Category:Avatara
avatara | avataras | avatara's| avatari
- avatāra
- note: Place all names of avatāras into the sub-categories of Names of Avataras
- note: "The form of the Lord that descends into the material world to create is called an avatāra, or incarnation."
Subcategories
This category has the following 11 subcategories, out of 11 total.
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Pages in category "Avatara"
The following 151 pages are in this category, out of 151 total.
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- Bhakta-avatara
- Buddha avatara
- Characteristics of the avatara
- Matsya avatara, the fish incarnation
- Names of twenty-five lila-avataras who appear in one day of Brahma, which is called a kalpa, so are sometimes called kalpa-avataras
- No one should be accepted as an avatara unless he is referred to by scriptures
- Source of all avataras
- Symptoms of an avatara
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- A foolish prisoner may think, "Oh, here the governor is also in prison. So we are equal. I am also governor." Rascals think like that. "Because Krsna has descended as an avatara," they say, - I am also an avatara
- Advaitam acyutam anadim ananta-rupam: (BS 5.33) when we speak of Krsna, we refer to all His avataras, such as Krsna, Govinda, Narayana, Visnu, Lord Caitanya, Krsna-Balarama and Syamasundara
- All avataras, their mission is to preach the message of God. Avatara has no other business. The message of God. Saktyavesavatara
- All the expansions of Lord Krsna are actually residents of the spiritual world. But when they descend into the material world, they are called incarnations (avataras)
- Although the moon appears to be located in the branches of a tree, it is actually situated very far away. Similarly, none of the avataras, or incarnations, of Krsna are within this material world, but they are visible by the causeless mercy of the Lord
- An actual incarnation of God never says 'I am God' or 'I am an incarnation of God.' The great sage Vyasadeva, knowing all, has already recorded the characteristics of the avataras in the sastras
- An intelligent man will not accept anyone as an avatara without studying the principal and marginal features
- Any avatara, any incarnation, he comes to glorify that "There is spiritual kingdom, there is God, and I have come to reclaim you to back to Godhead, back to home." This is the symptom
- Any intelligent person can understand the characteristics of an avatara by understanding two features - the principal feature, called personality, and the marginal features
- As Kali-yuga advances, human beings will be just like animals. At that time, in order to reform human society, Lord Krsna will come in the form of the Kalki avatara
- As Krsna's avatara is there, here is also another avatara, arca-vigraha
- Atheists are punishable, whereas devotees are to be protected. To maintain this principle is the mission of all avataras, or incarnations. One must therefore identify an incarnation by His activities, not by popular votes or mental concoctions
- Avatara means "one who descends." All the incarnations of the Lord, including the Lord Himself, descend on the different planets of the material world as also in different species of life to fulfill particular missions
- Avatara means one who comes directly from the spiritual world. And incarnation . . . of course, this avatara is translated with the word incarnation, but I think real meaning of incarnation means "who accepts a body." Is it not
- Avatarana means "coming from up to down." That is called avatarana. And avatara is understood that when God or His bona fide representative comes from that sky to this material plane, that is called avatara
- Avataras descend of their own free will, and although they may act like ordinary human beings, they do not belong to this material world. Lord Krsna and His avataras can be understood only by the grace of the Lord
- Avataras, or incarnations, are expansions of the Supreme Personality of Godhead - Krsna, Govinda
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- Be sincere and hard-working. Then the success is sure. Not to be bewildered, misled by the so-called avatara, incarnation. You see? The so-called avataras, they are simply rascals. Especially in Bengal
- Buddha appeared to stop this nonsense (animal sacrifice) & to establish the Vedic principles of nonviolence. Therefore each & every avatara, or incarnation of God, has a particular mission, & they are all described in the revealed scriptures. BG 1972 p
- Buddha's activities and Krsna's activities, there is difference. Buddha's activity was different because, according to the place, according to the time, according to the audience, the activities are... Avatara, incarnation, comes when there is necessity
- By the grace of the Matsya avatara, Manu saved himself from the great danger of the flood. May that same fish incarnation save us from the great and fearful danger caused by the son of Tvasta
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- Each and every avatara, or incarnation of the Lord, has a particular mission, and they are all described in the revealed scriptures
- Especially when Krsna appears as an avatara, anyone who thinks of Krsna in His different incarnations, and especially in His original form as Krsna, attains salvation. There are many instances of this, & among them is Aghasura, who attained sarupya-mukti
- Everything in detail is there (in BG). Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals - these rascal philosopher, religionists, avatara, bhagavan, svami, yogis and karmis
- Examples of indirect avataras are the four Kumaras, Narada, Prthu and Parasurama. These are actually living entities, but there is specific power given to them by the Supreme Personality of Godhead
- Experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatara, or incarnation, by the symptoms, as they are stated in the scriptures
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- He (Caitanya) never claimed that "I am avatara." But we understand from the sastric evidence. He never claimed. Rather, when He was addressed as Krsna He blocked His ears
- He (Lord Caitanya) never advertises Himself that He is avatara. But experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatara, or incarnation
- How we can accept a avatara, a saktyavesa avatara, whose names are not mentioned herein?
