Category:Described in the Sri Isopanisad
Pages in category "Described in the Sri Isopanisad"
The following 15 pages are in this category, out of 15 total.
A
- Although the impersonal effulgence, the brahma-jyotir, is the first realization, one must enter into it, as mentioned in the Isopanisad, to find the Supreme Person, and then one's knowledge is perfect
- As described in the previous mantras, the real or ultimate aspect of the Absolute is His feature as the Personality of Godhead, and His impersonal brahmajyoti feature is a dazzling covering over His face
H
- He (God) can also run so swiftly that no one can surpass Him. This has already been described in the previous verse - ISO 4
- Here (in ISO 5) is a description of some of the Supreme Lord's transcendental activities, executed by His inconceivable potencies. The contradictions given here prove the inconceivable potencies of the Lord. He walks, and He does not walk
- How the Supreme Personality of Godhead remains as He is, never changing, is explained in the Isopanisad: purnasya purnam adaya purnam evavasisyate - Sri Isopanisad, Invocation
T
- The highest development of one's spiritual sense is described in this mantra: One should give up the material body, which will be turned to ashes, and allow the air of life to merge into the eternal reservoir of air
- The power, glory and potencies of the Supreme Personality of Godhead can never be diminished. In the Isopanisad, the Lord is described as apapa-viddha, which indicates that He is never affected by anything materially considered sinful
- The same sounds and atmosphere still prevail in the area where our Krsna-Balarama temple is situated. Everyone who visits this temple is pleased to hear the chirping of the birds as described here - in SB 10.13.5
- The secure position is within the brahma-jyotir . . . that is explained in the Isopanisad. Within the brahma-jyotir there are planets, Vaikuntha planets. So you have to take shelter in one of the planets
- There is continually a manifestation of vidya and avidya. Vidya and avidya are very nicely described in Isopanisad. It is said there that sometimes, due to avidya, or a poor fund of knowledge, one accepts the Absolute Truth as ultimately impersonal