Category:Behavior
behave | behaved | behaves | behaving | behavior | behaviorist | behaviour
Subcategories
This category has the following 28 subcategories, out of 28 total.
A
B
C
D
E
G
H
K
M
N
O
P
R
S
W
Pages in category "Behavior"
The following 445 pages are in this category, out of 445 total.
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A
- A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
- A devotee must be attracted by the behavior of the inhabitants of Vrndavana, who live in a relationship with Krsna
- A leader cannot teach the public to stop smoking if he himself smokes. Lord Caitanya said that a teacher should behave properly even before he begins teaching. BG 1972 purports
- A man is considered to be situated at a certain status of civilization according to the modes of material nature, and that is manifested by eating, by behaving. Acara, vicara. Acara means behavior, and vicara means judgment
- A person who in this life becomes falsely proud, thinking "I am great," and who thus fails to show proper respect to one more elevated than he by birth, austerity, education, behavior, caste or spiritual order, is like a dead man even in this lifetime
- A reference is made here for those who are very anxious to imitate the behavior of Thakura Haridasa in an unnatural way. One must receive the order of Sri Caitanya Mahaprabhu or His representative before adopting such a way of life
- A rich miser does not know how to utilize his wealth, and therefore, in spite of his being very rich, his miserly behavior keeps him everlastingly a poor man. On the other hand, a person who knows how to utilize wealth can quickly become a rich man
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
- A Vaisnava sannyasi or a Vaisnava in the second stage of advancement in spiritual knowledge can understand four principles - namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous - and he behaves differently with each
- A wife is always supposed to be submissive to her husband. Submission, mild behavior and subservience are qualities in a wife which make a husband very thoughtful of her
- Acarati. Practically you have to behave; then you can preach. Otherwise you cannot become acarya. Acarya means one who practices the acara and then teaches. He is acarya
- Acarya means one who knows the regulative principle or direction in the sastra. He practically behaves in terms of the sastra regulative principle and teaches his student also in the same way
- Acarya. He behaves in his life how? To think of Krsna and he teaches his students about that. He is called acarya. He knows the purport of the scriptures, and he behaves in his life and he teaches his student in that way
- According to Prahlada's age and behavior, he was not to be chastised. Yet with staring, crooked eyes, Hiranyakasipu rebuked him with the following harsh words
- Advaita Acarya replied, "My dear Haridasa, do not be afraid. I shall behave strictly according to the principles of the revealed scriptures"
- After all, he said, "Gopinatha Pattanayaka is your faithful servant. To condemn a servant to death is not good behavior"
- After death, such persons (who have no good behavior, cleanliness or regulated life) are thrown into the hell called Puyoda, where they are put into an ocean filled with pus, stool, urine, mucus, saliva and similar things
- After giving a general list of thirty qualifications for one's behavior (in SB 7.11.8-12), Narada Muni now (in SB 7.11.13) describes the principles of the four varnas and four asramas
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- After visiting Jagannatha temple early in the morning, Bhattacarya went to visit Lord Caitanya, and he offered his respects by falling down before the Lord. He then began to explain his past undesirable behavior
- Aggrieved by her husband's behavior with another, the she-goat thought that the he-goat was not actually her friend but was hardhearted and was her friend only for the time being. Therefore, because her husband was lusty, she left him
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- Alas, just see the behavior of this cruel man! He is not a devotee of Lord Visnu. Being proud of his material opulence and his position, he considers himself God. Just see how he has transgressed the laws of religion
- All high government posts are especially meant for persons who are well conversant with the teachings of the Vedas. In the Vedas there are definite instructions defining how a king, commander-in-chief, soldier and citizen should behave
- All the demigods, along with the prajapatis and their descendants, being blessed by Laksmiji's glance upon them, were immediately enriched with good behavior and transcendental qualities. Thus they were very much satisfied
- All the people who came there during the day saw Lord Caitanya Mahaprabhu and the friendly behavior of Advaita Acarya. At night they had the opportunity to see the Lord's dancing and hear His chanting
- All the wives of Krsna were so exquisitely beautiful that their smiling and shyness were able to captivate the minds of great demigods like Siva. But still they could not even agitate the mind of Krsna, in spite of their attractive feminine behavior
- All these (diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance) are unwanted creepers
- All this (performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior) must first have been done
- Although a saintly person may not expose himself to the vision of human society, by his behavior his purpose is disclosed. To human society he should present himself like a restless child
- Although each boy, being an individual soul, had entirely different tastes, activities and behavior, Krsna exactly expanded Himself into all the different positions of the individual boys. He also became the calves, who were also of different sizes
- Although Haridasa Thakura was the greatest of all Hindus in his behavior, he considered himself a Muhammadan and did not enter the temple. Lord Caitanya could understand his humility
- Although he (Priyavrata) was a great soul, he appeared lost in the feminine conduct of his wife. He behaved with her just like an ordinary man, but actually he was a great soul
- Although his (devotee) behavior seems to be subject to the actions and reactions of fruitive activities, he is actually freed from the results of action
- Although Kasyapa Muni was a learned scholar, he was captivated by Diti's artificial behavior, which brought him under her control. Therefore he assured his wife that he would fulfill her desires. Such a promise by a husband is not at all astonishing
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Although Lord Siva was so powerful, he was unable to get free from the effects of such wrath. But in the behavior of Lord Visnu there is no incident of such wrath at any time
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- Although the demigods were very powerful in material opulence, the demons defeated them in battle because the demigods had behaved disrespectfully toward a brahmana, Brhaspati, who was their spiritual master
- Although the Supreme Lord is self-satisfied, He was so pleased with the behavior of Maharaja Gaya that He personally came to the sacrificial arena and said, "I am fully satisfied." Who can compare to Maharaja Gaya
- Although you know everything, you ask such questions because that is the behavior of saintly persons. Such intelligence is befitting your position
- An intimate relationship sometimes makes a person overstep formal etiquette. Thus Paramesvara actually pleased the Lord in His heart by his simple and affectionate behavior
- Any person who is by his natural behavior very mild is called liberal
- Anyone who is against the behavior of the Vedic principles is called a yavana. Such a yavana may be in India or outside of India
- Anyone who takes to Krsna consciousness in all sincerity, even if he is not very advanced in good behavior, is purified
- Anyone, whether an ordinary materialistic person or a pure devotee, can understand the behavior of Caitanya’s devotees if he studies it minutely. One will thus find that the devotees of Caitanya are not at all attached to any kind of material enjoyment
- Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? BG 14.21 - 1972
- Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?
