Category:God Is Great
Theme Analysis
The philosophical essence of this category establishes the foundational truth of all genuine spiritual life: God is great, and the living entity is His small, subordinate part and parcel. Śrīla Prabhupāda explains that while many people vaguely accept the phrase "God is great," true religion begins when one factually understands how great He is through authorized Vedic literatures. The Supreme Lord is the unlimited cause of all causes, possessing absolute potencies that allow Him to maintain millions of universes and all living beings simultaneously. Because the living entity is qualitatively one with God but quantitatively infinitesimal, the only natural and perfect constitutional position for the soul is to lovingly serve the supreme great. Refusing this service due to a false desire to become equal to God is the root cause of all material bondage.
- The True Meaning of Greatness: God is the supreme being; nobody can be equal to Him, and nobody can be greater than Him. He is the infinite maintainer of all finite entities.
- Qualitative Oneness and Quantitative Difference: While the living entities and the Supreme Lord are both spiritual in nature (qualitatively one), they differ vastly in magnitude—God is the all-pervading infinite (vibhu), and the soul is the infinitesimal spark (aṇu).
- Moving Beyond Vague Conceptions: Simply stating "God is great" is a preliminary, often sentimental stage. True knowledge involves learning exactly how great He is by studying authorized scriptures like the Bhagavad-gītā and Śrīmad-Bhāgavatam.
- The Subordinate Position of the Soul: Because God is great and we are small, the natural conclusion is that we are dependent on Him. Acknowledging this dependence automatically awakens the desire to serve Him with love.
- The Illusion of Independence: The material disease is characterized by the rebellious attempt of the tiny living entity to falsely claim equality with God or to act independently of His supreme authority.
- The Essence of Universal Religion: The fundamental truth that God is the supreme father and that all living entities are His subordinate servants transcends all sectarian boundaries and forms the basis of true bhāgavata-dharma.
- Explore the synthesized essence of this category in this Vanipedia article: God Is Great - The Foundation of True Religion.
Subcategories
This category has the following 6 subcategories, out of 6 total.
G
I
Pages in category "God Is Great"
The following 187 pages are in this category, out of 187 total.
A
- A devotee does not need to endeavor to transfer himself by yoga practice to other planets. Rather, the Supreme Lord, by His great mercy, comes at once, riding on His bird carrier Garuda, delivers the devotee from this material existence. BG 1972 purports
- A great personality means to accept the supreme great; he is a great personality. Not that fool who declares himself "I am the great." He is a rascal
- All the bhaktas who have basically accepted that "God is great; I am small, very small particle. Therefore, as the small serves the great, my real duty is to serve God," this is liberation
- Although God is great and the living entity small, they are spiritual individuals
- Although the great activities and transcendental qualities of the Supreme Personality of Godhead's various incarnations are wonderfully described, sometimes we are unable to understand them. Yet everything is possible for Lord Visnu
- Although the Personality of Godhead is so great that the goddess of fortune is always under His command for enjoyment, He still extended His hands to take charity from Maharaj Bali
- Although You are one, You are spread throughout the sky and the planets and all space between. O great one, as I behold this terrible form, I see that all the planetary systems are perplexed. BG 11.20 - 1972
- Animals, they cannot know what is God, how God is great, how God is all-powerful. But a human being, if he tries, if he consults books of knowledge just like Bible or Bhagavad-gita or similar other scriptures, he can know what is God
- Apahrta-jnanah. His real knowledge is taken away. He does not know that he is small, God is great, his business is to serve God. This knowledge is taken away
- As a Christian you understand God is great, "Two plus two," but how He is great, that you have to learn in the Vedas. That is real education. Because you do not know how He is great, therefore you do so many sinful activities
- As it is confirmed in Bhagavad-gita, after many, many births the knowledge comes to the conditioned soul that Vasudeva is great, He is master, and He is Lord
- As it is materially possible, that a man of this world can work so wonderfully simply by pushing some button, so how much great is God, or Krsna, simply by His desire, "Let there be creation," immediately everything is there
- As long as we do not surrender, we cannot understand God. Surrender to God may take many births, but if we accept that God is great, it is possible to surrender unto Him immediately
- As soon as there is a reciprocal exchange by the living entity’s free will, at once the great spiritual being attracts the small living entity, thus freeing him from all material bondage
- As soon as you find there are equals, or as soon as find there is greater, then you are not God. God - the great. He must be greater than everyone
