Category:Cause of...
"cause of"|"causes of"
Subcategories
This category has the following 17 subcategories, out of 17 total.
C
D
G
K
R
Pages in category "Cause of..."
The following 511 pages are in this category, out of 511 total.
A
- A combination of the material energy and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation
- A concomitant generation of material energies is the principal cause of the mind's being materially affected. Thus the gross body of five elements is produced
- A diseased person who has become diseased because of a certain bad habit must be ready to follow the advice of the physician, and as a natural sequence he must attempt to give up the cause of the disease
- A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa
- A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with maya (illusion) due to the desire to lord it over maya, and that is the cause of his many sufferings. BG 1972 purports
- A spiritual being conditioned by a material body must try to get rid of his disease instead of developing the cause of the disease
- A strong inclination for sense enjoyment is the cause of the material body. Without full knowledge one cannot be unattached to material enjoyment, but as long as one is not in that position one is not fit to return home, back to Godhead
- A tree is matter, but a tree produces fruit. Water is matter, but water flows. In this way, say the Sankhyites, matter is the cause of movements and production. As such, matter can be considered the material and efficient cause of everything
- A vegetarian is not necessarily a devotee, nor is a nonviolent person. But a devotee is automatically both vegetarian and nonviolent. We must conclude, therefore, that vegetarianism or nonviolence is not the cause of devotion
- According to Kapila, material nature is eternal and all-powerful. Originally there is no spirit, and matter has no cause. Matter itself is the chief cause of everything. It is the all-pervading cause of all causes
- According to one's desires and activities, material nature places one in various residential quarters. The being himself is the cause of his attaining such residential quarters and his attendant enjoyment or suffering. BG 1972 purports
- According to real intelligence, the real cause of the cosmic manifestation is the Supreme Lord. Janmady asya yatah: (SB 1.1.1) He is the original cause of all creation
- According to the Vedic version, before the creation this world had no existence, and after dissolution the world will no longer be manifested. Voidists also take advantage of this Vedic version and conclude that the cause of this material world is void
- According to them (atheistic, materialistic Sankhyaites), combinations of material elements are the causes of material happiness and distress, and disintegration of matter is the cause of freedom from all material pangs
- Actually the atom is not the cause of the universe, although some philosophers think so. It is not a fact that the varieties found in this material world simply result from atomic juxtaposition or combination
- Actually the transcendental sound is the cause of creation, but material sound is not transcendental sound. We have to receive transcendental sound through the transcendental channel
- Actually, this forgetfulness of his (the living entity's) relationship with Lord Visnu is the cause of his destruction. Anyone who revives his consciousness of the original relationship receives inspiration from the Lord
- After Dhruva Maharaja's departure from home, King Uttanapada thought that he was the cause of Dhruva's leaving, and thus he considered himself the most wretched
- After understanding Krsna as He is, one can become eligible to enter Krsnaloka and associate with Him. The mind is the cause of such an exalted position. The mind can also get one a body like those of dogs and hogs
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All luminaries in the sky are creations of the sun, the sun is the creation of the brahmajyoti, and the brahmajyoti is the effulgence of the Lord. Thus the ultimate cause of creation is the Lord
- All these descendants are described as signs of devastation (descendants of Irreligion and Falsity). If a person is pious & hears about these causes of devastation, he will feel hatred for all these, and that will cause his advancement in a life of piety
- Although he was envious and was inimical towards Lord Siva, Daksa was appointed the chief of all Prajapatis. That was the cause of his excessive pride
- Although material nature is inert, it is the cause of enjoyment and salvation for many living creatures. Its activities are beyond the conception of sense perception, but still one may guess at them by superior intelligence
- Although prakrti and purusa superficially appear to be the causes of the material manifestation, both are emanations of different energies of the Supreme Lord. Therefore the Supreme Lord is the cause of prakrti and purusa. He is the original cause
- Although the causes of death, the daityas, were very fierce, they could not kill this boy Krsna. Rather, because they came to kill innocent boys, as soon as they approached they themselves were killed, exactly like flies attacking a fire - SB 10.11.56
- Although the living entity is the cause of his various types of bodies, the body is given by material nature according to the order of the Lord
- Although the woman appears to be the material and efficient cause of the birth of a child, originally the purusa, the male, is the cause of the child
- Another name of Lord Visnu is Yajnesvara. In Bhagavad-gita it is said that all activities should be performed as Visnu-yajna, for the pleasure of Lord Visnu. Unless we please Him, whatever we do is the cause of our bondage in the material world
- Anything done for personal sense gratification is a cause of bondage. BG 1972 purports
- Arjuna accepts Sri Krsna as the Supreme Personality of Godhead, and any commentary on the Gita following in the footsteps of Arjuna is real devotional service to the cause of this great science. BG 1972 purports
- Arjuna had some bodily relation with Krsna because the Lord happened to be his maternal cousin. But Bhisma had no such bodily relation. Therefore the cause of attraction was due to the intimate relation of the soul
- Arjuna thought that his victory in the battle would only be a cause of lamentation for him
- Arjuna took compassion that, "I don't want victory. Better not to fight." So that is the cause of describing the science of Bhagavad-gita before Arjuna, just to induce him to act as a dutiful soldier. This is the background of Bhagavad-gita
- Arjuna was advised to fight and sacrifice the material body for the cause of religion. BG 1972 purports
- As a devotee of the Lord, he (Maharaja Pariksit) could understand that the cursing of the brahmana boy, although unwise, was a blessing upon him, being the cause of detachment from worldly affairs, both political and social
- As long as one is not completely free from the cause of birth and death, one cannot enter the sanatana-dhama or the eternal pastimes of the Lord
- As stated in Bhagavad-gita (2.47): "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, & never be attached to not doing your duty"
- As stated in Bhagavad-gita, any work that does not lead ultimately to the standard of devotional service is a cause of bondage in the material world
- As stated in SB 10.82.44: "Devotional service to the Supreme Personality of Godhead is the life of every living entity." Indeed, the Lord informed the damsels of Vraja that their love for Him was the only cause of their achieving His association
- As you are a gentleman in public welfare activities, I am in need of your help for advancing the cause of my missionary activities
- Asad-grahan, the incompatible situation of the spirit soul who has the false idea of enjoying matter, is the cause of the soul's being asat
- At that time, You protected me along with the earth and roamed the sea with great speed. O unborn one, You are the actual maintainer of the entire universal creation, and therefore You are the cause of all living entities
- At the present moment, however, everyone is engaged in technological advancement, which is described in Bhagavad-gita as ugra-karma - extremely severe endeavor. This ugra-karma is the cause of agitation within the human mind
- Attachment for one thing is the cause of bondage in conditioned life, and the same attachment, when applied to something else, opens the door of liberation
- Attraction for woman's association is the cause of the material conditional life, and anyone interested in being freed from this conditional life must detach himself from the association of women
- Avyakta, or the original material cause, is beyond this material manifestation and is the cause of the material world
- Ayur-vedic treatment concerns itself with the cause of these three elements, which are mentioned in many places in the Bhagavatam as the basic conditions of the body
B
- Because of their natural affection for Krsna, they (the inhabitants of Dvaraka) began to call Satrajit ill names, for he was the cause of Krsna's disappearance. They went to worship the goddess Candrabhaga, praying for the return of Krsna
- Because prakrti (material nature) is dull and inert, it cannot actually be the cause of the material world. Lord Krsna shows His mercy by infusing His energy into the dull, inert material nature
- Because they are spiritually enlightened. That is the cause of brightness. And materially involved - moroseness. Because it is ignorance. Material life means life of ignorance, and spiritual life means life of enlightenment. That is the difference
- Bhagavad-gita mentions five causes of defeat or victory. Of these five, daiva (providence) is the most powerful - na ca daivat param balam
- Bhismadeva was surely wounded by the arrows of Arjuna. But wounding is not always the cause of death