- As a good son of the father behaves in a friendly way with all his other brothers, so also the devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- As for behavior, there are many rules and regulations guiding human behavior, such as the Manu-samhita, which is the law of the human race. Even up to today, those who are Hindu follow the Manu-samhita. BG 1972 purports
- As soon as the general public finds a little fault in the behavior of a sannyasi, they advertise it like wildfire. A black spot of ink cannot be hidden on a white cloth. It is always very prominent
- As soon as you forget the duty of human life, then you are nothing but animal. This is the verdict of Hindu dharma, that if you do not properly behave as human being, you are no better than animal
- As you are elevated to the human form of life, if you do not utilize this human form of life, if we behave like animals, then we shall be converted again into animals
- At least everyone is engaged in earning a livelihood in some profession or occupation. In these dealings, one has to meet many undesirable people, and their behavior is compared to the biting of mosquitoes. This creates very undesirable conditions
- At that time the great saint Narada Muni was passing on the road and was sorry to see the behavior of the sons of Kuvera
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
B
- Balarama said, "They (the Yadus) were preparing to attack the whole kingdom of the Kuru dynasty, but I pacified them and took the trouble to come here to settle the affair without any fighting. Yet these rascals behave like this"
- Because the blasphemy was cast against Sri Caitanya Mahaprabhu Himself, He did not feel sorry, and therefore He was smiling. This is ideal Vaisnava behavior
- Before even being introduced to a foreigner, one becomes acquainted with him through his dress, bodily features and behavior and can thus understand his position. Therefore when the Yamadutas saw the Visnudutas for the first time, they were surprised
- Being very much pleased by Nityananda Prabhu's behavior, Sivananda Sena began to arrange residential quarters for all the Vaisnavas, headed by Advaita Acarya
- Being very thoughtful, a vanaprastha should remain in the forest for twelve years, eight years, four years, two years or at least one year. He should behave in such a way that he will not be disturbed or troubled by too much austerity
- Bhinna-setave refers to one who has broken all the regulations for good behavior by not following the Vedic principles. In other words, according to Daksa the entire transaction of the marriage of his daughter with Siva was not in order
- Bhrgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahma and Lord Siva, in the sacrificial ceremony of Daksa
- Both he and I (Siva) are on the same level as servants of God. We are always friends and sometimes we enjoy joking words between us. When Citraketu loudly laughed at my behavior, he did so on friendly terms, and therefore there was no reason to curse him
- Both Hiranya Majumadara and Govardhana Majumadara were very opulent and magnanimous. They were well behaved and devoted to brahminical culture. They belonged to an aristocratic family, and among religionists they were predominant
- Both of them (Bhimasena and Duryodhana) then became like madmen in remembering the strong accusations and ill behavior they had exchanged with each other
- Brahmacari is taught that how he should behave in society, what is the aim of life. That is brahmacari
- Brahmanahood is not so easy job that one can be turned into a brahmana all of a sudden. We initiate our students into brahmanahood only after seeing their behavior for at least one year
- Brahmanas, ksatriyas and vaisyas must behave according to the principles of their order. If they fall down to the level of sudras, who are accustomed to drink liquor they will be punished
- By advancement of education one becomes fixed up to take things by judgment. That is called vicara. And acara means cleanliness or behavior. The first-, second- and third-class human being, they are situated in acara and vicara
- By good behavior and freedom from envy one should counteract sufferings due to other living entities, by meditation in trance one should counteract sufferings due to providence
- By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his (Maharaja Priyavrata's) energy. Thus although he was a great soul, he appeared lost in the feminine conduct of his wife
- By such behavior (indulging in wine and meat, keeping long hair on one's head, not bathing daily, and smoking ganja) one becomes devoid of transcendental knowledge
- By their dress and ornaments, and by their behavior, it appears that although they (the inhabitants of Vrndavana) were in a small village, they still were rich in material possessions
C
- Caitanya continues, "Such behavior exhibited in loving service between the devotee and the devotee's lovable object, Sri Krsna, is transcendental. It is not possible for a common man to understand. Common men do not even have the capacity"
- Caitanya expressed anger when touched by the King. Since the Lord was very much satisfied with the humble behavior of the King, He intentionally allowed the King to touch Him, but externally He expressed anger just to warn His personal associates
- Caitanya Mahaprabhu has taught us, apani acari prabhu jiveri siksaya: if you don't behave yourself as an ideal man, you cannot preach. Your preaching will not be successful
- Caitanya Mahaprabhu, when He was asked what is the general behavior of a Vaisnava, He said that the first thing is that you should give up bad company
- Canakya Pandita has said na kascid kasyacid mitro na kascid kasyacid ripuh, vyavaharena jayante: "Who is friend and who is enemy, it can be understood by the behavior"
- Certainly Hindu culture does not allow illicit sex, eating meat, fish or eggs, taking intoxication, or gambling. If Indians, after going to the foreign countries, learn this behavior, certainly it is not good
- Certainly the chanting of 300,000 holy names of the Lord is wonderful. No ordinary person can chant so many names, nor should one artificially imitate Haridasa Thakura's behavior
- Citraketu wanted to criticize the behavior of his friend Lord Siva because Lord Siva was sitting with his wife on his lap
- Consequently no one could observe His divine opulence. He adopted this behavior just to teach yogis how to give up the body. Nonetheless, He maintained His original position as a plenary expansion of Lord Vasudeva, Krsna
- Controlling the mind, controlling the senses, & simplicity, very simple in behavior, tolerance; full knowledge; vijnanam, practical application of knowledge; astikyam, full faith in Vedic literature and in God. These are the qualification of sattva-guna
D
- Daksa wanted to impress upon the minds of all the great sages assembled in that meeting that Siva, being one of the demigods, had ruined the good reputations of all the demigods by his unmannerly behavior
- Dear cuckoo, you possess a very sweet voice, and you are very expert in imitating others. You could excite even a dead body with your voice. Therefore, tell the queens that good behavior is their proper duty
- Devaki and Rohini said, "We are so indebted to you that even if we were to return your benediction by giving you the opulence of the King of heaven, it would not be enough to repay you for your friendly behavior"
- Diti was extremely satisfied by Indra's good behavior. Then Indra offered his respects to his aunt with profuse obeisances, and with her permission he went away to the heavenly planets with his brothers the Maruts
E
- Even if one is born a sudra, if he is actually engaged in the occupation and pure behavior of a brahmana, he becomes a brahmana
- Even suduracarah, even not well behaved but unflinching faith in Krsna, sadhur eva sa mantavyah, he is sadhu. Don't consider about his misbehaviors. That is not consideration. That will be corrected. Because he has taken to Krsna consciousness
- Every Vaisnava is a spiritual master, and a spiritual master is automatically expert in brahminical behavior. He also understands the Vedic sastras
F
- Family members in this material world go under the names of wife and children, but actually they behave like tigers and jackals. A herdsman tries to protect his sheep to the best of his ability, but the tigers and foxes take them away by force
- First of all you have to select who can be your spiritual master. That requires some knowledge. Or you have to behave with a person to understand, "Whether he is fit to become my spiritual master?" Then you should offer yourself to be a student
- Following the behavior of Lord Siva, they (the members of the assembly) did not protest; instead, following their master, they remained silent
- For three years He kept the stone and garland. Then, greatly satisfied by the behavior of Raghunatha dasa, the Lord delivered both of them to him
- From the behavior of these birds, it appeared that they were great scholars in Vedic knowledge and that they took to Krsna's transcendental vibration and rejected all branches of Vedic knowledge
G
- Gadadhara Pandita is celebrated all over the world for his gentle behavior, his brahminical attributes and his steady love for Sri Caitanya Mahaprabhu
- Gadadhara Pandita's behavior was very pleasing to Sri Caitanya Mahaprabhu's heart. Nevertheless, the Lord took his hand and spoke to him, displaying the anger of love
- Generally, separation between husband and wife is due to womanly behavior; divorce takes place due to womanly weakness. The best course for a woman is to abide by the orders of her husband. That makes family life very peaceful
- Good behavior and culture
- Great personalities like Brahma, even when in the wrong, should not be neglected, nor could the great sages headed by Marici show any disrespect because of his extraordinary behavior (Brahma was sexually inclined to his own daughter)
H
- Haridasa Thakura was the greatest of all Hindus in his behavior
