Category:Chandogya Upanisad
"Chandogya Upanisad" | Chandogya
- Chāndogya Upaniṣad
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This category has only the following subcategory.
Pages in category "Chandogya Upanisad"
The following 17 pages are in this category, out of 17 total.
I
- In Bhagavad-gita (BG 10.2) the Lord (Krsna) says, aham adir hi devanam: "I am the source of all the devas." The Supreme Lord, Visnu, the Original person, expands in different forms. Tad aiksata bahu syam - Chandogya Upanisad 6.2.3
- In the Chandogya Upanisad (5.2.3), it is said that when the Supreme Personality of Godhead desires to become many, He turns over material nature
- In the Chandogya Upanisad (6.2.3), it is said, tad aiksata bahu syam prajayeya. This statement confirms the fact that when the SP of Godhead wishes to become many, the cosmic manifestation arises simply by His glancing over material energy
- In the Chandogya Upanisad (7.1.4), the Puranas and Mahabharata, generally known as histories, are mentioned as the fifth Veda. According to Srila Jiva Gosvami, that is the way of ascertaining the respective values of the revealed scriptures
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In the Chandogya Upanisad there is the following mantra: aitad-atmyam idam sarvam. This mantra indicates without a doubt that the entire world is Brahman
- In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (9) Chandogyopanisad, (10) Brhad-aranyakopanisad, (11) Brahmopanisad, (12) Kaivalyopanisad, (13) Jabalopanisad, (14) Svetasvataropanisad, (15) Hamsopanisad
- It is said acaryavan puruso veda: one who follows the disciplic succession of acaryas knows things as they are - Chandogya Upanisad 6.14.2
S
- Sankaracarya has introduced the statement vacarambhanam vikaro namadheyam from the Chandogya Upanisad (6.1.4) to try to prove that acceptance of the transformation of the energy of the Supreme Lord is faulty
- Srila Viraraghava Acarya states that in the Chandogya Upanisad there are eight symptoms of a jivan-mukta, a person who is already liberated even when living in this body
T
- The Chandogya Upanisad describes the Vedic sacrificial process. On the sacrificial altar, five kinds of offerings are made into five kinds of fire
- The practice of sacrifice called pancagni-vidya, recommended in the Katha Upanisad, enables one to achieve Brahmaloka, but if, in Brahmaloka, one does not cultivate Krsna consciousness, then he must return to earth. BG 1972 purports
- The same description (as BG 8.26) of departure and return is quoted by Acarya Baladeva Vidyabhusana from the Chandogya Upanisad. BG 1972 purports