- Both features of material nature, as the cause of the material creation and as the source of its elements, exist due to the glance of the Supreme Personality of Godhead
- Both His (Krsna's) anger and pleasure are the same because He is absolute. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent of mind towards the cause of His devotee because that is His transcendental nature
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- Brahma, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation
- Brahma-jyotir, which is unlimited, unfathomed and all-pervasive, is the cause of the creation of unlimited numbers of planets with varieties of climates and specific conditions of life
- By His glance, the Supreme Personality of Godhead enables the modes of material nature to act as the causes of universal creation, maintenance and destruction
- By his sinful actions he (Ajamila) was bringing suffering upon himself again and again, and therefore one may say that his ultimate chanting of Narayana was the cause of his being freed. However, his chanting would then have been a nama-aparadha
C
- Cause and effect are material. For example, it is seen that a father’s body is the cause of a son’s body, but the soul is neither cause nor effect
- Considering material nature to be the cause of creation, maintenance, etc., is called "the logic of nipples on the neck of a goat"
- Constant transmigration of the soul from one body to another is the cause of suffering in material existence. This conditional life in material existence is called samsara
- Contamination by the material qualities is the cause of repeated birth and death, and liberation from material qualities is transcendence
D
- Demons are generally fond of worshiping the demigods, and there are evidences that by such worship they get power for their sense gratification. This later proves to be a cause of trouble to the brahmanas, demigods and other innocent living entities
- Desire is the cause of things' being situated in this reflected material light. BG 1972 purports
- Devahuti said: O Supreme Personality of Godhead, kindly explain the characteristics of the Supreme Person and His energies, for both of these are the causes of this manifest and unmanifest creation
- Development of Krsna consciousness in the association of pure devotees is the cause of liberation from this material entanglement
- Devotional service in the association of devotees is the cause of the development of further devotional service
- Dhira and adhira, there are two classes of men. One is sober, even there is cause of agitation, still he remains firm. He is called dhira. And adhira means as soon as there is cause of agitation, he became a victim. That is called adhira
- Dhira means, I have already explained, not to be disturbed, even the cause of disturbance is there. So that is the qualification of becoming immortal
- Dhruva Maharaja said, daivim mayam upasritya: the cause of his bewilderment was his association with the illusory, material energy
- Discrepancies are sometimes causes of despondency, and thus failing, a person becomes subjected to criticism, which might also be the cause of Arjuna's plight
- Disruption in the matter of discharging the specific duty assigned to each and every living being is the cause of disharmony between one living being and another
- Diti, the wife of the sage Kasyapa, could understand that the sons within her womb would be a cause of disturbance to the demigods
- During these talks (about self-realization) the topic of Lord Kapila had come up, and at that time Maitreya had repeated Kapiladeva's discussions with His mother, wherein the Lord states that attachment to material things is the cause of conditioned life
E
- Eating is not in itself the cause of the vital energy of life. For digestion of eatables we have to take shelter of another, superior energy, which is mentioned in the Bhagavad-gita as vaisvanara
- Even if we are contaminated by the quality of goodness of this material world, that is also contaminated. That is also cause of our entanglement
- Even the great scientists who have discovered many wonderful scientific contributions could not trace out about the personal self, which is the cause of such wonderful discoveries
- Even the highest mode, the material mode of goodness, is also a cause of material bondage, and what to speak of the other qualities, namely passion and ignorance
- Even though Dhrstadyumna was not a very important obstacle in the face of Dronacarya's very great power in the military art, there were many others who were the cause of fear (on the side of the Pandavas). BG 1972 purports
- Everyone has aversion. Therefore we give this chance to everyone to chant with us Hare Krsna mantra. This is the only. If you go on chanting, then gradually that cause of aversion will be cleared
- Everyone should adopt the cause of Sri Caitanya Mahaprabhu to try to relieve Him from the anxiety He feels. This is actually service to the Lord
F
- Factually, the supreme absolute spirit soul is the cause of every kind of manifestation, and He is always complete, both as the energy and as the energetic
- Father is the cause of the beginning of my body or your body, everyone. So therefore He (Krsna) has no beginning - that He has no father, but He is the supreme father. That is the Christian conception: God is the supreme father
- Father is the cause of the sons, but the sons may be different. Not exactly all the sons are on the equal pattern. Similarly, we are originally all part and parcel or sons of God. Therefore God's qualities are there in us, very minute quantities
- Fearfulness is a sort of illusion for the living being when he is in slumber and forgetting his eternal relation with the Lord. Since the living being is never to die by his constitution, as stated in Bhagavad-gita then what is the cause of fearfulness?
- Fire is conserved in wooden sticks, and when circumstances are favorable, the fire is ignited. But the wooden sticks which are the cause of the fire are also consumed by the fire if it is properly dealt with
- Foolish people do not know that association is the cause of acquiring qualities. Association with fire makes an object hot, even in the material sense. Therefore, association with the Supreme Personality of Godhead makes one qualified like the Lord
- For a bewildered person in the materialistic way of life, the body, the mind and the senses, which are engaged in sense gratification, are the cause of bondage to repeated birth, death, old age and disease
- For a devotee material opulence is insignificant, whereas for a nondevotee material opulence is the cause of increasing bondage, for a devotee knows that anything material is temporary
- For one who is advanced in spiritual knowledge, the same body, senses and mind are the cause of liberation. This is confirmed in the Katha Upanisad - 1.3.3-4,9
- For others, who are miscreants, you have destined different kinds of hells which are horrible and ghastly. Yet sometimes it is found that their destinations are just the opposite. It is very difficult to ascertain the cause of this
- Forgetfulness of one's relationship with Lord Visnu, the Supreme Personality of Godhead, is the cause of one's repeated birth and death
- Forgetfulness of this relationship (with the Supersoul) by the atomic soul is the cause of one's changing his position from one tree to another or from one body to another. BG 1972 purports
- From the Lord's genitals originate water, semen, generatives, rains, and the procreators. His genitals are the cause of a pleasure that counteracts the distress of begetting
- From the teachings of Caitanya to Sanatana we learn: A person who is expert in understanding the conclusion of the revealed scriptures and who fully surrenders to the cause of God is actually able to deliver others from the clutches of material existence
G
- Garga Muni said, "Being very popular in Vrndavana, He will be the cause of all good fortune for you. Because of His presence, you will overcome all kinds of material calamities, despite opposing elements"
- Generally Mayavadi philosophers are perplexed before a learned Vaisnava because the Mayavadis cannot explain the cause of bondage of the living entities
- Generally the Materialistic philosophers give the example of a waterpot and clay. Clay is the cause of the waterpot, but the clay can be found as both cause and effect. The waterpot is the effect & clay itself is the cause, but clay is visible everywhere
- Generally the Mayavadi philosophers or persons influenced by Mayavadi philosophers think themselves as good as the Supreme Personality of Godhead. This is the cause of their conditional life
- Generally, people are inclined to do business or make profit for sense gratification; such tendency is the cause of material bondage. But to act for Krishna is the cause for opening the door for liberation
- Gopala Capala simply wanted to be delivered from the bodily sufferings of leprosy, but Sri Caitanya, although accepting his sincere appeal, wanted to inform him of the real cause of suffering
H
- Had Krsna actually done this (felling the yamala-arjuna trees), or were these merely stories? This was a cause of bewilderment - of all the cowherd men in the neighborhood
- Hairs on God's body are the cause of vegetation, particularly of those trees which are required as ingredients for sacrifice. The hairs on His head and face are reservoirs for clouds, and His nails are the breeding ground of electricity, stones and iron
- Happiness and distress is the cause of socati and kanksati. Kanksati means desiring to have something. This is distress. And lamenting for something, that is also distress. Actually, this is the material position
- Hare Krishna Mantra will clear away all of the difficulties that you have mentioned. Actually, as pure spirit soul, there is no difficulty; the cause of all problems is that we are forgetful of the fact that we are part and parcel of Krishna
- Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and the war fields at the whims of a particular man?
