Category:Bhakti-yoga - Devotional Service to God
Theme Analysis
The science of self-realization culminates in the practice of bhakti-yoga, which is defined as the supreme process for connecting with the Absolute Truth. While various yoga systems offer gradual elevation, devotional service represents the direct and highest method for understanding the Personality of Godhead. It is described not as a sentimental pursuit but as a comprehensive science that incorporates the benefits of all other paths while remaining accessible to everyone, regardless of their background or qualification.
- The Culmination of Yoga: All yoga systems are like steps on a ladder, with karma, jnana, and hatha leading ultimately to the highest platform of devotional service.
- The Only Means to Know God: While other processes may reveal partial aspects of the Truth, only through unalloyed devotion can one fully understand the Supreme Personality of Godhead.
- Automatic Knowledge and Renunciation: The practitioner of devotional service naturally acquires detachment from material enjoyment and deep spiritual knowledge without separate endeavor.
- Universal Accessibility: Unlike difficult austerities of the past, this process is practical and easy to perform for anyone, including children, in the current age.
- The Ninefold Process: The path is executed through nine specific activities, beginning with hearing and chanting, which purify the senses and fix the mind on the Lord.
- Explore the synthesized essence of this category in this Vanipedia article: Supremacy of Bhakti-yoga Devotional Service to God.
- Explore the synthesized essence of this category in this Vanipedia article: Transcendental Science of Bhakti-yoga - Devotional Service to God.
- Explore the synthesized essence of this category in this Vanipedia article: Bhakti-yoga - The Ultimate Goal of All Yoga Systems.
- Explore the synthesized essence of this category in this Vanipedia article: Nine Processes of Bhakti-yoga - From Hearing to Surrender.
- Explore the synthesized essence of this category in this Vanipedia article: Attaining Kṛṣṇa through Bhakti-yoga or Devotional Service.
- Explore the synthesized essence of this category in this Vanipedia article: Cleansing Process of Bhakti-yoga (Anartha-nivṛtti).
Subcategories
This category has the following 14 subcategories, out of 14 total.
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Pages in category "Bhakti-yoga - Devotional Service to God"
The following 616 pages are in this category, out of 616 total.
1
- Bhakti-yoga (BG)
- Bhakti-yoga (CC and Other Books)
- Bhakti-yoga (Conversations 1968 - 1975)
- Bhakti-yoga (Conversations 1976 - 1977)
- Bhakti-yoga (Lectures, BG chapters 1 - 6)
- Bhakti-yoga (Lectures, BG chapters 7 - 18)
- Bhakti-yoga (Lectures, Other)
- Bhakti-yoga (Lectures, SB cantos 1 - 2)
- Bhakti-yoga (Lectures, SB cantos 3 - 12)
- Bhakti-yoga (Letters)
- Bhakti-yoga (SB cantos 1 - 3)
- Bhakti-yoga (SB cantos 4 - 6)
- Bhakti-yoga (SB cantos 7 - 12)
2
A
- A devotee should not have any attachment for such material involvements as house, wife, children, friends and cars. Maharaja Ambarisa, for example, had all such things, but he was not attached to them. This is the effect of bhakti-yoga
- A foolish civilization neglects to teach people how to rise to the platform of bhakti-yoga. Without Krsna consciousness a person is no better than a hog or dog
- A householder should endeavor to earn money for the execution of bhakti-yoga-sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam
- A human being engaged in Krsna consciousness, even if unable to complete the course of bhakti-yoga, takes birth in the higher divisions of human society so that he can automatically further his advancement in Krsna consciousness
- A person be full of desires or have no desires, he may follow this path of infallible bhakti-yoga for complete perfection
- A person who is in pure bhakti-yoga, or in KC, does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, & enjoys transcendental happiness in KC. BG 1972 pur
- A philosopher is better than a laboring man, a mystic is superior to a philosopher, and of all the mystic yogis, he who follows bhakti-yoga, constantly engaging in the service of the Lord, is the highest. Sri Isopanisad directs us toward this perfection
- A professional Bhagavatam reciter is one who is not in the disciplic succession or one who has no taste for bhakti-yoga
- A pure devotee is always transcendentally situated because of executing nine different processes of bhakti-yoga - sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam - SB 7.5.23
- A sincere soul is helped by the Lord through meeting a bona fide spiritual master, the representative of the Lord. By the instruction of such a spiritual master, one gets the seed of bhakti-yoga
- A transcendentalist, highly learned in the process of jnana-yoga, may come to the point of bhakti-yoga, or devotional service. At that time, long practice in impersonalism becomes a source of trouble, because he cannot give up the idea. BG 1972 purports
- According to Srimad-Bhagavatam (SB 6.3.22): In this material world the living entity’s only business is to accept the path of bhakti-yoga and chant the holy name of the Lord
- According to the opinion of the acaryas, the word krama-yogopalabdhena indicates that by first performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated
- According to various elevations, different parts of the ladder are known by different names. But all in all, the complete ladder is called yoga and may be divided into three parts, namely jnana-yoga, dhyana-yoga and bhakti-yoga. BG 1972 purports
- Actually, yoga means meditation on the form of Lord Visnu. If the yoga practice is actually performed according to the standard direction, there is no difference between yoga and bhakti-yoga
- After the discussion of the importance of bhakti-yoga, one may question, "What about the Vedas?" It is explained in this chapter (of BG 15) that the purpose of Vedic study is to understand Krsna. BG 1972 purports
- Ahankara cannot be abolished. Ahankara will be there, but ahankara has to be cleansed. Therefore bhakti-marga, the path of bhakti-yoga, is the cleansing process, clearing process
- All kinds of yogis-karma, jnana, hatha, etc.-eventually have to attain devotional perfection in bhakti-yoga, or Krsna consciousness, before they can go to Krsna's transcendental abode and never return. BG 1972 purports
- All the great authorities of bhakti-yoga recommend the devotional process beginning with the chanting of the holy name of Krsna
- All the people of the world, they're fools and rascals. Why they are fools and rascals? Now, there are two things. Vyasadeva, by his bhakti-yoga meditation, he found out that there is God and there is maya
- All-around Krsna. That is Krsna consciousness. This is called bhakti-yoga. This is called bhakti. Somehow or other, you become surrounded by Krsna atmosphere
- Although Maharaja Ambarisa was faced with many disturbances, the Lord, being merciful to him, managed things so nicely that in the end Durvasa Muni and Maharaja Ambarisa became great friends and parted cordially on the basis of bhakti-yoga
- Although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord. In other words, bhakti-yoga is all-inclusive
- Anartha means meaningless. No artha. Artha means meaning. So if we want to stop this anartha, misconception of life, then we have to take to bhakti-yoga
- Any process of self-realization or God realization other than bhakti-yoga, or devotional service, is extremely difficult
- Any religion where God is the target, that is applied in bhakti. But when there is no God or impersonalism, there is no question of bhakti-yoga
- Any yoga system means an endeavor to connect our relationship with the Supreme Lord. That is called yoga. Someone is trying to make the connection, karma-yoga. Someone is trying by jnana-yoga. Someone is trying hatha-yoga. But the real aim is bhakti-yoga
- Anyone can practice karma-yoga, but it is especially easy for the householder, who can install the Deity of the Lord in the home and worship Him according to the methods of bhakti-yoga
- Anyone who accepts the supremacy of God, the SP of G, his process of worship has to be considered in the category of bhakti-yoga. The more and more you become purified by executing the bhakti-yoga process, then you come to the real platform
- Arjuna is here (in BG 12.1) questioning which position is better. There are different ways to realize the Absolute Truth, but Krsna indicates in this chapter that bhakti-yoga, or devotional service to Him, is highest of all. BG 1972 purports
- As far as self-realization is concerned, it is clearly stated here that bhakti-yoga is especially practical. BG 1972 purports
- As soon as one comes to the platform of bhakti-yoga, one understands fully the Supreme Personality of God, Vasudeva, is the goal of life (vasudevah samam iti sa mahatma sudurlabhah). This is the instruction of all the Vedic literature - BG 15.15, 18.66
- As soon as one is situated on the platform of bhakti-yoga, the root cause of one's suffering and material bondage is destroyed. This is clearly explained in the next verse (SB 7.7.29), which gives the secret of success
- As soon as this brahmana (Bhagavata Acarya) saw Lord Caitanya Mahaprabhu, he began to read Srimad-Bhagavatam. When Mahaprabhu heard his explanation, which expounded bhakti-yoga, He immediately became unconscious in ecstasy
- As soon as we engage in devotional service, we immediately become freed from the influence of the gunas. Because we are not expert in approaching the Supreme Lord, we have to follow the principles of bhakti-yoga enunciated by the acaryas
- As the unmixed sun ray is very forceful and is therefore called tivra, similarly unmixed bhakti-yoga of hearing, chanting, etc., may be performed by one and all regardless of inner motive
- Attachment for the Supreme can be increased by practicing DS, inquiring about the SPG, applying bhakti-yoga in life, worshiping the Yogesvara, the SPG, and by hearing and chanting about the glories of the SPG. These actions are pious in themselves
B
- Bali said, "You (Krsna) are the creator of the whole world. You are the original initiator and propounder of the systems of jnana-yoga and bhakti-yoga"
- Because of her association with her great husband, Maharaja Yayati, Devayani became purified, adopted the means of bhakti-yoga, and thus became liberated
- Because of his previous connection with bhakti-yoga, a man is born into a prestigious family of brahmanas or aristocrats. Having taken such a birth, one should utilize it to perfect bhakti-yoga
- Because they (conditioned souls) have very little information of the spiritual world, they do not generally take to spiritual activities, which are called bhakti-yoga
- Because they are devotees of Vasudeva, they are no longer attached to these material things. This is the result of bhakti-yoga, which enables one to be detached from material enjoyment
- Being very dear to the devotees and sadhus, I am attained through unflinching faith and devotional service. This bhakti-yoga system, which gradually increases attachment for Me, purifies even a human being born among dog-eaters
- Besides bhakti-yoga, the Bhagavad-gita also describes karma-yoga, jnana-yoga and dhyana-yoga. Yoga means linking with the Supreme Lord, which is possible only through devotion
- Bhagavad-gita is bhakti-yogam: to understand the Supreme Personality of Godhead. So this literature is also transcendental. Bhakti is also transcendental. Bhakti is not any activities of this material world. Bhakti is activity in relationship with Krsna
- Bhagavad-gita is divided into three primary divisions-karma-yoga, jnana-yoga and bhakti-yoga. The word yoga means "acting on behalf of the Supreme Personality of Godhead."
