Category:Confirmed in the Srimad-Bhagavatam
Theme Analysis
The category Confirmed in the Srimad-Bhagavatam serves as a reservoir of authoritative verifications regarding the nature of the Absolute Truth. The Śrīmad-Bhāgavatam acts as the supreme evidence (pramāṇa) in Vaiṣṇava theology. Its primary confirmation is the status of Lord Śrī Kṛṣṇa as the original Personality of Godhead (svayam-rūpa), distinct from His plenary portions. Furthermore, the scripture confirms the divinity of Lord Caitanya Mahāprabhu, identifying Him as the golden incarnation for the Age of Kali. Philosophically, the text ratifies the simultaneous oneness and difference (acintya-bhedābheda-tattva) between the Lord and His energies, establishing this as the perfect conclusion of Vedānta.
- Kṛṣṇa is Original: While many incarnations are described, the Bhāgavatam confirms that Kṛṣṇa is the source of them all (kṛṣṇas tu bhagavān svayam).
- Divinity of Caitanya: The appearance of Lord Caitanya as a covered incarnation (channa-avatāra) in Kali-yuga is explicitly predicted and confirmed in the text.
- Philosophical Conclusion: The philosophy of acintya-bhedābheda—that the soul and God are simultaneously one and different—is the confirmed verdict of the Bhāgavata school.
- Consistency of Scripture: The truths regarding the Supreme Person are consistent across the Bhagavad-gītā, Upaniṣads, and Mahābhārata, but they find their fullest confirmation in the Bhāgavatam.
- Explore the synthesized essence of this category in this Vanipedia article: Confirmed Truths in Srimad -Bhagavatam.
- Explore the synthesized essence of this category in this Vanipedia article: Truths Confirmed in Śrīmad-Bhāgavatam.
Pages in category "Confirmed in the Srimad-Bhagavatam"
The following 171 pages are in this category, out of 171 total.
A
- A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
- According to Sridhara Svami, Arjuna was obliged to catch this son of a brahmana like an animal as a part of his duty (dharma). This suggestion by Sridhara Svami is also confirmed in the later statement of Sri Krsna
- According to the strict principles of the Vedas, the highest attainment is to rise to the platform of sravanam kirtanam (SB 7.5.23), hearing and chanting about the Supreme Personality of Godhead. This is confirmed in Srimad-Bhagavatam - SB 1.1.2
- Agnostics may not believe in hell, but Sukadeva Gosvami affirms the existence of the Naraka planets, which lie between the Garbhodaka Ocean and Patalaloka
- All other acaryas have also confirmed this statement (Krsna is the original Personality of Godhead), and thus there is no chance of not accepting Lord Sri Krsna as the original Personality of Godhead
- All the different incarnations of the Lord indirectly or directly manifested different features, but Lord Krsna, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations
- Although Mayavadis profess monism, they differentiate between the holy name of the Supreme Lord and the Lord Himself. For this offense of namaparadha they gradually glide down from their exalted position of brahma-jnana, as confirmed in SB 10.2.32
- Anyone who is against the transcendental loving service of the Lord is more or less a beastly creature, as confirmed in this verse (SB 3.4.34) of Srimad-Bhagavatam
- As confirmed in SB 2.4.18 : Kiratas, Hunas, Andhras, Pulindas, Pulkasas, Abhiras, Sumbhas, Yavanas and members of the Khasa races, and even others who are addicted to sinful acts, can be purified by taking shelter of the devotees of the Lord
- As confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As confirmed in Srimad-Bhagavatam (SB 1.2.6): The word dharma means "engagement." One who is engaged in the service of God (yato bhaktir adhoksaje), without impediment and without cessation, is understood to be situated in his original, spiritual status
- As confirmed in Srimad-Bhagavatam (SB 1.5.12): "Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the infallible (God)"
- As confirmed in Srimad-Bhagavatam, Bhagavad-gita, Mahabharata and the Upanisads, He is the Supreme Personality of Godhead, Krsna Himself, and He is worshipable by everyone in this age of disagreement
- As confirmed in Srimad-Bhagavatam, one cannot see the expansions of the transcendental forms of the Lord unless one is a pure devotee of the Lord
- As confirmed in Srimad-Bhagavatam, the Bhagavad-gita, the Mahabharata and the Upanisads, He is the Supreme Personality of Godhead, Krsna Himself, and He is worshipable by everyone in this age of disagreement - CC Preface