- At the present moment, vague idea, what is God; practically no idea. What is their God? "God is good." They . . . sometimes they say: "God is great," but what is that God, how great He is, how He is good, nobody knows
B
- Bhagavan, the Supreme Being, Bhagavan. In your English dictionary the word God is explained as "the Supreme Being." Supreme Being means who is great, greater, or the greatest, of all other beings
- Both the Supreme Personality of Godhead and the minute soul are individual. One is great, and the other is small, but both of them are the cause of all causes - the corporally limited and the universally unlimited
- By serving the great, the mahatmas also become great through identifying with the superior energy: (aham brahmasmi) "I am Brahman-spirit." It is not that they become puffed up and think that they are God
C
- Christianism is Vaisnavism. Anyone who accepts the supremacy of God, he's a Vaisnava. So Christian, Christianity, "God is great," they say. So that is Vaisnavism - God is great
- Considering the trouble of His devotee, Lord Gopala, the greatest well-wisher of His devotees, ordered Madhavendra Puri to smear the sandalwood pulp on the body of Gopinatha, which was nondifferent from the body of Gopala
D
- Don't claim that there is no God. There is God, and He is great, and you are small. Then what is your position? You have to serve Krsna. This is simple truth. So that rebellious attitude is called maya
- Don't claim that you are God. Don't claim that there is no God. There is God, and He is great, and you are small. Then what is your position? You have to serve Krsna. This is simple truth
E
- Elephant is very big animal. You ask the elephant, "Please become like an ant." "Oh, that is not possible, sir. That is not possible." But God is so great that although He's universal, He can enter into the atom
- Even for material understanding which is beyond our sense perception we have to receive knowledge from authority. Similarly, we cannot understand what is God. But from the authoritative sources we can understand that God is so great
- Even great yogis, demigods, saints and sages have been unable to understand the bodily features of that great artist (the Supreme Lord), nor could they understand the meaning of His movements
- Everyone is thinking that his understanding is the greatest. He has no idea that how greatest God is. We say "God is great," but we do not know how great He is
- Everyone knows God is great. "Great" means everyone is small; He is great. Nobody is equal to Him. Nobody is greater than Him. That is the meaning of greatness
- Everyone knows that God is great, and we can conclude from this (EKC 5) that His enjoyment is great also
- Everyone says, "God is great," but he is trying to be as great as God. How it is possible?
- Everyone says, "God is great. God is omnipotent. God is all-powerful," but we do not know how God is great, how God is all-powerful, how God is omnipotent. That we should know. And that is the prerogative, a special power for the human being
G
- Generally people know that God is great, but they do not know in detail how God is great. BG 1972 purports
- Generally this (to accept God is great & surrender to Him) is not our position in the material world. We are characteristically envious and consequently think, - Oh, why should I surrender unto God? I am independent. I shall work independently
- God is a greater mechanic than the watchmaker because He simply creates one machine in male and female forms, and the male and female forms go on producing innumerable similar machines without the further attention of God
- God is great and we are part and parcel, therefore my duty is to serve and surrender unto God. That's all
- God is great means there are different grades of living entities, and the supreme living entity of whom there is no equal or greater is God. He is God
- God is great, acyuta. He never falls down
- God is great, and everyone is trying to be great like that. That is competition. This is called maya. But our Bhagavata philosophy says that - Don't try artificially in that way. Better remain what you are. Better remain
- God is great, and He cannot be simply an order supplier of the individual selves; therefore the Superself cannot be a full representation of the Supreme Self, Purusottama, the Absolute Personality of Godhead
- God is great, and I am very small; He is the supreme proprietor supplying all necessities, and I am His servant. Who can challenge this? It is a fact
- God is great, and we are dependent on God. Therefore natural conclusion is that we have to serve God. This is the whole problem. Serving means with love. Because it is love. Serving means developing love
- God is great, and we are minute fragment. That is difference. Therefore, simultaneously we are one and different, one in quality but different in quantity
- God is great, and we are minute. In that way we are different. That is why Caitanya Mahaprabhu enunciated this philosophy of acintya-bhedabheda: inconceivable, simultaneous oneness with and difference from God. That is real philosophy
- God is great, and we are small. The relationship is already there. So how you can make another relationship? God is great. Is it not?