- Bhakti-rasamrta-sindhu by Rupa Gosvami which we have translated by the name, Nectar of Devotion, the Complete Science, the Complete Science of Bhakti-yoga, this is very important book of understanding how to become purified in devotional service
- Bhakti-yoga actually begins with the chanting of the holy name, as confirmed by Madhvacarya in his commentary on the Mundaka Upanisad
- Bhakti-yoga begins if a person has the firm conviction that simply discharging devotional service to the Lord in full transcendental love can elevate him to the highest perfectional stage of life
- Bhakti-yoga begins when jnana and vairagya are complete. Jnana is knowledge, and vairagya is detachment from matter and engagement of the mind in spirit. Both of these are automatically attained when we engage in devotional service to Krsna
- Bhakti-yoga begins with sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting of Lord Visnu's names, as in the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Bhakti-yoga can be applicable to any one of these form, either Krsna or Rama or Visnu or Narayana, so many forms. Generally, Vaisnavas worship the form of Krsna, Radha-Krsna, and Laksmi-Narayana. In our conditional stage, we cannot worship Radha-Krsna
- Bhakti-yoga creates a transcendental situation with no tinges of material contamination
- Bhakti-yoga does not require us to destroy our senses, but to purify them. When the senses are purified, we can serve Krsna
- Bhakti-yoga includes jnana-yoga, or, in other words, the process of pure devotional service simultaneously serves the purpose of jnana-yoga; liberation from material conditions is automatically achieved by gradual development of pure devotional service
- Bhakti-yoga is a detailed scientific transcendental activity that both the neophyte and the perfect yogi can practice
- Bhakti-yoga is a feasible process that begins with chanting and hearing. Bhakti-yoga and other yogas have as their ultimate goal the same Personality of Godhead, but one is practical, and the others are difficult
- Bhakti-yoga is at the top of the stairs of all the yogas. The first step is karma-yoga, and then jnana-yoga and dhyana-yoga, but the ultimate is bhakti-yoga
- Bhakti-yoga is especially stressed here (in the Srimad-Bhagavatam) as the means of all perfection
- Bhakti-yoga is independent of jnana or karma; on the other hand, jnana and karma are dependent on bhakti-yoga
- Bhakti-yoga is not sentiment, it is a science. Therefore we have to take it from authorized Vedic instruction. Srila Rupa Gosvami has advised that science means you have to take it from the Vedic knowledge
- Bhakti-yoga is pure and unalloyed, being entirely beyond all the preliminary steps - like regulated work, transcendental knowledge and mystic powers
- Bhakti-yoga is recommended in all the revealed scriptures, it is performed by all authorities, it is important in all places, it is useful in all causes and effects, etc
- Bhakti-yoga is so strong, if you take to the positive side of service of Krsna, the material service or maya's service will automatically become negative
- Bhakti-yoga is the great panacea for all, and it has been made easy to practice, especially in this iron age, by Lord Krsna Himself in His most sublime, liberal and munificent appearance as Lord Sri Caitanya - 1486-1534
- Bhakti-yoga is the only process by which one can become competent to know Him (Krsna). The empiric philosophers & mystic yogis cannot conceive of the Personality of Godhead, He is called anupalaksya-vartmane, God of the inconceivable way, or bhakti-yoga
- Bhakti-yoga is the ultimate goal of both karma-yoga and jnana-yoga, and in the same way in this chapter it is emphatically declared that bhakti-yoga is the ultimate goal of the different varieties of worship of the different demigods
- Bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogi who is progressive is therefore on the true path of eternal good fortune. BG 1972 purports
- Bhakti-yoga itself is so powerful that even an impious man with no assets in karma-yoga or an illiterate with no assets in jnana-yoga can undoubtedly be elevated to the spiritual world if he simply adheres to bhakti-yoga
- Bhakti-yoga leads to gradual evaporation of the sex desire, which is summarized in three headings, namely profit, adoration and distinction
- Bhakti-yoga means acting according to the order of the supreme authority
- Bhakti-yoga means anukulyena krsnanusilanam: (CC Madhya 19.167) one should serve Krsna very favorably. This is the real injunction
- Bhakti-yoga means not only dedicating life to Krsna but also to serve the Vaisnava, tat-purusa. Tat-purusa means to serve a person who has dedicated his life to Krsna
- Bhakti-yoga means that the Lord is there, the devotee is there and the activity of exchange of love between the Lord and the devotee is there. BG 1972 purports
- Bhakti-yoga means this, not to try artificially to control the mind the senses. That will be failure
- Bhakti-yoga means vairagya, detachment for material enjoyment. That is the sign. Not that "I am a big, big devotee, but I have got very great attachment for material enjoyment." That is not bhakti
- Bhakti-yoga means, as I have repeatedly explained, that you have to forget your identification with the matter, sarvopadhi-vinirmuktam
- Bhakti-yoga offers immortality to the individual conditioned soul
- Bhakti-yoga or Krsna consciousness is the ultimate perfection of all yogas, as will be explained in the next verse (BG 6.47). BG 1972 purports
- Bhakti-yoga requires little tapasya, not playthings. Tapasya, that, "We are addicted to so many sinful activities. We must give it up." That is tapasya
- Bhakti-yoga requires little tapasya, not playthings. Tapasya, that, "We are addicted to so many sinful activities. We must give it up." That is tapasya. "We must observe fasting on Ekadasi day, on Lord's birthday." These are tapasya
- Bhakti-yoga severs the hard knot of material affection and enables one to come at once to the stage of asamsayam samagram, understanding of the Supreme Absolute Truth Personality of Godhead. BG 1972 purports
- Bhakti-yoga therefore requires little tapasya, not playthings. Tapasya, that, "We are addicted to so many sinful activities. We must give it up." That is tapasya
- Bhakti-yoga with no philosophical basis is more or less sentiment
- Bhakti-yoga, as described above, is the ultimate goal of life. By rendering devotional service to the S P of Godhead, one transcends the modes of material nature and attains the spiritual position on the platform of direct devotional service
- Bhakti-yoga, devotional service, is so powerful that simply by taking to the bhakti-yoga according to the rules and regulation one is supposed to be purified
- Bhakti-yoga, devotional service, is the basic principle of all systems of philosophy; all philosophy which does not aim for devotional service to the Lord is considered merely mental speculation
- Bhakti-yoga, karma-yoga, jnana-yoga - there are different names of yogas - but actual fact is how to link up our lost relationship with the Supreme Lord. That is called yoga. Yoga indriya-samyamah
- Bhakti-yoga, or buddhi-yoga, executed with intelligence and full knowledge, is the only successful method for going back home, back to Godhead
- Bhakti-yoga, or devotional service, which is executed in nine different ways, headed by hearing and chanting, aims at complete realization of the Supreme Lord
- Bhakti-yoga, thus being the supreme means of self-realization, is recommended here. Everyone must therefore seriously take up the methods of bhakti-yoga, even though one aspires for material enjoyment or liberation from material bondage
- Bhakti-yoga. It is not at all difficult. You haven't got to strain your body as in other hatha-yoga practice you have to very undergo hardship, to sit in a particular posture, in a particular place. These things are stated in the Bhagavad-gita
- Both misconceptions can be removed by one stroke of bhakti-yoga, just as in the sunlight both the sun and the world and everything within the sunlight are properly seen
- Brahmaji was bewildered in the matter of creation, and he could not even trace out the source of his own existence. But all this knowledge was fully achieved by him through the medium of bhakti-yoga
- Buddhi means intelligence. One who is very intelligent, he can take to Krsna consciousness. Therefore bhakti-yoga´s another name is buddhi-yoga
- Buddhi-yoga means bhakti-yoga. So, svalpam apy asya dharmasya trayate mahato bhayat. Bhakti-yoga, begun, some way or other, it has got great effect
- By actually following the regulative principles of bhakti-yoga as recommended by Srila Narottama dasa Thakura, one can very quickly come to the transcendental platform of liberation, as explained in this verse (SB 4.21.40) - atyanta-samam
- By bhakti-yoga one can become directly aware of his progress in spiritual life, just as a person who eats can understand that his hunger is satisfied
- By bhakti-yoga one can completely avoid the tendency for sinful life; other methods are not very feasible. Therefore the Vedic literature concludes that devotional service is more important than the methods of karma-kanda and jnana-kanda
- By bhakti-yoga one can know the Lord, and by knowing the Lord as the Supreme, one is able to know everything else. One who knows the Supreme knows everything else. That is the version of all Vedas
- By bhakti-yoga we can directly transcend both the subtle body (mind, intelligence and ego) and the gross material body. Then we can be situated on the spiritual platform in our original, spiritual body
- By Lord Caitanya's grace, one can quickly pick up the principles of bhakti-yoga. Thus all misgivings in the heart will disappear, the fire of material tribulation will be extinguished, and transcendental bliss will be ushered in
- By nature's law, this human form of life is specifically meant for self-realization, in either of the three ways - namely karma-yoga, jnana-yoga, or bhakti-yoga. BG 1972 purports
- By performing bhakti-yoga, or devotional service, a man can be raised to the platform of goodness. If a husband situated in the mode of goodness can control his wife, who is in passion and ignorance, the woman is benefited
- By tapasya, one can get out of the material clutches. When one is situated in Krsna consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified
- By the order of spiritual master, by the order of the sastras you have to execute this function of bhakti-yoga, and as soon as you become attached to it, you become practiced to it, immediately you become self-realized
- By the practice of bhakti-yoga, one immediately comes to the spiritual platform, transcendental to the actions and reactions of the three modes of material nature
- By the process of bhakti-yoga, even a child less than five years old, or anyone of any age, can be purified. That is the special significance of bhakti-yoga
C
- Chanting is the beginning of bhakti-yoga
- Citraketu fell down and became a demon, Vrtrasura, but he too was protected. Thus even if one falls down from the path of bhakti-yoga, one is ultimately saved
- Come to the bhakti-yoga by chanting Hare Krsna. Immediately. You haven't got to wait. Immediately take. That is the special gift of Lord Caitanya
- Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Srimad Bhagavad-gita
- Consideration of the Paramatma and impersonal Brahman arose after the creation; before the creation, only the Supreme Personality of Godhead existed. As firmly declared in Bhagavad-gita (BG 18.55), the Lord can be understood only by bhakti-yoga
D
- Detachment is the sign that one is advancing in bhakti-yoga. Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). That is the test of advancing in bhakti. If we are advanced, we are no longer attached to material enjoyment
- Determined faith is called drdha-vrata, and it is the beginning of bhakti-yoga, or transcendental loving service. That is the verdict of all scriptures
- Devahuti requests her glorious son, Kapila Muni, to explain about this continued journey to impress upon the conditioned souls that they are undergoing a path of degradation by not understanding the path of bhakti-yoga, devotional service
- Devoid of Krsna consciousness, every living being suffers in this cycle of birth and death perpetually. To relieve them from this bondage and enable them to become blissful and happy, bhakti-yoga should be taught
- Devotee means he can act anything and everything for the Lord. That is bhakti-yoga. But under the direction. Not whimsically
- Devotion to Krsna, the son of Nanda Maharaja, is the essence of all knowledge, and wherever such knowledge is manifested is called Mathura. Also, when one establishes bhakti-yoga, excluding all other methods, one's situation is called Mathura
- Devotional life means renounced life. Vairagya-vidya, vairagya means renunciation. Anyone who has no more interest in materialistic way of life, that is bhakti-yoga
- Devotional service, or bhakti-yoga, is the function of the internal energy; thus there is no place for the inferior energy, or material energy, just as there is no place for darkness in the effulgence of spiritual light
- Devotional service, or direct bhakti-yoga, is the only absolute and auspicious means of deliverance from the grip of material existence
- Devotional service, the science of bhakti-yoga, carries one from this material world to the spiritual world
- Dharma refers to the science of bhakti-yoga, which begins by the novice's chanting the holy name of the Lord
- Different processes of liberation from material entanglement have also been described: karma-yoga, jnana-yoga, and hatha-yoga. But here (in BG 8.14) bhakti-yoga, without any mixture of these, is mentioned. BG 1972 purports
- Direct Krsna consciousness is bhakti-yoga, & jnana-yoga is a path leading to bhakti-yoga. BG 1972 purports
- Disciple in bhakti-yoga
- Don't keep Indian culture airtight, and don't keep American money for sense gratification. Use it for Krsna. So they are doing that. And Krsna is giving them intelligence. Bhakti-yogam dadami tam