- As confirmed in Srimad-Bhagavatam: svanusthitasya dharmasya samsiddhir hari-tosanam (SB 1.2.13). One has to satisfy Hari, the Supreme Personality of Godhead. That is the perfection of the regulative principles of fruitive activity
- As confirmed in the Bhagavad-gita as well as in the Bhagavatam, Lord Caitanya's theory of acintya-bhedabheda-tattva is the perfect philosophy of the Absolute Truth
- As confirmed in the prayers of Kunti (SB 1.8.19), nato natya-dharo yatha. The Lord was to play the part of a demon-killer, and a friend, son and brother to His devotees, and thus these devotees were all summoned
- As it is stated in the Bhagavad-gita, all the Vedic literatures are glorifying the greatness of Lord Sri Krsna. Here it is confirmed in the Bhagavatam also
- As soon as this false ego is eliminated, one is liberated. As confirmed in the Bhagavatam, situation in one's real constitutional position is called mukti, or liberation
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, "The purport is that one can realize life’s perfection simply by satisfying the Supreme Personality of Godhead." This is also confirmed in Srimad-Bhagavatam - SB 1.2.13
- As stated in Bhagavad-gita (bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55)) and as confirmed in Srimad-Bhagavatam (bhaktyaham ekaya grahyah), without bhakti one cannot understand the spiritual situation of the Lord
- As stated in the Bhagavad-gita, the highest religious principle is to surrender to the Supreme Personality of Godhead. Srimad-Bhagavatam also confirms that the topmost perfection of religion is to be engaged in the devotional service of the Lord
- Astronomical calculations of stellar influences upon a living being are not suppositions, but are factual, as confirmed in Srimad-Bhagavatam
B
- Bhagavad-gita compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here in SB 10.1.39
- Bhagavad-gita does not accept such rascaldom, and it is clearly stated that such methods are meant for persons who have lost their intelligence. The same judgment is confirmed here -in SB 3.32.2
- Bhismadeva says that He (Krsna) is the first Narayana. This is also confirmed by Brahmaji in the Bhagavatam (10.14.14)
- Brahmaji clears up the wrong impression held by the less intelligent and affirms that he creates the universal variegatedness after the potential creation by the glaring effulgence of Lord Sri Krsna
- By the grace of Krsna and His devotee, one’s life can change. This is confirmed in Srimad-Bhagavatam by the words jahati bandham and sudhyanti
- By this statement (in SB 3.26.46) of Kapila's it is confirmed that the Supreme Personality of Godhead, Brahman, has innumerable forms, which are described in the scriptures
E
- Even demigods like Brahma and Siva cannot see or even estimate the extent of the Vaikuntha planets. This is confirmed in Srimad-Bhagavatam
- Even though the words (of the Bhagavad-gita) were imperfectly pronounced, Caitanya Mahaprabhu, Lord Krsna Himself, did not think this very serious. Rather, the Lord was pleased by the bhava (devotion). In Srimad-Bhagavatam (SB 1.5.11) this is confirmed
F
- First the tan-matra sound is created and then the sky, and in this verse (SB 2.5.25) it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen
- Following in the footsteps of Srila Raghunatha dasa Gosvami and Srila Jiva Gosvami, later acaryas like Srila Visvanatha Cakravarti Thakura have confirmed the same truths - the bona fide spiritual master is simultaneously one with and different from God
- For the association of pure devotees, all other association is kaitava, or cheating. This is confirmed in the First Canto of Srimad-Bhagavatam wherein it is stated that all cheating processes which obstruct transcendental realization are to be thrown off
- From Manu, one son became a ksatriya, another a brahmana, and another a vaisya. This confirms the statement by Narada Muni, yasya yal laksanam proktam pumso varnabhivyanjakam - SB 7.11.35
- From the Ayur-veda as well as from the Srimad-Bhagavatam it is clear that so many activities are going on internally and externally because of air alone, and as soon as there is some deficiency in the air circulation, these activities cannot take place
H
- Hari, or the Personality of Godhead, is the supreme transcendental person situated beyond the range of material affection. These statements are also confirmed even by Acarya Sankara