- God is great, but still God can become smaller than the smallest and at the same time He can become bigger than the biggest. That is God. Omnipotency
- God is great, but we have no knowledge how He is great. We can simply think of gagana, the sky. That is the greatest. But we do not know that millions of skies are within the belly of the Supreme Personality of Godhead
- God is great, we are all subordinate, and we are maintained. Eko yo bahunam vidadhati kaman. This is the Vedic information. Nityo nityanam cetanas cetananam (Katha Upanisad). So this principle should be broadcast. People should know what is his position
- God is great, we are small. In quality we are one. Just like the president and the citizen, as man they are one, but in power, the citizen and the president, they are different
- God is great. That is the definition of the Supreme Personality of Godhead. So at least within this material world, while He was present, Krsna proved that there was no greater personality within the universe
- God is great. That's all. God is great. Krsna proved that He's great. Therefore He's God. Everyone says, "God is great." Allah-u-akbar, the Muslims say: "God is great." And Hindus say, param brahma: "You are the Supreme Spirit." So God is great
- God is great. We cannot understand how great He is! That is our folly. We are simply calculating: "He may be one inch greater than me. Or one foot greater than me." That is mental speculation
- God is great; there is no doubt about it. Everyone, even in the lowest status of life, he can admit. I don't speak of the animals. Animals, they have no sense of God. I am speaking of the human being
- God is great; we are small. Otherwise, we the same. God is also living entity; you are also living entity. God is eternal; you are also eternal. God is full of bliss; you are also full of bliss. So quality, there is no difference
- God is one, and He is great, and all living entities are subordinate
- God is one. There cannot be two. So if I think I am God, then everyone is also God, so God becomes plural, so there is not God. God is one. Therefore, God is great, we are small. In quality we are one
- God is so great friend of ours. He is always witnessing, witnessing. And as I am desiring, God is giving us facility, "All right, you want to enjoy like this? You take this body and enjoy
- God is so great, so I must render some service to God. This sense of service is further development. Just like from the sky the air develops, similarly, from the idea of greatness of God the sense of service develops
H
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (God) is not under my restriction. Then how God is great? If I put God under my restricted knowledge or limited knowledge, then God becomes under my understanding. But the Vedic language says, avan manasa-gocarah. He's beyond the expression of words
- He (Sankarsana) is vibhu-caitanya, the greatest. He is directly the cause of the cosmic manifestation and the infinitesimal living beings
- He (the Lord) is the cause of all causes, and being so, He is superior to all the conditioned souls within this material nature as well as the material cosmic manifestation itself. He is therefore the all-great Supreme. BG 1972 purports
- He (The Supreme Personality of Godhead) is complete in greatness. God is great, and how He is great is explained here - in SB 8.1.12
- He is Supreme; we are subordinate. God is great, and we are under Him. Just like in a family the father is the chief man, and the next important is my mother, and we all children, they are all subordinate to the father and mother. The father earns
- Here (in SB 6.1.4-5) the words yathedam asrjad vibhuh clearly indicate that the Supreme, the great, almighty Personality of Godhead, created this entire material world with its different varieties of planets, stars and so forth
- How do you understand that God is great? What is your calculation, that from, on this point, God is great? Just like in your Bible it is said, "God said 'Let there be creation,' and there was creation." Is it not? Is it not statement? So here is greatness
I
- "I worship Govinda, the primeval Lord, endowed with great power. The glowing effulgence of His transcendental form is impersonal Brahman,i.e, absolute, complete, unlimited & displays varieties of countless planets, in millions of universes."
