Category:Demons' Enemies
- Pages relevant to - enemies of demon
Pages in category "Demons' Enemies"
The following 79 pages are in this category, out of 79 total.
A
- A brahmana, or one who is properly qualified to understand the Absolute Truth, as well as the devotee of Lord Krsna, who is known as Muradvisa, enemy of a demon named Mura, is not subject to the rules and regulations of the state
- A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method (unauthorized fasting or austerities for some political end), but sometimes one dies by such fasting. BG 1972 purports
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- All glories to Radha's love for Krsna, the enemy of the demon Mura! Although it is all-pervading, it tends to increase at every moment. Although it is important, it is devoid of pride. And although it is pure, it is always beset with duplicity
- Although Visvarupa was the son of the daughter of their eternal enemies the demons, the demigods accepted him as their priest in accordance with the order of Brahma when they were abandoned by their spiritual master, Brhaspati, whom they had disrespected
- Anyone who comes into competition with a demoniac man is his enemy. BG 1972 purports
- As Krsna is ajata-satru, no enemy can harm to Him, there are satrus or enemies of Krsna, as you will read from the Krsna . . . thousands and thousands of the demons, from the very beginning of His birth there are enemies
- As mud is kneaded with water and earth, so the earthly bodies of the enemies of the Lord, or the atheists, are smashed by the club of the Lord, which becomes muddied with the blood of such demons
B
- Bali Maharaja appreciated the actions of the Supreme Personality of Godhead, although all the members of the demoniac families except Prahlada Maharaja and Bali Maharaja considered Visnu their eternal traditional enemy
- Bali Maharaja was indeed a fully surrendered devotee, but even some demons who were not at all devotees but merely enemies of the Lord attained the same exalted position achieved by many mystic yogis
- Because such persons are very much affectionate toward Krsna, they cannot be defeated by demons like the associates of Kamsa (or by the internal enemies, the senses) - SB 10.8.18
- Both the demons and the gopis were spiritually liberated, but because the demons were enemies and the gopis were friends, the demons were killed and the gopis protected
- By serving the feet of the spiritual master, one is enabled to develop transcendental ecstasy in the service of the Personality of Godhead, who is the unchangeable enemy of the Madhu demon and whose service vanquishes one's material distresses
D
F
- For example, great demons like Ravana, Kamsa and Hiranyakasipu were always thinking of Krsna, but they were thinking of Him as their enemy. This sort of thinking cannot be accepted as bhakti or Krsna consciousness
- For one who has accepted the boat of the lotus feet of God, who is the shelter of the cosmic manifestation & is famous as Murari, the enemy of the demon Mura, the ocean of the material world is like the water contained in a calf's hoofprint - SB 10.14.58
- For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, or the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf's hoofprint
- From the very beginning of His appearance, Krsna was the greatest enemy of all demoniac persons, although Krsna's enmity toward the demons is actually comparable to His friendship with the devotees
H
- He (Kamsa) was acting as his sister's chariot driver, but as soon as he heard that his self-interest or his life was at risk, he forgot all affection for her and immediately became a great enemy. This is the nature of demons
- He satisfies His fighting spirit - at the same time, He protects the devotees and protects that enemy also by killing him. Because when a demon is killed by the by the Supreme Lord, he is at once liberated
- Hiranyakasipu, being a demon, would always consider Lord Visnu and His devotees to be his enemies. Therefore the word para-paksa ("on the side of the enemy") is used here - in SB 7.5.6
I
- I (Krsna) have already killed all the mischievous demons who are enemies of the Yadu dynasty, and I have also killed Kamsa and his allies
- If he (a demoniac person) has an enemy who might check the advancement of his sensual activities, he makes plans to cut him down by his own power. BG 1972 purports
- If I (Radharani) want to go away from the scene because I am afraid of Him (Krsna), He will immediately spread His arms to block My path. If I piteously fall down at His feet, then this enemy of the Madhu demon, in an angry mood, bites My face
- If you want to finish your individuality and merge into the existence of God, that is not very difficult job. Even the enemies of Krsna - Kamsa, Jarasandha, Dantavakra, Sisupala, and many demons - they also merged into the existence of Krsna