- He (Lord Visnu) is everything. It is confirmed herein (SB 4.7.45) that the performance of sankirtana-yajna in this age is as good as all other yajnas in all other ages
- He (Pariksit) wished to accept the incarnation of the Lord by symptoms mentioned in the Vedic literatures and confirmed by an acarya like Sukadeva Gosvami
- Here (in BG 7.7) Krsna says that, "There is nobody greater than Me." That is the verdict of all ancient Vedic literature. In the Srimad-Bhagavatam also, the same thing is confirmed, that krsnas tu bhagavan svayam
- Here (in SB 3.21.34) it is also confirmed that the path of devotional service is worshiped by liberated persons, not the conditioned souls. The conditioned soul cannot understand the devotional service of the Lord
- Here (in SB 3.29.14) the same fact is confirmed by Lord Kapila: one who is situated in pure devotional service is transcendentally situated, as is the Lord. Just as the Lord is unaffected by influence of the material modes, so too are His pure devotees
- Here (SB 3.15.47) it is confirmed that all the variegatedness of the absolute platform is constituted of suddha-sattva, pure goodness. In the material world, any quality - goodness, passion or ignorance - is contaminated
I
- If a brahmana does not become a Vaisnava, he certainly falls down from the brahmana platform. This is confirmed by Srimad-Bhagavatam
- If one is completely engaged in the Lord’s devotional service, he is absolved of all debts. This is confirmed in the following verse, quoted from Srimad-Bhagavatam - SB 11.5.41
- In every universe there is one Brahma engaged on behalf of Lord Krsna, as confirmed in Srimad-Bhagavatam - tene brahma hrdaya adi-kavaye
- In Srimad-Bhagavatam (SB 10.33.7) it is confirmed that although Krsna, the son of Devaki, is the last word in superexcellence and beauty, when He is amongst the gopis it appears that He is a sublime jewel set amongst divine golden craftsmanship
- In Srimad-Bhagavatam (SB 2.2.36) Sukadeva Gosvami confirms that one should always think of the Supreme Personality of Godhead - not only think of Him, but one should also hear and chant His name, fame and glories
- In Srimad-Bhagavatam the Lord confirms that He sits within the heart of the pure devotee: sadhavo hrdayam mahyam sadhunam hrdayam tv aham
- In the beginning of Srimad-Bhagavatam it is confirmed that even though one performs the rituals of the Vedas, if he does not develop a sense of Krsna consciousness, then all his labor in performing Vedic rituals is considered to be simply a waste of time
- In the Bhagavad-gita Lord Sri Krsna affirms that less intelligent persons mistake Him to be an ordinary man like us, and thus they deride Him. The same is confirmed herein (SB 1.8.19) by Queen Kunti
- In the Brahma-samhita (BS 5.38), it is said that all the universes and the heads of them (the Brahmas) exist only for the duration of His (God's) breathing period. The same is confirmed here
- In the SB it is also confirmed that when one becomes purified by executing the process of devotional service, especially by hearing Srimad-Bhagavatam or BG from realized souls, then he can understand the science of Krsna or the science of God. BG 1972 p
- In the Srimad-Bhagavatam it is also confirmed by Prahlada Maharaj that merely by personal efforts or by the instructions of higher authorities one cannot attain to the stage of devotional service
- In the Srimad-Bhagavatam, this is confirmed: a pure devotee, who is preparing to transfer himself to the spiritual kingdom, is also freed from the association of the three modes of material nature
- In the verse (BG 7.4) under discussion it is stated that Krsna is the original cause of the material manifestation. Srimad-Bhagavatam also confirms this. BG 1972 purports
- In this age, everyone's heart is especially unclean, as confirmed in Srimad-Bhagavatam: hrdy antah-stho hy abhadrani
- In this verse (SB 10.3.43) the Lord confirms, "I am the same Supreme Personality of Godhead, but I appear in full opulence as Sri Krsna." This is the purport of the words tenaiva vapusa
- In this verse (SB 4.16.20) the word yatharkah indicates that the sun is not fixed but is rotating in its orbit, which is set by the Supreme Personality of Godhead. This is confirmed in the Brahma-samhita and also in other parts of Srimad-Bhagavatam
- In two or three places the Bhagavatam has confirmed that Aghasura attained sarupya-mukti. One may then argue, How is it that he mixed with the Brahman effulgence?