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- I (Rupa Gosvami) offer my respectful obeisances unto the SG, Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna - CC Madhya 19.53
- If one is interested for spiritual advancement of life, he will go to some rascal, some avatara, some yogi, some bluffer, some magician, as spiritual salvation. Mandah manda-matayo. Why they are attracted by these rascals?
- In the Brahma-savarnya-manvantara, the avatara is named Visvaksena, and in the Dharma-savarnya, he is named Dharmasetu. In the Rudra-savarnya he is named Sudhama, and in the Deva-savarnya, he is named Yogesvara
- In the Indra-savarnya-manvantara, the avatara is named Brhadbhanu. These are the names of the fourteen avataras in the fourteen manvantaras
- In the Raivata-manvantara, the avatara is named Vaikuntha, and in the Caksusa-manvantara, He is named Ajita
- In the Svayambhuva-manvantara, the avatara is named Yajna. In the Svarocisa-manvantara, he is named Vibhu. In the Auttama-manvantara, He is named Satyasena, and in the Tamasa-manvantara, He is named Hari
- In this age this is the incarnation. Krsna-varnam tvisakrsnam. Krsna Himself appears in a form where His bodily complexion is no more blackish. Akrsna, akrsna. Krsna, Lord Krsna, is black, but this avatara incarnation is akrsna. Akrsna means non-black
- In this material world, we have come here, we are sons of God, part and parcel of God, and doing all nonsense. So Krsna is not happy; therefore He comes, avatara. Avataram. He comes, - My dear child, why you are doing this?
- In this verse (CC Madhya 20.354) it is clearly stated that a real incarnation of God never claims to be a real incarnation. According to the symptoms described in the sastra, one can understand who is an avatara and who is not
- In this way (by imitating Haridas Thakura) the heart is again filled with dirty things and becomes harder and harder, like that of a materialist. Gradually one desires to become a reputed devotee or an avatara (incarnation)
- Incarnation means avatara: who comes down from higher position. Therefore, here it is said, krtavatarasya hareh. Hareh, "of the Supreme Personality of Godhead." Hari, hari means "who takes away all your miserable condition."
- Incarnations are situated in the spiritual world, the kingdom of God. When they descend to the material creation, they assume the name avatara. BG 1972 purports
- Isavatarakan (of CC Adi 1.34) refers to acaryas like Advaita Prabhu, who is an avatara of the Lord
- It is described in Vedic literature that in Kali-yuga He (The Lord) comes as channa-avatara, or an incarnation, but He does not appear as a manifest incarnation
- It is said that the KC movement will be prominent within the next ten thousand years, but after that people will all become mlecchas and yavanas. Thus at the end of the yuga, Krsna will appear as the Kalki avatara and kill them without consideration
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- Kalki avatara will come. At that time there is no preaching of God consciousness, simply killing. Simply killing. Kalki avatara with His sword will simply massacre. Then again Satya-yuga will come. Again golden age will come
- Kalki avatara with His sword will simply massacre. Then again Satya-yuga will come
- Krsna appears as Varaha-avatara in an expansive feature which cannot be compared to an ordinary hog's. His appearance and disappearance are inconceivable to us
- Krsna comes down from there (Goloka Vrndavana); therefore avatara, "comes down." Therefore He's called avatara. Or any Visnu incarnation who comes down, They come down from the higher planetary system. Therefore it is called avatara
- Krsna comes, His avatara comes, His incarnation too. Because we are very thickly, intimately, related. We are sons; we are part and parcel of Krsna
- Krsna has different avataras, or incarnations, all of which are wonderful and which arouse one's inquisitiveness, but generally such avataras as Matsya, Kurma and Varaha are not as attractive as Krsna
- Krsna is the source of all avataras, and therefore all the different features of the different avataras are present in Krsna
- Krsna says (He is Supreme Brahman), and He is confirmed by Vyasadeva, Asita, Narada. This is the process. We do not accept everyone says: "I am avatara," "I am God." We don't accept. But because it is accepted by the acaryas, therefore we accept
- Krsna's arca-murti. Krsna has advented, as avatara. Arca-avatara means made of stone, wood, metal, jewel, or coloring, painting. There are 8 kinds of arca-avatara. Krsna has consented to descend before us to accept our service in a manner which we can do
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- Lord Krsna is the primeval Lord, the fountainhead of all avataras. Lord Sri Krsna descends for the specific purposes of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes. BG 1972 purports
- Lord Siva, who is neither avatara nor avesa nor in between them, possesses almost eighty-four percent of the attributes (of Krsna)
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- Nitya Avataras have their eternal abodes in the spiritual sky and Naimittic Avataras are expansions of Nitya Avataras for some timely purpose
- No one should be accepted as an avatara unless he is referred to by scriptures. It is not a fact that the Lord appears only on Indian soil. He can advent Himself anywhere and everywhere, and whenever He desires to appear. BG 1972 purports
- Not all sakti; two panca-tattva. Isavatara, tat-prakasa avatara, they are not sakti. They are all the saktiman