- Durvasa Muni was convinced of the power of bhakti-yoga, although he himself was a great mystic yogi
E
- Either direct bhakti-yoga or the means which ultimately culminate in bhakti-yoga, without any tinge of fruitive activity, constitutes the highest form of religion. Everything else is simply a waste of time for the performer
- Evam prasanna-manaso bhagavad-bhakti-yogatah. When one's heart is cleared of all nonsense, then one can understand what God is. BG 1972 purports
- Even an intelligent class of men may be forgetful in their relation with the Lord. The whole bhakti-yoga process is therefore a revival of the lost relation
- Even if you are going to some place for Krsna's business, to see the police commissioner or going to the court for some degree or . . . because you are doing - you are concentrating your mind on Krsna - that is called yoga, bhakti-yoga
- Even when Prahlada Maharaja was a baby within the womb of his mother, he became fully convinced of the existence of the supreme power because of hearing the powerful instructions of Narada and understood how to attain perfection in life by bhakti-yoga
- Everyone has got intelligence. Even the ant has got intelligence. We study sometime: the sparrow, he has got intelligence. But the perfect intelligence is there when one is in bhakti-yoga, is searching after athato brahma jijnasa - Vedanta-sutra 1.1.1
- Everyone is searching after self-realization in different ways - by karma-yoga, by jnana-yoga, by dhyana-yoga, by raja-yoga, by bhakti-yoga, etc. To engage in self-realization is the responsibility of every living entity developed in consciousness
- Everyone who actually desires to understand the Vedanta philosophy must certainly accept the explanation of Lord Caitanya Mahaprabhu and the Vaisnava acaryas who have also commented on the Vedanta-sutra according to the principles of bhakti-yoga
- Everyone, whether an akama or sakama or moksa-kama, should worship the Lord with great expedience. This implies that bhakti-yoga may be perfectly administered without any mixture of karma and jnana
- Everything, there is some bhakti-yoga, but if it is not pure, then it will take very, very, very, very long time, bahunam janmanam. One janma means hundreds of years. We are not talking of any other janma
- Except for bhakti-yoga, any method for realization of atma-tattva, or the science of atma, will prove deceptive in the long run
F
- Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand the other processes. The yogi who is progressive is therefore on the true path to eternal good fortune
- Following any of the above-mentioned 3 methods (the path of knowledge, the practice of the eightfold system or by bhakti-yoga), one is sure to reach the supreme goal sooner or later. This was asserted by God in the 2nd Chapter (of BG). BG 1972 purports
- For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial
- From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path
- From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. BG 1972 purports
- Full absorption in thought of Krsna is the highest platform of bhakti-yoga
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- General Bhismadeva is referring to a particular type of yoga called bhakti-yoga, and he was fortunate enough to have the Lord directly in his presence before he quitted his material body
- Generally, the bhakti-yogis are engaged in five different ways: 1) santa-bhakta, engaged in devotional service in neutrality; 2) dasya-bhakta, engaged in devotional service as servant; 3) sakhya-bhakta, engaged as friend. BG 1972 purports
- Generally, the bhakti-yogis are engaged in five different ways: 4) vatsalya-bhakta, engaged as parent; and 5) madhurya-bhakta, engaged as conjugal lover of the Supreme Lord. BG 1972 purports
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- He (a German scholar) intelligently went to India to learn how he could understand his eternal relationship with the Supreme Lord by means of bhakti-yoga, devotional service
- He (a Krsna counscious person) is callous toward incidental occurrences-such as accidents, disease, scarcity and even the death of a most dear relative - but he is always alert to execute his duties in Krsna consciousness or bhakti-yoga. BG 1972 purports
- He (Krsna) is teaching Arjuna bhakti-yoga. Yoga means the means by which you can contact the Supreme. That is called yoga
- He (Krsna) said that only the less intelligent class of men make a distinction between sankhya-yoga and bhakti-yoga. BG 1972 purports
- He is your master, guru, God and very dear friend, and also the head of your family. Yet sometimes He agrees to act as your family's servant or order-carrier. You are greatly fortunate because this relationship is possible only by bhakti-yoga
- Here (in SB 3.29.35) the Supreme Personality of Godhead Kapiladeva perfectly explains that the mystic yoga system, consisting of eight different kinds of yoga activities, has to be performed with the aim of coming to the perfectional stage of bhakti-yoga
- How can the peaceful varnasrama-dharma be revived when people are so harassed in this age? It is virtually impossible. Therefore the system of bhakti-yoga, the chanting of the Hare Krsna maha-mantra, should be adopted
- How much you are becoming detached to this material world, that is the test. If you are still attached to the material pleasures, that means you are not making progress in bhakti-yoga
- How Narada Muni indirectly introduced the bhakti-yoga system to King Pracinabarhisat is very interestingly described in this Twenty-fifth Chapter
- How to get out of this anartha, unwanted thing. That means is bhakti-yoga. People, though, do not know it. They are in the darkness of ignorance. Therefore this Srimad-Bhagavatam
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- I am so happy to see that you have introduced our Bhakti Yoga or Krishna Consciousness classes in two universities
- I am very much encouraged that you are offering your considerable services for helping me to advance this bhakti-yoga system or Krishna Consciousness Movement all over the world
- I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahma, and who is available only by transcendental bhakti-yoga
- I understand Parivrajakacarya Swami is teaching a course combining both hatha and bhakti yoga to attract the people. This is a very good idea. Somehow or other inject the bhakti yoga. That will save them from the degradations of sense gratification
- I understand that you have started to firmly initiate a campus society, called OSU Yoga Society. It would have been better to name it as Bhakti Yoga Society, otherwise the society may be understood as one of the many yoga societies
- If a person falls from the path of bhakti-yoga, God realization, due to attachment to fruitive activity, philosophical speculation or mystic yoga, he is given a chance to take birth in a high and rich family
- If anyone is advancing by meditation or bhakti-yoga or Krsna consciousness, one has to give evidence that he is now being proportionately detached from this material engagement. That is the test
- If one falls down immaturely from the standard of bhakti-yoga, devotional service, or Krsna consciousness, then he gets next birth either in a very nice brahmin family or very rich family. So what is the loss there, even if I fall
- If one has actually heard about Krsna, one's next engagement in bhakti-yoga will be to chant - gayanti
- If one is factually engaged in the service of the Lord, bhakti-yoga, he will automatically control his senses, his tongue and so many other things. Once engaged in the bhakti-yoga process with all sincerity, one will have no chance of falling down
- If one is fortunate enough to come to the point of bhakti-yoga, it is to be understood that he has surpassed all the other yogas. Therefore, to become Krsna conscious is the highest stage of yoga. BG 1972 purports
- If one is fortunate enough to come to the point of bhakti-yoga, Krsna consciousness, it is to be understood that he has surpassed all the other yoga systems
- If one is serious about liberation, he not only should execute the occupational duties of varnasrama-dharma but should also engage in bhakti-yoga by beginning hearing from a realized soul. This process will help the devotee conquer the unconquerable Lord
- If one is sincere, he will take advantage of guru's mercy and Krsna's mercy, and then he will be perfect. This is called bhakti-yoga. Not that "I am now very much advanced. I don't require any help from my guru," as somebody are doing. This is rascaldom
- If one somehow or other becomes attached to the Supreme Personality of Godhead, he becomes engaged in bhakti-yoga
- If one wants to learn how to become vairagi, no attachment for this material world, then he must take to devotional service. Vairagya-vidya-nija-bhakti-yogam. That is, bhakti-yoga means vairagya, no attachment for this material world
- If the mind is engaged in bhakti-yoga, however, by the grace of Krsna one can very easily control it
- If the real purpose of all yoga is to please Lord Krsna, then this simple bhakti-yoga system recommended for this age is sufficient. It is necessary to engage constantly in the service of the Lord
- If we are engaged in devotional service, bhakti-yoga, then we are liberated. Krsna says. Mam ca 'vyabhicarena (BG 14.26). Without any stoppage, continuously, something in Krsna
- If we are strong in bhakti-yoga, we actually no longer have a material body but a spiritual one. We are free
- If we give up bhakti-yoga and simply busy ourselves in the analytical study of the nature of things as they are, then the result will be practically nil
- If we turn our attention to Krsna's service, to bhakti-yoga, we can force ourselves to give up all anarthas, unwanted things
- If we want to stop this anartha, misconception of life, then we have to take to bhakti-yoga
- If you actually want to save yourself from dragging down again to the lower abominable species of life, then you must take to Krsna consciousness, bhakti-yoga
- If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage. BG 12.10 - 1972
- If you have actually tasted bhakti-yoga, then there will be no more material attachment. This is the test. Not that artificially keeping a big tilaka on forehead and thinking within always "How to get money, how to get woman?"
- If you have no sraddha that, "By loving Krsna, by surrendering to Krsna, my life will be perfect, that is perfection of life," then there is no beginning of bhakti-yoga. So first thing is this
- If you keep yourself strictly to the principles of bhakti-yoga, maya's father also will not be able to do anything
- If you place your loving tendency to Vasudeva, then vasudeve bhagavati bhakti-yogah. This can be done perfectly by bhakti-yoga, not by any other. There are different yoga systems
- If you take this bhakti-yoga, immediately you take the help of the elevator and within a second you are on the hundredth floor. This is the process, direct process
- If you take to the process of this krsna-yoga, or bhakti-yoga, then you can become aware of Krsna very easily
- If you want to know Krsna as He is, then you have to know Him through bhakti-yoga, not any other. Others, they may go on speculating for many, many millions of years. Still, they will not be able to understand
- If you want to know Krsna, it is not possible to any other means. There are many other means - karma, yoga, jnana and bhakti - but if you want to know Krsna, then you have to take the bhakti-yoga, no other
- If you want to learn Krsna, if you want to know Krsna, then you have to take this process, mayy asakta-manah partha yogam. And if you practice this yoga, krsna-yoga, or bhakti-yoga, then you become the topmost of all yogis
- If you want to prosecute any yoga system, this bhakti-yoga, Krsna consciousness, and chanting Hare Krsna . . . that is recommended in Vedic scripture, that is introduced by great authority like Caitanya Mahaprabhu
- In all phases of life one has to perform devotional activities under the direction of the spiritual master in order to attain perfection in bhakti-yoga. It is not that one has to confine or narrow one's activities. Krsna is all-pervading
- In any case, bhakti-yoga begins with hearing-sravanam kirtanam (SB 7.5.23). After one has heard from the right source and is convinced, one will automatically perform kirtana
- In Bhagavad-gita a number of yoga systems are delineated - bhakti-yoga, karma-yoga, jnana-yoga, hatha-yoga - and therefore it is here called yoga
- In Bhagavad-gita there are descriptions of karma-yoga, jnana-yoga, bhakti-yoga, dhyana-yoga, etc., but unless one comes to the point of bhakti-yoga, these other yogas cannot help one attain the highest perfection of life
- In Bhagavad-gita there are three basic types of yoga delineated - karma-yoga, jnana-yoga and bhakti-yoga
- In Bhagavad-gita, all the yoga systems, karma-yoga, jnana-yoga and bhakti-yoga, are explained. BG 1972 purports
- In Bhagavad-gita, many yoga systems are explained, but the bhakti-yoga system is considered highest of all. Ultimately, all yogas end in bhakti-yoga. The ultimate conclusion of jnana-yoga and hatha-yoga is bhakti-yoga
- In bhakti-yoga it is recommended that a devotee follow nine principles; sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam. vandanam dasyam sakhyam atma-nivedanam - SB 7.5.23
- In bhakti-yoga the devotees desire nothing but Krsna. The pure bhakti devotee does not desire promotion to heavenly planets, nor does he seek salvation or liberation from material entanglement. BG 1972 purports
- In bhakti-yoga there is a relationship established between the Supreme Personality of Godhead and the devotee. Such a relationship is established in the transcendental mellows known as dasya, sakhya, vatsalya and madhurya
- In bhakti-yoga, Krsna is the center, and Krsna is always transcendental. Thus in order to transcend dualities, one must always engage in the service of the Lord
- In conclusion, unless one elevates himself to the transcendental platform by practicing bhakti-yoga, one cannot understand the Supreme Personality of Godhead or His name, form, attributes or activities