- Indirectly it is confirmed that the Supreme Being, the Lord, makes no such material changes of body. He is spiritually whole, with no difference between His body and His soul, unlike the conditioned soul
- Instructed by the Supreme Personality of Godhead, Yogamaya immediately agreed. With the Vedic mantra om, she confirmed that she would do what He asked - SB 10.2.14
- It is also confirmed here (SB 3.16.32) that the Lord was surrounded by many Vaikuntha airplanes. Vaikunthaloka is described here as having splendid opulence, far surpassing the splendor of this material world
- It is clearly confirmed herein (in SB 3.25.38) that the relationships cannot be destroyed, and therefore the opulences of those relationships are never destroyed
- It is clearly stated here (in SB 3.21.34) that sage Kardama began to look to the path by which the Lord was being carried to Vaikuntha. It is thus confirmed that the Lord descends from His abode, Vaikuntha, in the spiritual sky, and is carried by Garuda
- It is confirmed (in the Srimad-Bhagavatam) that Maharaja Ambarisa heard Srimad-Bhagavatam from the very beginning to the end, as it was spoken by Sukadeva Gosvami
- It is confirmed here (in SB 3.29.36), purusah purusam vrajet: the living entity goes to the Supreme Personality simply by understanding His transcendental nature and activities
- It is confirmed here (in SB 3.30.28) in the Bhagavatam that such offenders (who produces children by illicit sex life) are put into hellish conditions of life in Tamisra, Andha-tamisra and Raurava
- It is confirmed herein (SB 1.12.4) by the example of Maharaja Yudhisthira, the personality of goodness
- It is confirmed herein (SB 3.13.49) that a pure devotee, who constantly engages in the loving service of the Lord, is awarded all knowledge necessary to reach the Supreme Personality of Godhead
- It is confirmed in SB: O great sage, out of many millions of liberated persons and persons who have achieved success in mystic yoga, one who is completely devoted to the SP of Godhead and who is filled with peace is very hard to find - SB 6.14.5
- It is confirmed in Srimad-Bhagavatam (SB 11.2.45): One who is highly elevated in devotional service sees the Supersoul, Krsna, who is the Soul of all individual souls
- It is confirmed in the Bhagavad Gita and Srimad Bhagavatam that anyone, even in the impious source of birth, if one takes to the Krsna conscious principles he is admitted in Vaikuntha Goloka Vrndavan
- It is confirmed in the Srimad-Bhagavatam, "One who has not washed off all reactions of sinful activities cannot be a pure devotee"
- It is further confirmed herein (SB 1.3.31) that with our material eyes and senses we cannot see the Lord, who is all spirit. We cannot even detect the spiritual spark which exists within the material body of the living being
- It is now confirmed (in SB 10.10.40) by the Supreme Personality of Godhead that the curse of a devotee is also to be regarded as mercy. As Krsna, God, is all-good, a Vaisnava is also all-good. Whatever he does is good for everyone
- It is stated in Bhagavad-gita that one realizes this (that Krsna is everything) after many, many births. This is also confirmed in this verse (SB 4.28.39) with the words divyam varsa-satam one hundred years according to the calculations of the demigods
