Category:Daridra-narayana
"daridra-nārāyaṇa"|"daridra-nārāyaṇas"|"daridra nārāyaṇa"|"daridra nārāyaṇas
Subcategories
This category has the following 2 subcategories, out of 2 total.
D
Pages in category "Daridra-narayana"
The following 58 pages are in this category, out of 58 total.
2
A
- A poor man, begging from door to door, he cannot become God, as it is misconceived, daridra-narayana. Why Narayana can be daridra? What is this nonsense? He is the richest
- Although it has become fashionable to speak of daridra-narayana, the words visnor aradhanarthaya do not mean that all the people satisfied by Nanda Maharaja in this great ceremony were Visnus
- Although it has now become fashionable to give preference to the so-called daridra-narayana, or "poor Narayana," Rantideva had no reason to give preference to any one person
- Although it is forbidden, there are many pasandis who coin terms like daridra-narayana and svami-narayana, although not even such demigods as Brahma and Siva can be equal to Narayana
B
- Because (foolish persons) they do not realize the natural constitutional position of the living entity, they concoct names like daridra-narayana, svami-narayana or mithya-narayana
- Because the Mayavadis think that they have become one with Narayana, they address one another as Narayana. They say, "You are Narayana, I am Narayana, everyone is Narayana." From this misconception, the idea of daridra-narayana (poor Narayana) arises
- By such logic (of daridra-narayana), because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Narayana. One should not mistakenly think that Rantideva subscribed to this view
H
- Haridasa Thakura never advised the prostitute to give charity to the so-called daridra-narayanas (“poor Narayanas”) or any other such persons
- Having nothing more to do with the material world, finally say, "I have become Narayana." Then they (impersonalist sannyasis) come to the stage of daridra-narayana - poor Narayana
- How can He (Narayana) become daridra-narayana? Poverty is found within this material world, but in the spiritual world, there is no such thing as poverty. Therefore the idea of daridra-narayana is merely a concoction
- How can He become daridra-narayana? Poverty is found within this material world, but in the spiritual world, there is no such thing as poverty. Therefore the idea of daridra-narayana is merely a concoction
I
- If one compares Narayana to the demigods, he simply reveals his lack of intelligence. It is also fashionable to speak of daridra-narayana, poor Narayana, claiming that the poor man in the street is Narayana. But what is this nonsense
- If the body of a poor man were daridra-narayana, this would mean that the body of a rich man, on the contrary, must be dhani-narayana
- If we take Vivekananda's version, and be engaged in the service of the daridra-narayana, then I am misled. Preaching this daridra-narayana-seva for hundreds of years, at least one hundred years, but still, there are daridras
- India's business is para-upakara. India's business is not exploitation. That is Indian. And para-upakara means not that daridra-narayana bhojana, no. Para-upakara means to give him knowledge, for want of which he is suffering
N
- Narayana cannot be daridra, nor can daridra be Narayana, for these are contradictory terms. Atheistic men invent such concoctions and preach them to fools
- Narayana never becomes poor, and therefore He can never be called daridra-narayana
- Narayana, He is so great authority that His words are accepted as Vedic truth, and He has become daridra? These are all demonic declaration
O
- Of course we can show our mercy to the daridras, there is not objection, but this philosophy that Narayana comes in the form of daridra to receive our service is against our philosophy. Daridra is daridra, Narayana is Narayana
- One should not accept the so-called daridra-narayanas as incarnations, because they are completely unable to show the opulence of the genuine incarnations of God
S
- Seeing everyone and everything in relationship with Narayana does not mean, however, that we must accept the words daridra-narayana, which have been manufactured by some unscrupulous person
- Since the Supreme Lord, Visnu, is situated in the core of everyone's heart, every body is a temple of Visnu. One should not misuse this understanding as an excuse for such words as daridra-narayana
- Some foolish persons have manufactured the term daridra-narayana, indicating that the poor man should be accepted as the representative of Narayana. But in Vedic literature we do not find that poor men should be treated as representatives of Narayana
- Someone has invented the word daridra-narayana, trying to show that Narayana has become poor and that the beggar who comes to my door to beg is also Narayana. This is not authorized in the Vedic literature
