Category:Bhima
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Bhima | Bhimasena
- Bhīma, Bhīmasena, Vṛkodara
- Son of Mahārāja Pāṇḍu and Queen Kuntīdevī (by Vāyu)
- Brother of Yudhiṣṭhira, Arjuna, Nakula and Sahadeva
- Husband of Draupadī, Hiḍimbī and Kali
- Father of Ghaṭotkaca (by Hiḍimbī), Srutasena (by Draupadī) and Sarvagata (by Kali)
- One of the Five Pandavas
Pages in category "Bhima"
The following 125 pages are in this category, out of 125 total.
A
- A demon of the name Jatasura kidnapped her (Draupadi), but her second husband, Bhimasena, killed the demon and saved her. She saved the Pandavas from the curse of Maharsi Durvasa by the grace of Lord Krsna
- Actually, the fact was that the Lord wanted to kill them through the agency of His (Krsna) own men, devotees like Mucukunda and Bhima. Kalayavana and the King of Magadha were killed by Mucukunda and Bhima respectively, who acted as agents of the Lord
- After many years, when Hanumanji departed on the hill known as Gandha-madana, he delivered the Deities (of Sita-Rama) to Bhimasena, one of the Pandavas, and Bhimasena brought Them to his palace, where he kept Them very carefully
- Alas, how powerful are the hopes of a living being to continue his life. Verily, you (Dhrtarastra) are living just like a household dog and are eating remnants of food given by Bhima
- All demonic personalities like Pralamba, Dhenuka, Baka, Kesi, Arista, Canura, Mustika, Kuvalayapida elephant, Kamsa, Yavana would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- All manifestations, in both the material and spiritual worlds, are demonstrations of the different potencies of Lord Krsna. The Personality of Godhead Baladeva is His immediate personal expansion, and Bhima, Arjuna, etc., are His personal associates
- All the kings who were detained in the concentration camp to be killed before Mahabhairava (Siva) were thus released by Bhima. Feeling thus obliged to the Pandavas, they paid tribute to King Yudhisthira
- All the kings who were detained in the concentration camp to be killed before Mahabhairava were thus released by Bhima
- Although she (Kuntidevi) is the mother of the great warriors Arjuna & Bhima, she still thinks, - Although my sons are great warriors, they are not sufficient to give us protection. Nothing can give us protection but Your lotus feet
- Although they were stepbrothers, because Kunti took charge of them after the departure of Madri with her husband Maharaja Pandu, Nakula and Sahadeva were as good as the other three Pandavas, Yudhisthira, Bhima and Arjuna
- As a result of this combination (between Hidimba and Bhima), Ghatotkaca was born, and he fought very valiantly with his father against the Kauravas
- As far as the material or spiritual resources were required, there was no scarcity in the case of the Pandavas. Materially they were well equipped because two great warriors, namely Bhima and Arjuna, were there
- As the well-wisher of both of them, Lord Balarama wanted to stop them (Bhimasena and Duryodhana), but they would not stop
B
- Bhima became disappointed, but Krsna gave him hints about Jarasandha's being joined together as an infant, and thus Bhima dissected him again and so killed him
- Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive
- Bhima is known as Vrkodara because he could eat as voraciously as he could perform herculean tasks, such as killing the demon Hidimba. BG 1972 purports
- Bhima wanted to kill Sisupala immediately (because Sisupala was insulting Krsna), but because Krsna did not order him to do so, he became morose with anger
- Bhima was approached by Hidimbi from a community lower than the sudras, and Yayati refused to marry the daughter of Sukracarya because of Sukracarya's being a brahmana
- Bhima was sent to call them (the disciples of Durvasa Muni) from the river. Bhima said, Why are you delaying, sirs? Come on, the food is ready for you
- Bhima, however, disagreed with them and recommended killing this culprit who, in an angry mood, had murdered sleeping children for no purpose and for neither his nor his master's interest
- Bhimasena and King Jarasandha engaged themselves in fighting, and with their respective clubs, which were as strong as thunderbolts, they began to strike each other very severely, both of them being eager to fight
- Bhimasena begot a son named Ghatotkaca through his wife Hidimba and a son named Sarvagata through his wife Kali
- Bhimasena felt it very fitting that Duryodhana and his company were arrested. This could have been accomplished by the Pandavas only with great endeavor
- Bhimasena spoke the verse given above (in CC Madhya 15.269), remembering Duryodhana’s former nefarious and atrocious activities against them
- Bhimasena was put in charge of the kitchen department (during the Rajasuya Sacrifice), Duryodhana in charge of the supplies department and Sahadeva in charge of the reception department
- Bhimasena, Arjuna and Krsna, the Supreme Personality of Godhead, arrived before King Yudhisthira and offered their respects to the King
- Both Akrura and Vidura became very sympathetic to the mother of the Pandavas (Kunti) and began to solace her by glorifying her five sons, namely Yudhisthira, Arjuna, Bhima, Nakula and Sahadeva
