Category:God's Material Body
Theme Analysis
The philosophical essence of this category completely refutes the misconception that the Supreme Personality of Godhead accepts a material body. Śrīla Prabhupāda strictly condemns the Māyāvādī philosophy, which proposes that the Absolute Truth is originally formless and only assumes a material body when descending to the material world. The Vedic literatures confirm that Lord Kṛṣṇa's body is eternally spiritual, blissful, and completely distinct from the temporary bodies of conditioned living entities. Because He is endowed with inconceivable potencies, there is no difference between the Lord and His body. However, the scriptures do describe the entire cosmic manifestation as the gross material body of the Lord, known as the virāṭ-rūpa, upon which all material creations rest. By abandoning anthropomorphic views and understanding the true, transcendental nature of the Lord's form, a sincere soul can escape the cycle of birth and death.
- The Māyāvādī Misconception: Unintelligent persons and impersonalists falsely conclude that God assumes a material body when He incarnates. This foolish theory is propagated to equate the Supreme Lord with ordinary living entities.
- The Eternal Spiritual Form: Whenever the Supreme Personality of Godhead appears, He does so in His original, transcendental form. His body is never subject to deterioration, old age, or the laws of material nature.
- The Universal Form: While the Lord's personal body is strictly spiritual, the entire material universe is considered His external, gross material body, technically called the virāṭ-rūpa.
- Inconceivable Potencies: The apparent contradictions of the Lord's appearance are resolved by understanding His inconceivable internal energy. He is completely transcendental and is never a product of historical anthropomorphism.
- Explore the synthesized essence of this category in this Vanipedia article: God's Material Body Shows The Spiritual Nature of the Supreme Lord.
Pages in category "God's Material Body"
The following 28 pages are in this category, out of 28 total.
A
- According to the considerations of Mayavadi fools, the Supreme Personality of Godhead accepts a material body when He appears in the material world
- Although His body does not deteriorate like a material body, it still appears that Lord Krsna grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth
- Avajananti mam mudha manusim tanum asritam: (BG 9.11) although He (God) comes in His own body, which never changes mudhas, the unintelligent, think that the impersonal Brahman has assumed a material body to come in the form of a person
I
- I offer my obeisances unto Him, because the Supreme Personality of Godhead is transcendental to material nature and the living entities, because He is devoid of such a material body, and because He is always glorious in His spiritual qualities
- If God also has a material body, then the impersonalistic theory that the Supreme Personality of Godhead and the living entities are one and the same can be very easily propagated
- If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own eternal, spiritual form, then one can understand the nature of the PG
- It is simply foolish to think of the Lord as being originally impersonal but accepting a material body when He appears as a personal incarnation. Whenever the Lord appears, He appears in His original transcendental form, which is spiritual and blissful
O
- One should not mistake the body of Krsna or Caitanya Mahaprabhu to be a material body like ours, for Krsna and Caitanya Mahaprabhu appeared as needed for the benefit of the entire human society
- One who thinks that the Supreme Lord assumes a material body is not intelligent. He has to learn more about the Lord's position
S
- So the conclusion is that although the Lord may seem to assume a material body when He takes birth, like an ordinary being, in fact He does not, for there is no difference between Him and His body. Thus He remains the Absolute Truth
- Sometimes foolish sannyasis, thinking the body of the Lord to be material, equate daridra-narayana with Narayana, and this is certainly offensive
- Sometimes the Mayavadi philosophers will accept Lord Krsna or Lord Rama as Bhagavan, but they think of the Lord as a person having a material body. The Mayavadis do not understand that the Supreme Personality of Godhead, Krsna, has a spiritual body
- Supreme Lord has entered into each of the 8,400,000 particular types of material bodies does not mean that each of these bodies has become the Supreme Lord
T
- The conclusion is that the Lord has no material body, and He is never to be killed or changed by His transcendental body
- The cosmic manifestation is the gross material body of the Supreme Personality of Godhead, who enjoys the taste of the material mellows by expanding His parts and parcels, the living entities, who are qualitatively one with Him
- The demigods must offer worship in obedience to the Supreme Personality of Godhead, but one might argue that since the Supreme Godhead was within the womb of Devaki, He was also coming in a material body. Why then should He be worshiped
- The gigantic sky is the material body of the Lord, called the virat-rupa, and all material creations are resting on the sky, or the heart of the Lord
- The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa
- The Lord is not the plaything of such fools - who take Him to be either a superhuman being born with a material body or a historical personality worshiped as God under the influence of anthropomorphism
- The Supreme Personality of Godhead, not being covered by a material body, is the witness of all the activities of the living entity. But both of them, the living entity and the Paramatma, the Supreme Personality of Godhead, are atma, or spirit
- These arguments (that God cannot incarnate Himself or that He has to accept a material body) are nullified if we accept the existence of the Lord's inconceivable potencies