- He (Citraketu) was eventually cursed, and this curse was the cause of his returning home, back to Godhead
- He (Hiranyakasipu) was the cause of great disturbance to the topmost devotee, Prahlada Maharaja, until Lord Nrsimhadeva killed him
- He (Sankarsana) is vibhu-caitanya, the greatest. He is directly the cause of the cosmic manifestation and the infinitesimal living beings
- He (Siva) wanted to reply to this insult, and thus he decided to kill Daksa because he was the cause of the death of Sati
- He (Vysadeva) also saw the perfect Supreme Being, from whom illusory energy is far removed, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next verse
- He is known as the first purusa, the creator of the total material energy. He, the cause of the universes, the first incarnation, casts His glance over maya
- He is the Supersoul, Hiranyagarbha, the cause of the material world. The universal form is conceived as His expansion
- He lay there with Ananta as His bed. Lord Ananta is a divine serpent having thousands of heads, thousands of faces, thousands of eyes and thousands of hands and feet. He is the seed of all incarnations and is the cause of the material world
- Her (Radharani's) pure, mature love surpasses that of all others. Her love is the cause of Lord Krsna's tasting the sweetness of the conjugal relationship
- Here (in SB 9.10.15) Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- His (Krsna's) diminishing the duration of life of Arjuna's enemy does not mean that He was partial to the cause of Arjuna
- Human civilization means to advance the cause of brahminical culture, and to maintain it, cow protection is essential. There is a miracle in milk, for it contains all the necessary vitamins to sustain human physiological conditions for higher achievements
- Human life is meant for controlling the senses, for uncontrolled senses are the cause of material bondage. But for fools sense enjoyment is the pivot of life's activities
I
- I (Arjuna) am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Krsna, killer of the Kesi demon
- I am an Indian Vaishnava Sannyasi dedicated to the cause of spiritual upliftment of the human society
- I shall explain His first desire. Krsna says, "I am the primary cause of all rasas"
- I surrender unto You because whereas I am proud of my material body and senses, Your Lordship is the cause of the cosmic manifestation and yet You are untouched by matter
- I therefore (Vyasadeva) question you (Narada Muni) about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one (Brahma) who is self-born (without mundane father and mother)
- If despite practicing bhakti-yoga and studying all the Vedic literature, one is afraid of giving up his bad body, which is the cause of all his suffering, what is the use of his attempts to advance in spiritual life
- If I did not show the proper principles of religion, all these worlds would fall into ruin. I would be the cause of unwanted population and would spoil all these living beings
- If I do not know what is the cause of my material bondage, then how we can take remedy? This is the cause, pumsah striya mithuni-bhavam etam. Desire is there. As soon as one is grown up, reaching youthful time, the sex desire is very strong, very strong
- If matter were accepted as the original cause of creation, all the authorized scriptures would be useless, for in every scripture, especially the Vedic scriptures like the Manu-smrti, the Supreme Personality of Godhead is said to be the ultimate creator
- If one is an administrator, statesman, warrior, politician, etc., then one should try to establish the Lord's supremacy in statesmanship. Fight for the cause of the Lord as Sri Arjuna did
- If we at all want to end the cause of our conditioned life, we must take to the worship of Lord Sri Krsna, who is present in everyone's heart by His natural affection for all living beings, who are actually the parts and parcels of the Lord
- If we do not change our consciousness in this life, whatever we do in the name of social, political, religious or communal and national welfare will be the cause of our bondage. This means we have to continue in material, conditional life
- If we want peace and prosperity in the world, we should take lessons from this verse; every state and every home must endeavor to advance the cause of 1) brahminical culture for self-purification
- If you agree to this, then I can send some of my American disciples to join you. Your children and these American boys under your guidance may do very good service to the cause of Srila Prabhupad in spreading this Samkirtan movement
- If you want to understand the tree, whole tree, you try to understand it from the root, not from the top. So disease, any disease, if you understand the root cause of the disease you can give proper medicine and he's cured
- Ignorance is the cause of our bondage, and knowledge is the cause of our liberation. This knowledge is the mature fruit of devotional service. BG 1972 purports
- Ignorance is the cause of sinful life, and sinful life is the cause of one's dragging on in material existence. The human form of life is the only loophole by which one may get out of this entanglement. BG 1972 purports
- Ignorance is the cause of sinful life, or sinful life is the cause of gross ignorance. The feature of ignorance is darkness or fog. Darkness or fog still covers the whole universe, and the sun is the only counteracting principle
- In addition, one can promote the causes of religion, economic development, sense gratification & liberation. Therefore from all sides it is advisable for a materialistic person who is interested in such things to read and hear the narrations of the life
- In Bhagavad-gita (BG 3.37) it is stated that lust, anger and greed are the causes of the conditioned soul's bondage in this material world. Kama esa krodha esa rajo-guna-samudbhavah
- In Bhagavad-gita it is said that one has to work to satisfy Yajna, or Visnu, for any work done without the purpose of satisfying the Supreme Personality of Godhead is a cause of bondage
- In Bhagavad-gita the Lord says that doubting the words of the authority is the cause of destruction
- In Bhagavad-gita, Third Chapter, verse 36, Arjuna inquired from Krsna about the cause of a living being's lust
- In conditioned life the consciousness in the body is the cause of bondage, but the same consciousness, when transformed into Krsna consciousness, becomes the cause for one's returning home, back to Godhead
- In ecstatic love for Krsna in dread, there are two causes of fear: either Krsna Himself or some dreadful situation for Krsna
- In human society there have been many instances in which great, exalted politicians have fallen from government and become lost in historical oblivion. The cause of this is avisuddha-buddhayah: (SB 10.2.32) their intelligence is impure
- In other words, in terms of the chunk theory, the bursting of the chunk was caused by the Supreme Personality of Godhead. Thus one must accept the supreme cause, Lord Visnu, as the cause of all causes
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. the force of divine energy is uncheckable, and thus there is no cause of grief
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being due to one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth. BG 1972 purports
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth
- In the body of a deer he (Bharata Maharaja) was very careful to remember the cause of his downfall. As a result, he was given a chance to be born in a family of very pure brahmanas. Thus his service to the Lord never went in vain
- In the conditioned material world, every living being wants to be the Lord of other living beings, and thus by the illusion of maya this mentality of lording it over becomes a cause of further extension of conditional life
- In the Second Chapter of the Fourth Canto, the cause of the dissension between Lord Siva and Daksa, which was due to a great sacrifice arranged by Daksa for the pacification of the entire universe, is explained
- In the spiritual world, where there is no fear of birth and death, such feelings of separation are the cause of transcendental bliss
- In this material world, everyone is generally using his senses for sense gratification. That is maya, illusion, and that is the cause of one's bondage
- In this material world, neither the living entity himself nor others (friends and enemies) are the cause of material happiness and distress. But because of gross ignorance, the living entity thinks that he and others are the cause
- In this verse (SB 4.9.30) Dhruva Maharaja himself explains the cause of his moroseness. First he laments that to see the Supreme Personality of Godhead directly is not easy
- Independence implies that one can use it properly or improperly. It is not static; it is dynamic. Therefore, misuse of independence is the cause of being influenced by maya
- Inert material nature is not the actual cause of the material manifestation, for Karanarnavasayi, Maha-Visnu, the plenary expansion of Krsna, activates all the ingredients. It is in this way that material nature has the power to supply the ingredients
- It appears from the exchange of Daksa's head that the modern scientific theory that the brain substance is the cause of all intelligent work is not valid
- It has been said that Pradyumna, the mind, was produced from Sankarsana. But if Sankarsana were a living entity, this could not be accepted, because a living entity cannot be the cause of the mind
- It is a lump of matter at the present moment, then, after death or after the soul has gone from the body, it is the same lump of matter. Where is the cause of lamentation or jubilation? It is a lump of matter. This understanding is first required
- It is advised that one observe the eternal time factor, which is the cause of the material body's appearance and disappearance, and that one observe the living entity's entanglement in this time factor
- It is also said: For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation. BG 1972 purports
- It is concluded that the mind is the cause of material existence and liberation also
- It is foretold herein (SB 1.18.44) that in the absence of good monarchical government, everyone will be the cause of disturbance for others by plundering riches, animals, women, etc
- It is perfectly correct that when the seed that had generated from the navel of Garbhodakasayi Visnu became manifested as the cosmic creation, one could no longer understand where the cause of the cosmic manifestation is
- It is recommended in the Bhagavad-gita that everything be done for the Yajna-pati (yajnartat karmanah), for otherwise one's acts will be the cause of conditioning by the law of material nature
- It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation. One might note that Sukadeva Gosvami never met Maharaja Pariksit while he was ruling as a great king
- It is very difficult to ascertain which exigency is the cause of the other, but we can describe this process of reciprocity as the wheel of work. And to travel all over the universe is to circumambulate the wheel of work
- It is very difficult to find the origin of the cosmic manifestation; therefore material scientists conclude that nature is the ultimate cause of all manifestations
J
- Jagai and Madhai uttered Your holy name by way of blaspheming You. Fortunately, that holy name became the cause of their deliverance
- Just as the combination of father and mother is the cause of childbirth, so the combination of the material energy and the glance of the Supreme Personality of Godhead is the cause of the manifestation of the material world
- Just as the mind is the cause of bondage, it can also be the cause of liberation
K
- Kala may be taken as the first cause of all creation, and by transformation of nature different activities of the material world become visible
- Kamsa begged Devaki's pardon by analyzing the matter deeply. He was not the cause of the death of Devaki's sons. Rather, this was their own destiny. Under the circumstances, Devaki should excuse Kamsa and forget his past deeds without lamentation