- Both Bhima and Draupadi held opposite views about killing Asvatthama. Bhima wanted him to be immediately killed, whereas Draupadi wanted to save him
- Both Duryodhana and Bhimasena were very enthusiastic in fighting with clubs, and, in the midst of a large audience, each very skillfully tried to strike the other
- Both of them (Bhimasena and Duryodhana) then became like madmen in remembering the strong accusations and ill behavior they had exchanged with each other
C
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
D
- During the forest life one demon girl, Hidimba, wanted Bhima as her husband. Bhima refused, but when the girl approached Kunti and Yudhisthira, they ordered Bhima to accept her proposal and give her a son
- During the time of cow-stealing in Virata-nagara, he (Trigarta) was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima. In the Battle of Kuruksetra he also fought very valiantly, but at the end he was killed by Arjuna
- During the time of cow-stealing in Virata-nagara, Susarma was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima
- Duryodhana said to Dronacarya: Here in this army (of the Kurus) are many heroic bowmen equal in fighting to Bhima and Arjuna: great fighters like Yuyudhana, Virata and Drupada
- Duryodhana was always envious of Bhima because he knew perfectly well that if he should die at all, he would only be killed by Bhima. BG 1972 purports
- Duryodhana, by the blessings of his mother, his whole body became iron-like, solid. So by beating by the Bhima, it was not easy
E
H
- He (Balarama) was angry at Bhimasena when the latter struck Duryodhana on the thigh or below the belt, and He wanted to retaliate the unfair action
- He (Bhisma) lamented that although the whole Pandava family was headed by King Yudhisthira, the most pious king, and protected by the two great warriors Bhima and Arjuna
- He (Bhurisrava) possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis
- He (Dhrtarastra) had become a pauper in the true sense, yet he wanted to live comfortably in the house of the Pandavas, of whom Bhima especially is mentioned because personally he killed two prominent sons of Dhrtarastra, namely Duryodhana and Duhsasana
- He (Duryodhana) knew the strength of Bhima and Arjuna, and thus he compared the others (Yuyudhana, Virata and Drupada; in BG 1.4) with them. BG 1972 purports
- He (Duryodhana) was confident of his victory on account of the presence of Bhisma, who was a far superior general (to Bhima). His conclusion that he would come out of the battle victorious was well ascertained. BG 1972 purports
- He (Yudhisthira) sent Arjuna, accompanied by the soldiers of Kekayadesa, to conquer the kings of the northern side, and he ordered Bhimasena, accompanied by the soldiers of Madradesa (Madras), to conquer the kings on the eastern side
- Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada. BG 1.4 - 1972
I
- I (Krsna) have heard that after King Pandu's death, his young sons - Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva - along with their widowed mother, have come under the charge of Dhrtarastra, who is to look after them as their guardian
- In the evening, when the moon is slightly covered by a thin cloud, it looks very nice, and when Bhima was shedding tears on account of his anger, he also looked very nice
- In their forest life they lived with a brahmana family that was in trouble because of one Bakasura demon, and Kunti ordered Bhima to kill the Bakasura to protect the brahmana family against troubles created by the demon
- In this way (heavily striking each other), all of the clubs used by Jarasandha and Bhimasena became ruined, and so the two enemies prepared to fight with their strong-fisted hands
- It is described that there were hot tears covering his (Bhima's) eyes, as a thin cloud sometimes covers the evening moon
J
- Jarasandha and Bhimasena were very angry, and they began to smash each other with their fists
- Just see, O Bhima, how the she jackal cries at the rising sun and vomits fire, and how the dog barks at me fearlessly
- Just see, O man with a tiger's strength (Bhima), how many miseries due to celestial influences, earthly reactions and bodily pains - all very dangerous in themselves - are foreboding danger in the near future by deluding our intelligence
L
- Laksmana said, "Heroes like Jarasandha, Ambastha, Sisupala, Bhimasena, Duryodhana and Karna were, of course, able to string the bow, but they could not pierce the fish, because it was covered, and they could not trace it out from the reflection"
- Lord Balarama heard that although most of the ksatriyas had been killed, the Kurus were still engaged in fighting. Therefore He returned to the battlefield just on the day Bhimasena and Duryodhana were engaged in a personal duel
- Lord Balarama, being able to understand the destiny awaiting them (Bhimasena and Duryodhana), was not eager to go further in the matter. Therefore, instead of staying, He decided to return to the city of Dvaraka