- Having been asked by Caitanya Mahaprabhu why the goddess of fortune could not enter into the rasa dance whereas the authorities on Vedic knowledge could, Venkata Bhatta replied, "I cannot enter into the mysteries of this behavior"
- He (Akrura) offered nice clothing, flowers and sandalwood pulp in regular worship. All three of them (Krsna, Balarama, and Uddhava) were very satisfied by Akrura's behavior. Akrura then bowed down before Krsna, putting his head on the ground
- He (Balarama) descended exactly like a human being and behaved in that way for His own purposes; we can only explain His activities as the Lord's pastimes
- He (Kamsa) made further alliances with such kings as Banasura and Bhaumasura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Krsna was to take His birth
- He (Krsna) was very much pleased by the behavior of the trees, fruits and flowers, and He began to smile, realizing their desires
- He (Murari Caitanya dasa) would remain submerged in water for two or three days, but he would feel no bodily inconvenience. Thus he behaved almost like stone or wood, but he always used his energy in chanting the Hare Krsna maha-mantra
- He (Sanatana Gosvami) compiled the Hari-bhakti-vilasa, wherein he collected authoritative scriptural injunctions regarding how a Vaisnava should behave
- He (the transcendentally situated person) does not attempt anything for his own sake. He can attempt anything for Krsna, but for his personal self he does not attain anything. By such behavior one becomes actually transcendentally situated. BG 1972 pur
- He behaved in that way so that his father would know that he was unfit for instruction and would abandon the attempt to instruct him further. He would behave in a completely opposite way
- He greatly loved his wife Barhismati, and with the increase of days, their exchange of nuptial love also increased. By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his energy
- He immediately came to the spot, ready to punish both brothers, but when the all-merciful Lord Gauranga saw Jagai's repentant behavior, He immediately embraced him
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
- He is thus ready to suffer the threefold miseries - miseries brought about by the body and mind, the inimical behavior of other living entities and natural disturbances caused by the demigods
- He said, "My dear fisherman, why are you behaving like this? Have you seen someone hereabouts? What is the cause of your behavior? Please tell us"
- He taught good behavior for everyone, especially for householders, in terms of varnasrama-dharma. Thus He taught the general public by His personal activities
- He was fully conscious of his position as a spirit soul, although he seemingly behaved like an acquiescent karmi husband. Maharaja Priyavrata thus ruled the universe for eleven arbudas of years
- Hearing this news, Sri Caitanya Mahaprabhu said, He has done very well by no longer standing at the Simha-dvara gate. Such begging of alms resembles the behavior of a prostitute
- His (Bilvamangala Thakura's) entire behavior was changed by the words of the very prostitute who had so much attracted him, and he became a great devotee
- His father did not make any protest, for he was too attached to his second wife. After this incident, Prince Dhruva went to his own mother and complained. His real mother also could not take any step against this insulting behavior, and so she wept
- How condemned is the advancement of material knowledge can be understood from the behavior of Maharaja Priyavrata
I
- I (Manu) am offering just such a suitable wife. Do not reject the offer, or else, because you are in need of a wife, you will have to ask for such a wife from someone else, who may not behave with you so well. In that case your position will be humbled
- I (Narada Muni) was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind
- I (Uttanapada) am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son (Dhruva), who is only five years old. I have banished him and his mother, even though he is a great soul and a great devotee
- I am a most lowborn person. I have no knowledge of good behavior. How is it possible for me to write authorized directions about Vaisnava activities
- I am glad that you appreciate the behavior of Sriman Gaura Hari Brahmacari, and please see that everyone of you becomes ideal devotee so people may see your exemplary character
- I am the grandson of Maharaja Prahlada. How can I withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brahmana?
- I am very satisfied with your behavior. I shall not accept these gold coins, but I shall get you across that hilly tract of land simply to perform a pious activity
- I have got very good respect for Japanese people. So far I have met the Japanese boys and girls in our temple there, they are so well behaved that I was astonished that they were more respectful than my direct disciples
- I have studied the behavior of the hippies. They are searching after something good, but they have no proper guidance
- I shall not kill man, but I shall kill animals - In this way people cheat themselves and inflict suffering on themselves and others. In any case, however, God's laws will not excuse such behavior
- Ideal in behavior
- If a devotee sticks strictly to the principles governing Vaisnava behavior, his bodily luster will naturally be attractive, & his singing and chanting of the holy names of the Lord will be effective. People will appreciate such kirtana without hesitation
- If Indians are bad then I am also bad, as I am an Indian. But they have accepted an Indian as their guru. So Indians are both bad and good according to the behavior
- If one finds himself entangled in worldly connections, one should behave outwardly like a worldly man but remain inwardly faithful for spiritual realization. That will help one on the progressive march of life
- If one hears and chants without trying to give up offenses, one may be victimized by diplomatic or crooked behavior, or one may associate with women for illicit sex
- If one is born in a brahmana family but does not behave according to brahminical standards, he should not be offered the sraddha-patra, which is prasadam offered to the forefathers
- If one is cultivating his life like hogs and cats and dogs - the behavior is also like that and remaining in that position - so his faith & one who is advanced, who is worshiping Deity & having three times bath & chanting mantras, HK, they are not equal
- If one is not factually detached from material activities but still proclaims himself advanced in devotional service, he is cheating. No one will be happy to see such behavior
- If one receives his guru properly and seats him comfortably, and if the guru is pleased with one's behavior, the guru can speak very frankly and freely, and this will be very beneficial to the student
- If one thinks that Visnu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even demigods as Siva, are inclined to improper social affairs, he is an offender. Citraketu was somewhat harsh in his behavior with Siva
- If one who hears of the gopis' lusty behavior with Krsna becomes free from lusty desires, certainly the gopis who approached Krsna became free from all such desires
- If the animal has no soul, then the child has also no soul, because the child behaves like an animal
- If we want a happy and tranquil political situation, we must select leaders who eat krsna-prasadam. Otherwise the leaders will eat meat and drink wine, and thus they will be asamskrtah, unreformed, and kriya-hinah, devoid of spiritual behavior
- If you accept austerity in this life and don't behave like cats and dogs and hogs, simply for sex pleasure, then the result will be that your existence will be purified, by which you'll realize eternal happiness, anantam, which has no end no beginning
- If you receive your guru, give him very nice place he can sit comfortably, and he's pleased with your behavior, then he can speak very frankly and very freely, which will be very much beneficial for you
- Imitating the behavior of Sumati, they (Jains) claim to be the descendants of Rsabhadeva. Those who are Vaisnavas carefully avoid their company because they are ignorant of the path of the Vedas
- In addition to these nineteen sons, there were eighty-one younger ones, all born of Rsabhadeva and Jayanti. According to the order of their father, they became well cultured, well behaved, very pure in their activities and expert in Vedic knowledge
- In Bhagavad-gita it is said that persons who are actually advanced in spiritual life do not care for the dual behavior of this material world
- In Bhagavad-gita we can see that Krsna has taken the position of servant as the chariot driver of Arjuna. In his constitutional position, Arjuna is the servant of Krsna, but in behavior we can see that sometimes God becomes the servant of the servant
- In BRS it is said that one should be very liberal in behavior and should avoid any undesirable activities. The most important affirmative points are that one should accept the shelter of a bona fide spiritual master, be initiated by him and serve him
- In due course of time, various types of diseases are manifest in those who are sinful. Similarly, in this world there are many deceptive friends in false garbs, but eventually, because of their false behavior, their actual enmity becomes manifest
- In Jagannatha Puri there was a young boy who had been born of an Orissan brahmana but had later lost his father. The boy's features were very beautiful, and his behavior was extremely gentle
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In our common dealings we should maintain friendship with everyone and certainly with such exalted demigods as Kuvera. Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- In that verse (Bhakti-sandarbha (265)) it (pasanda - ‘godlessness’) implies the ten offenses against the Lord’s holy name, since each of these leads to such godless behavior
- In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision?