- Kamsa was astonished. Since Devaki was a human being, how could the goddess Durga become her daughter? This was one cause of his astonishment. Also, how is it that the eighth child of Devaki was a female? This also astonished him
- Kasyapa Muni did not falsely declare himself to be jagad-guru, although he actually was jagad-guru because he advocated the cause of Vasudeva
- King Pariksit inquired from Sukadeva Gosvami: O great and powerful saint, what was the cause of Nalakuvara's and Manigriva's having been cursed by Narada Muni - SB 10.10.1
- Kirtanananda's refusal to accept the Parampara system and authority of the scriptures is the cause of his misfortune
- Krsna advises Arjuna that "You also become an ideal man, that you become a fighter for the cause of God. Then you become the ideal man. Your principle will be followed by others." And that is what I want and therefore I am instructing you
- Krsna continued, "Such ambitions and desires, instead of becoming the cause of material bondage, become the source of liberation from this material world"
- Krsna further explained to His father, "This cosmic manifestation is going on under the influence of three modes of material nature - goodness, passion and ignorance. These three modes are the causes of creation, maintenance and destruction"
- Krsna Himself appeared as Sri Caitanya Mahaprabhu and ordered all Indians to take up the cause of distributing the knowledge of Bhagavad-gita throughout the entire world
- Krsna is fully independent. Just like we take our birth being bound by the cause of our karma. Krsna does not come being bound up by somebody's request or by His karma. He comes out of His free will
- Krsna plainly says that His devotees are more dear to Him than Lord Brahma, Lord Siva, Lord Sankarsana (the original cause of creation), the goddess of fortune or even His own Self
- Krsna replied, "I confirm that all you have spoken about Me (Krsna) in your prayers is factual. It is a fact that the materially opulent position of one who is not fully KC is the cause of his downfall and his becoming a victim of the illusory energy"
- Krsna said, "You (gopis) will understand that you are always with Me and that there is no cause of lamentation in our being separated from one another"
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- Like the two threads, horizontal and vertical, of which a quilt is manufactured, Lord Visnu is situated as the vertical and horizontal cause of the cosmic manifestation
- Living entities are also prakrti, or enjoyed, but under the spell of maya, the living entities are falsely trying to take the position of enjoyers. That is the cause of samsara-bandha, or conditional life
- Living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act according to that nature. This is the cause of the varieties of happiness and distress
- Living in a conditional atmosphere, one suffers the results of the activities of the body by identifying himself (in ignorance) with the body. It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. BG 1972 pur
- Lord Brahma is described in this verse (SB 7.3.28) as the original cause of the cosmic manifestation, and this applies to his position in the material world. There are many, many such controllers, all of whom are created by the Supreme Lord, Visnu
- Lord Brahma, thus being surcharged with the mode of passion, became inclined to create, and after seeing the five causes of creation indicated by the Personality of Godhead, he began to offer his respectful prayers on the path of the creative mentality
- Lord Janardana is the director both externally and internally. He is the cause of the function of words and what is expressed in all sound
- Lord Krsna is the creator, and maya only helps Him as an instrument, just like the potter's wheel and other instruments, which are the instrumental causes of a pot
- Lord Krsna, who is the possessor of inconceivable potencies & qualities of transcendental knowledge and bliss, is the basic cause of ecstatic love. Krsna also becomes the reservoir (impetus) of ecstatic love by His different incarnations and expansions
- Lord Maha-Visnu, who is lying on the Causal Ocean, is a manifestation of Sankarsana. He is the original Personality of Godhead who glances over the material and efficient causes of the cosmic manifestation
- Lord Siva knows that Sankarsana is the original cause of his own existence, and thus he always meditates upon Him in trance by chanting the following mantra
- Lord Siva said, "All immediate & remote causes of the cosmic manifestation rest in You without distinctive features of existence. Ultimately, there is no possibility of distinction between You & other thing on equal level with You or subordinate to You"
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- Maha-Visnu is the original cause of the material creation, and from Him Garbhodakasayi Visnu expands, and then Ksirodakasayi Visnu
- Maharaja Pariksit heard that some of the people of the state had already taken to those symptoms, and he wanted to take immediate steps against such causes of unrest
- Mandhata, the son of Yuvanasva, was the cause of fear for Ravana and other thieves and rogues who caused anxiety. O King Pariksit, because they feared him, the son of Yuvanasva was known as Trasaddasyu. This name was given by King Indra
- Material activities for sense gratification are the cause of material bondage, whereas the very same activities for the satisfaction of Krsna are the cause of liberation
- Material consciousness is the cause of one's conditional life, in which conditions are enforced upon the living entity by the material energy
- Material distresses and happinesses are products of the three modes, and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists
- Material enjoyment is indeed the cause of all unhappiness, but one cannot give it up unless one has personally experienced how much suffering it is. Therefore one should be allowed to remain in so-called material enjoyment while advancing in knowledge
- Material existence is actually a chain of action and reaction brought about by different types of fruitive activities. This is the cause of birth and death. One can stop this process only by engaging oneself in the service of Vasudeva
- Material existence is the cause of all our sufferings, for we do not suffer once we are out of the material condition
- Material nature gets the power to supply the material elements from the glance of the supreme purusa, Maha-Visnu, and when empowered by Him she is called the cause of the material manifestation
- Material nature is inert, and as such it cannot be the cause of matter, neither as the material nor as the efficient cause
- Material nature is not the cause of the birth of the living entities. The seed is given by the Supreme Personality of Godhead, and they only seem to come out as products of material nature. BG 1972 purports
- Material nature, which appears to be the cause of the cosmic manifestation, is only the agency or energy of the Lord
- Material scientists cannot see any cognizant spiritual substance that might be the cause of the creation
- Material scientists sometimes suggest that the tendencies of male and female bodies cause their union and that this is the cause of the birth of the child
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
- Materialistic philosophers accept matter to be the material and efficient cause of creation; for them, matter is the cause of every type of manifestation
- Matter, which has no self-knowledge, cannot be the cause of the material creation. The ultimate creator is the Supreme Personality of Godhead
- May I (Vidura) inquire whether Aniruddha is doing well? He is the fulfiller of all the desires of the pure devotees and has been considered from yore to be the cause of the Rg Veda, the creator of the mind and the fourth Plenary expansion of Visnu
- Maya is both the cause of the cosmic manifestation and the agent who supplies its ingredients. As the cause of the cosmic manifestation she is known as maya, and as the agent supplying the ingredients of the cosmic manifestation she is known as pradhana
- Misidentification of oneself and others as "I" and "you" on the basis of the bodily concept of life is a product of ignorance. This bodily concept is the cause of repeated birth and death, and it makes us go on continuously in material existence
- Modern scientists consider the sun to be the original cause of creation, not knowing that the sun is only a medium, for it is also created by the supreme energy of the Supreme Personality of Godhead
- My dear Dhruva, the Supreme Personality of Godhead is uncontaminated by the material modes of nature. He is the remote cause of the creation of this material cosmic manifestation
- My dear Lord, You are the viewer of the results of pious activities. You are inclination, disinclination and their resultant activities. You are the cause of the miserable conditions of life caused by irreligion, and therefore You are death
- My dear Vidura, I (Maitreya) have summarily explained the causes of devastation. One who hears this description three times attains piety and washes the sinful contamination from his soul
- My Lord Visnu and mother Laksmi, goddess of fortune, you are the proprietors of the entire creation. Indeed, you are the cause of the creation
- My only cause of fear from my brother Kamsa is due to Your appearance. My Lord Madhusudana, Kamsa may know that You are already born - Devaki requested the Lord to assume the form of an ordinary child
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- Nalakuvara & Manigriva said: You, the Supreme Personality of Godhead, cause the birth and death as well as the liberation of the living entities, and You are full with all Your plenary expansions. You can bestow on everyone all kinds of benedictions
- Nature is said to be the cause of all material activities and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world. BG 13.21 - 1972
- Nature is said to be the cause of all material causes and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world
- No one can say when such desires were awakened in them, and therefore it is said, anadi-karma: the cause of such material existence is untraceable
- No one is satisfied at heart by hearing all those messages (news and radio broadcasts). The cause of such dissatisfaction is the incompatibility of the message with the innermost stratum of the living soul
- Nonetheless, you are unchanged, resting in one place as the Supersoul, witness and Supreme Lord, the birthless, all-pervading controller who is the cause of life for all living entities
- Not only does the person who serves the Supreme Lord serve his relatives, but he also serves the entire world of moving and nonmoving living beings. Thus service to Lord Krsna is the prime cause of world peace and harmony
- Not only had he (Arjuna) seen the spiritual world, but he had also personally seen the original Maha-Visnu, the cause of the material creation. It is said that Krsna never goes out of Vrndavana: vrndavanam parityajya padam ekam na gacchati
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- O great hero, for this reason you should not be the cause of spoiling the spiritual life of the general populace. If their spiritual life is spoiled because of your activities, you will certainly fall down from your opulent and royal position
- O King, all good fortune unto you! The mind is the cause of the living entity's attaining a certain type of body in accordance with his association with material nature
- O King, know Him (Narayana) who is causeless and yet is the cause of creation, maintenance and annihilation. He exists in the three states of consciousness - namely waking, dreaming and deep sleep - as well as beyond them
- O lord, all these planets exist within your self, and all the living entities are generated from you. Therefore you are the cause of this universe, and anyone who meditates upon you without deviation attains devotional service
- O purest of the brahmanas, please also explain the cause of the different durations of time, both short and long, as well as the beginning of time, following the course of action
- On the whole, the mind is the cause of conditioned life; therefore the entire yogic process is meant to control the mind and the senses
