Category:God Is Lord Ramacandra
Theme Analysis
The philosophical essence of this category establishes the absolute supremacy and ideal character of Lord Rāmacandra, a principal līlā-avatāra (pastime incarnation) of the Supreme Personality of Godhead. Śrīla Prabhupāda explains that Lord Rāma descended into the Sūrya-vaṁśa (sun dynasty) alongside His brothers—Lakṣmaṇa, Bharata, and Śatrughna—who are plenary expansions of the catur-vyūha (Saṅkarṣaṇa, Pradyumna, and Aniruddha). Although playing the role of a perfect human being and an ideal monarch to teach the world the codes of varṇāśrama-dharma, Lord Rāmacandra continuously exhibited superhuman, godly opulences that no ordinary man could imitate. For instance, to rescue His eternal consort Sītādevī from the powerful atheistic demon Rāvaṇa, the Lord defied the laws of material nature (gravitation) by constructing a bridge of floating stones across the Indian Ocean. A central theme is the unalloyed devotion of His servants, particularly Hanumān, who achieved the ultimate perfection of life simply by carrying out the Lord's orders. Śrīla Prabhupāda emphasizes that there is absolutely no difference between Lord Rāmacandra and Lord Kṛṣṇa; both are the original Absolute Truth, and chanting the holy name of Rāma in the Hare Kṛṣṇa mahā-mantra brings identical spiritual benefit.
- The Transcendent Līlā-avatāra: Lord Rāmacandra is an eternal, spiritual incarnation of the Supreme Lord who descended into the Raghu dynasty. He is fully viṣṇu-tattva, completely uncontaminated by material nature.
- The Quadruple Expansion: When Lord Rāma appeared as Vāsudeva, His brothers Lakṣmaṇa, Bharata, and Śatrughna appeared simultaneously as the plenary expansions Saṅkarṣaṇa, Pradyumna, and Aniruddha.
- Setting the Perfect Example: Lord Rāmacandra acted as the ideal king, husband, and son. By His personal behavior, He taught human society how to strictly follow the religious principles of varṇāśrama-dharma.
- Exhibiting Superhuman Opulence: Although acting like a human, the Lord displayed His omnipotence by commanding the ocean to give way and building a massive bridge of floating stones, completely defying the law of gravitation.
- Annihilating Rāvaṇa: To protect the demigods and rescue Mother Sītā, Lord Rāmacandra easily killed the immensely powerful demon Rāvaṇa, proving that no material opulence can save one who offends the Supreme Lord.
- The Perfection of Hanumān: The great devotee Hanumān demonstrated that the highest perfection of life is achieved not through speculative education, but simply by faithfully executing the orders of Lord Rāmacandra.
- Sītā and Rāma: There is no difference between Sītā-Rāma, Lakṣmī-Nārāyaṇa, and Rādhā-Kṛṣṇa. Mother Sītā is the eternal pleasure potency (hlādinī-śakti) of the Lord.
- The Power of His Holy Name: Chanting the name of Rāma in the Hare Kṛṣṇa mahā-mantra connects the soul directly with Lord Rāmacandra. Because the Lord and His name are absolute, this chanting guarantees liberation.
- Explore the synthesized essence of this category in this Vanipedia article: God Is Lord Rāmacandra - The Ideal King and Supreme Lord.
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God Is Lord Ramacandra"
The following 271 pages are in this category, out of 271 total.
A
- A devotee in advanced ecstatic love exclaims, 'O my Lord Ramacandra! O my Lord Ramacandra!' But the yavanas also chant, 'ha rama, ha rama!' Just see their good fortune
- A devotee is always fully surrendered to the loving service of the Lord, and the Lord is visible to the devotee according to the devotee's desires. He may be present in the form of Lord Rama, Lord Krsna, Lord Nrsimhadeva and so on
- A ksatriya's duty is to give charity, & a brahmana's duty is to accept charity, but not more than needed to maintain body & soul together. Therefore, when the brahmanas were given so much land by Lord Ramacandra, they returned it to Him & were not greedy
- A pure devotee wishes to be blessed like Maharaja Prahlada by being thus endowed with devotional service. Devotees also offer their respects to Hanuman, who always remained a servant of Lord Rama
- Accompanied by mother Sita and Laksmana, Lord Ramacandra then offered His respectful obeisances unto the learned brahmanas and the elderly persons in the family, and all the citizens of Ayodhya offered their respectful obeisances unto the Lord
- According to the Gaura-ganoddesa-dipika (45), Laksmi was formerly Janaki, the wife of Lord Ramacandra, and Rukmini, the wife of Lord Krsna in Dvaraka. The same goddess of fortune descended as Laksmi to become the wife of Lord Caitanya Mahaprabhu
- After accepting the throne of the government by the fervent request of His younger brother Bharata, Lord Ramacandra ordered His younger brothers to go out and conquer the entire world, while He personally remained in the capital
- After giving everything in charity to the brahmanas, Lord Ramacandra retained only His personal garments and ornaments, and similarly the Queen, mother Sita, was left with only her nose ring, and nothing else
- After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Ramacandra or Lord Krsna is engaged in His pastimes
- After giving Vibhisana the power to rule the Raksasa population of Lanka for the duration of one kalpa, Lord Ramacandra, the S Personality of Godhead (Bhagavan), placed Sitadevi on an airplane decorated with flowers and then got on the plane Himself
- After His (Ramacandra's) marriage He accepted exile in the forest for fourteen years by the order of His father, Maharaja Dasaratha
- After offering the wooden shoes before Lord Ramacandra, Lord Bharata stood with folded hands, His eyes full of tears, and Lord Ramacandra bathed Bharata with tears while embracing Him with both arms for a long time
- After thus rebuking Ravana, Lord Ramacandra fixed an arrow to His bow, aimed at Ravana, and released the arrow, which pierced Ravana's heart like a thunderbolt
- Akrura continued, "And let me offer my respectful obeisances unto You, who appeared as Lord Rama to kill demons like Ravana. You are worshiped by all devotees as the chief of the Raghu dynasty, Lord Ramacandra"
- All the inhabitants of Ayodhya who saw Lord Ramacandra as citizens, served Him as servants, sat and talked with Him as friends or were somehow or other present during His reign went back home, back to Godhead
- Although devotees of Lord Rama may object (when Rama is accepted as Balarama), they should know that there is no difference between Balarama and Lord Rama. Here Srimad-Bhagavatam (SB 10.2.13) clearly states that Balarama is also known as Rama - rameti
- Although He is the Supreme Personality of Godhead, upon remembering the exalted qualities of mother Sita, He could not check His grief in transcendental love
- Although Parasurama was very proud, having rid the earth of the royal order twenty-one times, he was defeated by the Lord, who appeared to be a ksatriya of the royal order
- Although they (Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna) are one and the same, visnu-tattva has many forms and incarnations. As confirmed in the Brahma-samhita (BS 5.38), ramadi-murtisu kala-niyamena tisthan
- Another aspect of the teachings of Lord Ramacandra is that although Lord Visnu, the Supreme Personality of Godhead, and His devotees may apparently suffer from material tribulations, they have nothing to do with such tribulations
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of the Lord suitably packed or, if possible, installed, and thus worship the Deities of Radha-Krsna, Sita-Rama, Laksmi-Narayana, Lord Jagannatha or Sri Caitanya Mahaprabhu
- Arjuna made friends with the Lord, and Hanuman carried out the orders of Lord Ramacandra
- As a younger brother He (Laksmana) could not stop Lord Rama from His resolution, and so He remained silent, although unhappy in His mind
