Category:God's Mahat-tattva
Theme Analysis
The transition from the spiritual sky to the material manifestation begins with the extension of the Lord's potency into the aggregate material energy. Śrīla Prabhupāda explains that the mahat-tattva serves as the foundational blueprint for all material ingredients, containing the seeds of the twenty-four elements used in creation. This analysis explores how this energy is generated by the glance of Mahā-Viṣṇu over material nature (prakṛti) and how it subsequently covers the Lord's spiritual effulgence, necessitating material light sources like the sun and moon. By understanding the roles of the puruṣa-avatāras who operate within this sphere, the devotee recognizes that the material world is a temporary product of the Lord's dreaming condition, yet remains under His supreme control and compassion.
- The Origin of Matter: The mahat-tattva is the first emanation from the Supreme Lord for material creation, generated the moment Mahā-Viṣṇu glances over His material nature.
- Covering the Effulgence: In the material world, the Lord's spiritual effulgence (brahmajyoti) is covered by the mahat-tattva, which creates the need for external light and makes the spiritual world appear beyond our vision.
- Functional Divisions: The Lord assumes features as Karanodakaśāyī Viṣṇu to create the aggregate ingredients in the mahat-tattva and as Garbhodakaśāyī Viṣṇu to enter into each individual universe.
- The Ingredients of the World: All material resources, mystic potencies, and the twenty-four elements—headed by the mahat-tattva—are generated to facilitate the temporary manifestation of the material cosmos.
- Explore the synthesized essence of this category in this Vanipedia article: Blueprint of Creation – Understanding God’s Mahat-tattva.
Pages in category "God's Mahat-tattva"
The following 22 pages are in this category, out of 22 total.
A
- All the visnu-murtis were surrounded by the opulences, headed by anima-siddhi; by the mystic potencies, headed by Aja; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva - SB 10.13.52
- As stated above, the Lord extends His potency in the form of the mahat-tattva, which includes all material ingredients
I
- In the maha-kalpa the Lord assumes the first purusa incarnation as Karanodakasayi Visnu with all the potencies of the mahat-tattva and the sixteen principles of creative matter and instruments
- In the material world that brahmajyoti the Lord's spiritual effulgence, is covered by the mahat-tattva, the material elements; therefore in this material world we require the assistance of sun, moon, electricity, etc., for light. BG 1972 purports
- In the spiritual world, however, beyond the mahat-tattva, there is no question of incarnations, but there are plenary expansions of the Lord in different Vaikunthas
M
- Material nature was absorbed in the Supreme Personality of Godhead, Maha-Visnu, and when it was required, it was manifested by the agency of mahat-tattva. BG 1972 purports
- Material resources and the capacity and knowledge to work are all generated in the second term of creation, after the mahat-tattva
T
- The conclusion is that the purusa-avatara is manifested in three features - first the Karanodakasayi who creates aggregate material ingredients in the mahat-tattva, second the Garbhodakasayi who enters in each and every universe
- The extension of power by the Lord and the Lord Himself personally are one in one sense, but at the same time the mahat-tattva is different from the Lord
- The first emanation from the Supreme Lord for material creation is called the mahat-tattva
- The Lord's spiritual effulgence, is covered by the mahat-tattva, the material elements; therefore in this material world we require the assistance of sun, moon, electricity, etc., for light. But in the spiritual world there is no need of such things
- The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva
- The principle of matter (mahat-tattva) is the consciousness of the omnipresent Lord, as asserted by the experts, and Rudradeva is His ego
- The purusa, after creating innumerable universes in the mahat-tattva, entered in each of them as the second purusa, Garbhodakasayi Visnu
- The source of birth of the cosmic manifestation, or mahat-tattva, is the Personality of Godhead. This is confirmed throughout Srimad-Bhagavatam and the Bhagavad-gita
- There are many instances of harassment of the peaceful devotees by the itaras. When such friction takes place, God, out of His great compassion towards His pure devotees, appears in person, accompanied by His plenary portions controlling the mahat-tattva
- This material world is a product of the mahat-tattva, which is a state of the Lord's dreaming condition in His yoga-nidra mystic slumber in the Causal Ocean, and yet the whole creation appears to be a factual presentation of His creation