- It is stated that Krsna is the original cause of the material manifestation. Srimad-Bhagavatam also confirms this. The ingredients of the material manifestation are separated energies of the Lord
- "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
M
- Maharaja Pariksit inquired from the great and learned sage Sukadeva Gosvami about the different activities of such incarnations so that the incarnation of the Lord might be confirmed by His activities in the authoritative scriptures
- Maharaja Rahugana concluded that it was appropriate to ask him about atma-tattva, the spiritual science. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). This Vedic injunction is also confirmed herein - SB 5.10.19
- Materialists who want quick results in the material world worship demigods. This is also confirmed in Srimad-Bhagavatam. Sri-aisvarya-prajepsavah: those who desire beautiful wives, substantial wealth and many sons worship the demigods
O
- On Makara-sankranti, in the month of January-February, thousands of people still go there (Ganga-sagara) to bathe, hoping to be liberated. That they can actually be liberated in this way is confirmed herein - SB 5.17.9
- One's status does not depend upon birth. As confirmed in SB 7.11.35 by Narada: If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, even if he has appeared in a different class, he should be accepted according to those symptoms
- Only by devotional service can one know that the ultimate truth is the Personality of Godhead and that Brahman and Paramatma are only His partial features. This is confirmed in this verse (SB 3.6.40) by the great sage Maitreya
P
- Pariksit, being a typical devotee, is not only satisfied by confirming the importance of hearing the SB from the representative of Brahmaji by disciplic succession, but he is still more anxious to establish the philosophical basis of Srimad-Bhagavatam
- Prahlada further confirms that if one's mind is always absorbed in thought of Krsna, that very qualification will purify one and keep one purified always
S
- Savita is the original source of all intelligence. That Savita is Lord Caitanya Mahaprabhu. This is confirmed in Srimad-Bhagavatam - SB 2.4.22
- Significant in verse 211 (CC Adi 17.211) are the words krsnera kirtana kare nica bada bada, indicating that anyone can join in the sankirtana movement This is confirmed in SB 2.4.18
- Sri Caitanya Mahaprabhu appeared in this world as a disguised incarnation of Krsna, but His appearance is confirmed in Srimad-Bhagavatam, the Mahabharata and other Vedic scriptures
- Sri Caitanya Mahaprabhu is the incarnation for this age of Kali, as confirmed in many places throughout the puranas, the Mahabharata, Srimad-Bhagavatam and the Upanisads. The summary of His appearance is given in Caitanya-caritamrta - CC Madhya 6.99
- Sri Krsna, the Personality of Godhead, is the only object of worship is confirmed in these two slokas
- Srila Vyasadeva saw the all-perfect Personality of Godhead, and in this statement the all-perfect Personality of Godhead Sri Krsna is clearly confirmed
- Srimad-Bhagavatam confirms that the highest perfection of religion is that which leads to the devotional service of the Lord, unmotivated and unhampered by material impediments
- Srimad-Bhagavatam confirms this irregularity (of worship of demigods) by asking the question: "What is the object of worshiping the different types of demigods?"