- If God is great, and we are part and parcel of the Supreme, so our natural sequence, natural life, is to render service. That is our nature
- If one is fortunate enough to understand his relationship with God, knowing that God is great (vibhu) whereas the living entity is small (anu), he is perfect in knowledge
- If one knows factually how God is great, then naturally he becomes a surrendered soul and engages himself in the devotional service of the Lord. BG 1972 purports
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If the Hindus deal gold, that does not mean gold becomes Hindu gold. Or the Christian deals in gold, that does not become Christian or Muslim. Gold is gold. Similarly, God is God - the great
- If the Supreme Being is maintaining millions of trillions of living entities, He is great, or the living entities who are maintained by God, they are great? Therefore God is great & we are subordinate. This is natural conclusion. How you can go otherwise
- If we simply try to explain how Krsna is great, how God is great, that is sufficient service. That is complete service: sravanam kirtana
- If you analyze that everything is being maintained by the Supreme Personality of Godhead, that is real understanding of Krsna consciousness, how Krsna is great, or God is great. So that is a real civilization of life
- If you are so powerful you can become as great as God, then why you are trying to become God if you are actually as great as God? That answer they cannot give
- If you simply go to the people, "Oh, you are denying God. Don’t do this. God is very great. God has created this world. God is feeding everyone," simply these things we should speak to the people, by writing or speaking - you are rendering great service
- If you want to know how God is great then you have to take reference of this Vedic literature. No other literature
- In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord-if not, then he will render service to maya. BG 1972 purports
- In systematic way you discuss. "I must worship, because I am dependent. I am not final authority. So the great . . . God is great, and I am always small. So it is my duty to submit to the great." So that is bhakti
- In the material world one is always a servant of a greater person, and in the spiritual world our constitutional position is to serve the Supreme, the greatest, param brahma. This is the instruction of Sri Caitanya Mahaprabhu
- In the spiritual world there is no disagreement. That God is great and we are small, there is no disagreement. That is spiritual world. And the material world means, "God is great, we are small" - there is disagreement. That is material world
- In this regard, Srila Sridhara Svami has composed a verse which conveys the idea that the supreme source of everything, the S P of God, is so great & unlimited that it is not possible for the living entity to understand Him by any material acquisition
- In whatever condition you are, you don't require to change. You simply hear. Then a day will come when you will be able to conquer the Supreme Lord, who is unconquerable. God is great, nobody can conquer
- Indeed, the Lord's spiritual qualities are so great and so enchanting that even liberated persons become attracted to Him
- It is also said in Srimad-Bhagavatam that by the acquisition of knowledge, one becomes liberated immediately. That knowledge can be very easily acquired, for it is simple: God is great, and I am very small
- It is not that one has to become very learned scholar to become a preacher. Simply it requires enthusiasm, "My Lord is so great, so kind, so beautiful, so wonderful. So I must speak something about my Lord"
- It is said that God is great, but we do not actually realize how great God is. He is so great that millions of universes are emanating from the pores of His body
J
- Jivatma is small, and Paramatma, or God, is great. That you know, every one of you. You say: "God is great," but how He is great, that we do not know. That we have to know. That is called God consciousness or Krsna consciousness
- Jnana means theoretical knowledge, and vijnana means practical knowledge. Simply to know "God is great," that is not sufficient
N
- No one can imagine the form of God, for God is so great. One may imagine some form, but that is a concoction; it is not the real form. There are those who imagine the form of God, and there are those who deny the form of God. Neither is a jnani
- No one is equal to the Godhead, and no one is greater than Him. That is the import of the familiar saying "God is great"
- Now, take for example the Muhammadan name Allah. Allah means the greatest. So God is greatest. So that greatest conception is this Brahman conception
O
- O great one, who stands above even Brahma, You are the original master. Why should they not offer their homage up to You. BG 11.37 - 1972
- One cannot say, "I am God, you are God, he is God, we are all God." No. One who says this is a dog, not God, for God is great, and He has no competitor
- One may be very great in the estimation of our knowledge, but nobody can be equal with God. God is great. That is the real version
- One should always think that Krsna, or God, is great and that one is always protected by Him
- One who is serious, he'll inquire. Otherwise, the formula is all right, "God is great. There is no more greater than Him." But inquire, "How He is great?" Therefore society is required, association is required, to inquire
- One who only understands that "God is good" is in a preliminary stage, but one who actually understands how great and good God is, is further progressed. That knowledge is to be had in Srimad-Bhagavatam and Bhagavad-gita
- Our eternal relationship with God is sabhajana: God is great, and we are subordinate. He is the predominator, and we are the predominated. The duty of the subordinate is to please the predominator
- Our prayer should be, "Dear Lord, You are so great that I want to engage in Your service. I have been serving all these rascals, and I am not satisfied. Now I have come to You, please engage me in Your service." This is the last word in prayer