- As Ravana, with unlimited material enjoyment, he could not accept Lord Rama as the Personality of Godhead. Therefore even though he was killed by Rama, he did not attain sayujya, or oneness with the body of the Lord
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As stated in the Srimad-Bhagavatam that nobody can count how many incarnations are there, but some of the chief incarnations are mentioned, and Lord Ramacandra is one of them
B
- Because Ramadasa Visvasa was a great devotee of Lord Ramacandra, he was almost a Vaisnava
- Because you (Maharaja Pariksit) have heard again and again about Lord Ramacandra, the husband of mother Sita, I (Sukadeva Gosvami) shall describe these activities only in brief. Please listen
- Bhakti-yoga can be applicable to any one of these form, either Krsna or Rama or Visnu or Narayana, so many forms. Generally, Vaisnavas worship the form of Krsna, Radha-Krsna, and Laksmi-Narayana. In our conditional stage, we cannot worship Radha-Krsna
- By His personal example, Lord Ramacandra wanted to instruct both of them (those who strictly follow the religious principles and those who are devotees) how to fully adopt the discipline of the religious system and how to be a beloved and dutiful husband
D
- Dasavatara Stotra, 1970 part two - Next incarnation is Lord Rama. So He fought with Ravana who had ten heads
- Dausyanti Bharata: There are many Bharatas in history, of which Bharata the brother of Lord Rama, Bharata the son of King Rsabha, and Bharata the son of Maharaja Dusyanta are very famous. And all these Bharatas are historically known to the universe
- Devaki said - My dear Lord, Your eternal forms, like Narayana, Lord Rama, Sesa, Varaha, Nrsimha, Vamana, Baladeva, and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original
E
- Either you chant the holy name of Rama or you see the statue of Rama or you talk of His pastimes, transcendental pastimes, everything, that means you are associating with the Supreme Personality of Godhead
- Even the animals may be included in devotional service to the Lord, and the best example is set by Sri Vajrangaji, or Hanuman, the great devotee of Lord Sri Rama
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- First see that you have sufficient brahmins who are very well trained and qualified, then you can consider to install Sita, Rama, Laksmana, and Hanuman. They are the ideal King and it will be very suitable that They reign over the capitol of America
- For annihilating, it requires weapon, sankha, cakra, gada, padma. Lord Ramacandra has got bows and arrows, and Krsna has got Sudarsana-cakra
- From the very beginning of his childhood, my younger brother Anupama was a great devotee of Raghunatha (Lord Ramacandra), and he worshiped Him with great determination
H
- Hanuman (Mahavira), the famous nonhuman devotee of Lord Sri Ramacandra, attained success simply by carrying out the orders of the Lord
- Hanuman became successful by rendering personal service to Lord Ramacandra. Arjuna became successful by being a friend of Krsna. And Bali Maharaja became successful simply by offering all of his possessions to Krsna
- Hanuman become engaged in fighting with Ravana, but he became the greatest devotee of Lord Ramacandra. Arjuna also became engaged with, in fighting with the Kauravas, and he is the greatest
- Hanuman simply carried out Lord Ramacandra's orders. Hanuman apparently had no education, and he was not capable of teaching Vedanta, but he simply carried out the orders of Lord Ramacandra and attained perfection
- Hanuman, the great devotee of Rama, said, "I know that there is no difference between the Sita-Rama and Laksmi-Narayana forms of the Supreme Personality of Godhead, but nevertheless, the form of Rama and Sita has absorbed my affection and love
- Hanuman, the great servitor of Lord Rama, engaged his wrath upon his enemies for the satisfaction of the Lord. BG 1972 purports
- Hanuman, the great servitor of Lord Rama, exhibited his wrath by burning the golden city of Ravana, but by doing so he became the greatest devotee of the Lord
- Hanuman, who attained perfection simply by becoming the servant of Lord Rama; Arjuna, who attained perfection simply by being a friend of Krsna's; and Bali Maharaja who attained perfection simply by offering whatever he had in his possession
- Hanumanji (Vajrangaji) wanted to see the form of the Lord as the Personality of Godhead Ramacandra, whereas other Vaisnavas want to see the form of Radha-Krsna, and still other devotees want to see the Lord in the form of Laksmi-Narayana
- Haridasa Thakura gives evidence that even a meat-eater who condemns something by uttering the words ha rama gets the benefit of chanting the holy name that the devotee chants to mean "O my Lord Rama!"