- Sometimes foolish sannyasis, thinking the body of the Lord to be material, equate daridra-narayana with Narayana, and this is certainly offensive
- Sometimes so-called svamis are very eager to feed poor people, thinking them to be daridra-narayana, the Lord's incarnations as beggars. They prefer to serve the manufactured daridra-narayana than the original, supreme Narayana
- Sometimes they (materialistic persons) become babajis or collect money on the plea of worshiping the poor, whom they call daridra-narayana, or for social and political upliftment
- Sometimes unscrupulous persons designate a living entity as daridra-narayana, svami-narayana, this Narayana or that Narayana
T
- That Vivekananda's policy, daridra-narayana-seva. Why not seva-narayana? Why He should become daridra? Why not engage in? That he does not know. "He becomes a daridra-narayana, and I become his servant." Foolish rascal
- The idea that because Narayana is present in the heart of one who is daridra, or poor, the poor man should be called daridra-narayana is a wrong conception
- The impersonalist sometimes accepts a poor individual soul as being daridra-narayana, meaning that Narayana, the Supreme Personality of Godhead, has become poor. This is a contradiction
- The Mayavadi philosophers, engaged in the missionary work of spoiling the Vedic culture by preaching that everyone is God, describe a poverty-stricken man as daridra-narayana, or “poor Narayana”
- The Ramakrishna Mission began for daridra-narayana seva. They have got so much big, big buildings, institution. And why the daridra-narayana is lying on the street? What they are doing
- The so-called daridra-narayana, a misconception of the Supreme Lord by unauthorized persons, is never to be found in the sastras as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses and elephants etc
- The Vedic civilization recommends that one give charity to brahmanas and sannyasis, not to the so-called daridra-narayanas
- There are many sannyasis in India who stress the importance of the body. Some of them give special importance to the body of the poor man, accepting him as daridra-narayana, as if Narayana had a material body
- These lower grade persons gradually rise to become sauriyas (worshipers of the sun-god) or ganapatyas - worshipers of the mass of people as janata janardana or daridra-narayana, etc., in the form of Ganapati
- They (vrajavasis) were not daridra, nor were they Narayana. Rather, they were devotees of Narayana, and by their educational qualifications they would satisfy Narayana. Therefore, satisfying them was an indirect way of satisfying Lord Visnu
- They are after daridra-narayana-seva, but why daridra-narayana? Why not chief Narayana, or the rich Narayana? Everyone should be engaged - bhagavat-prasadam
- They are opening hospitals for the human being, daridra-narayana-seva, but the poor goats and cows, daridra-narayana - they are also daridra-narayana according to the definition - but they are being killed
- This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana
- Those who are materially upset take care of the body and manufacture daridra-narayana - poor Narayana
- To say that everyone is a temple of Narayana is correct, but to accept another human being as Narayana is a great offense. The conception of daridra-narayana (poor Narayana), an attempt to identify the poor with Narayana, is also a great offense
- To single out the daridra-narayanas, or poor Narayana, and reject the dhani-narayana, or rich Narayana, is not the vision of a devotee. Rather, that is the imperfect vision of materialistic persons
- To support a theory that Narayana (God Himself) becomes a daridra-narayana, a poor man, they (the froggish philosophers) propose that the material energy overcomes God. Jiva Gosvami & Visvanatha Cakravarti Thakura offer a very nice example in explanation
W
- We cannot assign Narayana a material designation, as the foolish attempt to do when they speak of daridra-narayana (poor Narayana). Narayana is always transcendental, beyond this material creation
- We find so many faults in such welfare activities. They are opening hospitals for the human being, but the poor goats and cows, daridra-narayana - they are also daridra-narayana according to the definition - but they are being killed
- We should not make any particular distinction between the poor and the rich like the foolish worshipers of daridra-narayana. Narayana is present in the rich as well as the poor
- What is the difference between our Krsna conscious and others? They manufactured ideas. Just like Ramakrishna Mission manufactured: daridra-narayana seva. Narayana is there, Laksmi-Narayana. Where is this word, daridra-narayana? He manufactured
- Why do they not take the daridra-narayanas in the big, big building they have got? Their mission is daridra-narayana seva. Why they are not doing that