- One becomes purified, and all misconceptions due to ignorance become nil. It is specifically mentioned here (in SB 3.33.26) that the causes of material entanglement are completely vanquished
- One does not know that this consciousness, that "I shall become the master," is the cause of his suffering. This philosophy has to be understood. Because constitutionally we are all servants
- One gentleman has written one book, Chemical Evolution. They think that chemical combination is the cause of life
- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature
- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature. How they are differently conditioned is explained in this section of BG. BG 1972 pur
- One should know very well that any activity besides yajna is the cause of material bondage. That is explained in Bhagavad-gita (3.9): yajnarthat karmano 'nyatra loko 'yam karma-bandhanah
- One should never desire to be the cause of work. Everything should be done in Krsna consciousness for the satisfaction of Krsna. BG 1972 purports
- One should not be envious of anyone, because envy is the cause of fear both in this world and in the next, when one is before Yamaraja (the lord of punishment after death)
- One should not foolishly think that the individual infinitesimal soul is the cause of the gigantic manifestation of the universal form. The universal form is called the virat-rupa because the Supreme Lord is within it in His plenary portion
- One should not think that material nature or material energy is the cause of this cosmic manifestation. Rather, it is caused by the Supreme Lord, who uses His different expansions through material nature
- One should observe the activities of eternal time, which is the cause of birth and death
- One should see to the root cause of vitiation and not try to condemn the system as it is, without knowledge of its scientific value
- One who actually desires happiness must give up such unsatisfied desires, which are the cause of all tribulations
- One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions. BG 1972 purports
- One's consciousness is the cause of material bondage, but if this consciousness is purified by bhakti-yoga, one can then understand the falsity of his upadhi, his designations as Indian, American, Hindu, Muslim, Christian and so on
- One's kingdom, military power, treasury, servants, ministers, friends and relatives are all causes of fear, illusion, lamentation and distress. They are like a gandharva-nagara, a nonexistent palace that one imagines to exist in the forest
- Only under the superintendence of the Supreme Lord does material nature appear to be the cause of all creation, maintenance and dissolution. The Lord expands Himself into three - Visnu, Brahma & Siva - for maintenance, creation & destruction respectively
- Our devotees are not in any way unworthy persons, that in fact they have left their lives of criminals to try to turn others away from being criminals, and that if simply we get a little facility we can render immense service to the cause of law and order
- Our existence is now polluted, and it must be purified (sattvam suddhyet). The human life is meant for this purification, not for thinking of happiness in terms of the external body, which is the cause of material bondage
- Our knowledge is so imperfect that it cannot deal with such subtle affairs, and because rascals cannot deal with such things, they think that matter is the cause of life
- Our material calculation is all nonsense. Our material calculation of our activities, they are all nonsense. They are all causes of our bondage. And when the same senses, they are engaged in the service of the Supreme, that is our freedom
- Our sensory prowess, mental power, bodily strength, living force, immortality and mortality are all subject to the superintendence of the SPG. Not knowing this, foolish people think the dull material body to be the cause of their activities
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- Perhaps you are my only Godbrother who has appreciated my humble service to the cause of Guru Gauranga
- Personal grudge is not inhuman and as I have told many times, that individualism is the cause of personal misunderstanding. When such individualism is employed in the center of Krishna there is no harm even if there is personal misunderstanding
- Prakrti cannot actually be the cause of the material world because it's dull and inert. But Lord Krsna shows His mercy by infusing His energy into the dull, inert material nature
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- Radharani trembled as She told one of the gopis, "Don't joke with this disappointing boy! Please ask Him not to approach Me, because He is always the cause of all grief for us"
- Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
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- Sat means - effect, asat means - cause, and param refers to the ultimate truth, which is transcendental to cause and effect. The cause of the creation is called the mahat-tattva, or total material energy, and its effect is the creation itself
- Sense perception is the cause of feeling all sorts of happiness and distress. Form, taste, odor, sound, and touch are different sense perceptions, which render happiness or distress in cooperation with the mind
- Sex life is the cause of bondage of the conditioned soul to remain in the material world. If one can conquer over the sex impulses voluntarily, he conquers over the influence of material nature
- Sex life is the cause of material bondage, and therefore it is prohibited in three asramas and is allowed only in the grhastha-asrama. The grhastha is responsible for producing first-quality brahmacaris, vanaprasthas and sannyasis
- Simply chanting the Hare Krsna maha-mantra without offenses vanquishes all sinful activities. Thus pure devotional service, which is the cause of love of Godhead, becomes manifest
- Simply surrendering at the lotus feet is the cause of all a devotee's enlightenment and awareness
- Since Narada Muni instructed the King (Priyavrata) fully on this subject, why did he again enter household life, which is the main cause of material bondage
- Since You are the cause of the cosmic manifestation and You supply its material ingredients without being transformed, You create, maintain and annihilate this cosmic manifestation by Yourself
- So even the modes of goodness, that is also a cause of our bondage. Therefore we have to transcend even the quality of goodness. Even the quality of goodness we have to transcend. That transcendental position is Krsna consciousness
- So many rascal chemists, they say that the chemical evolution is the cause of life. What is this nonsense
- So these unwanted children, without being trained up in the varnasrama system, they become the cause of hellish life in this life also after death
- So-called scientists and advanced research scholars are ludicrously trying to find the cause of life. They take no notice of the fact that life is already being produced
- Someone may possess full knowledge of religion but still not be kind to all living entities. In someone, whether human or demigod, there may be renunciation, but that is not the cause of liberation
- Sometimes it appears that the Supreme Personality of Godhead, who is one hundred percent spiritual, cannot be the cause of the illusory potency which covers the knowledge of the individual soul
- Sometimes it is found among exalted personalities like Lord Brahma that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation
- Sometimes people think that the cause of an earthen pot is the earth. We see on a potter's wheel a sufficient amount of earth to produce many pots, and although unintelligent men will say that the earth on the wheel is the cause of the pot
- Sound is the cause of the sky, and sky is the cause of srotram, the ear. The ear is the first sense for receiving knowledge
- Sound is the cause of the sky, sky is the cause of the air, air is the cause of fire, fire is the cause of water, and water is the cause of earth
- Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses
- Sri Caitanya Mahaprabhu wanted Gopala Capala to understand the cause of his suffering. Any person who disturbs a pure devotee engaged in broadcasting the holy name of God is certainly punished like Gopala Capala. This is the instruction of Lord Caitanya
- Sri Maitreya said: My dear Vidura, Diti, the wife of the sage Kasyapa, could understand that the sons within her womb would be a cause of disturbance to the demigods
- Sri Maitreya said: The demigods, the inhabitants of the higher planets, were freed from all fear upon hearing the cause of the darkness explained by Brahma, who was born from Visnu. Thus they all returned to their respective planets
- Sri Sukadeva Gosvami said: After instructing Indra in this way, the Supreme Personality of Godhead, Hari, the cause of the cosmic manifestation, then and there disappeared from the presence of the onlooking demigods
- Srila Baladeva Vidyabhusana thinks that discrediting these so-called causes of the cosmic manifestation - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) will nullify the entire Sankhya philosophy
- Srila Bhaktivinoda Thakura was a responsible officer and a householder, yet his service to the cause of expanding the mission of Lord Caitanya Mahaprabhu is unique
- Srimati Radharani expressed Her willingness that "this attraction and affection between Us rise to the highest extent," but the cause of this attraction is Radharani Herself
- Such a self-realized person knows quite well that material happiness is the very cause of continued material existence and forgetfulness of one's own constitutional position
- Such feelings are present even among the controllers like Brahma and Lord Siva and is the cause of fear for them, what to speak of others who are attached to household life in this material world
- Sun-god is the chief source for understanding of the Vedas, he is the abode where the Absolute Truth can be worshiped, He is the gateway to liberation, and he is the source of eternal life as well as the cause of death
- Sunshine is spreading all over the universe. It is impersonal. But the quality of the sunshine is heat and light. The heat and light means energy. So as in the material calculation, the heat and light is the cause of all creation
- Superficially material nature appears to be the cause of creation, maintenance and destruction, but material nature is set into motion for creation by the supreme conscious being, the Personality of Godhead
- Support the cause of salvation
- Suppose he knows the cause of cancer. What is the benefit? Neither he can stop cancer, neither a man suffering from cancer, if it is cured, he will live forever. That is not possible
- Suppose I have got some dress, black dress. Somebody calls, "You black dress," is that cause of anger? Somebody calls you black dress. So this is simply my false identification with the dress that I become angry
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- Take example; there are many natural stones, they are by nature red. If you say that, "This artificial redness cannot give life; the natural redness is the cause of life," then you take the stone. It has got natural redness, but there is no life
- That (Lord Krsna ordered Uddhava by signal to go to Badarikasrama after His departure) was the cause of his remaining alone even after the departure of the Lord from the face of the earth
- That brahmajyoti (the effulgence of the SPG's transcendental body), which is unlimited, unfathomed and all-pervasive, is the cause of the creation of unlimited numbers of planets with varieties of climates and specific conditions of life - BS 5.40
- The Absolute Truth covered by maya is called matter. Matter dovetailed for the cause of the Absolute Truth regains its spiritual quality. BG 1972 purports
- The activities of devotional service in full Krsna consciousness are the cause of our being situated in transcendence
- The aim of life is that we are now detached from God. This is our position. Material life means detached from God, detached from Krsna. So this detachment is the cause of suffering