- Sripada Nrsimha-vallabha Gosvami, quoting from many authorized scriptures, he has proved that in the matter of engaging oneself in the devotional service, there is no check, there is no impediment. That is confirmed in the SB: ahaituky apratihata
T
- That religion was manifested from the place where the Personality of Godhead is personally situated is very significant because religion means devotional service to the Personality of Godhead, as confirmed in Bhagavad-gita as well as the Bhagavatam
- That such a (saintly) person gradually becomes liberated and enters the kingdom of God is confirmed in Srimad-Bhagavatam, Fifth Canto, Fifth Chapter, verse 2
- The activities of the incarnation are the marginal features. This is confirmed in the beginning of Srimad-Bhagavatam (SB 1.1.1) where the features of an avatara are nicely described
- The Bhagavatam affirms that any person who is fully in Krsna consciousness, or devotional service of the Lord, has all the good qualities of the great sages, whereas a person who is not so transcendentally situated has no good qualifications. BG 1972 purp
- The Bhagavatam confirms as follows: Anyone who does not render service and neglects his duty unto the Primeval Lord, who is the source of all living entities, will certainly fall down from his constitutional position. BG 1972 purports
- The Bhagavatam confirms this fact as follows: Just try to worship, in devotional service, Vasudeva, the Supreme Personality of Godhead. BG 1972 purports
- The conception of one without a second is clearly confirmed here. The one is Lord Vasudeva, and only by His different energies and expansions are different manifestations, both in the material and in the spiritual worlds, maintained
- The cosmic manifestation is an expansion of one of the many energies of the Supreme Personality of Godhead; the creator and the created are both emanations of the same Supreme Truth, as stated in the beginning of the Bhagavatam
- The four divisions of the social order - brahmana, ksatriya, vaisya and sudra - should be arranged according to the guna and karma of this life. This version is confirmed in Srimad-Bhagavatam by Narada Muni
- The golden Lord Krsna is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in SB by Garga Muni, who said that although the child Krsna was blackish, He also appears in three other colors - red, white and yellow
- The great devotee Prahlada Maharaja confirms that people in general do not know that their ultimate center of attraction is Visnu, the Supreme Personality of Godhead. And in the Visnu category, Sri Krsna is the supreme attraction
- The individual living entity is one with and different from the Supreme Lord. This "simultaneously one and different" philosophy is the perfect conclusion of the Bhagavata school, as confirmed here (in SB 3.28.41) by Kapiladeva
- The influence of material nature cannot reach beyond the Viraja, or Causal Ocean, as confirmed in Srimad-Bhagavatam - SB 2.9.10
- The institution of four varnas and four asramas is confirmed herewith (in SB 3.21.52-54) to be bhagavad-racita, which means "designed by the Supreme Personality of Godhead." In Bhagavad-gita 4.13 this is also confirmed: catur-varnyam maya srstam
- The Krsna consciousness movement is creating pure, exalted Vaisnavas even from those born in families considered lower than those of sudras. This is proof that a Vaisnava may appear in any family, as confirmed in Srimad-Bhagavatam
- The Kumaras confirm: "You are the ultimate Absolute Truth." The impersonalist may argue that since the Supreme Personality of Godhead was so nicely decorated, He was therefore not the Absolute Truth
- The Lord says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here (in SB 9.11.22) this is confirmed
- The Mayavada conception that because the Absolute Truth is everything He must be formless is rejected here. Rather, it is confirmed that the Absolute Truth has form, and yet He is all-pervading. Nothing is independent of Him
- The pasandis do not accept that the potency of the holy name of Krsna is so great that one can be delivered simply by chanting the holy name, although this is confirmed in Srimad-Bhagavatam (SB 12.3.51): kirtanad eva krsnasya mukta-sangah param vrajet
- The pure devotee is never unhappy in any condition of life. This is confirmed in Srimad-Bhagavatam - SB 6.17.28
- The same concept is confirmed here (in SB 3.25.2). Na hy asya varsmanah pumsam: amongst the living entities, no one can surpass the Supreme Person