- Lord Balarama, wanting to stop the fighting, said, "My dear King Duryodhana and Bhimasena, I know that both of you are great fighters & are well known in the world as heroes, but still I think that Bhimasena is superior to Duryodhana in bodily strength"
M
- Maharaja Yudhisthira begot a son named Pratibhit, Bhimasena begot a son named Sutasoma, Arjuna begot Srutakirti, Nakula begot Satanika, and Sahadeva begot Srutakarma
- Maharaja Yudhisthira, the oldest of the brothers, is the most pious person. He is even called Dharmaraja, the king of religion. Bhima and Arjuna are both devotees, and they are such powerful heroes that they can kill thousands of men
- Maharaja Yudhisthira, the topmost pious person. His name is Dharmaraja, the king of religiosity. He is the eldest brother. And Bhima and Arjuna, they are devotees and so great hero. They can kill thousands of men. They're so powerful
N
- Narakasura and Paundraka, great marshals like Salva, Dvivida monkey and Balvala, Dantavakra, the seven bulls, Sambara would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Neither Jarasandha nor Bhima was able to defeat the other, however, for both were expert in fighting, they were of equal strength, and their fighting techniques were also equal
- Neither Jarasandha nor Bhimasena became fatigued or defeated in the fighting, although they struck each other continuously
- Not from the slaughterhouse. Those who are ksatriyas, they can, they're allowed sometimes to eat meat. It is understood Bhima, Bhima also eating sometimes meat. Bhima. Amongst the Pandavas, only Bhima. Not others
O
- O Bhimasena, tiger amongst men, now useful animals like cows are passing me (Yudhisthira Maharaja) on my left side, and lower animals like the asses are circumambulating me. My horses appear to weep upon seeing me
- O how wonderful is the influence of inevitable time. It is irreversible - otherwise, how can there be reverses in the presence of King Yudhisthira, the son of the demigod controlling religion and Bhima, the great fighter with a club?
- Once Bhima was administered poison in a cake, once they were put into the house made of shellac and set afire, and once Draupadi was dragged out, and attempts were made to insult her by stripping her naked in the vicious assembly of the Kurus
- Our strength is immeasurable, and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited BG 1.10 - 1972
P
- Pandu was restrained from sexual life because of having been cursed by a sage, and therefore his three sons Yudhisthira, Bhima and Arjuna were begotten through the womb of his wife, Kunti, by Dharmaraja, by the demigod controlling the wind
- Please tell me whether the unconquerable Bhima, who is like a cobra, has released his long-cherished anger upon the sinners? The field of battle could not tolerate even the wonderful playing of his club when he stepped on the path
- Pulinda: It is mentioned in the Mahabharata the inhabitants of the province of the name Pulinda. This country was conquered by Bhimasena and Sahadeva
S
- Sambara, Viduratha and Rukmi, as also great warriors like Kamboja, Matsya, Kuru, Srnjaya and Kekaya, would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (Kunti) called for the demigod Vayu (air), and thus Bhima was born. She called for Indra, the King of heaven, and thus Arjuna was born. The other two sons, namely Nakula and Sahadeva, were begotten by Pandu himself in the womb of Madri
- She (Kunti) got Maharaja Yudhisthira from Dharmaraja, Arjuna from Indra, and Bhima from Varuna, Vayu, yes. Similarly, still she is one of the chaste women. These things are there. But still, they are not polluted
- Some of the prominent visitors were as follows: Bhismadeva, Dronacarya, Dhrtarastra, Duryodhana, Gandhari along with her sons, King Yudhisthira along with his wife, and the Pandavas along with Kunti
- Sometimes Bhima, the second brother of the Pandavas, is also described as dhiroddhata
- Sri Krsna said: You(Arjuna) have to fulfill your promise to your wife, and you must also act to the satisfaction of Bhimasena and Me
- Such mixed transcendental flavors are manifested by such devotees as Uddhava, Bhima and Mukhara, the personal attendant of Mother Yasoda
T
- The fall of Duryodhana, the leading son of Dhrtarastra, was not pleasing to the Lord, although He (Krsna) was on the side of Arjuna and it was He who advised Bhima how to break the thighs of Duryodhana while the fight was going on
- The forces of the Pandavas are limited, being protected by a less experienced general, Bhima, who is like a fig in the presence of Bhisma. BG 1972 purports
- The good instruction given by Lord Balarama to Bhimasena and Duryodhana was intended for the equal benefit of both of them. But they were so enwrapped in anger against each other that they could remember only their long-standing personal enmity
- The great warrior Bhima, who fought in the battle of Kuruksetra, was said to have strength ten thousand times that of an elephant
- The guest enemy, namely Bhima, was to fight with Jarasandha and yet they were given a grand reception
- The invincible King Jarasandha is as strong as ten thousand elephants. Indeed, other powerful warriors cannot defeat him. Only Bhima is equal to him in strength