- He (Hanuman) fought with Ravana not for his personal self, but Rama wanted that, "He has kidnapped the queen of Rama. She must be delivered," and there was fighting. That is the principle
- He (Lord Rama) made friendship with Sugriva, who was helped by the Lord to kill Vali, brother of Sugriva. By the help of Lord Rama, Sugriva became the king of the Vanaras (a race of gorillas)
- He (Lord Ramacandra) became angry, moving His eyebrows and thus frightening the ocean, who then allowed the Lord to construct a bridge to cross the ocean
- He (Lord Ramacandra) exhibited superhuman activities which no human being, including the materially advanced Ravana, could perform because Lord Ramacandra was the Personality of Godhead
- He (Lord Ramacandra) instructed His brother Satrughna to attack Lavnasura, who reigned at Mathura, and the demon was killed
- He (Lord Ramacandra) made the stones even within this earth to be weightless and prepared a stone bridge on the sea without any supporting pillar. That is the display of the power of God
- He (Lord Ramacandra) performed ten Asvamedha sacrifices, and later on He disappeared while taking a bath in the Sarayu River
- He (Lord Ramacandra) rewarded the administrative demigods by effective weapons to conquer the demons through the agency of Visvamitra
- He (Rama) did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God. But Krsna personally said that - I am the Supreme Personality of God. There is no superior truth beyond Me
- He (Ravana) challenged the authority of Sri Rama, the Personality of Godhead, and kidnapped His wife, Sita. Of course Lord Rama came to chastise this atheist, answering the prayer and desire of the demigods
- He (the son of Rohini) will be called Rama because of His ability to please all the inhabitants of Gokula, and He will be known as Balabhadra because of His extensive physical strength - SB 10.2.13
- He taught good behavior for everyone, especially for householders, in terms of varnasrama-dharma. Thus He taught the general public by His personal activities
- His brother was so faithful that so long His eldest brother was away, Ramacandra requested him that, - Your mother wants that you should be king, and I also wish that in My absence you should be king
I
- If one somehow or other remembers the holy name of Narayana, Krsna or Rama at the end of life, he immediately achieves the transcendental result of going back home, back to Godhead
- If someone calls Lord Ramacandra by the vibration Hare Rama, O Lord Ramacandra! he is quite right. Similarly, if one says that Hare Rama means, O Sri Balarama! he is also right. Those who are aware of the visnu-tattva do not fight over all these details
- If someone says that the Rama in Hare Rama is Lord Ramacandra and someone else says that the Rama in Hare Rama is Sri Balarama, both are correct because there is no difference between Sri Balarama and Lord Rama
- In days gone by there were many sages in Dandakaranya. Dandakaranya is the name of the forest where Lord Ramacandra lived after being banished by His father for fourteen years
- In different millennia there are different incarnations, and they are innumerable, although some of them are very prominent, such as Matsya, Kurma, Varaha, Rama, Nrsimha, Vamana and many others. These incarnations are called lila incarnations
- In his Ravana body he was too much attracted to Rama’s wife, Janaki, and because of that attraction he was able to see Lord Rama
- In Kimpurusa-varsa the great devotee Hanuman is always engaged with the inhabitants of that land in devotional service to Lord Ramacandra, the elder brother of Laksmana and dear husband of Sitadevi
- In the Brahma-samhita also it is said indirectly that although there are many incarnations of the Lord, such as Rama, Nrsimha, Varaha, Matsya, Kurma and many others, the Lord Himself sometimes incarnates in person
- In the Brahma-samhita it is stated that the Lord is eternally situated in hundreds and thousands of forms, and the main forms are those like Rama, Nrsimha, Narayana, etc. BG 1972 purports
- In the eighteenth incarnation, the Lord appeared as King Rama. In order to perform some pleasing work for the demigods, He exhibited superhuman powers by controlling the Indian Ocean & then killing the atheist Ravana, who was on the other side of the sea
- In the history of Aryan civilization there have been many instances in which famous princesses have selected their husbands in open competitions. For example, it was in such a competition that Sitadevi accepted Lord Ramacandra as her husband
- In the Padma Purana it is said: The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rama. BG 1972 purports
- In the Rama-gita of the Skanda Purana, Laksmana, Bharata and Satrughna have been described as the triple attendants of Lord Rama
- In this age of kali there are a number of Ravanas deriding the Godhood of Lord Krishna and Lord Ramachandra, and they will meet with the same result as it was done in the case of Ravana
