Category:Devotees of God Want
Subcategories
This category has the following 22 subcategories, out of 22 total.
D
F
I
P
S
Pages in category "Devotees of God Want"
The following 64 pages are in this category, out of 64 total.
A
- A devotee may have a priest perform some karma-kanda, and the priest may not be a pure Vaisnava, but because the devotee wants to please the Supreme Lord, he should not be criticized
- A devotee wants to offer his respectful worshiping feelings; thus he wants to see the two-handed or four-handed Krsna form so he can reciprocate in loving service with the Supreme Personality of Godhead. BG 1972 purports
- A devotee wants to remain always in the Lord’s service. In this way, Krsna is merciful to His devotee and gives him all protection from the dangers found on the path of devotional service
- A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
- A pure devotee does not accept any kind of mukti. He wants only to serve Krsna in a transcendental relationship. This is the perfectional stage of spiritual life
- A pure devotee simply wants to engage in the service of the Lord without material desire, and if he wants this within the core of his heart, where the Lord is situated, and if he is without ulterior motive, why should the Lord not understand
- A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A suddha-bhakta is desireless because he is simply happy serving Krsna. He does not know or even care whether Krsna is God or not; he just wants to love Krsna. Nor is he concerned with the fact that Krsna is omnipotent or that He is all-pervasive
- All the different forms of the Lord are one, but some devotees want to see Him in the form of Radha and Krsna, others prefer Him as Sita and Ramacandra, others would see Him as Laksmi-Narayana, and others want to see Him as four-handed Narayana, Vasudeva
- Although they (gopis & cowherd boys) were not Vedantists, yogis or karmis, they were happy because they were simple village girls & boys who wanted to see Krsna. This is a very highly elevated position called sarvopadhi-vinirmuktam tat-paratvena nirmalam
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
B
- Because both (Vrtrasura and Indra) of them were devotees, the Lord (Visnu) awarded them the respective benedictions they wanted. Vrtrasura never wanted material possessions, for he knew very well the nature of such possessions
- Because Lord Siva wanted to see Lord Visnu's form as a woman (Mohini-murti), Lord Visnu decided to impersonate a woman and show him a form that would immediately put him in an ocean of lusty desires
D
- Devotees always want to see the Lord victorious in varied activities, and therefore, to please Himself and them, the Lord sometimes agrees to act as a human being and perform wonderful, uncommon pastimes for the satisfaction of the devotees
- Devotees, they want to decrease the fever. Therefore the highest, ideal life, according to Vedic civilization: brahmanas, Vaisnavas. They decrease their demands of the body. Minimum demand
- Dhruva was only a child. He wanted to offer nice prayers to the Lord, but because he lacked sufficient knowledge, he hesitated
E
H
- He (a devotee of God) does not want anything in return from the Personality of Godhead; he only wants to render transcendental loving service. In any case, everyone should worship the Supreme Personality of Godhead, for He will fulfill everyone's desire
- He (a devotee) will want to serve the Lord by assisting Him in controlling the cows in the pasturing ground
- He also wants to see that not a moment is wasted without engagement in Krsna consciousness. He is always careful not to spoil life's valuable time. That is the first qualification of a madhyama-adhikari
- He is equal to the devotee and nondevotee. Whatever the nondevotees want, Krsna supplies. And whatever the devotees want, Krsna supplies
- His (the intelligent devotee of God's) only prayer is: mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi. He wants to be engaged perpetually in the loving service of the Lord
I
- If a devotee wants simple liberation, he gets it very easily from the Supreme Personality of Godhead, as confirmed by Bilvamangala Thakura
- If a sincere devotee wants Krsna above everything but at the same time is attached to material possessions, which hinder his advancement in Krsna consciousness, by tactics the Lord takes away all his possessions
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- In the same order as Kardama Muni, about one hundred years ago, Thakura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent
- It is better to be God's father, God's controller. This is bhakti-marga, the path of devotional service. A devotee does not want to be equal to God or one with God. He simply wants to render service
K
- Kardama Muni wanted to have a wife of like disposition because a wife is necessary to assist in spiritual and material advancement. It is said that a wife yields the fulfillment of all desires in religion, economic development and sense gratification
- Krsna has to satisfy them all. He does not need any help from these devotees, but because they want to serve Him in a particular way, the Lord reciprocates. These sixteen thousand devotees wanted Krsna as their husband, and therefore Krsna agreed