- In each of these processes (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) one has to realize the constitutional position of the living entity, his relationship with God. BG 1972 purports
- In Hardwar, Ajamila took shelter at a Visnu temple, where he executed the process of bhakti-yoga. He controlled his senses and fully applied his mind in the service of the Lord
- In order to realize the real position of the antimaterial principle, one must rise to the transcendental plane of superior energy. Bhakti-yoga is the very activity of superior energy
- In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress, but in bhakti-yoga one can become directly aware of his progress in spiritual life
- In regards to the International Yoga and Meditation Conference in Chicago, there is no need for any of our men to participate. However, you can have a Bhakti-yoga bookstall, and paintings, a painting of Dhruva Maharaja as 5 years old alone in the forest
- In response to the inquiries of Pariksit Maharaja, Sukadeva Gosvami, his guru, could have immediately explained the principle of bhakti, but to test Pariksit Maharaja's intelligence, he first prescribed atonement according to karma-kanda
- In the Bhagavad-gita also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than bhakti-yoga, however the mundane scholars may speculate on it in their own ways
- In the Bhagavad-gita itself there are different processes of yoga systems, karma yoga, jnana yoga, dhayana yoga, hatha yoga, bhakti yoga and so many patterns of yoga
- In the Bhagavad-gita, three principal subjects have been explained by Lord Sri Krsna, namely karma-yoga, jnana-yoga and bhakti-yoga, but one can reach the Vaikuntha planets by the practice of bhakti-yoga only
- In the bhakti school, a householder brahmacari is allowed controlled sex life because the cult of bhakti-yoga is so powerful that one automatically loses sexual attraction, being engaged in the superior service of the Lord. BG 1972 purports
- In the bhakti-yoga system there are nine different processes: hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Krsna as friend and sacrificing for Him
- In the bhakti-yoga, in the beginning, it will taste bitter. Therefore they do not come. But if they take to bhakti-yoga, then the material disease will be cured and they will find it is very sweet
- In the execution of different activities, one who secures some resources in bhakti-yoga can understand the importance of service to the Lord through the causeless mercy of the Lord, as well as that of the spiritual master
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
- In the mellows of bhakti-yoga, there are two stages - ayoga and yoga
- In the same Bhagavad-gita (BG 18.55) it is also said that scientific knowledge of Sri Krsna is understood only by the process of devotional service (bhakti-yoga)
- In the Second Chapter karma-yoga and jnana-yoga have been clearly discussed, and a glimpse of bhakti-yoga has also been given, as the contents for the complete text. BG 1972 purports
- In the word svarajyasya, svar refers to Svargaloka, the heavenly planet, and svarajya refers to the ruler of the heavenly planet, Indra. Generally, karmis desire elevation to heavenly planets, but King Indra desires to become perfect in bhakti-yoga
- In this chapter (SB 3.29) the principles of bhakti-yoga, or devotional service - the execution of activities in the eternal relationship between the living entities and the Personality of Godhead - are explained
- In this Krsna consciousness movement, we have certain rules and regulations. We must rise early in the morning for mangala-arati, chant sixteen rounds of Hare Krsna daily, and execute all the functions of bhakti-yoga
- In this verse (BG 8.14) the bhakti-yoga of the unalloyed devotees of the Supreme Godhead is described. BG 1972 purports
- In this verse (of BG 12.9), two different processes of bhakti-yoga are indicated. The first applies to one who has actually developed an attachment for Krsna, the Supreme Personality of Godhead, by transcendental love. BG 1972 purports
- In this way (satisfying Krsna's senses) our senses are spiritualized, and this is called adhyatmika-yoga or bhakti-yoga. This is the yoga that Lord Kapiladeva is herein expounding
- Indirect instruction is quickly understandable for a common man. Factually the path of bhakti-yoga is the path of hearing directly about the pastimes of the Supreme Personality of Godhead
- Inquiring about the Lord, applying bhakti-yoga in life, worshiping the Yogesvara, the Supreme Personality of Godhead, and by hearing and chanting about the glories of the Supreme Personality of Godhead. These actions are pious in themselves
- It (the yoga) is something like a long staircase, and the upward steps are variously designated as regulated work, transcendental knowledge, mystic powers, and ultimately bhakti-yoga, or devotional service
- It is best, therefore, to practice controlling the senses by performing bhakti-yoga, engaging in the service of Madana-mohana
- It is by great fortune that one comes to Krsna consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. BG 1972 purports
- It is easy for a conditioned living entity to be falsely directed in this way, and once he is so directed he can never come to his actual position or enjoy his eternal activity in bhakti yoga
- It is impossible to obtain the mercy of the Lord by any means but bhakti-yoga. The word duraradhya is especially significant. It is very difficult to attain the lotus feet of the Lord by any method other than bhakti-yoga
- It is Narada only who can deliver the path of bhakti-yoga, the highest mystic means for attainment of the Supreme Lord
- It is not possible to live in peace anywhere in the material world. But for one who is transcendentally situated-either by the meditational yoga system or by the empirical philosophical method, or by bhakti-yoga - peace is possible
- It is only at this stage (of renunciation of the material world and material possessions) that bhakti-yoga can be instructed. As long as one is attached to material enjoyment, bhakti-yoga cannot be understood
- It is recommended that one should take to bhakti-yoga and keep himself engaged twenty-four hours a day in Krsna consciousness, which places one beyond the reach of the modes of material nature
- It is said by less intelligent men that bhakti-yoga, or devotional service, is meant for persons who are not advanced in transcendental knowledge and renunciation
- It is said here (in SB 3.29.35) that one can approach the Supreme Personality of Godhead by either yoga process or bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Visnu
- It is stated here (in SB 3.32.33) that both bhakti-yoga and jnana-yoga are meant for reaching the same destination - the Personality of Godhead. By the process of jnana-yoga the same Personality of Godhead appears to be impersonal
- It is to be noted here that the mystery of bhakti-yoga was disclosed to Brahmaji by the Lord Himself. Brahmaji explained the same mystery to Narada, Narada explained it to Vyasa
- It is very good news that you are introducing courses in Krsna Consciousness in the Universities and the yoga institutes. As you know this is the only real yoga - bhakti yoga - and it is the only practical means for God realization in this age
- It so happens that by the watering process some weeds are also grown, and unless such weeds are uprooted, the nurturing of the main creeper, or the creeper of bhakti-yoga, may be hampered
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- Janaka Maharaja, Bhismadeva, and Sukadeva Gosvami, Prahlada Maharaja - in this way there are twelve authorities, and all of them are following the Sankhya philosophy or bhakti-yoga, all of them
- Janayaty asu vairagyam. A man is tested how much he has advanced in bhakti-yoga by his detachment from material enjoyment. If one is attached to sense enjoyment, at the same time he poses himself as a great devotee, that cannot work
- Jnana and vairagya can be awakened by bhakti-yoga. Bhakti means surrender unto Krsna. Without surrendering to Krsna, we cannot understand our situation
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- Kamsa was attached to bhakti-yoga by dint of fear of his death. Thus bhakti-yoga is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly
- Kapiladeva explains that once one takes to the path of bhakti-yoga, one never actually falls down
- Kapiladeva instructed His mother in sankhya-yoga, but the importance of bhakti-yoga is mentioned here (CC Madhya 22.162). Later sanhkya-yoga was imitated by atheists, whose system was founded by a different Kapiladeva, Rsi Kapiladeva
- Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- Knowledge of the spiritual sky far above this material sky and its paraphernalia can be known only by dint of devotional service, or bhakti-yoga
- Krsna activities are known as bhakti-yoga-always acting for Krsna. This includes not only Krsna, but His different plenary expansions such as Rama and Narayana. He has innumerable expansions. BG 1972 purports
- Krsna is instructing Himself, about Himself. So why there should be any doubt? There cannot be any doubt. God is explaining Himself about Him. This is called bhakti-yoga
- Krsna is prepared to give bhakti-yoga to everyone, but one must be capable of receiving it. That is the secret
- Krsna says, "If you want to know Me, then you have to accept this bhakti-yoga. No other means will . . ." because without full surrender unto Krsna, nobody can know Him
- Kuntidevi has especially mentioned that the Lord descends (paritranaya sadhunam (BG 4.8)) especially to award bhakti-yoga to the paramahamsas
- Kuntidevi, by humble submissing that: You are meant for the paramahamsa, for the amalatmanam, for the muninam & who are engaged in bhakti-yoga. And what we are? We are simply woman. We are in the lower grade. How we can understand You? This is humbleness
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- Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place
- Like a staircase, yoga has different steps for reaching the topmost floor, and according to one's position upon the staircase, he is understood to be situated in karma-yoga, jnana-yoga, dhyana-yoga or bhakti-yoga
- Lord Caitanya Himself requested everyone to preach the cult of bhakti-yoga all over the world, in every village and town
- Lord Kapila has said that perfect yoga enables one to transcend the platform of material distress & happiness. How this can be done is explained here (in SB 3.25.16): one has to purify his mind & consciousness. This can be done by the bhakti-yoga system
- Lord Kapila is summarizing the importance of the process of devotional service. Bhakti-yoga, as described before, is divided into four divisions, three in material modes of nature and one in transcendence, which is untinged by the modes of material nature
- Lord Krsna has advised us to accept the bhakti-yoga process. Bhakti-yoga will automatically liberate a person from the dualities of life
- Lord Krsna made an analytical description of the soul just to bring Arjuna to the point of buddhi-yoga, or bhakti-yoga. BG 1972 purports
- Lord Krsna's sankhya and Lord Kapila's sankhya, as described in the Bhagavatam; are one and the same. They are all bhakti-yoga. BG 1972 purports
- Lord Sri Caitanya Mahaprabhu recommends that the devotee sow the seed of bhakti-yoga in his heart and nurture it by the watering of hearing and chanting the holy name, fame, etc., of the Lord
- Lord Sri Caitanya Mahaprabhu showed us how one can enjoy transcendental bliss simply by chanting, hearing and dancing in ecstasy. This is bhakti-yoga
- Losing one's individuality is not the aim of bhakti-yoga or of the devotees of the Lord. There are five types of liberation, one of which is called sayujya-mukti, or being merged into the existence or body of the Lord
- Love means love of Godhead. Otherwise, there is no love - only lust. Similarly, bhakti means, when this word used, bhakti-yoga, that is only in relationship with the bhakta, or devotee, and Bhagavan. That is called bhakti-yoga
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- Maharaja Iksvaku also learned bhakti-yoga as taught in the Bhagavad-gita from his father, Manu, who got it from his father, the sun-god
- Maharaja Khatvanga advises that one give up material attachments and surrender unto the Supreme Personality of Godhead. Thus one achieves success in life. This is pure bhakti-yoga, which involves vairagya-vidya - renunciation and knowledge
- May Lord Dattatreya, the master of all mystic power, protect me from falling while performing bhakti-yoga, and may Lord Kapila, the master of all good qualities, protect me from the material bondage of fruitive activities
- Mind is the master of the senses, when the mind is engaged, all the senses become engaged. That is bhakti-yoga
- My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulated principles of bhakti-yoga In this way you will develop a desire to attain to Me. BG 12.9 - 1972
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- Narayana does not speak personally, but Krsna, or Vasudeva, does, as in Bhagavad-gita for example. Therefore, to follow the direction of Bhagavad-gita means to surrender unto Krsna, and to surrender in this way is the highest perfection of bhakti-yoga
- No illicit sex, no intoxication, no gambling, no meat-eating. This is renouncement. So this renouncement and knowledge can be acquired, simply this method of bhakti-yoga, what is that? Thinking of Krsna
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- Nobody can become a bhakta unless he has disgusted with material life. "I shall do this, I shall do that." And he'll never do bhakti-yoga. That's all. This is not possible
- Now if these young people (hippies) are instructed about bhakti-yoga, Krsna consciousness, the instructions will certainly be effective
- Now this Kali-yuga, by bhakti-yoga, especially by chanting Hare Krsna maha-mantra, one can be fully reformed and come to spiritual platform, and that is success of life