- In this connection, Prahlada Maharaj cited the example of Hanuman, the eternal servitor of Lord Ramacandra, who also set an example by never asking any material favor from the Lord
- In this way, I congratulated Murari Gupta, saying, Indeed, you are the incarnation of Hanuman. Consequently you are the eternal servant of Lord Ramacandra. Why should you give up the worship of Lord Ramacandra and His lotus feet
- In those days, no one could distinguish between a pure Vaisnava and a pseudo Vaisnava. Therefore Ramadasa Visvasa was known as a Vaisnava because he worshiped Lord Ramacandra
- Incarnations like Brahma, Rudra, Manu, Prthu and Vyasa are His material qualitative incarnations, but His incarnations like Rama, Narasimha, Varaha and Vamana are His transcendental incarnations
- It is My vow that if one only once seriously surrenders unto Me, saying "My dear Lord, from this day I am Yours," and prays to Me for courage, I shall immediately award courage to that person, and he will always remain safe from that time on
- It is not imagination but a fact that the Supreme Personality of Godhead, by His sweet will, appears in different incarnations, such as Matsya, Kurma, Varaha, Nrsimha, Vamana, Parasurama, Ramacandra, Balarama, Buddha and many other forms
- It is understood that both Rama and Krsna are enjoying Their tour within the forest because it is said that both of Them enjoy wandering in the forest
- It was impossible for Sītādevī to live in separation from Lord Rāmacandra. Therefore, after entrusting her two sons to the care of Vālmīki Muni, she entered into the earth
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- Jambavan continued, "My Lord Ramacandra wanted to construct a bridge over the ocean, and I saw personally how the ocean became agitated simply by my Lord's glancing over it"
- Jambavati replied, "After this period, when he (Jambavan) became fatigued, he could understand that since no one but Lord Ramacandra could defeat him, his opponent, Lord Krsna, must be the same Lord Ramacandra"
- Just as Ravana, although born of a brahmana father, Visvasrava, was nevertheless called an asura or Raksasa because of his offenses against Lord Ramacandra & Hanuman, so Ramacandra Khan also became asura because of his offenses against Haridasa Thakura
K
- Kings like Maharaja Yudhisthira, Maharaja Pariksit and Lord Rama were all highly righteous kings who always thought of the citizens' welfare. BG 1972 purports
- Krsna does not need to come to punish the petty demons, but when there are great demons like Ravana, Hiranyakasipu and Kamsa, the Lord comes as Lord Ramacandra, Lord Nrsimha-deva or Sri Krsna to punish them
L
- Lilavatara, under some particular circumstances, to save some particular devotee or to display some particular feature . . . just like Lord Rama, He incarnated. He is lilavatara
- Lord Nityananda Svarupa formerly appeared as Laksmana and served Lord Ramacandra as His younger brother
- Lord Rama descended along with His plenary portions, and all of them appeared as His younger brothers
- Lord Rama gives one the opportunity to be liberated, but simply by liberation one does not get actual spiritual benefit
- Lord Rama is the original Vasudeva, and His brothers were Sankarsana, Pradyumna and Aniruddha. Aniruddha is also the cause of Maha-Visnu, from whose breathing the Rg Veda appeared. All this is nicely explained in the Markandeya Purana
- Lord Rama is the Supreme Personality of Godhead, and His brothers, namely Bharata, Laksmana and Satrughna, are His plenary expansions. All four brothers are visnu-tattva and were never ordinary human beings
- Lord Rama was sent to the forest by His father just when He was going to be enthroned. After Lord Rama's departure, Maharaja Dasaratha, His father, died. In the forest His wife, Sitadevi, was kidnapped by Ravana, and there was a great war
- Lord Ramacandra actually walked on the surface of the world, and Lord Krsna also walked just like an ordinary man
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna are incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha respectively
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna, are all visnu-tattva
- Lord Ramacandra appeared in the Iksvaku, or Raghu, dynasty. Similarly, Lord Rsabhadeva appeared in the dynasty of King Priyavrata. All these dynasties are very famous, and of them the dynasty of Priyavrata is most famous
- Lord Ramacandra became King during Treta-yuga, but because of His good government, the age was like Satya-yuga. Everyone was religious and completely happy
- Lord Ramacandra exemplifies an incarnation of Godhead who descends for the mission of paritranaya sadhunam vinasaya ca duskrtam (Bg. 4.8) - protecting the devotees and destroying the miscreants
- Lord Ramacandra exhibits the actual purpose of an incarnation of the Supreme Personality of Godhead, and the devotees take the opportunity to offer loving transcendental service to Him