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- One must hear about the avataras. Narrations about such avataras are called avatara-katha, the narrations of Krsna's expansions. Hearing and chanting these narrations is completely pious
- One should be able to understand and distinguish the principal and marginal features of an avatara. No one can declare himself an incarnation without referring to these two features
- One should receive religion through the acaryas. Not whimsically, anyone and everyone. "Anyone can become an avatara; anyone can become God" - this is all rascaldom
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- Rupa Gosvami said, "I offer my respectful obeisances unto the Supreme Lord Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna" - CC Intro
- Rupa Gosvami said, I offer my respectful obeisances unto the Supreme Lord Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna
- Rupa Gosvami wrote: I offer my respectful obeisances unto the Supreme Lord Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna
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- Sambal, in the house of Visnu-josi, Kalki-avatara will come
- Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals. These rascal philosopher, religionists, avatara, bhagavan, swami, yogis, and karmis. Therefore we have become rascals
- So if we simply worship Krsna, Krsna also demands that, mam ekam, then all the avataras, all the demigods, everything, is worshiped
- Sometimes avatara is understood to refer to an incarnation who assumes a material form of flesh and bone, but actually avatara refers to one who descends from higher regions
- Sometimes He (Krsna) descends as sound vibration, and sometimes He descends as a devotee. There are many different categories of avataras. In this present age Krsna has descended in His holy name, Hare Krsna - maha-mantra
- Sometimes it will come that Krsna has to come here simply to kill the demons. That is Kalki avatara. That is described by Jayadeva Gosvami. What is that? Kesava dhrta-kalki-sarira jaya jagadisa hare
- Sri Caitanya Mahaprabhu taught the distinctions between different types of Vaisnavas - the Vaisnava, Vaisnavatara and Vaisnavatama. He thus successively explained all the symptoms of a Vaisnava to the inhabitants of Kulina-grama
- Sri Krsna is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakasa, tad-ekatma up to the categories of the avataras who are all visnu-tattva, possess up to ninety-three percent of these transcendental attributes
- Srimad-Bhagavatam has listed the avataras, the plenary expansions of the purusa, and Lord Krsna appears among them. But the Bhagavatam further explains Lord Krsna’s specific position as the Supreme Personality of Godhead
- Srimad-Bhagavatam refers to man-made dharma as kaitava-dharma, cheating religion. The Supreme Lord sends an avatara (incarnation) to teach human society the proper way to execute religious principles. Such religious principles are bhakti-marga
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- That is mentioned (in sastra), "This Kalki avatara incarnation will come. He will appear in a place whose name is Sambhalapur." That is still in India. - And his father's name will be Visnu-yasi
- The activities of the incarnation are the marginal features. This is confirmed in the beginning of Srimad-Bhagavatam (SB 1.1.1) where the features of an avatara are nicely described
- The avatara, or incarnation of Godhead, descends from the kingdom of God for material manifestation. And the particular form of the Personality of Godhead who so descends is called an incarnation, or avatara. BG 1972 purports
- The avataras are described in the authentic scriptures (sastras), and therefore before one risks accepting a pretender as an avatara, one should refer to the sastras
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (1) Yajna, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuntha, (6) Ajita, (7) Vamana
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (12) Sudhama, (13) Yogesvara and (14) Brhadbhanu
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (8) Sarvabhauma, (9) Rsabha, (10) Visvaksena, (11) Dharmasetu
- The avataras incessantly appear, like incessantly flowing water. No one can count how many waves there are in flowing water, and similarly there is no limitation of the avataras
- The Brahma-samhita describes the avataras. Indeed, all the avataras are described in the authentic scriptures. No one can become an avatara, or incarnation, although this has become fashionable in the age of Kali
- The different avataras, such as the manvantara-avataras, lila-avataras and dasa-avataras, are all included in the krsna-avatara. When Krsna appears, all the avataras appear with Him
- The form of the Lord as worshiped in the temples is called arca-vigraha or arcavatara, the worshipable form, the Deity incarnation. This facility is offered to neophyte devotees so that they can see the real form of the Lord face to face
- The form of the Lord that descends into the material world to create is called an avatara, or incarnation
- The Kalki avatara is the fierce incarnation who vanquishes the class of the atheists born in this age of Kali
- The Krsna consciousness movement is spreading all over the world with two aims - to establish Krsna as the Supreme Personality of Godhead and to kill all the pretenders who falsely present themselves as avataras
- The Lord descends from His abode to this world, and therefore He is called avatara, which means "one who descends."
