Category:God's Impersonal Form
Theme Analysis
The philosophical essence of this category addresses the paradox and widespread misunderstanding of the Supreme Lord's impersonal form. Because the Absolute Truth is beyond the range of materially contaminated senses, many speculators and atheists wrongly conclude that God is ultimately a formless void or an impersonal energy. They fail to understand that the impersonal Brahman is merely the formless, unmanifested feature (avyakta-mūrti) of the Supreme Personality of Godhead. Through this impersonal form, the Lord pervades the entire cosmic creation, and everything rests upon Him, yet He simultaneously maintains His separate, eternal, personal existence in the spiritual sky. Foolish people (mūḍhas) think that the Lord is originally formless and only assumes a material body when He descends. Even the great teacher Śaṅkarācārya, who preached Māyāvāda philosophy to bewilder atheists, knew that the Lord is eternally a person. While beginners or empiric philosophers might appreciate the impersonal form or the universal form, pure devotees are never cheated by this partial realization. Upon reaching the stage of firm faith (niṣṭhā), they remain exclusively eager to see and serve the original, smiling, lotuslike face of the Supreme Personality of Godhead.
- The Cause of the Misconception: Due to materially contaminated senses and a reliance on mental speculation, less intelligent people cannot perceive the Lord's spiritual body and thus declare Him to be dead, void, or formless.
- The Unmanifested Energy: The impersonal form is technically the avyakta-mūrti, the inexplicable feature by which the Lord spreads all over the universe. Everything rests on this energy, yet the Lord remains personally aloof.
- Refuting Māyāvāda Philosophy: The idea that God is originally an impersonal light that occasionally assumes a temporary material body is vehemently rejected by the Vedic literatures as the foolish thinking of the unintelligent.
- Degrees of Realization: Realizing God in His impersonal form makes one aware of the Supreme Brahman. However, this is only a partial understanding compared to realizing the localized Supersoul or the Supreme Personality of Godhead.
- The Devotee's Aspiration: Pure devotees completely reject the desire to experience the impersonal form. They are attracted exclusively to the original, blissful, personal form of the Supreme Lord.}
- Explore the synthesized essence of this category in this Vanipedia article: God's Impersonal Form - Overcoming the Illusion of Formlessness.
Pages in category "God's Impersonal Form"
The following 16 pages are in this category, out of 16 total.
A
- Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless
- Avajananti mam mudha manusim tanum asritam: (BG 9.11) although He (God) comes in His own body, which never changes mudhas, the unintelligent, think that the impersonal Brahman has assumed a material body to come in the form of a person
S
- Sankaracarya preached Mayavada philosophy to bewilder a certain type of atheist. Actually he never considered the Supreme Lord, the Personality of Godhead, to be impersonal, without body or form
- Sometimes atheists argue that since God is invisible to their eyes, they do not believe in God. For them the Supreme Lord is describing a method by which one can see God in His impersonal form
T
- The creative force is merely the energy of the Lord, but the foolish conclude that because the Lord has distributed Himself in an impersonal form He has no separate existence
- The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form
- The self-effulgent material form of the Supreme Personality of Godhead is adored by nondevotees, His impersonal form is adored by those advanced in spiritual knowledge, and His feature as the localized Supersoul is appreciated by yogis
- The Supreme Personality of Godhead, in His original form, has not entered everything (apravistah), but in His impersonal form He has entered (pravistah). Thus He has entered and not entered simultaneously
- This is described in Bhagavad-gita (God is everything but has His own separate existence): "I am spread all over the universe in My impersonal form. Everything is resting on Me, but I am not present."
- Those who realize impersonal form - not form; impersonal feature - they are cheated. They do not know actually what is God, what is the Absolute Truth