- In the family, a small child and a dog, they're behaving similarly, and therefore dog is also considered as one of the family members, children, because his consciousness is not developed
- In the parampara system, the instructions taken from the bona fide spiritual master must also be based on revealed Vedic scriptures. One who is in the line of disciplic succession cannot manufacture his own way of behavior
- In the previous verse (in SB 3.29.27) it was explained that living entities should be honored by charitable gifts and friendly behavior
- In the previous verse (SB 4.11.13) it has been explained that one should treat all living entities with tolerance, mercy, friendship and equality. By such behavior one satisfies the Supreme Personality of Godhead
- In the Yajnavalkya-smrti it is said: One should learn human behavior from sruti, the Vedas, and from smrti, the scriptures following the Vedic principles
- In this age (Kali-yuga), people are indulging in such necessities of life without following the rules and regulations, and this deterioration of social and moral rules is certainly lamentable because of the harmful effects of such beastly behavior
- In this age (Kali-yuga), the fathers and the guardians are not happy with the behavior of their wards
- In this age of Kali almost everyone is dangerously fallen, and the hippies appear to be still more greater fallen. Besides that, from their behavior it appears they like this movement. This is a very good sign
- In this material existence of life, we do not want any problem, but problems are created. Just like automatically there is fire in the forest without our endeavor, similarly, material problems are created automatically by our dealings, by our behavior
- In this verse (SB 3.29.28) and in the following verses, the description of different grades of living entities is given so that one can know when to behave friendly and when to give charity
- In this way Lord Rsabhadeva followed the behavior of cows, deer and crows. Sometimes He moved or walked, and sometimes He sat down in one place. Sometimes He lay down, behaving exactly like cows, deer and crows
- In this world there are many deceptive friends in false garbs, but eventually, because of their false behavior, their actual enmity becomes manifest
- Indra said, "My dear Lord (Krsna), You are the supreme father, the supreme spiritual master and the supreme king. Therefore, You have the right to chastise all living entities whenever there is any discrepancy in their behavior"
- Intercaste marriage was not prohibited in the olden days, many millions of years ago, but there was a regular system of social behavior
- It is general etiquette that superiors are not to be offered even a verbal fight. Even if they are sometimes harsh in behavior, they should not be harshly treated. Then, how is it possible for Arjuna to counterattack them? BG 1972 purports
- It is not proper for householders to dine with those whose previous birth, family, character and behavior are unknown
- It is not very astounding, for no one in this life can chant the holy name of the Lord unless he has passed all lower stages, such as performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior like that of the Aryans
- It is predicted how fallen souls will behave. They will keep their hair long and consider themselves very beautiful, or they will pluck out their hair as the Jains do. They will keep themselves unclean and will not wash their mouths
- It is the duty of a Vaisnava acarya to prevent his disciples and followers from violating the principles of Vaisnava behavior. He should always advise them to strictly follow the regulative principles, which will protect them from falling down
- It is the duty of every Indian not to forget their culture, but bring that culture, pure, wherever you are living and behave yourself to that culture and teach others. That is Indian mission
- It is the duty of parents to hand over their daughters to suitable persons just befitting their family tradition in cleanliness, gentle behavior, wealth, social position, etc
- It is the injunction of the Vedas that the Spiritual Master should not be treated as ordinary man even if sometimes the Spiritual Master behaves like ordinary man
- It is useless to give such a person (who's too much puffed up because of his family, opulence, beauty & material advancement) good instruction for gentle behavior & a peaceful life; on the contrary, one should search out the ways & means to punish him
J
- Jada Bharata behaved before his father like a fool, despite his father's adequately instructing him in Vedic knowledge
- Just like a physician diagnoses the disease by the symptoms of the disease, similarly, we have to accept one as Brahmin by the symptoms of his behavior, not by birth
- Just like in the temple, in this temple. Here everything is on the modes of goodness. So if you associate with this temple atmosphere, your behavior, your mode of life, will be different
- Just like we are training them as ideal man - by character, by religion, by behavior, by education. That is the purpose of this Krsna consciousness movement. And you can see practically what was their previous life and what they are now
- Just like we have dress. So this dress of sannyasi is not all. I must be real sannyasi in knowledge, in education, in behavior, not that... Hitler studies by the dress. That is the foolishness
- Just like we see the behaviour of small children and household cats and dogs, their behaviour is almost the same, no distinction. Because in that stage everyone is abodha-jata, born fools and rascals
- Just see how these trees are maintaining every living entity! Their birth is successful. Their behavior is just like that of great personalities, for anyone who asks anything from a tree never goes away disappointed
K
- Kamalakara Pippalai is said to have been the third gopala. His behavior and love of Godhead were uncommon, and thus he is celebrated all over the world
- Kamsa said, "The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Maharaja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay"
- Kasyapa Muni said: O beautiful woman, O irreproachable lady, since I am very much pleased by your behavior, you may ask me for any benediction you want
- Kindly describe the divisions and orders of human society in terms of symptoms, behavior and the characteristics of mental equilibrium and sense control. Also please describe the births of the great sages and the categorical divisions of the Vedas
- King Daksa was the son of Lord Brahma; therefore in a previous birth he was a brahmana, but because of his behaving like a non-brahmana (abrahmana) by insulting or disrespecting Lord Mahadeva, he had to take birth within the semen of a ksatriya
- King Indra's behavior toward Krsna was not very much appreciated by great sages like Sukadeva Gosvami
- King Saryati, who did not know the real facts of Cyavana Muni's transformation, was surprised to see the behavior of his daughter
- Krsna said, "My dear brother, You are the supreme worshipable Godhead. Just see how the peacocks are dancing before You in great ecstasy. The deer, whose behavior is just like that of the gopis, are welcoming You with the same affection"
- Krsna wanted to teach through the behavior of the gopis that one who is constantly in trance like the gopis surely attains His lotus feet
- Kurus said, "The Yadus are now trying to go against those who have fed them nicely. Their flourishing condition is due to our gifts & merciful behavior & still they are so shameless that they are trying to order us. How regrettable are these activities"
- Kutinati, or diplomatic behavior, cannot satisfy the atma, the soul. It cannot even satisfy the body or the mind
L
- Laksmiji's massaging of the thighs of the Lord should not be taken as the behavior of an ordinary wife. The Lord is transcendental to the behavior of the ordinary male and female
- Let there be one picture how Krsna is controlling the whole universe. That picture wanted, not these cheap pictures, imitating our rubbish behavior with boys and girls. These pictures we do not want
- Long ago, when he saw the scene of the drunken sudra and the prostitute, Ajamila, who was a perfect brahmacari, was affected. Nowadays such sin is visible in so many places, and we must consider the position of a brahmacari student who sees such behavior
- Lord Caitanya taught Sanatana Gosvami in the line of disciplic succession. Sanatana Gosvami was a very learned scholar in Sanskrit and other languages, but until instructed by Lord Caitanya Mahaprabhu he did not write anything about Vaisnava behavior
- Lord Kapila continued: This instruction is not meant for the envious, for the agnostics or for persons who are unclean in their behavior. Nor is it for hypocrites or for persons who are proud of material possessions
- Lord Siva became very pleased with the Pracetas because generally Lord Siva is the protector of pious persons and persons of gentle behavior. Being very much pleased with the princes, he began to speak as follows
- Lord Siva behaved in his own way to avoid materialistic persons who might disturb him in his prosecution of devotional service
- Lord Siva is so kind that he takes charge of persons who are in gross ignorance and whose behavior is lower than that of the animals. Therefore Lord Siva is especially called auspicious