- Lord Ramacandra has no equal or superior, and therefore He had no need to take help from the monkeys to gain victory over Ravana
- Lord Ramacandra heard that in His absence His brother Bharata was eating barley cooked in the urine of a cow, covering His body with the bark of trees, wearing matted locks of hair, and lying on a mattress of kusa
- Lord Ramacandra is the ideal king for maintaining and protecting the highest culture of humanity, known as brahmanya-dharma
- Lord Ramacandra prepared a royal road on the Indian Ocean with stones that floated on the water
- Lord Ramacandra remained silent, and His silence shows that He accepted the prayers of the sages (they desired conjugal love in the manner of the gopis). Thus they were blessed by Lord Ramacandra to have association with Lord Krsna in their future lives
- Lord Ramacandra showed His favor to His brothers by ordering Them to go out
- Lord Ramacandra wandered in the forest with His brother Laksmana as if very much distressed due to separation from His wife. Thus He showed by His personal example the condition of a person attached to women
- Lord Ramacandra went to the forest in compliance with the order of His father, Maharaja Dasaratha, but mother Sita was not so ordered. Nonetheless, she voluntarily accepted the path of her husband
- Lord Ramacandra's mission
- Lord Ramacandra, fully bathed and His head clean-shaven, dressed Himself very nicely and was decorated with a garland and ornaments. Thus He shone brightly, surrounded by His brothers and wife, who were similarly dressed and ornamented
- Lord Ramacandra, Laksmana, Bharata and Satrughna, who, being visnu-tattva, are all equally powerful, became the sons of Maharaja Dasaratha in response to prayers by the demigods
- Lord Ramacandra, the Supreme Personality of Godhead, chief of the best learned scholars, resided in that palace with His pleasure potency, mother Sita, and enjoyed complete peace
- Lord Ramacandra, whose lotus feet are worshiped by Lord Brahma and Lord Siva, had assumed the form of a human being. Thus He performed the funeral ceremony of Jatayu, who was killed by Ravana
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- Maharaja Iksvaku is the original personality in the surya-vamsa ksatriyas in which Lord Ramacandra appeared. So in this way, there is parampara system
- Maharaja Pariksit inquired from Sukadeva Gosvami: How did the Lord conduct Himself, and how did He behave in relationship with His brothers, who were expansions of His own self? And how did His brothers and the inhabitants of Ayodhya treat Him?
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Manu, in his turn, delivered this transcendental knowledge to his son King Iksvaku, who is the forefather of the dynasty in which the Personality of Godhead Sri Rama appeared
- Murari Gupta then began to pray at the lotus feet of Lord Ramacandra. He prayed that death would come that night because it was not possible for him to give up the service of the lotus feet of Raghunatha
- My Lord, You may use my water as You like. Indeed, You may cross it and go to the abode of Ravana, who is the great source of disturbance and crying for the three worlds. He is the son of Visrava, but is condemned like urine
O
- O all-pervading Supreme Person (Rama), we are (Ocean personified and all living entities within it) dull-minded and did not understand You, but now we understand that You are the Supreme Person, the master of the entire universe, unchanging & original PG
- O King Pariksit, anyone who aurally receives the narrations concerning the characteristics of Lord Ramacandra's pastimes will ultimately be freed from the disease of envy and thus be liberated from the bondage of fruitive activities
- O King Pariksit, as the Lord sat on His airplane of flowers, with women offering Him prayers and reciters chanting about His characteristics, He appeared like the moon with the stars and planets
- O Lord, You are the master of the entire universe. What have You not given to us? You have entered the core of our hearts and dissipated the darkness of our ignorance by Your effulgence. This is the supreme gift. We do not need a material donation
- O supremely powerful one, You have always appeared in Your forms as the various incarnations to punish the demons as soon as they become very powerful. You appear as Lord Vamanadeva, Lord Rama and Lord Krsna
- On the expiry of fourteen years, after settling the affairs at Lanka, the Lord came back to His kingdom, Ayodhya, by flower plane
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, and that there is no difference between Laksmi and Sita
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, but as for himself, he liked the form of Lord Rama
- Once while Lord Ramacandra was walking at night incognito, hiding Himself by a disguise to find out the people's opinion of Himself, He heard a man speaking unfavorably about His wife, Sitadevi