- The Lord's abode is situated far above this material sky, and He descends from that higher position; thus He is called avatara
- The Manu named King Satyavrata formerly saved himself by tying the small boat of the entire world to the horn of the Matsya avatara, the fish incarnation
- The prime purpose of the Krsna avatara is to satisfy His unalloyed devotees
- The prime purpose of the Krsna avatara is to satisfy His unalloyed devotees. BG 1972 purports
- The root meaning of avatara is "which comes from the transcendental sky, the spiritual sky, to the material sky." That is called avatara
- The Sanskrit word avatara literally means "he who descends." One who descends from the spiritual universe into the material universe through his own will is called an avatara
- The sastras say everywhere that Krsna is the original Personality of Godhead and that He has innumerable avataras, or incarnations
- The Supreme Personality of Godhead, Krsna, comes down (avatara) to deliver His devotees and kill the demons. He also gives His sublime instructions in the form of Bhagavad-gita
- The Supreme Personality of Godhead, Visnu, resides within the material world as the sattva-guna-avatara. Lord Siva is the tamo-guna-avatara, and Lord Brahma is the rajo-guna-avatara, but although Lord Visnu is among them, He is not in the same category
- The third purusa avatara is the Ksirodakasayi Visnu, who lives as the Supersoul of everything in the universe and maintains the creation generated by Brahma
- The two categories of avataras are empowered devotees and tad-ekatma-rupa (the Lord Himself)
- The word avatara means "One who descends," and in this case the word specifically refers to one who descends from the spiritual sky
- There are six types of incarnations (avataras) of Krsna. One comprises the incarnations of Visnu (purusa-avataras), and another comprises the incarnations meant for the performance of pastimes (lila-avataras)
- There are various kinds of avataras, such as purusavataras, gunavataras, lilavataras, saktyavesa avataras, manvantara-avataras and yugavataras-all appearing on schedule all over the universe. BG 1972 purports
- These devotees are spreading this Krsna consciousness movement very widely and giving protection to innocent people who are being so much embarrassed by pseudo-avataras, -svamis, -yogis and others
- They must be finished, all over the world. So-called religionists, so-called philosophers, so-called avataras, swamis, yogis - finished. Our program should be like that
- This (CC Adi 2.67) statement of Srimad-Bhagavatam (SB 1.3.28) definitely negates the concept that Sri Krsna is an avatara of Visnu or Narayana
- This hari-nama avatara. Yes. Nama-rupe kali-kale krsna avatara. Krsna, in this age, He has descended in the form of Hare Krsna. Nama-rupe kali-kale krsna avatara. The name is already there. It is being propounded all over the world
- This is the way, not whimsically accept any rascal as avatara. No. That is not the process. Or any rascal as God. This rascaldom has killed the whole human society to become atheist. You should be very, very careful of these rascals
- This path of acceptance is called avaroha-pantha The word avaroha is related to the word avatara, which means that which descends
- This verse (CC Antya 3.189) is spoken by Lord Kapila, an avatara of the Supreme Personality of Godhead, in Srimad-Bhagavatam - SB 3.29.13
- To understand Krsna is not easy job. But Krsna in the form of Caitanya Mahaprabhu is so compassionate, not only He's giving Himself, Krsna, but He's giving krsna-prema, love of Krsna. That is Caitanya Mahaprabhu's avatara. Daya. Maha-vadanyavatara
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- We accept him (Jesus) as avatara, saktyavesa-avatara, empowered incarnation of God. That we accept
- We discussed this (characteristics of avatara are there in the sastra) point yesterday and today also, because it is important point, and further we shall discuss tomorrow
- When a specific opulence of the Supreme Lord is invested in specific entities, they are called avesa-avataras
- When He (Lord Visnu) descends He is called an avatara because avatara means "one who descends." Neither the Lord Himself nor His specific devotees who come to this earth are ordinary living entities like us
- When people become too much sinful, the earth becomes overburdened by the sinful activities of the people. Therefore it is called bhuri-bharavatara. And Krsna comes to mitigate. This is the purpose of avatara
- When Rupa Gosvami met Lord Sri Caitanya Mahaprabhu at Prayaga (Allahabad), he offered his respectful obeisances by submitting that Lord Caitanya was more magnanimous than any other avatara of Krsna because He was distributing love of Krsna
- Whenever there are references to the avataras, religious principles are established, and demons who are against Krsna are killed
- Whenever there is discrepancies in the maintenance of law and order of this material nature, there is need of avatara, incarnation. Because it is God's kingdom, it is also secondary kingdom