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
- Lower animals have knowledge only of their hunger and thirst. They have no acquired knowledge, no vision. Their behavior exhibits no dependence on formalities
M
- Maharaja Priyavrata behaved with her (his wife, Queen Barhismati) just like an ordinary man, but actually he was a great soul
- Manu and Kapila have also forgotten the religious principles. I suppose it to be because of this that they have not tried to stop Lord Siva from behaving improperly
- My dear Bob, I have noted the sentiments expressed therein with great pleasure. I am very glad to hear that you are associating with us. I know that you are a very good boy, very intelligent, and your behavior is gentle
- My dear sir, for you everyone is on the level of impersonal Brahman, but for the enlightenment of people in general you should not behave in that way
- My dear Sir, Your behavior is uncommon. Indeed, sometimes I am afraid to speak to You. But please favor me by protecting me from the behavior of society
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- Narada became angry with their behavior and cursed them thusly, "You have no sense, so it is better if you become trees instead of the sons of Kuvera"
- Narada is described here as the most beloved son of Brahma because of good behavior, obedience, meekness and readiness to render service unto the father
- Narada Muni said, "My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen"
- Narada Muni said, 'My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen'
- Narada Muni took advantage of their (the Haryasvas) good behavior and culture to properly direct them not to be involved with this material world, but to use their culture and knowledge to end their material affairs
- Narada, the most dear of the inheritor sons of Brahma, always ready to serve his father, strictly follows the instructions of his father by his mannerly behavior, meekness and sense control
- Narottama dasa Thakura has forbidden us to go to such places of pilgrimage because in this age, the times having so changed, a sincere person may have a different impression on seeing the behavior of the present residents of the pilgrimage sites
- Nevertheless, in ecstatic love, the blue lotuses began to taste the cakravakas. This is a reversal of their natural behavior, but in Lord Krsna's kingdom such reversals are a principle of His pastimes
- Nothing is purer than Her love. But its behavior is always perverse and crooked
O
- O my dear one, the most powerful sage Kasyapa, being extremely pleased by the mild behavior of his wife Diti, smiled and spoke to her as follows
- O Prajapati, King Pracinabarhisat, in this way King Puranjana also begot 110 daughters. All of these were equally glorified like the father and mother. Their behavior was gentle, and they possessed magnanimity and other good qualities
- Of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class
- One is supposed to be perfect when one is perfectly religious, perfect in the execution of one's vows to render devotional service, perfect in knowledge, perfect in good behavior, and so on. All the Pracetas were on the same level of perfection
- One must promote himself to the stage of goodness through his character and behavior and then gradually come to the transcendental platform, or adhoksaja platform, in which he realizes both his position and the position of others
- One of the brothers, Jagai, was astonished to see this behavior of Nityananda Prabhu, and he at once fell down at His feet and asked Him to pardon his sinful brother
- One should behave himself as Krsna conscious. Then he will be able to make others Krsna conscious - not by theoretical knowledge, but by behavior
- One should live among devotees, saintly persons, to learn the etiquette and proper behavior of devotional service
- One should not become falsely proud. One must be respectful toward a person more elevated than he by birth, education, behavior, caste or spiritual order
- One should not try to write anything about Vaisnava behavior and activities without being authorized by superior authorities. This is confirmed in the Bhagavad-gita (BG 4.2): evam parampara-praptam imam rajarsayo viduh
- One should practice cleansing oneself externally and internally, and he should learn to become simple in behavior. He should not do anything which is not sanctioned by the scriptural injunction. BG 1972 purports
- One should strictly follow the principle of always chanting the holy name, and one should be satisfied with whatever he gets easily. Such devotional behavior solidly maintains one's devotional service
- One who does not possess elevated qualities & behavior cannot possibly achieve My favor simply by performance of sacrifices, severe austerities or mystic yoga. But I always remain equipoised in the heart of one who is also equipoised in all circumstances
- One who fills this post must be ideal in behavior, for Brahma sets the example for all living entities. Brahma, the living entity who is the most pious and spiritually elevated, is entrusted with a post next to that of the Personality of Godhead
- One who is puffed up by material acquisitions cannot acquire the gentle behavior befitting a brahmana. The learning of such a person is as good as a valuable jewel decorating the hood of a serpent
- One who offers Me respect but is envious of the bodies of others and is therefore a separatist never attains peace of mind, because of his inimical behavior towards other living entities
- One who rejects an offering that comes of its own accord but later begs a boon from a miser thus loses his widespread reputation, and his pride is humbled by the neglectful behavior of others
- One whose son dies tries to enjoy the possessions of his son. Sometimes the father of a dead son even enjoys his son's widow. Materialistic persons behave in this way
- Only an animal, or a man who is almost an animal in behavior, can refuse to take an interest in hearing the transcendental message of the Lord
- Only an outward comparison has been made between the mind and their activities (of kapalika mendicants), but their behavior should never be imitated
- Other friends' behavior is on the ground of paternal love or servitude, but the basic principle of the confidential friends is simply friendship on an equal level
- Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
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- People are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress & enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, defending, & gratifying the senses
- People in general always require a leader who can teach the public by practical behavior. BG 1972 purports
- Phalena pariciyate. Education is understood, how far a man is educated, by his behavior. By his vision of life it will be estimated, not by the degrees. Atmavat sarva-bhutesu yah pasyati sa panditah
- Pleasing Narayana does not require as much endeavor as pleasing one's family, community and nation. We have seen important political leaders killed for a slight discrepancy in their behavior
- Poor thinking, poor in thought, poor in behavior, and living with motorcar and this, that, nonsense. It is all nonsense civilization
- Practicing evil habits and behaving foolishly, the subjects will be like their rulers." The idea is that in the democratic days of Kali-yuga, the general population will fall down to the standard of sudras
- Prajapati Daksa could not see the exaltedness of the duties Narada Muni performed in relation to his sons. Unable to appreciate Narada Muni's behavior, Daksa accused Narada of being asadhu
- Prakrta-sahajiyas, who consider the transcendental pastimes of Krsna something like the behavior between a man and a woman, artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts
- Pravrttim nivrttim ca jana na vidur asurah, na saucam napi cacarah: "There is no cleanliness, nor good behavior." Na satyam tesu vidya...: "And there is no truth in their life." This is asuric
- Previously he heard you and replied to you, but now, not finding him, you are lamenting. This is contradictory behavior, for you have never actually seen the person within the body who heard you and replied
R
- Radha continued, "You are just trying to pacify Me by your behavior as a flatterer, therefore you have put your head under My feet. But I know the trick you are trying to play. I know that you are a messenger coming from an even greater trickster, Krsna"
- Romaharsana Suta had been given the chance to become a perfect brahmana, but because of his ill behavior in his relationship with the Supreme Personality of Godhead, his low birth was immediately remembered
- Rupa Gosvami states that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families. They forget their defamation and the harsh behavior of their husbands
S
- Saintly behavior
- Sanatana was suspicious of his (hotelkeeper's) behavior, and he inquired from his servant Isana whether he had money, and Isana told him that he had seven gold coins
- Sarvabhauma Bhattacarya then said, "We shall go once again to the Lord, but we shall not request Him to meet the King. Rather, we shall simply describe the good behavior of the King"
