Category:Gathering Knowledge
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Pages in category "Gathering Knowledge"
The following 37 pages are in this category, out of 37 total.
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- Even though we have our wonderful eyes, we cannot see things in their true perspective. What is true for the eyes is also true for the other senses we use for gathering knowledge
- Everyone in this material world has imperfect senses; therefore whatever knowledge has been gathered through the senses is necessarily imperfect
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- If I endeavor to understand what is Absolute Truth, my means of understanding are the senses. But the senses are imperfect. Therefore whatever knowledge I gather by exertion of these senses, that is imperfect. That is not perfect
- If we are at all to gather knowledge, we must gather it from these (the four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis) sources without hesitation
- Illusion means to accept something false. The same mistake. And then our imperfectness of the senses: we acquire knowledge; we gather knowledge by perception of our these material senses, but our material senses are imperfect
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- In the cycle of material activities, the material body resembles the wheel of a mental chariot. The ten senses (five for working and five for gathering knowledge) and the five life airs within the body form the fifteen spokes of the chariot's wheel
- It is because of the interaction of these three material modes of nature that the five knowledge-gathering senses, the five working senses and their controller, the mind, are manifested
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- The aggregate elements, namely the five gross elements, the five subtle elements, the four internal senses, the five senses for gathering knowledge and the five outward organs of action, are known as the pradhana
- The intelligence influences the mind, and the mind controls the ten senses. Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled
- The knowledge that we gather by our education in the schools and colleges may help us temporarily in the study of some particular subject in the present span of life, but this acquisition of knowledge cannot satisfy our eternal need
- The light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy. From our very birth we have become accustomed to gathering knowledge by the mercy of our preceptors, whether father, mother, or teacher
- The living entity in the bodily conception of life is absorbed in the body, which is a combination of the physical elements, the five senses for gathering knowledge, and the five senses of action, along with the mind
- The ten strong servants of the mind are the five working senses and the five knowledge-gathering senses. All these ten senses work under the aegis of the mind
- The transcendentalists and the materialists are two distinct classes of men. The transcendentalist gathers knowledge from authoritative scriptures like the Vedas
- The true activity of the sense organs - mind, sight, words and all the knowledge-gathering and working senses - is to engage fully in My (Lord Rsabhadeva's) service
- The word sadhv-alankrta used in this verse (SB 4.26.12) indicates that one must be absorbed in knowledge gathered from the instructions of saintly persons
- There are eleven senses: five senses gathering knowledge and five senses working, and mind is the center. So mind is also accepted as sense. When your purified senses are applied in the service of the master of the senses, Hrsikesa, that is called bhakti
- There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of maya
- These facilities offered by the Lord to the living entity constitute the sixteen kinds of perverted support in terms of the knowledge-gathering senses, the working senses, the mind and the five material elements
- These material senses are very limited. So it is not possible to understand God, or Krsna, by speculating our mind. Mind is the center of all senses. So senses help mind gathers knowledge. So it is not possible. Because our senses are all imperfect
- This acquisition of knowledge (which we gather by our education in the schools and colleges) cannot satisfy our eternal need for which we hanker life after life, day after day, hour after hour
- This naked sense perception has no value. Don't try to gather knowledge through these naked senses
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
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- We gather knowledge by limited senses, and Krsna can't be reached by the mind, the center of the senses. Imperfect senses can't grasp perfect knowledge
- We have to gather knowledge from the right source. Indeed, in reality we can get knowledge only from the Vedic sources
- With the material elements, the working senses and the knowledge-gathering senses we create a very nice car, and when the car is accidentally smashed in a collision, the mind suffers, and through the mind the living entity suffers
- Working with the five material elements (panca-bhutas), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition