Category:God's Weapons
Subcategories
This category has the following 4 subcategories, out of 4 total.
G
V
Pages in category "God's Weapons"
The following 49 pages are in this category, out of 49 total.
A
- According to Viraraghava Acarya, the conchshell and lotus flower (of Visnu) are also accepted as weapons. Since the Lord is the supreme controller, whatever is in His hand can be considered a weapon
- After offering prayers to the Lord's personal expansions known as the svamsa and saktyavesa-avataras, one should pray to the weapons of Lord Narayana, such as the Sudarsana, gada, sankha, khadga and bow
- All these twenty-four forms constitute the chief prabhava-vilasa pastime forms of the Lord. They are named differently according to the position of the weapons in Their hands
- Although Brahma granted him all these benedictions, he was killed by the Personality of Godhead in the form of Nrsimha, the Lord's half-lion, half-man incarnation, & no weapon was used to kill him, for he was killed by the Lord's nails
- As a result of this misunderstanding (between Durvasa Muni and Maharaja Ambarisa), Durvasa Muni tried to kill the king, when the Sudarsana cakra, the celebrated weapon of Godhead, appeared on the scene for the devoted king’s protection
- As the incarnation of Manu, the Lord became the descendant of the Manu dynasty and ruled over the miscreant kingly order, subduing them by His powerful wheel weapon
- At once the Lord appeared there on the wings of the king of birds, Garuda, fully equipped with His weapon, the wheel (cakra). With the wheel He cut to pieces the mouth of the crocodile to save the elephant, and He delivered the elephant by lifting him
- At that time Baladeva took up His plow weapon and gazed upon Jarasandha with colored eyes
H
- He (Balarama) immediately took up an available weapon (most probably the elephant’s tusk which He carried) and killed the eight brothers one after another, just as a lion kills a flock of deer
- He (Lord Ramacandra) rewarded the administrative demigods by effective weapons to conquer the demons through the agency of Visvamitra
- He (the incarnation of Godhead, Lord Caitanya, who constantly sings the name of Krsna) is accompanied by His associates, servants, weapons and confidential companions
- His arms, which resembled flanks of soldiers, spread in all directions as He killed the demons, rogues and atheists with His conchshell, disc, club, lotus and other natural weapons
K
- King Indra said: My dear Lord, Your transcendental form with eight hands and weapons in each of them appears for the welfare of the entire universe, and it is very pleasing to the mind and eyes
- Krsna addressed Balarama, "The members of the Yadu dynasty sense great danger before the soldiers of Jarasandha, and they are very much aggrieved. Just to give them protection, Your chariot is also here, filled with weapons"
L
- Lord Balarama has two weapons, a plow and a club, from which He takes service when they are required
- Lord Brahma could then see You possessing thousands and thousands of faces, feet, heads, hands, thighs, noses, ears and eyes. You were very nicely dressed, being decorated and bedecked with varieties of ornaments and weapons
- Lord Visnu's four hands hold four kinds of weapons, and the extra four hands hold an arrow, bow, trident and snake. Sri Viraraghava Acarya describes the eight weapons as sankha, cakra, gada, padma, sarnga, sara, etc
S
- Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him
- Since the gorilla was striking Him with his hands, Lord Balarama would not strike him back with His own weapons, the club or the plow. Simply with His fists He struck the collarbone of the gorilla
- Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord's weapons or ornaments has the same potency as worship of the Lord
T
- The club and disc are meant for the infidel miscreants and demons, and the lotus flower and conchshell are for the devotees. But because the Lord is the Supreme Absolute, the result of all His weapons is one and the same
- The four forms (Vasudeva, etc.), the twelve (Kesava, etc.), and the eight (Purusottama, etc.) all together constitute twenty-four forms. The forms are differently named in accordance with the placement of the weapons They hold in Their four hands
- The four weapons of the Lord, especially the club and the Sudarsana cakra, always protect the devotees
- The gorilla was striking Him with his (Dvivida's) hands, Balarama would not strike him back with His own weapons, club or plow
- The Lord appeared in His original form, with ornaments and weapons in His hands. Although this ever-existing form is not visible in the material world, He nonetheless appeared in this form
- The Lord appears, just as the morning sun rises, to protect the whole universal creation. His arms display different weapons, and His eight hands are compared to the eight petals of a lotus flower. All the weapons are for the protection of His devotees
- The Lord is bedecked with flower garlands, His neck is decorated with the Kaustubha gem, and He carries with Him the goddess of fortune and His personal weapons, like His disc and club
- The manvantara incarnation chastises all the miscreant rulers of different planets with as much power as that of the Lord, who punishes the miscreants with His wheel weapon. The manvantara incarnations disseminate the transcendental glories of the Lord
- The procedure for counting begins with the lower right hand and goes to the upper right hand, the upper left hand, and the lower left hand. Lord Visnu is named according to the order of the weapons He holds in His hands
- The Supreme Lord, who sits on the back of the bird Garuda, touching him with His lotus feet, holds eight weapons - the conchshell, disc, shield, sword, club, arrows, bow and ropes
- The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jnana, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on
- There are authoritative descriptions in the Brahma-samhita, Srimad-Bhagavatam, Bhagavad-gita and many of the puranas of the Lord's body, His weapons and all other paraphernalia
- There are various associates of the transcendental Personality of Godhead, and His weapons and carrier are among them. In the spiritual world, nothing is material
- They (Caitanya and Nityananda) come especially to deliver the fallen souls of this age. papi tapi yata chila, hari-name uddharila. Their weapon is sankirtana, hari-nama
- Those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord's bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency
W
- We are Arms of the Lord, because we are fighting against the influence of Maya, or the non-devotees. Actually we the Krishna Conscious people are soldiers of the Lord, or Arms of the Lord
- When the Lord expands Himself in innumerable forms, there is no difference in the forms, but due to different features, bodily colors and weapons, the names are different
- When Vamanadeva appeared from the womb of His mother, He appeared in the form of Narayana, with four hands equipped with the necessary symbolic weapons, and then immediately transformed Himself into a brahmacari. This means that His body is not material
- When Yasoda & Rohini were unable to protect the babies (Krsna & Rama) from calamities threatened by monkeys, dogs & cats, & by thorns, swords & other weapons on the ground, they were always in anxiety, & their household engagements were disturbed - SB 10