Category:Coward
coward | cowardice | cowardism | cowardliness | cowardly | cowards
Pages in category "Coward"
The following 33 pages are in this category, out of 33 total.
1
A
- A ksatriya should not be a coward, and he should not be nonviolent; to rule over the country he has to act violently
- Although a responsible man in the administration of a state is required to be saintly, he should not be cowardly. BG 1972 purports
- Although Arjuna was a ksatriya, he was deviating from his prescribed duties by declining to fight. This act of cowardice is described as befitting the non-Aryans. BG 1972 purports
C
D
- Dishonest miscreants flourish because of cowardly and impotent executive heads of state
- Dishonest miscreants flourish because of cowardly and impotent executive heads of state. But when the executive heads are strong enough to curb all sorts of dishonest miscreants, in any part of the state, certainly they cannot flourish
- Don't think that by becoming Krsna conscious one becomes a vagabond. No. One gentleman talked with me that "Your Vaisnava philosophy has made our country coward." No. You do not know what is Vaisnava
I
- If you go away, people will say against your reputation: 'Oh, Arjuna has become a coward. He has fled away from the fighting.' So it is better to die than to have bad reputation." That is another argument
- In India, especially in Gujarat, there are many temples of Krsna known as temples of Ranacoraji. Ordinarily, if a king leaves the battlefield without fighting he is called a coward
- It is the custom of the ksatriya that if they are wounded on the back side, he is considered a coward, but if he is wounded on the chest, he is accepted as real ksatriya. That means he has fought face to face
K
- Krsna said to Arjuna - Give up this cowardice habit. You get up and prepare for your fight. This is ksatriya's business. You should not go behind
- Krsna said to Arjuna: "This is not for the Aryan. You are ksatriya, you are meant for fighting for justice, and you are denying to fight? Oh, this is not good. This kind of proposal, cowardice, can be proposed by the anarya
N
O
- O King, Vrtrasura, the commander in chief of the demons, advised his lieutenants in the principles of religion, but the cowardly demoniac commanders, intent upon fleeing the battlefield, were so disturbed by fear that they could not accept his words
- On hearing this (Arjuna took a vow to kill him), Jayadratha wanted to leave the warfield and asked permission from the Kauravas for this cowardly action. But he was not allowed to do so. On the contrary, he was obliged to fight with Arjuna
P
- Pradyumna said, "I must accuse you (son of Daruka) - you are a coward and emasculator! Tell me, how can I go before my uncle Balarama and my father, Krsna, and what shall I say before Them?"
- Pradyumna said, "My sisters-in-law will play jokes upon me with sarcastic words" ‘My dear hero, how have you become such a coward? How have you become a eunuch? How have you become so low in the eyes of the fighters who opposed you?'
T
- The administrative class must be personally trained in military education. Cowards should not be elevated to the presidential throne by dint of numerical votes only
- The administrators should never pretend to become nonviolent and thereby go to hell. When Arjuna wanted to become a nonviolent coward on the Battlefield of Kuruksetra, he was severely chastised by Lord Krsna
- The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward. BG 2.35 - 1972
- The Lord says - Arjuna, if you leave the battlefield, people will call you a coward even before your actual flight. BG 1972 purports
- There are many other disturbing symptoms in ecstatic love, such as envy, anxiety, pride, jealousy, conclusion, cowardliness, forgiveness, impatience, hankering, regret, doubtfulness and impudence
W
- When a ksatriya out of cowardice flees from the battlefield, showing his back to his enemy, he is challenged with the words tistha tistha
- When actual monarchy was prevailing, the monarchs were not cowards elected without consideration of qualification
- When one presents himself as ignorant, it is called humility, and when there is absence of enthusiasm it is called cowardice. Therefore, in humility, there is cowardice also