- The aim of life, that we are conditioned by this material nature, embodied by the material elements, and that is the cause of our all miserable condition of life
- The attraction between man and woman is the cause of bondage for both. Actually both belong to the para prakrti, the superior energy of the Lord, but both are actually prakrti - female
- The bamboos, when they collide by air, there is heat. Electricity is generated, and the fire takes place. That is the cause of forest fire. Nobody goes to set fire in the forest
- The body is not at all good; it is simply a cause of bondage to the material world. Unfortunately, even though the body is destined for destruction, fools and rascals invest all their faith in the body and are never eager to return home, back to Godhead
- The bull, or the personality of religion, and the cow, the personality of the earth, knew perfectly well that the personality of Kali was the direct cause of their sufferings
- The Canadians think, "This is my land." But this, when it is purified, it is this land God's land. Then it is purified. And so long you falsely claim "It is my land," that is cause of all trouble
- The cause of a piece of fruit is the tree; when a tree produces a piece of fruit, one cannot say that the tree is impersonal. The tree may produce hundreds and thousands of fruits, but it remains as it is
- The cause of her falling was explained by Yudhisthira, but when Yudhisthira entered the heavenly planet he saw Draupadi gloriously present there as the goddess of fortune in the heavenly planet
- The cause of material existence is at once consumed by the careful discharge of devotional service in Krsna consciousness
- The cause of such gross ignorance is constant engagement by the materialistic man in the matter of artificially increasing material demands. To realize the Supreme Personality of Godhead, one has to purify the materialistic senses by devotional service
- The cause of the conditioned soul's material body and senses, and the senses' presiding deities, the demigods, is the material nature. This is understood by learned men
- The cause of the creation is satya, true, so how can the effect of the cause be mithya
- The cause of the disease and the remedy of the disease may be the same, but it must be treated by an expert physician like Narada
- The cause of the heating and cooling is the electrician's manipulation of the electrical energy according to his desire, but factually the electrician has nothing to do with causing heat or cold, nor with the enjoyment or suffering that results
- The cause of the material creation is described here (in SB 3.20.2) very lucidly. The first cause is daiva, or the destiny of the conditioned soul. The material creation exists for the conditioned soul who wanted to become a false lord for sense enjoyment
- The cause of the Supreme Lord's appearance upon this earth is stated in Bhagavad-gita (BG 4.7-8) by the Lord Himself
- The cause of the tree (of the body), forming its three roots, is association with the three modes of material nature - goodness, passion and ignorance - SB 10.2.27
- The cause of the universe is the Supersoul, Krsna, the supreme creator of all individual souls and the original cause of all causes, as the Katha Upanisad confirms: nityo nityanam cetanas cetananam. BG 1972 purports
- The causes of his (the living entity) bondage are two: namely lamentation and illusion
- The conception that the Supreme Brahman and the living entity are equal not only in quality but also in quantity is the cause of conditional life
- The conclusion is that material intelligence is the cause of bondage for the living entity. The point is that one has to take to spiritual intelligence to come out of this entanglement
- The conditioned soul's vision is covered by material contamination; therefore he cannot see the cause of his actions, and he cannot see his past lives
- The controlling deities of the intestines are the rivers, and those of the arteries, the seas. Fulfillment of the belly with food and drink is the cause of sustenance, and the metabolism of the food and drink replaces the waste of the bodily energies
- The cowherd men began to contemplate: It is very astonishing that although this boy Krsna has many times faced many varied causes of death, by the grace of the SP of Godhead it was these causes of fear that were killed, instead of Him - SB 10.11.55
- The cowherd men innocently thought - Because our Krsna is innocent, the causes of death that appeared before Him were themselves killed instead of Krsna. This is the greatest grace of the Supreme Personality of Godhead
- The creation takes place on the basis of goodness, but devastation takes place because of irreligion. That is the way of material creation and devastation. Here it is stated that the cause of devastation is Adharma, or Irreligion
- The desire to lord it over material nature is the cause of ignorance, and when that desire is completely extinguished and the desires are dovetailed with those of the Supreme Lord, one has reached the perfectional stage
- The development of submissiveness is the cause of proportionate spiritual realization, by which one can ultimately meet the Supreme Lord in person, as a man meets another man face to face
- The disciples of Sarvabhauma Bhattacarya wanted evidence to show that Sri Caitanya Mahaprabhu was actually the creator of the cosmic manifestation. Only then would they accept Him as the Supreme Personality of Godhead, the original cause of creation
- The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream. Consequently, in the human form of life one's attachment for his wife should be given up
- The duty of saintly persons is to take up seriously the cause of sanatana-dharma and try to reestablish it for the benefit of the entire human society. The Krsna consciousness movement has been started according to this principle
- The ecstasy of transcendental love has two components - the context and the cause of the excitement. The context is also divided into two parts - the subject and the object
- The enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence
- The entire cosmic manifestation is described herein (SB 6.4.48) as guna-vigrahah, the form of the Lord's qualities. From the cosmic universal form, the first creation is Lord Brahma, who is the cause of all living entities
- The example cited here (SB 2.5.11) of the sun is very appropriate. In the material world the sun is the cause of all illumination: fire, electricity, the rays of the moon, etc
- The example of the father of mankind may be rigidly followed by mankind, and that will advance the cause of the relationship of fathers and sons
- The expansion of Baladeva known as Sankarsana in the spiritual world is the ingredient and immediate cause of this material cosmic manifestation
- The external energy, called maya-sakti, is the cause of innumerable universes with varied material potencies
- The faculty to discharge semen is the cause of death. Therefore, yogis and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen
- The false attempt of the living entity to occupy the predominating post of the Lord is the cause of his material bondage, and the conditioned soul's attempt to become one with the Lord is the last snare of maya
- The fan is neither comfortable or uncomfortable. It is the situation of my body that makes me comfortable and uncomfortable. Therefore Krsna says, idam sariram. This body is the cause of my comfortable, uncomfortable position
- The followers of nyaya, the philosophy of logic, maintain that the atom is the cause of the cosmic manifestation, and the Mayavadi philosophers maintain that the impersonal Brahman effulgence is the cause of the cosmic manifestation
- The foolish idea that animals or plants or other living entities have no life is the basic cause of human sinful activities
- The force of divine energy is uncheckable; no one has any hand in it, and thus there is no cause of grief
- The government says "In God we trust", and we are preaching the message of love of God, pleading with the people to become servants of God. So where is the cause of breaking the public peace?
- The great learned scholar Canakya Pandita says that whatever one has in his possession had better be spent for the cause of sat, or the Supreme Personality of Godhead, because one cannot take his possessions with him
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The great sage told the King, "O great King, now you will have a son who will be the cause of both jubilation and lamentation." The sage then left, without waiting for Citraketu's response
- The idea of ownership, even of one's family, must be abandoned. The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream
- The inert matter is neither efficient nor the material cause of the cosmic manifestation
- The ingredients and cause of the material cosmic manifestation are described as follows: O my Lord! Time, activity, providence and nature are four parts of the causal aspect (maya) of the external energy
- The ingredients and the immediate cause of this manifested material world are Brahman, and we cannot make the ingredients of this world independent of Brahman
- The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The kings continued: "We were so fooled that we became the cause of death for others, forgetting our own impending death. But, dear Lord (Krsna), the force of the time element, which is Your representative, is certainly insurmountable"
- The living beings are given as much freedom as they deserve, and misuse of that freedom is the cause of suffering
- The living entity is the cause of his own suffering, but he can also be the cause of his eternal happiness
- The living entity tries to achieve happiness and rid himself of the causes of distress, but because the various bodies of the living entities are under the full control of material nature, all his plans in different bodies, one after another
- The Lord is also sometimes compared to a tree. The root of the tree is the cause of the trunk, branches, twigs, leaves, and fruits, yet the trunk is not the fruit, the fruit is not the leaf, nor is the leaf the root
- The Lord is the root of everything. Aham adir hi devanam: (BG 10.2) He is the original cause of all the devas, or demigods. Aham sarvasya prabhavah: (BG 10.8) everything emanates from Him
- The Lord says in Bhagavad-gita (5.13) that He is not the cause of anyone's particular work, nor the authority, nor the result of such work - but that all these come out of the various modes of nature
- The Lord tells Arjuna, O Arjuna, merely be an instrument in the fight. Lord Krsna had the competence to win the Battle of Kuruksetra, but nonetheless He induced His devotee Arjuna to fight and become the cause of victory
- The mahat-tattva is the total cause of the total cosmic manifestation, and because in the total substance of the material cause there are three modes of nature, it is sometimes called Brahman. BG 1972 purports
- The managers of the Krsna consciousness movement should be extremely cautious in regard to this point. Otherwise money will be the cause of lamentation, illusion, fear, anger, material attachment, material poverty, and unnecessary hard work
- The material body, which is subject to birth and death, diseases and old age, is the cause of all sufferings of the living being, otherwise the living being is eternal; he is never born, nor does he ever die
- The material elements cannot be the cause of the material creation. Although the material elements are accepted as immediate causes, the ultimate cause is the Supreme Personality of Godhead Himself
- The material nature, as the material cause, is known as pradhana, and as efficient cause is known as maya. But since it is inert matter, it is not the remote cause of creation
- The material nature, known as maya, is both the material and efficient cause of the cosmos, but in the background the Lord is the consciousness for all activities
- The maya aspect of material nature is the immediate cause of the cosmic manifestation. But it cannot be the real cause, for the original cause is Lord Narayana
- The Mimamsaka philosophers conclude that if there is a God, He is subject to our fruitive activities. Similarly, the Sankhya philosophers, who analyze the cosmic manifestation, say that the cause of the cosmos is material nature