- The same fact is confirmed here (in SB 3.28.17): He (God) is always anxious to show favor to the devotees
- The seeing of oneself is described in the Vedic literatures, and it is confirmed in the SB that one has to see oneself and know what he is. As Kapiladeva explains to His mother, this "seeing" can be done by hearing from the proper authoritative source
- The source of birth of the cosmic manifestation, or mahat-tattva, is the Personality of Godhead. This is confirmed throughout Srimad-Bhagavatam and the Bhagavad-gita
- The Srimad-Bhagavatam confirms that it is not possible for one to become liberated by cultivation of empiric philosophical speculation. Simply knowing that one is not matter but spirit soul, or Brahman, does not purify one's intelligence
- The Srimad-Bhagavatam confirms that material enjoyment is based upon nothing more than the sexual combination of man and woman
- The statement in Bhagavad-gita that persons who worship the demigods have lost their intelligence is confirmed in this verse - in SB 3.32.4
- The statement of the Bhagavad-gita, yad gatva na nivartante tad dhama paramam mama, is also confirmed herewith. Param means transcendental Brahman. Therefore, the abode of the Lord is also Brahman, nondifferent from the Supreme Personality of Godhead
- The Supreme Personality of Godhead cannot be understood by any means except bhakti. The Lord confirms this in Srimad-Bhagavatam (SB 11.14.21). Bhaktyaham ekaya grahyah: "only by executing devotional service can one appreciate Me
- The symptoms of the highest order of devotional life were observed by Vidura, an experienced devotee of the Lord, and he confirmed Uddhava's perfectional stage of love of Godhead
- The term svayam-jyotih indicates that there is no tinge of anything material or any material reaction. It is confirmed here (in SB 3.26.3) that the concept of the Lord's all-pervasiveness is due to His illumination everywhere
- The transcendental abode of the Supreme Personality of Godhead, as stated in Bhagavad-gita and confirmed in this verse (SB 3.16.27), is self-illuminated
- The transcendental position of devotional service is confirmed in Srimad-Bhagavatam - 1.2.6
- The Vedic hymns also confirm this: om tad visnoh paramam padam. The goal of life is to understand Visnu. The Bhagavatam also confirms this elsewhere
- The Vedic hymns confirm that the Lord is the Supreme Person amongst all personalities
- The word isvaranam refers to all the Personalities of Godhead. As stated in BS 5.38: ramadi-murtisu kala-niyamena tisthan. In the SB it is confirmed that all the incarnations are partial expansions, or kala, of the SPG. However, Krsna is the original SPG
- The word rantidevanuvartinah indicates that Rantideva's officers, friends, relatives and subjects all became first-class Vaisnavas by his association. In other words, Rantideva is confirmed herein (SB 9.21.18) to be a first-class devotee
- These Vedic versions corroborate the one of the Bhagavatam which is further confirmed by Sukadeva Gosvami, who affirms that the truth was disclosed by the Supreme Personality of Godhead Lord Sri Krsna, Vasudeva, to Brahma the first authority on the Vedas
- This (chanting the Hare Krsna maha-mantra can relieve one from sinful reactions) is confirmed in Srimad-Bhagavatam (SB 12.3.51): kirtanad eva krsnasya mukta-sangah. Caitanya Mahaprabhu has also taught us this. While passing on the road, He used to chant
- This (Lord Brahma was able to hear the Lord's words within himself) is confirmed in the beginning of Srimad-Bhagavatam (SB 1.1.1): tene brahma hrda ya adi-kavaye. Adi-kavi is Lord Brahma
- This (SB 4.31.16) confirms the philosophy of acintya-bhedabheda-tattva ("simultaneously one and different") propounded by Lord Sri Caitanya. The Supreme Personality of Godhead is simultaneously different and nondifferent from this cosmic manifestation
- This (SB 7.15.74) is a confirmation of the Krsna consciousness movement
- This (that in Kali yuga the Lord appears not directly but in disguise) is confirmed in SB 7.9.38: In the Age of Kali, O Mahapurusa, You sometimes appear in a covered incarnation. Therefore You are known as Triyuga - one who appears in only three yugas
- This fact is inconceivable to our present imperfect senses. Caitanya defined His theory of philosophy as acintya (inconceivable) and as confirmed in the BG as well as in the SB, Caitanya's acintya-bhedabheda-tattva is the philosophy of the Absolute Truth