- Saunaka Rsi wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing the impudence of the goddess of fortune, Svarupa Damodara Gosvami wanted to inform Caitanya about the superexcellence of the gopis’ loving affairs. He said, My Lord, I have never experienced anything like the behavior of the goddess of fortune
- Seeing this insulting behavior (of Indra), Durvasa Muni immediately cursed Indra to be poverty-stricken, bereft of all material opulence
- She was the reservoir of all transcendental qualities: intelligence, auspicious physical features, liberal-mindedness, exquisite beauty and righteous behavior
- Simple in behavior
- Since Brahma is the spiritual master of all living entities, his behavior and character should be so ideal that people will follow such sublime behavior and derive the highest spiritual benefit. Therefore, he should not have acted as he did
- Since transcendental behavior is different from mundane behavior, it should not be taken that the Lord receives service from His wife just as a demigod or human being might receive service from his wife
- So there is need of nice eating, nice talking, nice thinking, nice behavior. The our brain is sharp. It requires training. It is not that you can do whatever you like and all nonsense, and your brain will be sharp
- So-called devotees of God would have exploited the example of Junior Haridasa to continue their habit of illicit connections with women unrestrictedly. Indeed, they still preach that such behavior is allowed for a Vaisnava. But it is strictly not allowed
- Some behave very well but do not preach the cult of Krsna consciousness, whereas others preach but do not behave properly
- Some unnecessary creepers growing with the bhakti creeper are the creepers of behavior unacceptable for those trying to attain perfection, diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance
- Someone may have longevity but not have auspiciousness or good behavior. Someone may have both auspiciousness and good behavior, but the duration of his life is not fixed
- Sometimes a person melts and manifests transcendental symptoms yet at the same time is not well behaved in his personal transactions. This indicates that he has not yet reached complete perfection in devotional life
- Sometimes the behavior of Krsna's sons appears similar to the behavior of His personal servants
- Sri Caitanya Mahaprabhu continued, "Within your heart you should keep yourself very faithful, but externally you may behave like an ordinary man. Thus Krsna will soon be very pleased and deliver you from the clutches of maya"
- Sri Caitanya Mahaprabhu had already been satisfied by the King's behavior, for the King had accepted the service of a sweeper for Lord Jagannatha. Therefore Lord Caitanya Mahaprabhu actually desired to see the King
- Sri Caitanya Mahaprabhu has said that in order to preach, one must live a practical life and show people how to do things. Apani acari' bhakti sikhaimu sabare. One cannot teach others unless he behaves the same way himself
- Sri Caitanya Mahaprabhu Himself has certified: The more one goes to the western side, the more he will find people disinterested in spiritual life. He will find them behaving against the Vedic standards
- Sri Caitanya Mahaprabhu personally followed the behavior of Madhavendra Puri and advised others to follow his principles. Unfortunately, people have been attracted to the material body since time immemorial
- Sri Caitanya Mahaprabhu recommended that Raghunatha dasa keep his Krsna consciousness firmly fixed in his heart while externally behaving like an ordinary man. This is a trick for everyone advanced in Krsna consciousness
- Sri Caitanya Mahaprabhu used to say, ‘I am living in this world only on account of the excellent behavior of Sri Paramananda Puri
- Sri Caitanya Mahaprabhu wanted to point out to the Tattvavadi acarya, who belonged to the Madhvacarya-sampradaya, that the general behavior of the Tattvavadis did not favor pure devotional service, which must be devoid of the taints of fruitive activity
- Sri Caitanya Mahaprabhu was an ideal acarya. An acarya is an ideal teacher who knows the purport of the revealed scriptures, behaves exactly according to their injunctions and teaches his students to adopt these principles
- Sri Caitanya Mahaprabhu's specific mission is to deliver fallen souls. Of course, in this Age of Kali there is hardly anyone who is not fallen according to the calculations of Vedic behavior
- Sri Madhavendra Puri was a real mahajana because he understood the Absolute Truth properly and throughout his life behaved like a pure devotee. Sri Caitanya Mahaprabhu approved the method of Sri Madhavendra Puri
- Sri Ramananda Raya was indeed a diplomatic minister for the King. His general behavior was very expert, and simply by describing the King's love for Sri Caitanya Mahaprabhu, he gradually softened the Lord's mind
- Sri Sukadeva Gosvami said: O King, after hearing this speech by her husband, the demigoddess (Uma, the wife of Lord Siva) gave up her astonishment at the behavior of King Citraketu and became steady in intelligence
- Srila Bhaktisiddhanta Sarasvati Thakura comments that saralata, or simplicity, is the first qualification of a Vaisnava, whereas duplicity or cunning behavior is a great offense against the principles of devotional service
- Still, you have bound your head with a cloth given to you by another sannyasi. Who can tolerate such behavior
- Submission, mild behavior and subservience are qualities in a wife which make a husband very thoughtful of her
- Such brahmanas, ksatriyas and vaisyas, purified by their family traditions and by their behavior, should worship the Lord, study the Vedas and give charity. In this system, they should follow the principles of the four asramas
- Such unfortunate creatures can never become materially prosperous. Behavior like that of cats and dogs keeps them in the position of cats and dogs
- Sukadeva Gosvami continued, "The demigods, headed by Lord Brahma and Lord Siva and including Lord Indra, Candra, Varuna and others, are apt to be very quickly satisfied or very quickly angered by the good or ill behavior of their devotees"
- Sukadeva Gosvami eulogizes this behavior of King Bharata very highly
- Suppose for two days he has a 98.6 degree temperature, but with a slight change of diet, a slight change of behavior, the temperature rises immediately to 100. Relapse
- Svarupa Damodara and Jagadananda again and again offered the Lord some food. Thus they behaved affectionately with the Lord. This was very, very uncommon
- Svarupa Damodara Gosvami strictly prohibits the behavior of the materialistic so-called hearers of Srimad-Bhagavatam. Instead of awakening real love for Krsna, such hearers of the Bhagavatam become more and more attached to household affairs and sex life
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- Thank you for helping me in this preaching work. Make sure that you preach nicely and at the same time follow the example of perfect behavior given by your spiritual master and the previous acaryas and confirmed in the scriptures
- That is Vaisnavism. We don't manufacture ideas. We don't commit such rascaldom. We simply accept the behavior or the activities of previous acaryas. There is no difficulty
- The allurement of material civilization is so strong and so bad that those who are by pious activities born in brahmana family, they are being dragged to the tamo-guna behavior like sudras. They are learning how to drink, how to eat meat, etc
- The behavior exhibited by the descendants of Yadu in the pilgrimage site of Prabhasa was highly cultured and exactly to the point of human perfection
- The behavior of Gunarnava Misra indicated that he had no great respect for Lord Nityananda, and this idea was not at all palatable to Minaketana Ramadasa. For this reason the mentality of Minaketana Ramadasa is never deprecated by devotees
- The behavior of the most elevated transcendentalist and that of the most fallen conditioned soul appears to be the same
- The behavior of these confidential friends is described by a friend of Radharani, who told Radharani: "My dear graceful Radharani, Your intimate friend, Krsna, is also served by His intimate boy friends"
- The best examples of atma-nivedanam are found in Bali Maharaja and Ambarisa Maharaja. Atma-nivedanam is also sometimes found in the behavior of Rukminidevi at Dvaraka
- The brahmana class means the first-class ideal men, so that by the seeing their character, their behavior, others will try to follow. Yad yad acarati sresthah (BG 3.21). Krsna consciousness movement means we are trying to create some first-class men
- The child then became very angry and demanded that his mother immediately tell the truth. "You unchaste woman," he said, "what is the use of your unnecessary shame? Why do you not admit your fault? Immediately tell me about your faulty behavior"
- The conditioned soul and its duties, the truth about Lord Visnu, prayers, Vedic hymns, Lord Siva, the Vedic literature, personalism and impersonalism, good behavior, and many other subjects are also discussed - in Brahma-samhita
- The deer has put its faith in me, just as a good man who has a natural interest in good behavior forgets the misbehavior of a cunning friend and puts his faith in him. Although I have proved faithless, will this deer return and place its faith in me?