- The mind is the cause of bondage, and the mind is the cause of liberation. When it is dirty, it brings about bondage
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The mind is the prime cause of such a situation (attaining a ghostly body). According to one's mind, different types of bodies are generated, and one is forced to accept them
- The mind which is always engaged in Krsna consciousness is the cause of supreme liberation. BG 1972 purports
- The mind, is the cause of all tribulations in the material world. As long as this fact is unknown to the conditioned living entity, he has to accept the miserable condition of the material body and wander within this universe in different positions
- The most intelligent man is he who tries to find the cause of his personal existence and that of the whole cosmic creation and thus tries to find the ultimate cause
- The position of self-realization, or understanding of one's real relationship with the Supreme Lord, makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him
- The pradhana, the chief cause of all causes in the impersonal vision, is none other than the Supreme Lord, whom one can see face to face in the internal potency. He takes the material all-pervasive form by His inconceivable power
- The present population, godless population, is the cause of all disturbances. In the Bhagavad-gita you'll find varna-sankara. Varna-sankara means unwanted population
- The process of liberation is very nicely explained in this verse (in SB 3.27.5). The cause of one's becoming conditioned by material nature is his thinking himself the enjoyer, the proprietor or the friend of all living entities
- The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord
- The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord. BG 1972 purports
- The real cause of the growing of such fruit, which is called the nectar of hearing the glories of the Supreme Personality of Godhead, is to water the creeper of devotional service by hearing and chanting
- The result (of being subjected to the control of material nature) is that one again and again makes plans and is baffled, but as foolish as he is he cannot see the cause of his bafflement
- The rsis replied that he (Samba) would deliver a lump of iron, which would be the cause of fratricidal war in the family of Yadu
- The sacred meeting organized by you at your place yesterday will be remembered by me with great reverence and I must thank you from the very core of my heart for giving me a chance to serve the cause of the Potency of the Almighty God
- The sage began to search out the cause of not being satisfied at heart. Perfection is never attained until one is satisfied at heart. This satisfaction of heart has to be searched out beyond matter
- The same principle exists in the universal creation: the ingredients were present, but only when the Lord entered into the material elements was matter actually agitated. That is the cause of creation. We can see this in our ordinary experience
- The Sankhya system of philosophy identifies three kinds of procedures - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) - as the causes of the cosmic manifestation
- The scorpion lays its eggs in piles of rice, and sometimes it is said that the scorpion is born out of rice. But the rice is not the cause of the scorpion. Actually, the eggs were laid by the mother. BG 1972 purports
- The senses are like the horses; the mind, is like the reins; the objects of the senses are the destinations; intelligence is the chariot driver; and consciousness, which spreads throughout the body, is the cause of bondage in this material world
- The sky is the cause of air. The sky has only one quality, namely sound, but by the interaction of the sky with the glance of the Lord, mixed with eternal time and external nature, the air is produced, which has two qualities - sound and touch
- The sum and substance of the conditioned soul's sense enjoyment is that as soon as he forgets his primary duty, to render service to the Lord, he creates an atmosphere of sense enjoyment, which is called maya; that is the cause of material creation
- The sun is the cause of all material shapes and forms, for it is due to the sun that integration and disintegration of material elements take place
- The Supreme Godhead is the supreme platform on which everything rests, the ingredient by which everything has been produced, and the person who has created and is the only cause of this cosmic manifestation
- The Supreme Lord, as Paramatma, is sitting within the heart of every living entity, and He directly perceives the exact causes of distress
- The Supreme Personality of Godhead said: The unmanifested eternal combination of the three modes is the cause of the manifest state and is called pradhana. It is called prakrti when in the manifested stage of existence
- The Supreme Personality of Godhead says: Unless one is elevated to the platform of santa-rati, he cannot be fixed in knowledge of the greatness of Krsna or of the diffusion of His different energies, which are the cause of all manifestations
- The Supreme Personality of Godhead, Visnu, is ascertained to be the original cause of creation. Sridhara Svami, in his commentary Bhavartha-dipika, replies to the idea that prakrti and purusa are the causes of the cosmic manifestation
- The Supreme Visnu is Krsna. Krsna is the cause of Visnu, not vice versa. Similarly, Brahman is not the cause of Krsna; Krsna is the cause of Brahman. Therefore Krsna is the Para-brahman
- The theory that matter is the cause of the entire cosmic manifestation cannot be accepted by any man with sufficient knowledge of matter and spirit
- The total material energy is not the cause of the creation, but actually the Maha-Visnu enters into the mahat-tattva, the total material energy. He is the soul. BG 1972 purports
- The total material energy is the cause of the material manifestation, but the material energy is caused by Him. Therefore He is the cause of all causes, the manifester of intelligence and the senses
- The transcendental sound is the cause of creation, but material sound is not transcendental sound
- The ultimate cause, the supreme cause of creation, is the Supreme Personality of Godhead, who can be understood only by bhakti-yoga
- The whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is the cause of this manifestation, and there is no other cause. BG 1972 purports
- The whole world is in the clutches of maya, being controlled by woman. Not only is one controlled by the woman who is one's wife, but one is also controlled by so many sex literatures. That is the cause of one's being entangled in the material world
- The wife is the cause of all kinds of success in religion, economic development, sense gratification and ultimately salvation. When one accepts a wife, it is to be understood that he is being helped in his progressive march toward liberation
- The word avyakta-mulam is significant here (SB 3.8.29). Generally, no one can see the roots of a tree. But as far as the Lord is concerned, He is the root of Himself because there is no other separate cause of His standing but He Himself
- The word dhira is very significant in this connection. A person who is not disturbed even in the presence of cause of disturbance is called dhira
- The word pramada in this verse is very significant. A beautiful wife is certainly enlivening to her husband, but at the same time is the cause of degradation
- Their (the demigods') impudent disrespect of their spiritual master (Brhaspati) was the cause of their defeat by the demons
- Then Ramananda Raya inquired from Rupa Gosvami about the causes of the loving affairs between Krsna and the gopis, such as previous attachment, transformations of love, endeavors for love, and exchanges of letters disclosing the gopis
- There are many yogis living up to three hundred or seven hundred years by this process, and in the Bhagavatam it is clearly stated that discharging semen is the cause of horrible death
- There are two kinds of duties - mundane duty and duty performed for the sake of yajna, or sacrifice (yajnarthat karma). Any karma (activity) one performs which is not for the purpose of yajna is a cause of bondage
- There are two kinds of ksetrajna - the living entity, as explained above, and the Supreme Personality of Godhead, who is explained as follows. He is the all-pervading cause of creation. He is full in Himself and is not dependent on others
- There is earthquake, and we are afraid of this building may fall down, the cause of disturbances, then we become very much disturbed - sometimes screaming. So one who is not disturbed, even there is cause of disturbance, he is called dhira
- There is no cause of quarrel between the two countries China and India over land which is not very suitable for habitation, and certainly there is no cause for fighting on this issue
- These (there is no difference between Krsna and His body) qualities stimulate the devotee's ecstatic love, they have been analyzed as separate causes of that love
- These different qualitative activities (the three material modes of nature), with the central attachment for material enjoyment, are the cause of one's conditional life
- These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage
- They (Germany) must have market. But when they go to sell, there is no market. Britishers will not allow to sell them. The Britisher will take, purchase from them, and stamp it, "Made in England" and sell it. And this is the cause of two big war
- They (ladies) thought, at the same time, that tears at that moment might be a cause of misfortune for Krsna; therefore they wanted to check them
- They (Yasoda and the other ladies and all the men, headed by Nanda Maharaja) began to wander here and there, trying to find the cause (of the collapse of the handcart), but were unable to do so - SB 10.7.8
- They are very much proud of advancement of knowledge, but they do not know that the cause of suffering is this body. They do not know. And they do not know how to make a solution of this material existence
- They have got goods enough; where to sell? As soon as they go to the British territories, "No, you cannot sell. If you want to sell, then hundred percent duty." So price increase. This was the grudge. Everyone knows. This is the cause of two wars
- This cause (of being subjected to the control of material nature) is distinctly stated in Bhagavad-gita (7.14): because one has not surrendered to the Supreme Personality of Godhead, he must work under the control of material nature & its stringent laws
- This conditional life, the platform of material sense enjoyment, is the cause of forgetfulness of spiritual life. In this way a living entity's original Krsna consciousness becomes covered or converted into material consciousness
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This false identification with material nature is the cause of false ownership of things which are offered by the arrangement of superior control
- This is a cause of great dissatisfaction in society.That the boys do not have the ksatriya spirit does not mean that they are trained in brahminical qualities; they are trained as sudras, and thus in frustration they are becoming hippies
- This is an instance of a conjunction of jubilation and lamentation due to different causes of ecstatic love
- This material world is composed of five principal elements - earth, water, fire, air and ether - all of which are emanations from Krsna. Although materialistic scientists may accept these five primary elements as the cause of the material manifestation
- This papa bija remains dormant within our heart in three stages - dormant, seedling and fructified. This chain of different stages of our papa bija is the cause of repeated birth and death transmigration in different species of life
- This self-centered egoism of the materialistic living entities is the cause of their being conditioned by the other paraphernalia and continuing their bondage of material existence. In the Bhagavad-gita this self-centered egoism is very nicely explained