P
- Para-hita-bhasanam. You should speak truth also. What is that truth? That truth is "God is great, and we are subservient. So our duty is to abide by the orders of God," the simple truth
- People generally know God is great. Krsna says, mattah parataram nanyat. It is confirmed by great authorities like Ramanujacarya, Madhvacarya, Visnu Svami, all the big, big acaryas, Caitanya Mahaprabhu, Vyasadeva, authorities. Krsnas tu bhagavan svayam
- Persons who may not even be conversant with knowledge of the Supreme Personality but who always think of the Lord with love and faith, feeling that He is great and that they are His parts and parcels, ever His servitors, are even more favored by Him
- Pure devotion means God should not be bothered; simply we shall render service. God is great. I am His servant. So my duty is to render service without any profit. The profit is there. To be accepted as God's servant, that is the greatest profit
R
- Real devotion begins when one understands that - God is so great, I am rendering my service to this world uselessly. Why not render service to God?
- Real religious system is to understand that God is great; I am His servant. I am supported by Him; it is my duty to serve Him. This is religion. This is called bhagavata-dharma
- Religion does not mean stamping in different way. Religion means to know God the great and we are subordinate, maintained by God. This is religion
- Rest of the world, they know God is great, but they do not know how great is God. That you will find in the Vedic literature. And that is our duty. That is kirtana, hari-kirtana
S
- Since the living entities and Krsna, the Supreme Lord, are both spirit, they are qualitatively one. Quantitatively, however, the Lord is great and the living entities are small. This fact can be accepted immediately on the basis of Vedic information
- So if the Supreme Being, who is maintaining millions of trillions of living entities, He is great, or the living entities who are maintained by God, they are great? Therefore God is great, and we are subordinate. This is natural conclusion
- So on the principle that God is Supreme, God is Great, I do not think there is any difference of opinion between us and the Christians. But the Vedic literatures being older and disseminated by many, many superior acaryas we can find out how God is great
- Such mahatmas are not under the control of material nature (mahatmanas tu mam partha daivim prakrtim asritah (BG 9.13)). God is great and the mahatma's heart also becomes great by serving the great
- Suniti continued: The Supreme Personality of Godhead is so great that simply by worshiping His lotus feet, your great-grandfather, Lord Brahma, acquired the necessary qualifications to create this universe
T
- That is real knowledge, when one becomes humbler, "Oh, God is so great." That is real scientist
- That is the proof of how great this process of devotional service is. It can attract even the Supreme Personality of Godhead. God is great, but devotional service is greater than God because it attracts Him
- The beauty of Sankarsana is greater than that of innumerable full moons radiating light beams. He is worshipable as the principle of ego
- The beginning of love is awe and adoration: "Oh, God is so great. God is everything." When he understands God's potency, unlimitedness, the soul adores Him
- The Christian religion says "God is great." Accept! That is very good. But just how great God is, that you can understand from Bhagavad-gita and Srimad-Bhagavatam
- The Christians say, "God is great." The Muslim also say that allah akbar. That is also same meaning. The Vedic literature also says, Brahman, Parabrahma. Brahman means the greatest
- The Christians say, "God is great." The Muslim also say that allahu akbar. That is also same meaning. The Vedic literature also says Parabrahman. Brahman means the greatest
- The compulsory law is that God is great, and we are subordinate or servant of God. You may believe or not believe; the God's law will apply upon you forcibly
- The devotees of the Lord do not want anything like that (material enjoyment or liberation) for self-satisfaction. They want only to serve the Lord because He is great and as living entities they are eternally subordinate parts and parcels of the Lord
- The difference between the Supreme Person and our personality is that He is all-powerful, we are limited. Our power is limited. Everything our, limited. Anu, prabhu. He is great; we are small
- The Gandharvas said: Dear Lord, You are the Supreme Almighty Great; the whole creation is just like a plaything for You. We always accept You as the Supreme Personality of Godhead, and we offer our respectful obeisances unto You
- The living being is a spiritual spark, as spiritual as the Lord Himself. The only difference is that the Lord is great and the living being is small. Qualitatively they are one, but quantitatively they are different
- The living entities are qualitatively one with God, or in other words, living entities and God are one in quality, but by quantity, God is great
- The living entity has the same qualities as the Supreme Personality of Godhead, but he has them in minute quantities because he is a small particle (suksma) whereas the Supreme Lord is all-pervading and great
- The living entity is one in the sense because he is part and parcel of God. So if God is gold, the living entity is also gold. That is one in quality. But God is great and we are minute, small. In that way we are different
- The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is
- The Lord is personal although impersonal, He is atomic although great, and He is blackish and has red eyes although He is colorless
- The Lord is so great that simply by chanting His name all the great sages like Narada can enjoy transcendental bliss. So what can be said about those queens, who were at every moment seeing the Lord and serving Him personally?