- Now, how are we to get free from these tribulations? Krsna comes to free us from them by giving us bhakti-yoga. Krsna recommends, "Do this," and if we do it we shall get relief
O
- O King, the Personality of Godhead, being very much pleased with Brahma because of his nondeceptive penance in bhakti-yoga, presented His eternal and transcendental form before Brahma. And that is the objective goal for purifying the conditioned soul
- O Lord, O Transcendence, kindly help us by giving us the power to execute bhakti-yoga so that we can control our restless minds and fix them upon You
- Of course, bhakti-yoga is the topmost step on the staircase of realization of the Supreme Personality of Godhead
- Of the different processes for realization of the Absolute Truth, bhakti-yoga, devotional service, is the highest. BG 1972 purports
- Of the nine different items of bhakti-yoga, the first and foremost is to chant and hear about the Lord
- Once begun, bhakti-yoga continues, even if one temporarily falls down. One is given another chance by taking birth in a good family, either in a wealthy family, a learned family or a brahmana family
- Once one is engaged in the spiritual activities of bhakti-yoga, one does not fall down. Our Krsna consciousness movement is therefore an attempt to engage everyone always in spiritual activity, by which one becomes transcendental to material actions
- One can attain this stage of perfection (no birth, old age, disease and death) very easily by his individual effort. He can simply follow, in his own home, the prescribed method of bhakti-yoga. This method, under proper guidance, is simple and enjoyable
- One can easily attain all the results that are derived from the studies of the Vedas, performances of sacrifice, practices of penance and offerings of charities simply by the unilateral performance of devotional service, technically known as bhakti-yoga
- One can overcome all misconceptions and entanglement in the material world by practicing bhakti-yoga, and therefore Vyasadeva, acting on the instruction of Narada, has very kindly introduced SB to relieve the conditioned souls from the clutches of maya
- One can then enter into bhakti-yoga and renounce this material world. According to the sastras, there is sreyas and preyas. Sreyas is the ultimate goal
- One can understand what the Lord's position is, what our position is and what our relationship is. All this can be understood very easily by the simple method of bhakti-yoga
- One cannot suddenly remember the Supreme Lord at death unless he is practiced in some yoga system, especially the system of bhakti-yoga. BG 1972 purports
- One has to learn the science, how to see God. That is bhakti-yoga. One who is not in bhakti-yoga, he cannot see God, even God is present before him
- One is then (by the method of bhakti-yoga) situated in the permanent existence of the soul, with full knowledge of transcendental loving service for the Lord
- One may be elevated to the heavenly planets or may realize himself as Brahman, but that is not the end of realization. One must realize the position of the Supreme Personality of Godhead by bhakti-yoga; then real perfection of life is attained
- One may begin practicing any sort of yoga, either the eightfold yoga system of the jnana-yoga system, means speculating philosophically, and the bhakti-yoga system, devotional service. But if one fails to complete the yoga system, what is the result
- One must understand one's relationship with God and then act accordingly. This is bhagavata-dharma. Bhagavata-dharma means bhakti-yoga
- One ordinarily does not begin to practice bhakti-yoga unless he has practiced it in previous births. Moreover, one can begin bhakti-yoga only by the mercy of the spiritual master and Krsna
- One should know that Krsna is the real center of all activities, and one who knows this is a paramahamsa. Thus bhakti-yoga is for the paramahamsa, one who knows that Krsna is the central fact
- One should not simply acquire knowledge without reaching the goal of life or the basic principle for acquiring knowledge-bhakti-yoga
- One should not think that he is the proprietor, benefactor, friend or enjoyer. He should always be cognizant that the real enjoyer is Krsna, the Supreme Personality of Godhead; that is the basic principle of bhakti-yoga
- One who desires to merge into the supreme impersonal brahma-jyotir must also worship the Lord by bhakti-yoga, as it is recommended here in the Srimad-Bhagavatam. Bhakti-yoga is especially stressed here as the means of all perfection
- One who is actually intelligent, although he may be a devotee free from material desires, a karmi desiring all kinds of material facilities, or a jnani desiring liberation, should seriously engage in bhakti-yoga for the satisfaction of the S P of God
- One's consciousness is the cause of material bondage, but if this consciousness is purified by bhakti-yoga, one can then understand the falsity of his upadhi, his designations as Indian, American, Hindu, Muslim, Christian and so on
- Only persons who are completely free from the contamination of sense gratification can execute bhakti-yoga, or the process of devotional service, very purely
- Other knowledge, being devoid of bhakti-yoga or satisfaction of the Lord, cannot lead one back to the kingdom of God, which means that it cannot even offer salvation
- Others may practice different patterns of yoga, and we can understand that everyone is trying to pass on the path of yoga, but bhakti yoga is the ultimate goal
- Our false appetite for enjoyment and lordship of the material world is due to a prominence of passion and ignorance. By bhakti-yoga these two qualities are diminished, and one becomes situated in the mode of goodness
P
- Pariksit and Sukadeva Gosvami might seem to be opposites, but basically they were both unalloyed pure devotees of the Lord. When such devotees are assembled together, there can be no topics save discussions of the glories of the Lord, or bhakti-yoga
- Pariksit Maharaja's question was how to be freed from falling down into hell or into the hands of the Yamadutas. In reply, Sukadeva Gosvami is citing this old historical example (of Ajamila) to convince Pariksit Maharaja of the potency of bhakti-yoga
- People are working hard day and night to enjoy some results. A person in bhakti-yoga works hard day and night but offers the results to Krsna
- People should try to attain that perfect transcendental position so that he is fully satisfied, no more want. So that is called bhakti-yoga, and we are teaching and propagating this bhakti-yoga
- Performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated. Bhakti-yoga, however, is so powerful that it does not depend on karma-yoga or jnana-yoga
- Persons who are in full Krsna consciousness, engaged in devotional service to the Lord, are called bhakti-yogis. Now, here (in BG 12.5) the difference between jnana-yoga and bhakti-yoga is definitely expressed. BG 1972 purports
- Please impress on him (Prabhupada dasa Adhikari) that this second initiation is not awarded cheaply or automatically, and that he must be very strict in following the regulative principles of bhakti yoga
- Practically everyone can see that you Western boys and girls, so many anarthas you practice, but as soon as you come to bhakti-yoga, everything is finished
- Prahlada Maharaja is recommending how to begin bhakti-yoga. Bhakti-yoga, the first beginning is adau gurvasrayam, as Rupa Gosvami recommends. Adau gurvasrayam, the beginning
- Prajapati Daksa saw Narada before him because Narada had personally come to deliver him. Narada Muni took the opportunity to approach Prajapati Daksa in his bereavement because the time of bereavement is a suitable time for appreciating bhakti-yoga
- Pure devotion has no connection with jnana and karma. The Lord has spoken about bhakti-yoga in the middle. Just like there is a book, it has covers on both sides and in the middle there is substance
R
- Rather than worship God to increase one's opulence in the material world, one should become free from material attachment. For bhakti-yoga, therefore, we should be detached
- Real activity begins after Brahman realization. That is Brahman activity. That is bhakti-yoga
- Real devotees of bhakti-yoga accept only the material necessities of life absolutely needed to maintain the body and soul together; they refrain completely from all exaggerated material sense gratification
- Real fact is that I am spiritual particle, and the whole spirit is Krsna, or God. Therefore, as part and parcel of God, it is my duty to serve God. That is spiritual life, bhakti-yoga
- Reconnecting with Krsna is called bhakti-yoga, and Krsna comes to instruct us in this supreme yoga. In essence, He says, - Just revive your connection with Me, you rascal
- Regarding bhakti-yoga, Rupa Gosvami says: utsahan niscayad dhairyat tat tat karma-pravartanat, sanga-tyagat satovrtteh sadbhir bhaktih prasidhyati. BG 1972 purports
- Regarding the remarks of Prof. Jean Herbert, in Bhagavad-gita we find no instruction except devotional service or bhakti yoga
- Regular reading or hearing of Srimad-Bhagavatam is also performance of bhakti-yoga, and one can attain the highest perfection simply by the association of Srimad-Bhagavatam
- Rendering service to Krsna twenty-four hours daily is called bhakti-yoga, and that is real samadhi
S
- Sa gunan samatityaitan brahma-bhuyaya kalpate (BG 14.26). For every item in the yoga system there is a parallel activity in bhakti-yoga, but practice of bhakti-yoga is easier for this age. What was introduced by Lord Caitanya is not a new interpretation
- Sarvabhauma Bhattacarya has explained bhakti-yoga as vairagya-vidya-nija-bhakti-yoga (CC Madhya 6.254). Bhakti-yoga begins when we accept Krsna's instructions - Abandon all varieties of religion and just surrender unto Me
- SB 1.2.7: "By rendering devotional service unto the Sri Krsna, one immediately acquires causeless knowledge & detachment from the world." To be situated on the platform of pure religion, one should perform bhakti-yoga in relationship with Krsna, Vasudeva
- Serious students of yoga, practice it seriously, and thus they attain the highest perfection in bhakti-yoga, as stated in Bhagavad-gita (6.47): yoginam api sarvesam, mad-gatenantaratmana, sraddhavan bhajate yo mam, sa me yuktatamo matah
- She (Devahuti) remained at home and began to practice bhakti-yoga as it was instructed by her great son, Kapila Muni, and because of her practice of bhakti-yoga, the entire home became just like a flower crown on the River Sarasvati
- Simply by the activities of bhakti-yoga, he (one with limited senses) can understand that the Lord and His activities are always transcendental
- Simply by thinking, "I have become liberated," and I am handicapped by so many bad habits, that is not liberation. That is simply mental concoction. Real liberation is bhakti-yoga
- Since I have come to America in the last year (September 1965) I have traveled many parts of the country and some of the local papers have published articles on me and they have designated me as the Ambassador of Bhaktiyoga
- Since impersonalists who do not have perfect spiritual knowledge cannot understand the principles of bhakti-yoga, they must be classified among the nondevotees who are against the Krsna consciousness movement
- Since the Lord is very kind to everyone, the impersonalists, who accept bhakti as the means of merging in the existence of the Lord in His impersonal brahmajyoti, are also awarded their desired destination. He has assured everyone in the Bhagavad-gita
- So Krsna consciousness is that. If you are actually serious to go to the spiritual world, take the bhakti-yoga process. Therefore Krsna is preaching personally bhakti-yoga
- So long one is not a devotee, one who is not on the transcendental platform, this equal vision is not possible. It is crippled, all crippled. Therefore bhakti-yoga should be animitta, ahaituki. These words are used
- So the science of bhakti-yoga, of worshiping the Lord, glorifying the Lord, hearing the Srimad-Bhagavatam from the right sources and being always in the association of pure devotees, should be adopted in earnestness
- So-called great leaders of human society are stubborn rebels against the supremacy of the Lord because they are ignorant of this great knowledge of bhakti-yoga & are always engaged in ignoble acts of sense gratification, bewildered by the external energy
- Some persons are reluctant to accept this level of devotional service as actual bhakti-yoga, and in some of the Puranas also this servitorship in devotional service to Krsna is not accepted as the actual bhakti-yoga system
- Someone is thinking that "By executing bhakti-yoga, I shall become merged into the body of the Supreme." There are many. Superficially, they appear to be bhakti-yogis, but at heart, they are nirbheda-brahmanusandhana
- Sometimes when bhakti-yoga, Krsna consciousness, is preached to the common man, people argue, "Where is Krsna? Where is God? Can you show Him to us?" In this verse (SB 8.3.26) the answer is given
- Spiritual activities means devotional service. Spiritual activities mean devotional service, activities in relationship with the Supreme Personality of Godhead. Bhakti-yoga
- Spiritual activities other than bhakti-yoga are divided into three categories - speculative activity conducted by the jnana-sampradaya (learned scholars), fruitive activity conducted by the general populace according to Vedic regulations
- Spiritual activities other than bhakti-yoga are divided into three categories - the activities of transcendentalists not engaged in devotional service
- Srila Bhaktivinode Thakur has summarized this Second Chapter of the Bhagavad-gita as being the contents for the whole text. In the Bhagavad-gita, the subject matters are karma-yoga, jnana-yoga, and bhakti-yoga. BG 1972 purports
- Srila Jiva Gosvami has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahamsas
- Srila Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be overcome by any other means, can be overcome by bhakti-yoga