L
- Life is transient; therefore the devotee wants to utilize every moment for the advancement of Krsna consciousness
- Lord Jesus Christ said: "My Lord, hallowed be Thy name." He wants to glorify the name of the Lord. And some people says that there is no name of God. How? If Lord Jesus Christ says: "Hallowed be Thy name," there must be name
M
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- My father was Vaisnava. He was Vaisnava, and he wanted me to become a Vaisnava. Whenever some saintly person would come, he would ask him, "Please bless my son that he can become a servant of Radharani." That was his prayer
- My Guru Maharaja, Bhaktisiddhanta, he was not that type of Vaisnava. That is his special gift. He wanted every one of his disciples to go and preach the cult of Krsna consciousness. Caitanya Mahaprabhu wanted
N
P
- People are generally addicted to offering obeisances to various demigods, but Bharata Maharaja simply wanted to please Lord Vasudeva. As stated in Bhagavad-gita: bhoktaram yajna-tapasam sarva-loka-mahesvaram
- Prthu Maharaja therefore wanted innumerable ears, as Rupa Gosvami also desired to have millions of ears and millions of tongues to chant and hear the glorification of the Lord
S
- Sarvabhauma Bhattacarya wanted to correct the word mukti-pade in Srimad-Bhagavatam, but Caitanya Mahaprabhu informed him that there is no need to correct any word in Srimad-Bhagavatam
- Siva has described the God's bodily features authoritatively. Now he wants to see the lotus feet of the Lord. When a devotee wants to see the transcendental form of God, he begins his meditation on the Lord's body by first looking at the feet of the Lord
- Siva wants to see that form (God's form) perfectly, just as the devotees want to see it. The words rupam priyatamam svanam are specifically mentioned (in SB 4.24.44), indicating that Lord Siva wants to see that form which is very dear to the devotees
- Sri Krsnadasa Kaviraja Gosvami wants to follow in the footsteps of Sri Vyasadeva by recapitulating the seventeen chapters of Sri Caitanya-caritamrta’s Adi-lila
T
- The devotee does not want to see the Supreme Personality of Absolute Truth in voidness or impersonalism
- The devotee's love for the Supreme Personality of Godhead is so intense that he wants to kiss the lotus feet of the Lord constantly, and he wants to touch the tips of the toes of the Lord and constantly embrace His lotus feet
- The devotees of the Lord do not want anything like that (material enjoyment or liberation) for self-satisfaction. They want only to serve the Lord because He is great and as living entities they are eternally subordinate parts and parcels of the Lord
- The devotees simply want to satisfy the senses of the Supreme Lord, and so they take part in the pure activities of love of Godhead. There is no question of lust in that category of pure transcendental love
- The father actually serves the son, whereas the son only demands all sorts of services from the father; therefore a pure devotee who is always inclined to serve the Lord wants Him as the son, and not as the father
- The gopis simply wanted to satisfy Krsna's senses, and thus they completely gave up the conventional path of social restriction, not caring for their relatives or the chastisement of their husbands
- The madhyama-adhikari knows that Krsna is God: krsnas tu bhagavan svayam (SB 1.3.28). He wants to develop his love for Krsna
- The word paryupasate is significant because it indicates that some devotees wanted to stay near Kamsa in order to see all these pastimes of the Lord
- They (devotees and associates of the Lord) are transcendental instruments in the hands of the Lord and can be used in any way the Lord desires. The pure devotees also enjoy such pastimes of the Lord because they want to see Him happy
- They (devotees) simply want to serve Krsna, they are waiting for the order of Krsna, and that is their satisfaction
- They (devotees) want only to serve the Lord anywhere in the material or spiritual worlds that the Lord desires, and the Lord is always specifically compassionate towards such devotees
- This is the actual position of the devotee. The devotee simply wants to be in the presence of the Supreme Lord—either in this world or in the next—and engage in His service. That is the ultimate goal and benediction for the devotees
U
- Uddhava could understand Vidura's grief, therefore he first of all wanted to sympathize with him by saying that after sunset everyone is in darkness. Since the entire world was merged in the darkness of grief, neither them nor anyone else could be happy
- Unintelligent persons want to imagine or concoct a form of the Supreme Personality of Godhead, but devotees want to worship the actual Personality of Godhead
V
- Vasudeva Datta was so kind to the living entities that he wanted to take all their sinful reactions so that they might be delivered by Sri Caitanya Mahaprabhu. This is described in the Fifteenth Chapter of the CC’s Madhya-lila, verses 159 through 180
- Vidura belonged to the royal family of the Kauravas, and although he knew that all the family members were destroyed at the Battle of Kuruksetra, he nonetheless wanted to see his elder brother, Dhrtarastra, to see if he could deliver him from maya