- The Lord's state is so big, though the criminal living entities are living in a corner only. This material world is in a corner. So what information we can get about God? "God is great," we simply theoretically say, but we do not know how great it is
- The neophyte devotee, instead of jumping at once to the platform of transcendental pastimes presented by the internal energy of the Lord, may know how great the Supreme Lord is by inquiring about the process of His creative energy
- The passive relationship is simply realizing, "Oh, how God is great"
- The primary principle, to understand God - God is great; we are small, tiny; we are subordinate; we are maintained by God - this idea is everywhere
- The small business is to serve the great. If the small falsely thinks himself that he is as great, that is ignorance
- The Supreme Lord is very great, and we are very small. He is all-pervading and infinite, and we are finite and infinitesimal. Even if we analyze the creation, we will find that not everyone is on the same level
- The Supreme Truth is so great that it is not possible to understand Him or to achieve Him simply by making a mental effort. BG 1972 purports
- The surrendering process is the ultimate goal; either one does it immediately or after many births of research work. In either case, surrender must be there by realizing that - God is great, and I am His subordinate
- The tendency is there to want to become the greatest of all, but the fact remains that God is the greatest and the living entity is small compared to Him
- The various activities of God must be very disturbing to the tiny living entities, but since God is supremely great, He is never affected. Lord Siva or any other pure devotee can see this clearly without being blinded by bheda-buddhi, or differentiation
- The Vedic language says, avan manasa-gocarah. God is beyond the expression of words. He is beyond the conception of mind. He is greatest of the great, and the smallest of the small
- The Vedic literatures being older and disseminated by many, many superior acaryas we can find out how God is great, how the creation took place one after another. These details are not found in any other scriptures in the world
- The wise man realizes this and does not pray for relief from material miseries. Rather, he prays to glorify God and inform others how great He is. He doesn't pray for his personal interest, for bread, dress or shelter
- There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much
- There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much - CC Intro
- There are five kinds of relationship. Just like "God is great." That is simply feeling the greatness of God. Then, when he feels exactly how God is great, then naturally there will be an inclination to serve God. That is called servitude
- There are stages of Krsna consciousness. According to time, circumstances and people, Krsna consciousness is understood in different measure. Actually, Krsna consciousness is that one should understand that God is great and we are minute particles of God
- There is no difference of opinion if one is actually religious. "God created this world," "God is the supreme father," "God is great," this is accepted by everyone, either Hindu or Muslim or Christian. There is no doubt about it
- There is no educational institution all over the world to discuss this subject matter, how God is great, omnipotent, how I am servant of God. But when we forget our relationship with God, we become subjected to the threefold miseries of material existence
- There is oneness, but God is great whereas the living entities are extremely small. Anor aniyan mahato mahiyan - Katha Upanisad 1.2.20
- They manufacture so many demonic ideas, but real idea they forget. Real idea is "God is great; I am small. Therefore I am eternal servant of God." Simple thing
- This Krsna consciousness movement is bhagavata-dharma, to teach throughout the whole world that God is great and we are small particle part and parcel of God, our duty is to serve God, that is bhakti
- This struggle for existence of the human being is due to his lack of knowledge of God. He does not know how God is great
- This transcendental science, bhakti-yoga, means to surrender unto the Supreme Lord. This is the simple thing. God is great and we are small
U
- Unalloyed devotees of God know the glories of God in the sense that they can understand how great God is and how great is His expansion of diverse energy. Those who are attached to the perishable body can hardly enter into the realm of the science of God