- The devotee, in full ecstasy, sometimes imitates the pastimes of the Lord, just as the cowherd boys used to imitate the behavior of the jungle animals. However, he does not actually become the Lord
- The devotees of the Lord are always transcendental, even if they are sometimes found to have fallen in their behavior
- The expert karma-yogi behaves just like an attached materialist to teach the people in general about the way one can get rid of the tangle of action and reaction in ordinary work
- The extraordinary behavior of the bull made the King (Maharaj Pariksit) conclude that the bull was certainly the personality of religion, for no one else could understand the finer intricacies of the codes of religion
- The following nine symptoms manifest in one's behavior, a taste for chanting the holy name of the Lord, attachment to descriptions of the transcendental qualities of the Lord, and affection for those places where the Lord resides
- The Haryasvas, the sons of Prajapati Daksa, were very well behaved, cultured sons, but unfortunately, because of the instructions of Narada Muni, they deviated from the order of their father
- The hearts of those above common behavior are sometimes harder than a thunderbolt and sometimes softer than a flower. How can one accommodate such contradictions in great personalities
- The human life is meant for understanding God, for seeing God, for talking with God, for behaving with God. That is possible. But you require little training
- The humility of these two brothers could even melt stone. Because I was very pleased with their behavior, I told them, 'Although you are both very much exalted, you consider yourselves inferior, and because of this, Krsna will very soon deliver you'
- The inquiry was important for Saunaka Rsi, who wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The King replied: O best of the brahmanas, I am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son, who is only five years old
- The King said: "To transgress the laws of respectful behavior toward the brahmanas is certainly a great offense. On the other hand, if one does not observe the breaking of the fast within Dvadasi's time, there is a flaw in one's observance of the vow"
- The King's behavior was very pleasing to the reciters, and consequently the reciters continued their praise and even foretold the King's future activities, as they had been instructed by the sadhus and sages
- The Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord
- The Lord is transcendental to the behavior of the ordinary male and female. The word abhavasya is very significant, for it indicates that He could produce Brahma without the assistance of the goddess of fortune
- The Lord made Sarvabhauma Bhattacarya sit on His left side, and when Sarvabhauma saw the behavior of Svarupa Damodara and Jagadananda, he smiled
- The Lord openly says that performing great sacrifices or undergoing the austerities of mystic yoga practice cannot satisfy Him. He is pleased only by elevated character and behavior. But these cannot develop unless one becomes a pure devotee of the Lord
- The Lord says in Bhagavad-gita (BG 3.21), yad yad acarati sresthas tat tad evetaro janah: "If the leading personalities behave in a certain manner, others follow them automatically."
- The Lord was specifically instructing how a brahmacari should behave under the care of a spiritual master. A spiritual master is not an enjoyer of facilities offered by his disciples. He is like a parent
- The main point is that one should always stay aloof from unholy association. That is the sum and substance of a devotee's behavior
- The mass of people follow the example of a leader in society and imitate his behavior. They accept as evidence whatever the leader accepts
- The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook
- The more confidential friends are called priya-sakhas and are almost Krsna's age. Because of their very confidential friendship, their behavior is only on the basis of pure friendship
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The people in general on the western side of India were neither intelligent nor well behaved, but by the influence of Srila Rupa Gosvami and Sanatana Gosvami they were trained in devotional service and good behavior
- The personified Vedas continued to pray, "Dear Lord, considering all points of view, if a person has to worship someone superior to himself, then just out of good behavior he should stick to the worship of Your lotus feet"
- The preaching of the Bhagavatam principles will automatically render all men austere, clean both inside and outside, merciful to the suffering, and truthful in daily behavior
- The respectful behavior of Prakasananda Sarasvati toward Sri Caitanya Mahaprabhu is very much to be appreciated. Such behavior is calculated to be ajnata-sukrti, or pious activities that one executes unknowingly
- The rules and regulation are that nobody should accept blindly any guru, and nobody should blindly accept any disciple. They must behave, one another, at least for one year
- The shameless husbands of lowborn sudra women live exactly like animals, and therefore they have no good behavior, cleanliness or regulated life
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The transcendental mellow is nourished by that mutual behavior in transcendental love of Godhead. When Lord Krsna sees how the gopis have developed pure love for Him, He becomes very satisfied
- The vivid example is always present in the behavior of the gopis; therefore Lord Caitanya declared that no one can worship the Supreme Lord by any method which is better than the method of the gopis
- The whole incident (of the Yadu's getting cursed) was a warning to all concerned that no one should behave lightly with brahmanas and Vaisnavas
- The word rajarsi refers to a king who behaves like a rsi, or sage. Such a king is also called naradeva because he is considered a representative of the Supreme Lord
- The Yamadutas have given up the dangerous behavior of approaching devotees. For the Yamadutas, a devotee is dangerous
- Their only thought is to go out in search of Krsna. When the gopis meet Krsna, the display of their exchanging glances as well as their joking and laughing behavior is called anubhava, or sub-ecstasy in conjugal love
- Theoretical knowledge will not help us. There must be practical behavior. They are rising early in the morning, attending mangala-arati, then having class, Bhagavad-gita, Srimad-Bhagavatam, chanting
- There are many instances of devotional service rendered by previous acaryas who did not care about social behavior when intensely absorbed in love for Krsna. Unfortunately, as long as we are within this material world, we must observe social customs
- There is a certain pattern of behavior prescribed for those actually trying to become perfect. In our Krsna consciousness movement we advise our students not to eat meat, not to gamble, not to engage in illicit sex and not to indulge in intoxication
- There is a very nice verse by Canakya Pandit: "No one is anyone's friend, no one is anyone's enemy. It is only by behavior that one can understand who is his friend and who is his enemy." No one is born our enemy, and no one is born our friend
- There is another incident concerning Haridasa Thakura's uncommon behavior. One will be astonished to hear about it
- There is no question of offending. We should behave ourself very nicely
- Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self
- Thereupon all the devotees accepted his association. Explaining his humble behavior, they introduced him to Sri Caitanya Mahaprabhu
- These calves were grown up, but still the mothers wanted to feed them. Therefore Balarama was a little surprised, and He wanted to inquire from Krsna about the reason for their behavior
- These people are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress and enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, mating and defending
- These roles (friend and enemy) are determined by mutual behavior. As we have dealings with others in ordinary affairs, in the same way the individual has dealings with himself. I may act as my own friend or as an enemy
- They (a class of men who are not very authorized) imagine that they have become associates of the Lord simply by thinking of themselves like that. This external behavior is not at all according to the regulative principles
- They (four kumaras) are very amiable and gentle in behavior, and for them there is no distinction between friends, well-wishers and enemies
- They (Yaksas and Raksasas) are born of the mode of ignorance, and therefore, because of their behavior, they are called Raksasas, or man-eaters
- They are devoid of anger, and they work for the benefit of everyone. They do not behave in any abominable way. Such people are known as mahatmas
- They mistreated him, and Jada Bharata behaved for them like a madman who was deaf, blind or dull. He did not protest or try to convince them that he was not so. If others wanted him to do something, he acted according to their desires
- They're as good as animal. You cannot expect any good behavior from animals. This is going on. They want to keep the whole population animal
- Thinking in this way (with a desire for a son to kill Indra), Diti began constantly acting to satisfy Kasyapa by her pleasing behavior. O King, Diti always carried out Kasyapa's orders very faithfully, as he desired
- This behavior of the friends toward Krsna is described by thoughtful poets as vyabhicari
- This divine energy of Mine (Krsna), consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. This was actually proved by the behavior of Haridasa Thakura
- This gentleman has promised to hand over his daughter to me, yet now he does not follow his promise. Please ask him about his behavior