- In any assembly where there are discourses about saints and devotees, O King Yudhisthira, even the enemies of the demons, namely the demigods, what to speak of you, would cite Prahlada Maharaja as an example of a great devotee
- Indra is the king of the universe. Demons, thieves and rogues always disturb Indra (indrari-vyakulam lokam), but when indraris, the enemies of Indra, become prominent, Krsna appears
- Instead of thinking always like these demon, that "I have got so much money. Now I shall get further amount of money and it will be like so much money. He is my enemy. I have killed one of them" This is going on actually, in the material field
- It is generally said that the gopis were attached to Krsna for sense attractions, and yet they became first-class devotees of the Lord. Kamsa, Sisupala, Dantavakra and other demons, however, were related to Krsna as enemies
K
- Kamsa called all his counselors together & narrated the incidents that happened the night before. All the counselors of Kamsa were demons & eternal enemies of the demigods, so they became depressed upon hearing their master speak of the night’s events
- Krsna and Balarama thus verified the statement that the Supreme Personality of Godhead appears in order to give protection to the pious and to kill the impious demons, who are always enemies of the demigods
- Krsna continued, "The demon (Kalayavana) who was present before you (Mucukunda) also acted as My enemy, and you have very kindly burned him to ashes by glancing over him"
- Krsna continued, "You (Mucukunda) may also know that I have killed Kamsa, who in a previous life was known as Kalanemi, as well as Pralambasura and many other demons. They have acted as My enemies, and I have killed them"
- Krsna decided to construct a formidable fort where no two-legged animal, either man or demon, could enter. He decided to keep His relatives there so that He would then be free to fight the enemy
N
- Narada had informed Kamsa that in his previous birth Kamsa was Kalanemi, a demon killed by Visnu. Consequently, Kamsa became a great enemy to all the descendants of the yadu-vamsa, the Yadu dynasty
- Narada Muni continued: When Prahlada Maharaja spoke about the path of self-realization in devotional service, thus being faithful to the camp of his father's enemies, Hiranyakasipu, the King of the demons, heard Prahlada's words and he laughingly said
O
- O demigods, these demoniac soldiers have taken birth uselessly. Indeed, they have come from the bodies of their mothers exactly like stool. What is the benefit of killing such enemies from behind while they are running in fear?
- O Indra, your enemies, the demons, were extremely weak because of their disrespect toward Sukracarya, but since they have now worshiped Sukracarya with great devotion, they have again become powerful
- One devotee exclaimed, "By such beautiful bodily features, the enemy of the demon Madhu has appeared so pleasing that He (Krsna) can bestow upon me transcendental bliss simply by my seeing His transcendental qualities"
- Our lord, Bali Maharaja, because of his position in performing the yajna, has given up the power to punish. Taking advantage of this, our eternal enemy, Visnu, dressed in the form of a brahmacari beggar, has taken away all his possessions
P
- Persons who are demons, enemies of the SPG, are called asuras. As stated in Bhagavad-gita, the asuras, because of their enmity toward the SPG, take birth after birth in asura families and therefore glide down to the darkest hellish regions
- Prahlada Maharaja continued: My dear father, please give up your demoniac mentality. Do not discriminate in your heart between enemies and friends; make your mind equipoised toward everyone
S
- Sambara, understanding that his enemy (Pradyumna) was formidable, took assistance from various kinds of demoniac mystic powers belonging to the Guhyakas, the Gandharvas, the Pisacas, the snakes and the Raksasas
- She (Yogamaya) informed Kamsa about the birth of his enemy, Krsna, and being thus baffled, Kamsa consulted his associates, who were all demons. When this big conspiracy was taking place, this verse (of CC Madhya 15.270) was spoken by Sukadeva Gosvami
- Since Your Lordship is indirectly the greatest well-wisher of us demons, You act for our best welfare by posing as if our enemy. Because demons always aspire for a position of false prestige, by chastising us You give us the eyes to see the right path
- Some of the cowherd friends of Krsna said, "My dear Krsna, O enemy of the Mura demon, just think of Your personal servant Raktaka"
T
- That is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends, but try to find the faults of their enemies. Jarasandha also criticized Krsna for not even being a ksatriya
- The associates of the Lord said, "This enemy of the Agha demon is always attracting our hearts by wandering about Vrndavana"
- The demoniac in this world are the greatest enemies of the cows, for they maintain hundreds and thousands of slaughterhouses