- Srila Sarvabhauma Bhattacarya has said, vairagya-vidya-nija-bhakti-yoga (CC Madhya 6.254). Vairagya-vidya and bhakti-yoga are parallel lines. One is essential for understanding the other
- Srimad-Bhagavatam is mainly full of the narrations of the activities of the Supreme Unlimited, and therefore it is the science of bhakti-yoga, or the devotional service of the Lord
- Such activities (jnana and yoga) help one to reach the stage of bhakti-yoga after many, many years
- Such philosophers (the Mimamsaka philosophers) do not accept the Vedic principle of bhakti-yoga. Instead, they give stress to following one's prescribed duty
- Suppose one has taken to Krsna consciousness, bhakti-yoga. So if he can execute properly, then: Then he will understand what is God, what is kingdom of God. And after death, he shall enter into the kingdom of God. So this is the only shelter
T
- Tattvatah means in truth. To understand Krsna in truth, that requires bhakti or bhakti-yoga, not the jnana-yoga or karma-yoga, hatha-yoga or any other yoga system
- That (God's holy name must be heard, glorified and remembered) will bring about the desired peace and prosperity so eagerly awaited by the people of the world. The word ca includes all the remaining processes or methods of bhakti-yoga, as mentioned above
- That alone (preaching bhakti-yoga) can save the people from the control of maya, or the material nature represented by kala, karma and guna, as described above. The Bhagavad-gita (BG 14.26) confirms this definitely
- That is the philosophy of acintya-bhedabheda, simultaneous oneness and difference. The living entity cannot enjoy life in opposition to the Supreme Lord; he has to dovetail his activities with the Lord by practicing bhakti-yoga
- The activities (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) whereby he can reestablish the lost link and achieve the highest perfectional stage of Krsna consciousness. BG 1972 purports
- The beginning of bhakti-yoga is started from the practice of sravanam, aural reception, ear. Therefore the mantra is given through the ear, initiation mantra. Then kirtanam
- The best remedy for getting out of the clutches of the cobralike kala or its integrity, the modes of nature, is bhakti-yoga, as it is recommended in the Bhagavad-gita
- The best yoga, as taught in Bhagavad-gita by Krsna, is bhakti-yoga
- The Bhagavad-gita was spoken by Krsna Himself, and it contains all descriptions of jnana-yoga, karma-yoga, dhyana-yoga and bhakti-yoga
- The Bhakti-rasamrta-sindhu (1.1.17) describes the symptoms of bhakti-yoga thus: Devotional service is klesa-ghni even for beginners. This means that it reduces or nullifies all kinds of suffering
- The bhakti-yoga means acting by pleasing the Lord. That's all. That is the verdict of Srimad-Bhagavatam
- The bhakti-yoga process contains two symptoms, namely attachment for the Supreme Lord and detachment from all material affinities
- The bhakti-yoga process directly applies the senses to the loving service of the Lord. This prohibits the performer from engaging in material activities
- The bhakti-yoga system is authorized, and if you want to know about God, then you have to adopt this bhakti-yoga system because in the Sixth Chapter of BG it is concluded that the topmost yogi is he who is always thinking of Krsna within himself
- The bhakti-yoga system is just like an arrow aiming up to the Supreme Personality of Godhead
- The bhakti-yoga system is that if you stick to the hearing of Hare Krsna and the music, melodious music of karatala, then naturally you become detestful for hearing other songs
- The bhakti-yoga system never urges one towards the impersonal Brahman effulgence or to the point of Paramatma realization. This banah, or arrow, is so sharp and swift that it goes directly to the Supreme Personality of Godhead
- The blacksmith's method and the goldsmith's method. The goldsmith, he has got a small hammer - tuk, tuk, tuk, tuk, tuk. And the blacksmith has a big hammer - dumh, finish. So our is blacksmith method. We take the big hammer of bhakti-yoga and finish all
- The brahmajyoti is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal brahmajyoti must also worship the Lord by bhakti-yoga
- The central point of activities was Krsna, and as such the so-called activities in the material world were saturated with spiritual potency. That is the advantage of the way of bhakti-yoga
- The conclusion is that one must come to the platform of bhakti-yoga, even though one may begin with karma-yoga, jnana-yoga or astanga-yoga
- The conclusion is that the regular practice of bhakti-yoga will lead the devotee to the plane of intense love for God, & that is the single qualification by which the conditioned soul is allowed to reenter the eternal life of bliss in the kingdom of God
- The conclusion of bhakti-yoga
- The conditioned soul is encircled by such products (unwanted engagements), as well as products of sex desire, and bhakti-yoga leads to gradual evaporation of the sex desire, which is summarized in three headings, namely profit, adoration and distinction
- The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. BG 1972 purports
- The culmination of all yogas lies in bhakti-yoga, the rendering of devotional service unto Krsna. Actually, all of the yogas delineated in Bhagavad-gita end on this note, for Krsna is the ultimate destination of all the yoga systems
- The cultivation of bhakti-yoga is compared to many material activities. By friction one can get fire from wood, by digging the earth one can get food grains and water, and by agitating the milk bag of the cow one can get nectarean milk
- The determined faith (in Supreme Lord) is called drdha-vrata, & it is the beginning of bhakti-yoga or transcendental loving service. That is the verdict of all scriptures. This Seventh Chapter of the Gita is the substance of that conviction. BG 1972 pur
- The devotee tries to come directly in touch with the Supreme Personality of Godhead, whereas the yogi tries to find the Supersoul within the heart by meditation. Thus, both directly and indirectly, yoga means bhakti-yoga
- The devotee, who does not expect any personal benefit and whose only ambition is to spread the glories of the Supreme Personality of Godhead, is blessed with all the auspicious results of bhakti-yoga, without hard labor
- The devotees are simply satisfied in glorifying the Lord. This is the way of bhakti-yoga
- The devotees attain the Supreme Lord only by devotional service. Having such knowledge, one engages in his occupational duty, and that is called bhakti-yoga. By performing bhakti-yoga, one can rise to the platform of pure devotional service
- The different parts of the bhakti-yoga system are accepting service to Him, carrying out His orders, making friendship with Him and ultimately surrendering everything for the service of the Lord
- The different parts of the bhakti-yoga system are hearing, chanting, remembering, offering prayers, worshiping the Lord in the temple
- The easy method is suggested in my book which is called Bhakti-yoga easy to be performed by any layman in any part of the world. By such pratice of Bhakti-yoga one can reach even the spiritual sky which is far far away from this material sky
- The first and foremost point is that one must understand the prime importance of bhakti-yoga
- The five primary rasas constitute direct bhakti-yoga, but although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord
- The goldsmith uses a small hammer and taps the gold many times, but the blacksmith uses a large hammer and with one stroke his job is finished. This is the blacksmith's method: we take the big hammer of bhakti-yoga and finish all material life
- The gopis were attracted to Krsna by bhakti-yoga in a relationship of lusty desire
- The gopis were never interested in karma-yoga, jnana-yoga or dhyana-yoga. They were simply interested in bhakti-yoga
- The hatha-yoga system is basically meant for those who are overly attached to the body; otherwise, the preferred yoga is sankhya-yoga or bhakti-yoga
- The highest perfectional project of philanthropic activities is to engage everyone in the act of preaching bhakti-yoga all over the world
- The impersonal and localized conceptions of the Supreme Lord are more or less materially contaminated. The real spiritual process is bhakti-yoga. As the Lord says, bhaktya mam abhijanati: (BG 18.55) "Only by devotional service can I be understood
- The individual soul is forever a servant of the Supersoul, and therefore his relationship with the Supersoul is to offer service. That is called bhakti-yoga, or bhakti-bhava
- The individuality of two persons is present in the Supreme Personality of Godhead and the individual person, otherwise there is no meaning to bhakti-yoga. BG 1972 purports
- The inhabitants of Vrndavana were always engaged in thinking of Krsna, in constant meditation on the Personality of Godhead in a particular form of samadhi, or trance of bhakti-yoga. They had no fear of the miseries of material existence
- The injunctions or directions of the Lord are infallible, and their benefits are fully assured. According to His directions, which are explained in this verse (SB 7.7.30-31), the perfect form of religion is bhakti-yoga
- The jnana process theoretically speculates about the reality of the soul. But bhakti-yoga factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses
- The King of the elephants, Gajendra, said, adhyatmika-yoga-gamyam, indicating that unless one is situated on this transcendental platform (bhakti-yoga), one cannot approach the Supreme Lord
- The living entity is seeking happiness life after life, but he can make a solution to all his problems simply by practicing bhakti-yoga. Then he immediately becomes eligible to return home, back to Godhead
- The living entity's spiritual position is as good as gold, as good as Krsna in quality. The difference of individuality continues, otherwise there is no question of bhakti-yoga. BG 1972 purports
- The Lord (Krsna) admitted Arjuna to be His devotee and friend (BG 4.3), and therefore any sane man can guess that the discussion was on the topic of the bhakti-yoga system. Actually the whole Bhagavad-gita is based on the principle of bhakti-yoga
- The Lord appeared because of the bhakti-yoga exhibited by Prahlada Maharaja
- The Lord can give liberation (mukti) very easily, but He does not very easily give one bhakti-yoga, because by that process He is bound to the devotee
- The Lord has confirmed herein (BG 6.46) the superiority of yoga, but He has not mentioned that it is better than bhakti-yoga. Bhakti-yoga is full spiritual knowledge, and as such, nothing can excel it. BG 1972 purports
- The Lord is described here (in SB 3.29.5) as yoga-bhaskara, the sun of the system of all yoga. Devahuti has already requested her glorious son (Kapiladeva) to describe bhakti-yoga, and the Lord has described bhakti-yoga as the ultimate yoga system
- The Lord says in Bhagavad-gita (BG 18.65), man-mana bhava mad-bhaktah: "Always think of Me." It doesn't matter which way one thinks; the very thought of the Personality of Godhead is the basic principle of bhakti-yoga
- The Lord says in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me (Krsna) with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Mayavadi, they are simply trying to be negative. There is no positive engagement. But here in the bhakti-yoga, negative is there and positive is there
- The means of jnana and yoga and other allied disciplines are not independent in delivering a performer. Such activities help one to reach the stage of bhakti-yoga after many, many years
- The mind has to be fixed at the eternal lotus feet of the Supreme Lord. Sa vai manah krsna-padaravindayoh (SB 9.4.18). One has to fix the mind at the lotus feet of Krsna; then everything will be very nice. The seriousness of bhakti-yoga is stressed
- The more he advances in sevonmukha, by service, God becomes revealed to him. And then buddhi-yogam dadami tam. Then as he becomes more confidential, then he is imparted buddhi-yogam, means bhakti-yoga
- The more one advances in bhakti-yoga, he becomes humbler, because he has nothing to do with this material world
- The more one advances in bhakti-yoga, he is become humbler, because he has nothing to do with this material world
- The most highly praised form of yoga performance mentioned here (in BG 6.46) is bhakti-yoga, and this is still more clearly explained in the next verse (BG 6.47). BG 1972 purports
- The other (process of bhakti-yoga) is for one who has not developed an attachment for the Supreme Person by transcendental love. For this second class there are different prescribed rules and regulations, which one can follow. BG 1972 purports
- The path of bhakti-yoga is especially suitable for this age because it is the most direct method of God realization. To be doubly assured, Arjuna is asking Lord Krsna to confirm His former statement. BG 1972 purports
- The path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. BG 1972 purports
- The point is that anyone who accepts the principle of bhakti-yoga and accepts the Supreme Lord as the summum bonum of life, as the highest target, the ultimate goal, can approach the Lord in the spiritual sky. BG 1972 Introduction
- The potency of bhakti-yoga begins simply with the chanting of the Lord's name
- The power of creation by Lord Brahma was also achieved by bhakti-yoga
- The previous verses (previous to SB 6.16.25) described the Brahman and Paramatma features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person
- The primary practice of bhakti-yoga will cause the seed already sowed in heart to sprout, and by a regular watering process, as mentioned above, the bhakti-yoga creeper will begin to grow
- The prime symptom of one who has become a spiritual master in disciplic succession is that he is one hundred percent fixed in bhakti-yoga
- The principles of bhakti-yoga-sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam (SB 7.5.23) - are the only means by which perfection can be attained
- The process by which one can return home, back to Godhead, is bhakti-yoga, sometimes called sanatana-dharma