- This is an instance of concealment caused by shyness and diplomatic behavior
- This is called putrika-dharma, which means that by execution of religious rituals one gets a son, although one is sonless by one's own wife. But here we see extraordinary behavior in Manu
- This sort of behavior (secure a wife by fighting or kidnapping) for a ksatriya is praiseworthy in the sense that a ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- Those known as the sahajiyas foolishly think that their material bodies are transcendental. Because of this, they are always bereft of the association of pure devotees, and thus they cannot behave like Vaisnavas
- Those who follow social customs and behavior forget to follow the path chalked out by the mahajanas; thus they are offenders at the feet of the mahajanas
- Those who imitate an uttama-adhikari by flaunting a sense of oneness or fellowship but who behave on the bodily platform are actually false philanthropists
- To increase population, he then created woman from the better half of man's body, for woman's behavior carries away a man's mind
- To transgress the laws of respectful behavior toward the brahmanas is certainly a great offense
- Truthful, clean, and controlling the mind, controlling the senses, simplicity in behavior, and tolerance, knowledge, application of knowledge in practical life, and full faith in God . . . that, these nine symptoms, brahma-karma svabhava-jam
U
- Ultimately one has to learn how to detach oneself from attachment to material life; therefore, if a bad son, by his bad behavior, helps a householder to go away from home, it is a boon
- Unfortunately, human beings, although they have the bodies of men, are becoming less than animals in their behavior. This is the fault of modern education
- Unless one is very strong in knowledge, patience and proper bodily, mental and intellectual behavior, controlling one's lusty desires is extremely difficult
- Unto one who has transcendental qualities due to friendly behavior with the Supreme Personality of Godhead, all living entities offer honor, just as water automatically flows down by nature
V
- Vaidagdhi means cunningness, humor, beauty, expertise, learning, tricky behavior, and indications
- Vibhu remained a brahmacari and never married throughout his life. From him, eighty-eight thousand other saintly persons took lessons on self-control, austerity and similar behavior
- Vidura was struck with wonder at such unexpected behavior from his nephew Duryodhana, and before anything actually happened, he decided to leave the palace for good
- Vrddhasrayam, a person who takes shelter of a superior person who is advanced in knowledge, can acquire all the good qualities of a brahmana and be trained in good behavior
W
- We are behaving with this material world with an enjoying spirit, as our enjoyable things. That is mithya. It is not your enjoyable thing. It is Krsna's enjoyable thing. That is truth. We do not know what is truth
- We are teaching sad-acara, rise early in the morning, take your bath, change your cloth, wash your mouth, and then go to the Deity room and have mangala arotika, then study, so many, simply sad-acara. Sat means "that will exist," and acara means behavior
- We are training them as ideal man - by character, by religion, by behavior, by education. That is the purpose of this Krsna consciousness movement. And you can see practically what was their previous life and what they are now
- We may not expect good behavior from people where we go to preach, still we have to do that. The best example is Lord Jesus Christ, he was crucified by the people who were not very much advanced
- We may say that in a prison there are many prisoners, but if one thinks that the prison would be empty if all the prisoners adopted good behavior, he is incorrect. Even if all the prisoners within a jail are freed, other criminals will fill it again
- We want to show ideal householder life also. If one pair of nice Krishna Conscious householders are there, so many people derive benefit out of their behavior
- We'll take the law of gravity again. If some object in nature which has no consciousness behaves in a regulated manner, then it's obvious that it's under the control of a law.
- Well, everyone is in a bona fide disciplic succession provided he keeps that tradition, keeps that tradition. Apani acari prabhu jive sikhaila. One must behave that "I belong to this disciplic succession. I must keep myself fit for the post"
- What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- When Arjuna saw the universal form of the Lord, he was so afraid that he begged pardon for his dealings with Krsna as an intimate friend. As a friend, Arjuna often behaved unceremoniously with the Lord
- When entering the forest, the animal would appear very attractive to Maharaja Bharata due to its childish behavior. Maharaja Bharata would even take the deer on his shoulders and carry it due to affection
- When he (an initiated brahmana) follows brahminical behavior, observing the principle of abstaining from intoxication, illicit sex, meat-eating and gambling, he may be offered sannyasa
- When Kali could not penetrate into the daily behavior of the people, he planned killing of Pariksit Maharaja. So one Kali brahmin cursed him to death, for no fault practically. Therefore the brahmins of this age, they are condemned
- When Krsna, the supreme joker, planted the parijata tree in the courtyard of Satyabhama, Rukmini, the daughter of King Vidarbha, became very angry, but due to her natural gentle behavior, she did not express anything
- When Lord Rsabhadeva saw that the general populace was very antagonistic to His execution of mystic yoga, He accepted the behavior of a python in order to counteract their opposition
- When Lord Siva and Parvati saw that Citraketu, although informed of the curse, was unafraid, they smiled, being fully astonished by his behavior
- When Parvati remembered her former behavior in cursing Citraketu, she became very much ashamed and covered her face with the skirt of her sari, admitting that she was wrong in cursing Citraketu
- When Sri Caitanya heard of this (Madhai struck Nityananda on the head), He immediately came to the spot, ready to punish both brothers (Jagai and Madhai), but when the all-merciful Gauranga saw Jagai’s repentant behavior, He immediately embraced him
- When the husband is pleased with his wife, the wife can receive all necessities, ornaments and full satisfaction for her senses. Herein (SB 6.18.27-28) this is indicated by the behavior of Diti
- When the Lord (Caitanya) was invoking His Sudarsana cakra and Srila Nityananda Prabhu was imploring Him to forgive the two brothers, both the brothers fell down at the lotus feet of the Lord and begged His pardon for their gross behavior
- When the same man (who is rich) was as dry as fallow land and had none of these opulences (motorcars with dazzling polish, and a radio set receiving and broadcasting colorful news and melodious songs), he was plain in behavior
- When the seed of ecstatic emotion for Krsna fructifies, the following nine symptoms manifest in one's behavior: forgiveness, concern that time should not be wasted, detachment, absence of false prestige, hope, eagerness
- When to behave friendly and when to give charity
- While Haridasa Thakura was staying under the care of Advaita Acarya, he was afraid of the behavior of the society in Santipura, Navadvipa, which was full of exceedingly aristocratic brahmanas, ksatriyas and vaisyas
- Who is following the acarya? Nobody is following. Acarya is there, but nobody is following acarya. Acarana. Acarana means behavior. Acarya that, "This man is ideal. One should follow him." That is called acarya
- Who would like to see his own father being killed? Who would just stand there and not protest? No one would approve of such behavior and say that it is moral. Nonetheless, this actually happened
- Whoever acquires the brahminical qualifications - whose only wealth is good behavior, who is grateful and who takes shelter of experienced persons - gets all the opulence of the world
- With gentle behavior, he (the hunter) asked Narada: My dear sir, why have you come here while I am hunting? Have you strayed from the general path? Because you have come here, all the animals in my traps have fled
Y
- Yasya prasadad bhagavat-prasadah: by satisfying the senses of the spiritual master, one can satisfy the senses of the Supreme Personality of Godhead. Thus this behavior is not only mentioned in scriptures but also followed by acaryas
- You are my only Godbrother who has appreciated my humble service to the cause of Guru Gauranga. All my other Godbrothers are very much envious, as I can understand from their behavior
- You can understand whether a man is in sattva-guna or a man is in rajo-guna or a man is in tamo-guna by the symptoms of his behavior
- You cannot expect any good behavior from animals. This is going on. They want to keep the whole population animal, and they're making big, big plans - United Nation, this, that
- You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things
- You have written several letters showing your humility. I can understand your behavior from those letters
- You should be ideal. If you are not ideal, then it will be useless to open center. You behave nicely, they will come, they will see, and they will learn
- Your Lordship is the reservoir of all the good qualities of Aryans, people who are advanced. Your character and behavior are always consistent, and You always control Your senses and mind
- Your statements are very true, and they completely agree with religious etiquette. They are in keeping with the behavior of your family, and they enhance your reputation