- The demoniac person thinks: "He is my enemy, & I have killed him; & my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful & happy." In this way, such persons are deluded by ignorance." BG 16.13-15 - 1972
- The demoniac person thinks: "He is my enemy, and I have killed him, and my other enemies will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives"
- The demoniac person thinks: So much wealth do I have today, & I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed
- The demons and the impersonalists do not care for Krsna, but Krsna is so kind that He gives this liberation even to His enemies and to the impersonalists. There is the following statement in this connection
- The demons who opposed Krsna as enemies wanted to penetrate His military phalanx, but instead of doing this, they died in battle, and the result was that they penetrated the planet of Mitra, or the sun planet
- The demons, our formidably powerful enemies, have taken away our opulence, our beauty, our fame and even our residence. Indeed, we have now been exiled, and we are drowning in an ocean of trouble
- The Lord assumed the incarnation of Nrsimhadeva, and just to finish the enemy of the demigods, the Lord killed Hiranyakasipu in a manner beyond the demon's imagination. Materialistic plans of godless demons are always frustrated by the all-powerful Lord
- The Lord is the enemy of the Madhu demon, or in other words He is the enemy of the suffering of His pure devotee
- The Lord, who had appeared from the nostril of Brahma, sprang and aimed His mace at the chin of His enemy, the Hiranyaksa demon, who was stalking fearlessly before Him
- The opulence of the demons, who are generally known as the enemies of the demigods, was protected by the talents and tactics of Sukracarya, but Visvarupa, who was most powerful, composed a protective prayer known as the Narayana-kavaca
- The personified Vedas continued, "In other words, both the yogis and the great, wise philosophical speculators ultimately attain the impersonal Brahman effulgence, which is automatically attained by the demons who are regular enemies of the Lord"
- The Puranas, which are like brothers, follow in the footsteps of their mother. O enemy of the demon Mura, the conclusion is that You are the only shelter. Now I have understood this in truth
- Then with His mace the Lord (Varahadeva) struck the enemy (Hiranyaksa) on the right of his brow, but since the demon was expert in fighting, O gentle Vidura, he protected himself by a maneuver of his own mace
- There are many demoniac people, and each is enemy to the others. This enmity becomes more and more deep-between persons, then between families, then between societies, and at last between nations. BG 1972 purports
- There are some who are demonic; they also think of Krsna, but enviously, just like King Kamsa, Krsna's uncle. He was also thinking of Krsna always, but he thought of Krsna as his enemy. BG 1972 purports
- They (the boys) wanted to enjoy the sport of entering the demon's (Aghasura's) mouth and being saved by Krsna, the enemy of Bakasura
- This was the subject of Pariksit Maharaja's inquiry. As a devotee of Lord Krsna, he knew very well that Krsna cannot be partial to anyone, but when he saw that Krsna acted as the enemy of the demons, he was somewhat doubtful
- Thus He has no enemy and no friend. When He chastises the demons it is for their good, and when He accepts the prayers of the devotees it is for their good. He is affected neither by prayers nor by blasphemy
W
- When Indra, who is known as Vajra-dhara, the carrier of the thunderbolt, saw his own soldiers so oppressed by the enemies on the battlefield, he became very angry. Thus he took up his thunderbolt to kill the enemies
- When the demon Jambhasura saw that his friend Bali had fallen, he appeared before Indra, the enemy, just to serve Bali Maharaja with friendly behavior
- When the Lord (Nrsimhadeva) sat on the throne of Hiranyakasipu, there was no one to protest; no enemy came forward on behalf of Hiranyakasipu to fight with the Lord. This means that His supremacy was immediately accepted by the demons
- With his sharp club, the demon, who was roaring like a lion, attacked Garuda, the lord of the birds, who are born from eggs. But the Supreme Personality of Godhead, the original person, used His disc to cut off the head of that enemy also
Y
- You (Aditi) want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief
- You have killed the demons and Your enemy, and why You are inducing me to kill my guru and my grandfather?" This is his argument. - They, my grandfather, my teacher, may chastise me, but how I can pierce with arrows their body?
- You rascal, You have been nourished by our enemies to kill us, and You have killed some demons by remaining invisible. O fool, Your power is only mystic, so today I shall enliven my kinsmen by killing You