- The process of meditation recommended herein (in 2.2.12) is bhakti-yoga, or the process of devotional service after one is liberated from the material conditions. Jnana-yoga is the process of liberation from the material conditions
- The qualities or qualifications described herein are quoted from SB 3.33.7 and were spoken by Devahuti, the mother of Kapiladeva, when she understood the influence of devotional service (bhakti-yoga). In this way Devahuti praised the devotee
- The real aim is bhakti-yoga. Just like different steps. You are on the first step, and other is on the second step, and other is on the third step, and other is on the fourth step. But the ultimate goal is bhakti-yoga
- The real meditation means to think of Krsna. Man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). That is real meditation. So in this way, if we engage our life, that means bhakti-yoga, then Krsna reveals
- The real purpose of all processes of transcendental realization - jnana-yoga, dhyana-yoga or bhakti-yoga - is to arrive at the point of devotional service
- The real Sankhya philosophy, propounded by Kapiladeva, is transcendental to the twenty-four elements and material activity. Thus in this Sankhya philosophy, which is actually bhakti-yoga, there is no desire for material benefits
- The real yoga system is to divert the mind towards God, to control the mind from material engagement and divert it to spiritual engagement, or bhakti-yoga
- The resultant actions of karma and jnana are so insignificant to a devotee situated on the transcendental platform that he is not in the least interested in them. Bhakti-yoga is sufficient to give the bhakta all happiness
- The sanatana-dharma means this bhakti-yoga. Because we have forgotten. Everyone is trying to become God. Now practice here how to become a servant of God
- The sastras instruct us to aim for sreyas and not be captivated by preyas. The supreme sreyas is bhakti-yoga
- The secondary information of the kingdom of God explains that anyone able to reach that kingdom by adoption of the civilization of the soul proper, or, in other words, by the method of bhakti-yoga, attains the highest perfection of life
- The service of the Lord through purified senses is called bhakti-yoga, or devotional service. The sincere devotee is always helped by the Supersoul, who resides within the heart of every living entity
- The sex desire is diminished along with its various forms by the process of bhakti-yoga because bhakti-yoga automatically, by the grace of God, effectively results in knowledge and renunciation, even if the devotee is not materially very well educated
- The Srimad-Bhagavatam says again and again that without attainment of the status of bhakti-yoga, all the activities of human society are to be considered absolute failures only
- The supermost of transcendental realization is bhakti-yoga or Krsna consciousness, the direct method. BG 1972 purports
- The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of bhakti-yoga in anger they would be delivered from the curses of the Four Kumaras
- The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga. He is the bestower of uncontaminated happiness and is the master of the transcendental world. Therefore I offer my respect unto Him
- The system of bhakti-yoga makes one eligible to enter Hari-dhama, the system of jnana-yoga makes one eligible to enter Mahesa-dhama
- The topmost yogi is he who constantly thinks of Krsna within himself and chants the glories of the Lord. This system of bhakti-yoga has been existing from time immemorial and is now continuing in this Krsna consciousness movement
- The trouble accepted in executing bhakti-yoga is transcendental happiness from the very beginning, whereas the trouble of penance in other processes of self-realization, without any Vaikuntha realization, ends in trouble only and nothing more
- The ultimate cause, the supreme cause of creation, is the Supreme Personality of Godhead, who can be understood only by bhakti-yoga
- The ultimate conclusion is that one must surrender to the principles of bhakti-yoga, for then one will gradually attain liberation. No other method of liberation from the material struggle is at all possible
- The understanding derived from bhakti-yoga is complete, and even if partially executed, it has potency. It is also recommended by the great mahajanas like Lord Brahma, Lord Siva and Kapiladeva
- The unsuccessful yogi is born into a family of righteous people or into a family of rich aristocracy. - Thus if one fails to perfect his bhakti-yoga, he is given another chance in the next life
- The whole aim of bhakti-yoga is to satisfy Visnu. Yajnaih sankirtana-prayaih: Visnu, Krsna, came Himself as Caitanya Mahaprabhu to teach us the way of sankirtana
- The whole Krsna consciousness movement means vairagya-vidya, the education of vairagya, detachment. Vairagya-vidya-nija-bhakti-yogam. Caitanya Mahaprabhu is Krsna, and He wanted to teach the people this vairagya-vidya-nija-bhakti-yogam
- The word eva is added, indicating that one must execute activities in such a way. Unless one adds devotional service to all activities, he cannot achieve desired result, but when bhakti-yoga is prominent in every activity, then the ultimate goal is sure
- The word sva-dharmam indicates that the system of varnasrama - which indicates the occupational duties of the brahmana, ksatriya, vaisya and sudra and which is the perfect institution for humanity - must be supported by bhakti-yoga
- The word yoga-sankhyayoh is very important. Yoga means bhakti-yoga because yogis also accept the existence of the all-pervading Supreme Soul and try to see that Supreme Soul within their hearts
- The words bhakti-yogena caiva hi mean that whatever is to be performed whether yoga or sacrifice or fruitive activity or study of Vedic literature or philosophical research or acceptance of the renounced order of life, is to be executed in bhakti-yoga
- The words explicitly used here (in SB 3.25.43) are yuktena bhakti-yogena
- Theorizing as if devotional service were subject to their mental speculation, both kinds of Mayavadi impersonalists conclude that the subject matter of bhakti-yoga is a creation of maya and that Krsna, devotional service and the devotee are also maya
- There are different methods of self-realization. But here (in SB 3.25.29) Devahuti especially refers to the bhakti-yoga system, which has already been primarily explained by the Lord
- There are different types of yoga, of which bhakti-yoga is the best. In other yoga systems, one must undergo various processes before attaining perfection, but bhakti-yoga is direct
- There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga, and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga. BG 1972 purports
- There are many indirect methods for deliverance from the clutches of material existence, but none of them is as easy and auspicious as bhakti-yoga
- There are many isvaras, controllers, but the supreme isvara is Krsna. As soon as one attains this realization, he has attained perfect knowledge, and he renders service in bhakti-yoga
- There are three kinds of yoga, namely bhakti-yoga, jnana-yoga and astanga-yoga. Devotees, jnanis and yogis all try to get out of the material entanglement
- There are twelve authorities following the Sankhya philosophy, or bhakti-yoga, and these include Lord Brahma, Lord Siva, Kapiladeva, Manu, Bhismadeva, Janaka Maharaja, Sukadeva Gosvami and prahlada Maharaja
- There are two ways to meet a glorious death, and both are very rare. One is to die after performing mystic yoga, especially bhakti-yoga, by which one can control the mind and living force and die absorbed in thought of the Supreme Personality of Godhead
- There is no distinction between the form of the Lord and the Lord Himself. Therefore bhakti-yoga is the most easy system of yoga
- There is no profit in beating husks without grains. Similarly, there is no profit in executing troublesome penances other than bhakti-yoga for self-realization
- These effects of bhakti-yoga are called anartha-nivrtti. Things which are artificially acquired gradually disappear along with the progress of bhakti-yoga
- These methods of karma-yoga and bhakti-yoga are being broadcast all over the world by the International Society for Krishna Consciousness. Anyone can learn these methods simply by following the examples of the members of the Society
- These two primary principles of separation from material bondage can be realized on the strength of bhakti-yoga
- They (jnanis and dhyana-yogis, karmis) have no clear conception of the Absolute Truth. Vague idea. Even in many other religious system they have got some conception of God, not clear idea. But in bhakti-yoga you can understand directly the SPG, Krsna
- They (Real Devotees of Bhakti-yoga) are prepared to undergo all kinds of tribulation, provided they can make progress in the realization of the Personality of Godhead
- Thinking of Krsna is the essence of all yoga systems - of the hatha, karma, jnana, bhakti or any other system of yoga, sacrifice or charity
- This (sayujya-mukti - this form of mukti means denying one’s individual existence) is absolutely opposed to the philosophy of bhakti-yoga. Bhakti-yoga offers immortality to the individual conditioned soul
- This Bhagavad-gita is also called yoga. Karma-yoga, jnana-yoga, bhakti-yoga. You'll find in Bhagavad-gita different yogas. So the whole book is called yoga
- This bhakti-yoga is the topmost educational system, and it is open for everyone
- This bhakti-yoga means vairagya-vidya, how to become detached. That is the test. "Whether I am making progress in the bhakti-yoga?" - the test is within yourself. You haven't got to take a certificate from others
- This Hari-kirtana is the best yoga bhakti-yoga. You just follow our regulative principles and teach others and you will be successful, without any doubt
- This is actual buddhi-yoga. Bhakti-yoga means buddhi-yoga, because one who is highly intelligent decides to take to Krsna consciousness
- This is bhakti-yoga. Automatically everything will be . . . hygienic principle, health question, economic question, and social, political - everything will be solved
- This is stated in the SB (6.1.15): Just as when the sun rises the all-pervading fog immediately disappears, so in this Kali-yuga, by the process of bhakti-yoga - especially by chanting the Hare Krsna maha-mantra - all one's sins are eradicated
- This is the beginning of bhakti-yoga. If we conduct business and earn money, we should spend it for Krsna. This is a form of bhakti
- This is the only yoga system, bhakti-yoga system, that one can practice for quick result and self-realization and liberation even in this life. He hasn't got to wait for another life. It is so nice, Krsna consciousness
- This is the test, that anyone who is supposed to be advancing in devotional service, bhakti-yoga, the test will be how much he has awakened his intense desire for hearing about Krsna. That is the test
- This is yoga system: bhakti-yoga. Yoga means to connect, to add, yoga. So at the present moment we are almost disconnected. Not exactly disconnected; forgotten our relationship with Krsna, or God
- This Krsna conscious yoga system cannot be practiced by an ordinary man who has no attachment for Krsna, for it is a different system, and the topmost - bhakti-yoga
- This Krsna consciousness movement is meant for giving education to the people of this sankhya-yoga system or bhakti-yoga system, because it is the recommended process by authorities
- This method (bhakti-yoga) includes nine items: hearing, chanting, remembering, serving, worshiping the Deity, praying, carrying out orders, serving Krsna as friend and sacrificing everything for Him
- This method (the chanting of the names of Krsna) is called bhakti-yoga or mantra-yoga, and it is employed by the highest transcendentalists
- This natural transcendental pleasure (citi-sakti) is the ultimate goal of yoga and is easily achieved by execution of devotional service, or bhakti-yoga. Bhaktiyoga will be vividly described in the Seventh Chapter of Bhagavad-gita. BG 1972 purports
- This oldest thing is recommended by Sukadeva Goswami. He said kascit. Kascit means "someone"; not for all. This method, this transcendental method of self-realization by bhakti-yoga, it is not possible to accept by everyone. It is very difficult
- This paramahamsa stage is the highest perfectional stage in bhakti-yoga, the process of devotional service to the Supreme Lord
- This passage (of CC Adi 8.19) is a quotation from Srimad-Bhagavatam (SB 5.6.18). While Sukadeva Gosvami was describing the character of Rsabhadeva, he distinguished between bhakti-yoga and liberation by reciting this verse
- This perfectional stage (purified senses are always engaged in the transcendental service of the Lord) of sense engagement is called bhakti-yoga
- This personality (Krsna) and His plenary expansions can be known only by antimaterial activities commonly known as bhakti-yoga, or devotional service
- This stage of highest perfection in yoga (Krsna consciousness) can be attained only by bhakti-yoga, as is confirmed in all Vedic literature: yasya deve para bhaktir yatha deve tatha gurau. tasyaite kathita hy arthah prakasante mahatmanah. BG 1972 pur
- This transcendental science, bhakti-yoga, means to surrender unto the Supreme Lord. This is the simple thing. God is great and we are small
- This verse (SB 3.25.44) marks the conclusion of bhakti-yoga, as described by Lord Kapiladeva to His mother. Bhakti-yoga is the business of one advanced in jnana-vairagya, knowledge and renunciation
- Those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage
- Those who are interested in bhakti-yoga have no interest in the impersonal Brahman effulgence, which is for common men
- Those who have taken to the most sublime bhakti-yoga system, this practice of devotional service in transcendental love of Krsna, can testify to how they are nicely enjoying its happy and easy execution
