devotional service. However, they are also given a chance to engage in devotional service and be purified
- Those who aspire to merge into the Brahman effulgence are as abominable as demons. Devotees who aspire to associate with the Supreme Lord to render Him transcendental loving service are far superior
- Three classes of men. Sarva-kama, who are simply desiring material comforts. Akama, one who has no desire. Just like those who are devotees, KC. Moksa-kama means one who is disgusted with these material desires & aspires after something void, impersonal
U
- Uddhava addresses Lord Krsna and says, "Although happiness from these different sources can be very easily had by them. In spite of such facilities, my dear Lord, I do not aspire to achieve any such results"
- Unless one is disgusted with enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is disgusted with the enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
V
- Vrndavana specifically is the most exalted and preferred holy place for Vaisnava devotees of Lord Krsna who are aspiring to return back to Godhead, the Vaikuntha planets
- Vrtrasura addresses the Lord, "I do not aspire to this. Nor do I wish the mystic perfections of yoga practice, nor do I aspire to spiritual emancipation. All I wish for, my Lord, is Your association and transcendental service eternally"
W
- We are created as being controlled. So instead of aspiring to become controller, if we remain controlled, that is our natural position
- We don't have to endeavor separately for misery. No one says, "Let there be a fire in my house" or "Let my child die." No one aspires after these things, yet they happen
- We should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord
- When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sarsti, sarupya, samipya or salokya, because he feels that such liberation is a kind of sense gratification
- When one is devotee, he'll chant more and more. He'll aspire, "If I could get millions of tongues and trillions of ear, then I could finish." That is devotee. And one is thinking how to finish it by chanting once, he's not devotee. That is neophyte stage
- When situated in the material quality of goodness, one tries to purify himself by performing various penances and austerities. When one reaches the platform of a real brahmana, he aspires to merge into the existence of the Lord
- When such a person (karmi) becomes a jnani, however, be aspires for liberation from material bondage
- When the conditioned soul tries to get out of her clutches by spiritual advancement of knowledge, material nature becomes more stringent and vigorous in her efforts to test how much the aspiring spiritualist is sincere
- When the mind, without being deviated either by Vedic injunctions or by material activities, is fully engaged in Krsna consciousness, or devotional service to the SPG, it is far better than the most aspired - for liberation from material entanglement
- While serving the lotus feet of the Gosvamis, one should live in the association of devotees (bhakta-sane vasa). This is the business of a devotee. A devotee should not aspire for material profit or lament for material loss