- This form (two-handed or four-handed), which is cent percent spiritual, is the svarupa of the living being, and all the living beings who participated on the Battlefield of Kuruksetra, on both sides, attained their svarupa, as confirmed by Bhismadeva
- This is confirmed herein (SB 4.7.36) by the wife of Daksa: "Without Your presence (Lord Visnu) , the grandeur of this sacrificial ceremony is useless, just as a body without the head, however decorated it may be, is useless
- This is confirmed in Bhagavad-gita and here in the Srimad-Bhagavatam. That third-class devotees can also imperceptibly achieve liberation is accepted in all Vedic literatures
- This is confirmed in Srimad-Bhagavatam (the color of the principal incarnation of the Supreme Lord according to the yuga) by the astrologer Gargamuni, who calculated Krsna's horoscope in the house of Nanda Maharaja
- This is confirmed in Srimad-Bhagavatam when Narada speaks of the different symptoms characterizing the four divisions of social life. Narada summarizes that brahmanas, ksatriyas, vaisyas and sudras should be selected by their individual qualifications
- This is confirmed in the Bhagavad-gita and Srimad-Bhagavatam, as well as in the Vedas, wherein it is stated, eko narayana asit, "Only Narayana existed before the creation"
- This is confirmed in the Srimad-Bhagavatam, "If Hari, the Supreme Lord, is worshiped, adored and loved by a person, it should be understood that the person has finished all kinds of austerities, penances and similar processes for self realization"
- This is proof that such people are descendants of monkeys, as confirmed by Darwin. In this verse it is therefore clearly stated: yatha vanara jateu
- This should be our motto of life, that you should act if Krsna is pleased. This is good work. That is confirmed in many places in Srimad-Bhagavatam
- This statement by Sri Caitanya Mahaprabhu is confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- This verse (SB 2.3.17) indirectly confirms the greater importance of utilizing the human form of life to realize our lost relationship with the Supreme Lord by acceleration of devotional service
- This verse (SB 3.19.31) confirms the statement in Bhagavad-gita that the Lord appears as He is from His transcendental abode for the sake of killing the miscreants and saving the devotees
- This verse (SB 5.14.44) confirms Krsna's all-attractiveness. Maharaja Bharata was so attracted to Krsna that he gave up all his material possessions. Generally materialistic people are attracted by such possessions
- This verse gives evidence confirming the statement of Bhagavad-gita that the orders of society - brahmana, ksatriya, vaisya and sudra - are calculated in terms of qualities and activities - guna-karma-vibhagasah - BG 4.13
- To derive personal material benefits for sense gratification is the reason persons like Daksa and his followers perform sacrifices. Such sacrifices are condemned here as a labor of love without actual profit. This is confirmed in Srimad-Bhagavatam
U
- Under the direction of the spiritual master, one must cultivate bhakti-yoga (SB 7.5.23). Then, even within this material world, although the Lord is not visible, a devotee can see Him. This is confirmed in BG 18.55 and in SB 11.14.21
- Unless one practices devotional service himself, he cannot teach it to others. This conclusion is indeed confirmed throughout the Gita and Bhagavatam
V
- Vasudeva, or Lord Sri Krsna, is the original Supreme Person, as now confirmed by a mahajana, and therefore both the neophytes and the pure devotees must try to follow in his footsteps. That is the way of the devotional line
- Vedais ca sarvair aham eva vedyah (BG 15.15). By studying the Vedic literature, one should understand Krsna. As confirmed here (in SB 8.3.15), sarvagamamnaya-maharnavaya. He is the ocean, and all Vedic knowledge flows toward Him
W
- When He (Krsna) referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Srila Jiva Gosvami confirms this inference
- When, however, deluded living entities become situated in Krsna consciousness, it is to be understood that they are on the path of liberation, as confirmed in the Bhagavatam: muktir hitvanyatha rupam svarupena vyavasthitih. BG 1972 purports
Ś
- Śrīmad-Bhāgavatam (11.5.42) confirms: Any person who is engaged one hundred percent in the transcendental loving service of the Lord, at His lotus feet, is very dear to the Personality of Godhead Hari
- Śrīmad-Bhāgavatam (11.5.42) confirms: The Lord, being situated in the heart of the devotee, excuses all kinds of sins committed by chance