Category:Fruits of Activities
"fruit of activity" |"fruit of my activities" |"fruit of my activity" |"fruit of our activities" |"fruits of action" |"fruits of actions" |"fruits of activities" |"fruits of activity" |"fruits of his actions" |"fruits of his activities" |"fruits of his activity" |"fruits of one's activities" |"fruits of our activities" |"fruits of our activities" |"fruits of our activity" |"fruits of pious activities" |"fruits of the activities" |"fruits of their actions" |"fruits of their activities" |"fruits of those activities"
Subcategories
This category has only the following subcategory.
Pages in category "Fruits of Activities"
The following 46 pages are in this category, out of 46 total.
1
A
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. BG 1972 purports
- As stated in Bhagavad-gita (2.47): "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, & never be attached to not doing your duty"
- As stated in Bhagavad-gita (BG 18.2), giving up the fruits of one's activities to the Supreme Personality of Godhead is called sannyasa
B
- Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind. BG 12.12 - 1972
- By the practice of giving up the fruits of one's activities one is sure to purify his mind gradually, and in that purified stage of mind one becomes able to understand Krsna consciousness. BG 1972 purports
I
- It is indeed impossible for an embodied being to give up all activities. Therefore it is said that he who renounces the fruits of action is one who has truly renounced. BG 18.11 - 1972
- It is very nice that you are also making so many new devotees. This is the fruit of our activities
- It may be noted that the moon is one of the heavenly planets. From the Vedic literature we understand that one who goes to the moon receives a life with a duration of ten thousand years in which to enjoy the fruits of pious activities
O
- One who acts as a matter of duty because he has been ordered to do so by the Supreme Lord, and who does not seek shelter in the fruits of his activities (anasritah karma-phalam), is a true renouncer
- One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches
- One who is not desire to enjoy the fruits of his activities, fruitive activities, anasritah karma-phalam, but does it as a matter of duty . . . Krsna wants it. Krsna will be satisfied by doing this
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, liberated from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna. BG 5.3 - 1972
- Other method involves renouncing the fruits of one's activities. Then one can come to the stage of knowledge, then to the stage of meditation, then to the stage of understanding the Supersoul, and then to the stage of the SPG. BG 1972 purports
T
- The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature
- The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature. BG 5.14 - 1972
- The first requirement for the proper execution of karma-yoga is given herein: one must give the fruits of his activities to the Supreme Brahman, Parabrahman, Krsna. By doing so, one actually situates himself in the renounced order of life, sannyasa
- The fruits of the activities of the yogis, karmis and jnanis are ephemeral. Moreover, Krsna says, tad bhavaty alpa-medhasam: "They are simply meant for men of small intelligence"
- The individual soul works and enjoys the fruits of the body, whereas the Supersoul simply witnesses the activities of the individual soul but does not enjoy the fruits of those activities
- The Lord says that, "You cannot stop your work, neither you can enjoy the activities, the fruit of your activities." That is the work on spiritual plane
- The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness. BG 14.9 - 1972
- The process according to the Vedic injunctions is that the fruits of all pious activities should be offered to the Supreme Lord
- The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me (Krsna); whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled
- The Supreme Lord bestows the fruits of one's activities, for He is the Lord of the results of fruitive action. He is also the cause of all causes, and He is the master of the material energy. Therefore He is supreme
- The terminations of the atmane-pada are employed when the fruit of the action accrues to the agent of verbs having an indicatory n or a svarita accent
- The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries. BG 2.52 - 1972
- Therefore, one who has renounced the fruits of his action, whose doubts are destroyed by transcendental knowledge, and who is situated firmly in the self, is not bound by works, O conqueror of riches. BG 4.41 - 1972
- Those who are interested in the fruits of activities generally expect protection from the demigods, but a devotee of Krsna does not look to any demigod for protection. He is fully convinced that Krsna will protect him from all unfavorable circumstances
W
- We are suffering or enjoying the fruits of our activities. BG 1972 Introduction
- When Krsna comes on this earth, He is not like us; He is totally transcendental. We desire the fruits of our activities, but Krsna does not desire any fruits, nor are there any reactions to His actions
- When the fruits of one's activities are rendered to the service of the Lord, one is actually practicing karma-yoga
- With your heart cleansed by properly carrying out My command, resigning to Me the fruits of all your acts, you will finally attain to Me
- Without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme
- Without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme
- Without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme. BG 3.19 - 1972
Y
- You can still advance in krsna consciousness even in the office by chanting and giving some percentage to the mandir. Our philosophy is that all the fruits of our activity go to Krsna for His enjoyment
- You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty. BG 2.47 - 1972
- You have your right to act according to your position." But, karmany evadhikaras te ma phalesu kadacana: "But you should not desire to enjoy the fruit of your activity." That is the technique. You should not desire to enjoy the fruit of activity