- Unless the Supersoul is present, it is not possible for the hands and legs to be active. The S P of Godhead is so great, independent and perfect that even without having any eyes, legs and ears, He is not dependent on others for His activities
V
- Vaisnava philosophy is very simple: that God is great and everyone is His servant
- Vaisnava philosophy is very simple: that God is great and everyone is His servant. Nobody can be equal to or greater than God. They are simultaneously one and different. In quality they are one, but in magnitude they are different
W
- We are embarassed by establishing artificial relationship with my family, country, and society, and so-called religions. These are all artificial. Real relationship, that "God is great and I am His servant," that is real religion
- We are qualitatively one with Para-brahman, but Para-brahman is very great whereas we are very small
- We are receiving so many benefits through the agents of Supreme Personality of Godhead, & we do not acknowledge even, "God is great. He's supplying us nice foodstuff," so how much ungrateful the human society has become. And they want peace & prosperity
- We cannot bribe Personality of Godhead. He is so great that our bribery has no value. Nor has He any scarcity; since He is full in Himself, what can we offer Him? Everything is produced by Him. We simply offer to show our love and gratitude to the Lord
- We do not know how great He (God) is. Therefore we foolishly accept some pretender, some fraud, as God. We do not know what is the meaning of God. But it is going on. We are fools
- We do not know how great is God. We simply say that, "God is great" and speculate like the frog philosopher
- We have to develop real knowledge. The real knowledge is that God is one, God is great, we are part and parcel of God, and therefore we have to serve God. This is knowledge
- We have to understand how great He is. Not that simply sophistically, "God is great, and I do everything. God cannot see. Let me commit all kinds of sin." But God is great; He will see. "No, no, God cannot see. I can cheat God, although He is great"
- We hear, of course - that is most important thing. Just like every one of us heard that, "God is great." So analyzing all this sensual knowledge, this particular knowledge, by hearing, is the only way for understanding God
- We must accept that God is great, He is supplying our necessities, why not render some service in gratitude?
- We should understand fully that we are simply qualitatively one with God, but quantitatively, God is great and we are very minute particle. This is self-realization. Therefore part and parcel. Mamaivamso jiva-bhutah
- We simply say "God is great," but we do not know how much great He is
- We simply say that, "God is great" & speculate like the frog philosopher, "He may be one inch greater than me. All right, ten inches greater than me. Or ten feet greater than." like that. Similarly, if God is so great, then what service we can offer Him?
- What is the difference between God and me? He is great, we are small. He is vibhu; we are anu. He's all-pervading, we are small. He is infinite; we are infinitesimal. That is the difference. Nityo nityanam cetanas cetananam. That is the Vedic information
- What is the difference between Supersoul and individual soul? One is very small, minute, and the other is very big. God is great
- When I was born from the abdominal lotus flower of the Lord (Maha-Visnu), the great person, I had no ingredients for sacrificial performances except the bodily limbs of the great Personality of Godhead
- When one atheist argued that God is no more expert than the manufacturer of a subtle watch which has so many delicate parts, we had to reply that God is a greater mechanic than the watchmaker
- Whenever there is deterioration of the real truth, there is necessity of movement. But the same movement, not a new movement. The movement means God is there, He is great, we are all subordinate; therefore our duty is to abide by the order of God
- With devotion one should feel, "God is great, and I am very small. Therefore my duty is to offer my prayers to the Lord." Only on this basis can one understand and render service to the Lord
Y
- You accept also, "God is great." And we say that nobody can be greater than God, neither anyone can be equal to God. That is our philosophy
- You can call it, "This is Negro law," "This is white law," "This is black law . . ." No. That is not very scientific. God is great, we are all subordinates, and we have to obey the orders of God. That is religion