- This time factor is the material cause of creation and is therefore a self expansion of the Personality of Godhead. Time is considered the impersonal feature of the Lord
- This ugra-karma is the cause of agitation within the human mind
- This understanding (even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth) is one of true intelligence, and anything contrary to this is but a cause of unhappiness
- Those living beings in the material world are conditioned souls, nitya-baddha. The nitya-baddhas can become liberated by controlling the mind because the cause of conditioned life is the mind
- Those who accept the material nature as the cosmic manifestation's original cause (prakrti, the cause of creation according to Sankhya philosophy) are not correct in their conclusion
- Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest
- Those who are not strictly in the Vaisnava discipline should not make a business of this Bhagavatam and become a cause of spiritual death for so many hearers
- Those who are true yogis or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence. BG 1972 purports
- Those who follow the atomic theory think that the protons and electrons of atoms combine in such a way as to bring all material existence into being. However, the scientists fail to discover the cause of atomic existence itself
- Two or three hundred years ago the land of America was not developed, but because some superior living entities from Europe came here, America is now very much developed. Therefore the cause of development is the superior energy
U
- Ultimately, there is no possibility of distinction between You and any other thing on an equal level with You or subordinate to You. You are simultaneously the cause of this cosmic manifestation and its ingredients as well
- Under the spell of maya, the most unfortunate condition of a living entity, some of the branches, not accepting the gardener (Lord Sri Caitanya Mahaprabhu) who poured water on them, considered the trunk the only cause of the great bhakti-kalpataru
- Unfortunately the conditioned soul is attached to material enjoyment, and this is the cause of his bondage to birth, death, old age and disease. He is so foolish that he does not take into consideration that these miseries are repeated
- Unless we increase our faith in the Supreme Lord, we shall be attracted to many other things. That is the cause of our material bondage
- Unrestricted sense enjoyment is the cause of material encagement, but one who follows the rules and regulations of the revealed scriptures does not become entangled by the sense objects. BG 1972 purports
- Upananda suggested - By the mercy of Lord Visnu, Krsna has always been saved from so many dangerous incidents. Now let us leave this place and go someplace where we may worship Lord Visnu undisturbed, before there is another cause of death from some demon
- Upon being asked by Vidura, the sage Maitreya began to explain the cause of the misunderstanding between Lord Siva and Daksa, because of which the goddess Sati gave up her body
- Uti: the urge for creation, or initiative power, that is the cause of all inventions, according to the necessities of time, space and objects
V
- Vasudeva said, "The illusory energy, or maya, which is the cause of the conditioned soul’s perpetual transmigration from one form to another, is You (Krsna and Balarama)"
- Vasudeva said, "You (Krsna and Balarama) are the egoistic principle of passion, which is the cause of the senses, and the egoistic principle of goodness, which is the origin of the different controlling deities of this material world"
- Vasudeva said: O best of the sober, you have nothing to fear from your sister Devaki because of what you have heard from the unseen omen. The cause of death will be her sons - SB 10.1.54
- Vidura questioned the sage Maitreya as to the cause of the misunderstanding between Lord Siva and Daksa. Another question is why the strife between Daksa and his son-in-law caused Sati to destroy her body
- Vrtrasura continued: O Indra, no one is guaranteed of being always victorious but the original enjoyer, the Supreme Personality of Godhead, Bhagavan. He is the cause of creation, maintenance and annihilation, and He knows everything
W
- We actually see that chemicals are produced from living entities. For example, a lemon tree produces many tons of citric acid. The citric acid is not the cause of the tree; rather, the tree is the cause of the acid
- We are part and parcel of God, Krsna, Visnu. We are suffering on account of our relationship with God. This is the cause of our suffering. Then we have to make plan how to revive our lost relationship with God
- We are the cause of material bondage and freedom from material world. We are, ourself, the cause. There is no other cause. Simply we have to develop either this demonic characteristic or the divine characteristic
- We can sacrifice our interests in traivargya - religious principles, economic development and sense gratification - but we cannot sacrifice the cause of liberation
- We cannot accept that the atom is the cause of the universe. Such theories are advanced by unintelligent people
- We do not find any reason for you to be morose and full of anxiety. As for Prahlada, he is nothing but a child and cannot be a cause of anxiety. After all, his bad or good qualities have no value
- We invite all men and women advanced in knowledge to join the Krsna consciousness movement and sacrifice their lives for the great cause of reviving the God consciousness of human society
- We should engage the mind fully in Krsna conscious activities. Then it will be the cause of our liberation, for our returning home, back to Godhead
- We should learn to despise all the causes of devastation, beginning from irreligion and cheating, and then we shall be able to make advancement in a life of piety
- What is the cause of this (accepting machines)? We want to enjoy this material world with its wealth and possessions. As long as we are after material possessions, we cannot transcend the cycle of birth and death
- What is this research work? This is suffering, spending so much hard-earned money. So one of the cause of, I can say, one of the cause of cancer disease is this contraceptive method. You can make research on it
- Whatever is there should be employed in service of Krsna. Without using matter in service of Krsna it becomes the cause of bondage, but by using it in the service of Krsna it helps us to become Krsna conscious
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds and offers obeisances to God. Such a devotee is called mukti-pade sa daya-bhak; that is, he is guaranteed his liberation from this material world
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again
- When a living entity forgets the constitutional nature of his relationship with God, he is at once overwhelmed by the external energy. This is the cause of his false ego, his false identification of the body with the self
- When a potter manufactures a pot from clay, the potter’s wheel, his tools and the clay are the immediate causes of the pot, but the potter is the chief cause
- When all these became assembled by force of the energy of the Supreme Personality of Godhead, this universe certainly came into being by accepting both the primary and secondary causes of creation
- When Angira Rsi remarked about the King's discolored face, King Citraketu explained the cause of his anxiety
- When Kuntidevi wanted to cut off the family relation, she meant to cut off the relation of the skin. The skin relation is the cause of material bondage, but the relation of the soul is the cause of freedom
- When one catches some disease, it is often very difficult to ascertain the cause of the disease, where it originated and how it is maturing. The suffering of a disease, however, does not appear all of a sudden. It actually takes time
- When one is baffled in his attempt to attain sense gratification, he takes to the cause of salvation in order to become one with the supreme whole. All these activities arise with the same aim in view - sense gratification
- When Sri Caitanya Mahaprabhu was in the mood of the gopis and the student advocated the cause of Sri Krsna, Lord Caitanya was greatly angry
- When Srimati Radharani was very much agitated due to feeling great separation from Krsna, She spoke a verse to Visakha explaining the cause of Her great anxiety and restlessness
- When the feelings of love and transcendental bliss from the spiritual world are pervertedly reflected in this material world, they are certainly the cause of bondage
- When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land
- When the mind becomes unattached to material enjoyment, it becomes the cause of liberation. When the flame in a lamp burns the wick improperly the lamp is blackened, but when the lamp is filled with ghee & is burning properly, there's bright illumination
- When the mind is allowed to think of sense gratification continuously, it becomes the cause of our material bondage
- When we're in doubts, we have to refer to the authority. Just like when you're diseased, so you go to the physician, "What is the cause of my this trouble?" Similarly, when you're in doubts, you have to approach an authority to clear the doubts
- When you forget Krsna, or God, and if we think there is something else than Krsna, then we are afraid. And those who are convinced and realized souls that there is nothing but Krsna, where is the cause of fearfulness?
- Why you create the cause of cancer disease? You accept these four principles of life - no meat-eating, no intoxication, no illicit sex - there will be no cancer
- Work with results becomes the cause of bondage; therefore such work is not auspicious. BG 1972 purports
Y
- You (Maitreya) may also describe the noncontradictory causes of religiosity, economic development, sense gratification & salvation and also the different means of livelihood and different processes of law and order as mentioned in the revealed scriptures
- You are (lord Siva) the cause of bondage and liberation of the entire universe because you are its ruler. Those who are advanced in spiritual consciousness surrender unto you, and therefore you are the cause of mitigating their distresses
- You are both very sincere servitors to the cause of Krsna, and Krsna will give you necessary intelligence how to behave with one another
- You are my only Godbrother who has appreciated my humble service to the cause of Guru Gauranga. All my other Godbrothers are very much envious, as I can understand from their behavior
- You are searching out what is the cause of this thing, what is this cause of this thing, this thing . . . go on searching. When you come to the ultimate cause, that is God. That is explained in the Vedanta-sutra
- You are the original cause of creation, manifestation and annihilation, and You bestow benedictions upon all living entities. Everyone depends upon You for the results of his activities, but You are always independent
- You are very intelligent boy, and Satsvarupa is also very intelligent boy, and if you organize the students to attract them to this movement, it will be great service to your country, and to the cause of Lord Krishna
- You demigods think that your own selves are the cause of your attaining fame and victory. Because of your ignorance, saintly persons feel sorry for you. Therefore, although your words afflict the heart, we do not accept them
- You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty. BG 2.47 - 1972
- You will put forward so many impediments to understanding these three things (Krsna is the enjoyer, proprietor, and friend), and that is the cause of our trouble
- You'll read in the Srimad-Bhagavatam, moon is the cause of vegetation, and there is no vegetation. Just see. Moon is the cause of vegetation in all planets, and they say there is no vegetation, it is simply dust. So we have to believe that?
- Your Lordship is the beginning, sustenance and end of everything, like the earth, which is the cause of an earthen pot, which supports the pot, and to which the pot, when broken, finally returns
- Your multienergies are continually manifest, but the impersonal Brahman, which is undivided, original, changeless, unlimited and blissful, is the cause of the material manifestation