- Those who have taken to this most sublime bhakti-yoga system, who practice devotional service in transcendental love of Krsna, can testify to its happy and easy execution
- Three paths are enunciated in the Bhagavad-gita: karma-yoga, jnana-yoga and bhakti-yoga. Those who are too much addicted to fruitive activities are advised to perform actions which will bring them to bhakti
- Through bhakti-yoga, one’s hands touch the hidden treasure without difficulty
- To be immuned to the infection of the gunas, we have to engage in bhakti-yoga. Once we attain the perfectional stage, we attain ecstatic love of Godhead. In that state we cannot remain without Krsna for a moment. That is called bhava
- To execute religious principles means gradually elevated to the highest principle of knowledge. The highest principle of knowledge is bhakti-yoga
- To make him (Arjuna) desireless the Lord preached the Bhagavad-gita, in which the ways of karma-yoga, jnana-yoga, hatha-yoga and also bhakti-yoga were explained
- To remain free from the infection of these gunas, then we have to engage ourselves in the bhakti-yoga
- To return home, back to Godhead, one must be completely free from material attachment. Therefore, bhakti-yoga means vairagya-vidya, the art that can help one develop a distaste for material enjoyment
- To understand knowledge of the soul, one must be trained in the mystic yoga system, or, finally, in the bhakti-yoga system
- To unfold the mystery of bhakti-yoga, as it is explained in the previous verse, is the ultimate stage of all inquiries or the highest objective for the inquisitive
- Two other verses he (Sarvabhauma Bhattacarya) wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga and kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Tyaktva deham punar janma naiti mam eti: (BG 4.9) the soul does not enter the womb of a material mother again, but is transferred back home, back to Godhead. This yoga, bhakti-yoga, is the highest yoga system
U
- Ultimately, to understand the Supreme Personality of Godhead one has to accept bhakti-yoga. By executing jnana-yoga or dhyana-yoga one has to eventually approach the bhakti-yoga platform, and then Paramatma, isvara, puman, etc., are all clearly understood
- Unalloyed devotional service in favor of the Supreme Lord was displayed at Vrndavana when the Lord descended there, and thus the yoga exhibited by the gopis of Vrndavana is the highest unalloyed love of Godhead, the perfection of bhakti-yoga
- Unalloyed devotional service, which is transcendental to the activities of the body and mind, such as jnana (mental speculation) and karma (fruitive work), is called pure bhakti-yoga
- Under the direction of the spiritual master, one must cultivate bhakti-yoga (SB 7.5.23). Then, even within this material world, although the Lord is not visible, a devotee can see Him. This is confirmed in BG 18.55 and in SB 11.14.21
- Unless all these occupational duties are accompanied by bhakti-yoga, one cannot become fearless
- Unless one comes to the platform of bhakti-yoga, self-realization or realization of the Absolute Truth cannot be achieved
- Unless you accept God there is no question of bhakti-yoga
V
- Vairagya-vidya-nija-bhakti-yoga (CC Madhya 6.254). Bhakti-yoga is the science of detachment. This verse was composed by Sarvabhauma Bhattacarya when he understood that Lord Sri Caitanya Mahaprabhu was the Supreme Personality of Godhead
- Vairagya-vidya-nija-bhakti-yoga. These are very important. This bhakti-yoga is vairagya-vidya, educating people to become unattached to material enjoyment
- Vedanta-sutra is compiled by Vyasadeva for the benefit of all living entities. It is through Vedanta-sutra that the philosophy of bhakti-yoga can be understood
- Vidhi-marga is called bhakti-yoga. Vidhi-marga means by following the regulative principles of sastra, orders of the spiritual master, when we engage ourself in devotional service, that is called vidhi-marga
- Viraktir anyatra ca (SB 11.2.42). This is the test - when one is free from lusty desires and greed, then he is situated in bhakti-yoga and is actually a paramahamsa
- Voluntarily accepting some penances and difficulties, one should take less food and less sleep. These are the procedures for practicing any kind of yoga, whether bhakti-yoga, jnana-yoga or hatha-yoga
- Vyasadeva fixed his mind, perfectly engaging it by linking it in devotional service (bhakti-yoga) without any tinge of materialism, and thus he saw the Absolute Personality of Godhead along with His external energy, which was under full control
W
- We are now disconnected with the Supreme Personality of Godhead. Now we have to connect again our relationship. That is called yoga. That yoga is described in the BG as karma-yoga, jnana-yoga and astanga-yoga, and at last bhakti-yoga
- We are spreading this bhakti-yoga all over the world, and here is one of the centers. You take advantage of it. It is not sentimental; it is authorized on scientific basis, philosophical basis
- We are teaching and propagating this bhakti-yoga. People are disturbed in so many ways in this age of Kali. To give them real satisfaction of life is to awaken them to the platform of God consciousness
- We first of all offer tulasi and flower to the legs of Krsna, not to the head. The bhakti-yoga begins from the lotus feet of Krsna
- We have got attachment for so many things. Our attachment is now disbursed in so many ways. You have to concentrate that attachment to Krsna, then your business will be successful, bhakti-yoga
- We must progress beyond this (brahma-bhuta platform) and come to the platform of bhakti-yoga. On that platform, there is variety and ananda, bliss
- We must understand that this (meditation) is not the actual yoga system. In this age that meditational system cannot be properly executed. Instead, all of the perfections of that system can be realized through bhakti-yoga, the sublime process of KC
- We practice Bhakti-yoga strictly and since Bhakti includes all other results obtained from practicing other yogas as it is declared in the Bhagavad-gita to be the culmination of all yogas it becomes unnecessary for us to apply any other techniques
- We should note, however, that the Lord is never the order supplier of the devotee. Here in this verse (SB 3.9.11) it is particularly mentioned: tvam bhakti-yoga-paribhavita
- We study sometime: the sparrow, he has got intelligence. But the perfect intelligence is there when one is in bhakti-yoga, is searching after athato brahma jijnasa
- Whatever abominable characteristics we have developed, if we want to counteract it, we have to take to bhakti-yoga only. Anartha. Anartha. We have developed so many anartha. We don't require it, but we have developed all these symptoms
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. (BG 8.6) Therefore one must train the mind in the system of bhakti-yoga, as did Maharaja Ambarisa, who kept himself always in Krsna consciousness
- When a person advances in bhakti-yoga, he will automatically become detached from material attractions
- When a person knows the goal and seeks Krsna completely in Krsna consciousness & devotional service, he is acting in bhakti-yoga, or buddhi-yoga, which is the complete yoga. This complete yoga is the highest perfectional stage of life. BG 1972 purports
- When all the senses engage in relationship with the Personality of Godhead, one's perfection is technically called bhakti-yoga, which entails detaching the senses from material indulgence and attaching them to the service of the Lord
- When Angira had first come to visit King Citraketu, he did not bring Narada with him. However, after the death of Citraketu's son, Angira brought Narada to instruct King Citraketu about bhakti-yoga
- When devotees are engaged in the discharge of bhakti-yoga, sometimes they cry from thinking of Krsna, sometimes they laugh, sometimes they become jubilant
- When devotional activities transcend the limits of all work or mental knowledge, this state of affairs is called pure transcendental devotion, or bhakti-yoga
- When intelligence is dovetailed with the desires of Krsna, it is called buddhi-yoga or bhakti-yoga
- When it (the linking up process) is predominantly empirical, it is called jnana-yoga, and when it is predominantly in a devotional relationship with the Supreme Lord, it is called bhakti-yoga. BG 1972 purports
- When Krsna was present on this earth the bhakti-yoga principles defined in the Bhagavad-gita had become distorted; therefore the Lord had to reestablish the disciplic system beginning with Arjuna who was the most confidential friend & devotee of the Lord
- When Lord Caitanya beat Advaita Acarya for explaining Srimad-Bhagavatam from an impersonalist viewpoint opposed to the principles of bhakti-yoga, Acyutananda was also present
- When one actually becomes a perfect yogi, by meditation he can see the supreme friend and surrender unto Him. This is the beginning of bhakti-yoga, or actual life in Krsna consciousness
- When one comes to the platform of visnor aradhanam, or bhakti-yoga, one has attained the perfection of life. Otherwise, as indicated in Bhagavad-gita, one is not a tattva-vadi but a veda-vadi, a blind follower of the Vedic injunctions
- When one engages fully in the activities of devotional service, bhakti-yoga, he becomes just like the sun reflected on water
- When one engages in devotional service to the Lord in the nine different kinds of bhakti-yoga, either in one of them, or two or three or all of them - he naturally has no opportunity to engage in the service of the three modes of material nature
- When one is freed from all designated conditional life and fully engages in the service of the Lord, one's service is called bhakti-yoga. Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one surpasses astanga-yoga and comes to worship the Supreme Personality of Godhead Krsna, that is called bhakti-yoga, the culmination
- When one surpasses the astanga-yoga and comes to the point of the Supreme Personality of Godhead Krsna, it is called bhakti-yoga, the culmination. BG 1972 purports
- When the great sage Narada saw that a descendant of Maharaja Dhruva was being misled by fruitive activities, Narada took compassion upon him and personally came to instruct him about the ultimate benediction of life, bhakti-yoga
- When the poor man dovetails his desires with those of the rich man and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like bhakti-yoga
- When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahamsa or perfectional stage of life by practicing bhakti-yoga, he sees only Krsna everywhere. For him there is no other objective
- When the senses are purified and engaged in Krsna's service, one achieves the highest perfection. Hrsikena hrsikesa-sevanam bhaktir ucyate (CC Madhya 19.170). The Krsna consciousness movement is a movement of bhakti-yoga
- When the senses are utilized for one's own sense gratification, they entangle one in karma, but when they are used for the satisfaction of the Lord, they establish one in bhakti
- When Vyasadeva fixed his mind in meditation, he did it in bhakti-yoga trance and actually saw the Supreme Person with maya, the illusory energy, in contraposition
- When you employ your senses in the service of the proprietor of the senses, that is called bhakti. That is called bhakti. So that is real yoga, bhakti-yoga. Otherwise artificially if you try, one or two may be successful but mostly they will fail
- When you have entered into devotional service, bhakti-yoga, bhakti-marga, your success is assured, provided you are enthusiastic and patient. Not that "Immediately I want a child," "Immediately I become fully Krsna consciousness and perfect." No
- When you'll actually be free from all material desires, then it is called mukti, mukti, liberation. That is liberation. So that standard of mukti, mukti standard or mukti platform, is bhakti-yoga
- When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of bhakti-yoga, and at that point he must actually render service to the Lord out of transcendental love
- Whole this bhakti-yoga or any yoga, the whole system is purification. Tapo divyam yena suddhyet sattvam (SB 5.5.1). Our existence is now impure. Therefore we have to accept birth, death, old age and disease
- Without being a bhakta, a devotee of Krsna's, one cannot actually understand the science of bhakti-yoga. Understanding Bhagavad-gita means understanding Krsna. All this information is explained only in the bhakti-sampradaya, not in any other school
- Without bhakti-yoga, without rendering devotional service to the Lord, even an impersonalist cannot understand the brahma-tattva, the Brahman feature
- Without such practice (of brahmacarya), no one can make advancement in any yoga, whether it be dhyana, jnana or bhakti. BG 1972 purports
- Women, it is only possible in our Vaisnava bhakti-yoga - women and men can be given equal right. There is no other system
Y
- Yamaraja says that etavan eva loke 'smin pumsam dharmah parah smrtah: "The highest principle of religion is this." What is that? Bhakti-yogah bhagavati. Bhakti-yoga
- Yesterday we perfomed the ceremonies, Ratha-yatra, so this dress, Jagannatha dress, and function, everything you have to learn. This is called bhakti-yoga. The beginning is we have to develop attachment
- Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. BG 1972 purports
- Yoga necessitates controlling the senses, and bhakti-yoga, or Krsna consciousness, is the process of purifying the senses. When the senses are purified, they are automatically controlled
- Yoga, the mystic process, is compared to a black snake that devours people by the impersonal cultivation of kaivalya. However, if one takes to bhakti-yoga, he becomes quickly successful
- Yogis are not without knowledge and renunciation. To become a bhakti-yogi means to automatically attain knowledge and renunciation. That is the consequent result of bhakti-yoga
- You have seen when this chanting, bhakti-yoga system goes on, even a small child, he also begins to clap. You see? Without any training, without any education, automatically he takes part
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