- The last king of the Pandavas, Ksemakanta, worshiped the Deities (of Sita-Rama) in that palace (where Bhimasena brought the deity). Later, the same Deities were kept in the custody of the kings of Orissa known as Gajapatis
- The name and fame of Yudhisthira reached the higher planets because of his good administration, worldly possessions, glorious wife Draupadi, the strength of his brothers Bhima and Arjuna, and his solid sovereign power over the world, known as Jambudvipa
- The Pandavas then attacked the soldiers of Jayadratha and killed them all, and at last Bhima caught hold of Jayadratha and beat him very severely, almost dead
- The process is that by the grace of the devotee the mercy of the Lord is obtained, and by the mercy of the Lord a chance to serve the Lord's devotee is obtained. The club of Bhimasena was also a gift of Maya Danava
- The son of Bhima was Kancana; the son of Kancana was Hotraka; and the son of Hotraka was Jahnu, who drank all the water of the Ganges in one sip
- The son of Srutayu was Vasuman; the son of Satyayu, Srutanjaya; the son of Raya, Eka; the son of Jaya, Amita; and the son of Vijaya, Bhima
- The striking of their (Bhima's and Jarasandha's) fists sounded like the striking of iron bars or like the sound of thunderbolts, and the two warriors appeared to be like two elephants fighting
- Then, Lord Krsna blew His conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell called Paundram. BG 1.15 - 1972
- There was another fight, between Bhima and Jarasandha. The whole day there was fighting. It was decided that one should be killed. That's a fact. The fighting between ksatriyas, that it will not end unless one of them is killed. That is ksatriya spirit
- There were signs on their (Krsna's, Arjuna's and Bhima's) bodies by which Jarasandha could understand that they were ksatriyas
- These two sons (Duryodhana and Duhsasana) were very much dear to him (Dhrtarastra) for their notorious and nefarious activities, and Bhima is particularly pointed out because he killed these two pet sons
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They (Bhima, Duryodhana, Sahadeva, Nakula, Arjuna, Krsna, Draupadi, Karna, Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava) were all so bound in loving affection for King Yudhisthira that they simply wanted to please him
- They (Yuyudhana, Virata and Drupada) are mentioned by Duryodhana (in BG 1.4) as great stumbling blocks on the path of victory because each and every one of them was as formidable as Bhima and Arjuna. BG 1972 purports
V
- Vidura knew the strength of Bhima. Whenever Bhima was on the battlefield, his steps on the path and the wonderful playing of his club were unbearable for the enemy
- Vidura said: He (Yudhisthira) is waiting with his younger brothers, among whom is the revengeful Bhima, breathing heavily like a snake. Surely you (Dhrtarastra) are afraid of him
W
- We can imagine Bhima ready to kill while Draupadi is obstructing him. And in order to prevent both of them, the Lord discovered another two arms. Originally, the primeval Lord Sri Krsna displays only two arms, but in His Narayana feature He exhibits four
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When Jarasandha fell, Bhimasena immediately pressed one of Jarasandha's legs to the ground and took hold of the other leg with his two hands
- When King Dhrtarastra, Vidura, Yudhisthira, Bhima, Arjuna, Bhismadeva, Dronacarya, Kunti, Nakula, Sahadeva, Narada, Vyasadeva and many other relatives and kinsmen were about to depart, they felt separation and therefore embraced each and every member
- When Lord Krsna, accompanied by Arjuna and Bhima, approached Jarasandha in Magadha, the respectable enemies were given a royal reception by King Jarasandha
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When she (Draupadi) was lost in a gambling game, she was forcibly dragged into the assembly hall, and an attempt was made by Duhsasana to see her naked beauty, even though there were elderly persons like Bhisma and Drona present
- When the clubs of Jarasandha and Bhimasena loudly collided, the impact sounded like that of the big tusks of two fighting elephants or like a thunderbolt in a flashing electrical storm
- When the Pandavas lived incognito in the palace of Virata, Kicaka was attracted by her (Draupadi's) exquisite beauty, and by arrangement with Bhima the devil was killed and she was saved
- When the Pandavas were at home, Dhrtarastra gave them poison cakes, but they escaped from being poisoned. Then purusada-darsanat: they met a man-eating demon named Hidimba Raksasa, but Bhima fought with him and killed him
- When the son of Dhrtarastra fell down lamenting, his spine broken, being beaten by the club of Bhima, the son of Drona beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased
- When there was a club-fight between Duryodhana and Bhimasena, He (Balarama) was present on the spot
- When they (pandavas) were exiled in the forest, Bhima had to fight with the man-eater demon Hidimba Raksasa, but the Lord (Krsna) saved him. So it was not finished there
- While attempting to do so they (Bhimasena and Duryodhana) appeared to be dancing, but nonetheless it was clear that both of them were very angry