- One feature of the Supreme Personality of Godhead Lord Ramacandra is omnipotence
- Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord. Let us be firmly fixed at the lotus feet of Lord Ramacandra, and let us offer our respectful obeisances unto those transcendental lotus feet
- Our Krsna consciousness movement is to educate people on the principles of the teachings of Bhagavad-gita. So if you understand Bhagavad-gita thoroughly, then you will understand Lord Rama also and other incarnations, because Krsna is present with all
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- Rama presented Himself as an ideal king. He did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God
- Rama was accepted as incarnation. Krsna was accepted as incarnation. In every home, there is Rama and Krsna worship. Not this Ramakrishna. Neither any acarya accepts him
- Ramacandra approached his kingdom on a stone bridge. And the stones were floating on the water. Where is the law of gravitation
- Ramacandra had to construct a bridge. Of course, that bridge is also wonderful because these monkeys were bringing stone, and they are throwing on the sea, but the stone was floating. So where is your law of gravitation
- Ramacandra thought Himself that He is unable to jump over. He had to construct a bridge. You see? But what kind of bridge? Bridge, a stone bridge that was floating on the sea. The law of gravitation did not work
- Ramacandra was so strict, and God Himself was ruling, and still, there was Ravana. But because Ramacandra was there he was also killed. Paritranaya sadhunam. God's business is to protect the faithful and kill the demons
- Ramacandra's life, God's activities, pastimes, if we hear, that means we are associating with Ramacandra. There is no difference between His form, His name, His pastimes and Himself. He's absolute
- Ramadi. Not only Rama, there are many other, innumerable incarnations. They are compared with the waves of a river. As the waves of the river cannot be counted, similarly, how many incarnations are there of the Supreme Lord it is not possible to count
- Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- Ravana was a great devotee of Lord Siva, but when Lord Ramacandra wanted to kill him, Lord Siva could not protect him
- Ravana was never helped by Lord Siva when he fought with Rama, the Supreme Personality of Godhead and the Lord of Lord Siva
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- Samudra came to the Lord (Ramacandra) with great haste and surrendered to Him, wanting to help Him in every way
- Satrughna had two sons, named Subahu and Srutasena. When Lord Bharata went to conquer all directions, He had to kill many millions of Gandharvas, who are generally pretenders. Taking all their wealth, He offered it to Lord Ramacandra
- Seeing His wife in that condition, Lord Ramacandra was very compassionate. When Ramacandra came before her, she was exceedingly happy to see her beloved, and her lotuslike mouth showed her joy
- Simply by seeing the form of the Lord as He presents Himself by His own internal potency as Krsna or Rama or Kapila, one can directly see the brahmajyoti, because the brahmajyoti is no more than the effulgence of His bodily luster
- Since the city (Ayodhya) was sprinkled with perfumed water, we can simply imagine how opulent it was in other respects. Why should the citizens not have felt happy during the reign of Lord Ramacandra
- Sitadevi was kidnapped. Ramacandra is the Supreme Lord; He could have married many thousands of Sita. But as the dutiful husband, to rescue one wife He killed the whole family of Ravana. This is protection
- Some of the pastime incarnations are the fish incarnation, the tortoise incarnation, Lord Ramacandra, Lord Nrsimha, Lord Vamana and Lord Varaha. There is no end to them
- Sometimes the Mayavadi philosophers will accept Lord Krsna or Lord Rama as Bhagavan, but they think of the Lord as a person having a material body. The Mayavadis do not understand that the Supreme Personality of Godhead, Krsna, has a spiritual body
- Sometimes the same Vaikuntha forms of the Lord are in the material world also by His grace as Sri Rama, Sri Krsna, Sri Narasimhadeva, etc., and thus the pure devotees also worship them
- Sri Hanumanji crossed the Indian Ocean by jumping over the sea, and Lord Sri Ramacandra engaged Himself in marching over the bridge, but this does not mean that Hanumanji was more powerful than the Lord
- Srila Sukadeva Gosvami said: My dear King, in Kimpurusa-varsa the great devotee Hanuman is always engaged with the inhabitants of that land in devotional service to Lord Ramacandra, the elder brother of Laksmana and dear husband of Sitadevi
- Srimati Radharani continued, "Surpanakha proposed an intimate relationship with Him, and as a ksatriya He (Ramacandra) should have satisfied her. But He was so henpecked that He could not forget Sita-devi and converted Surpanakha into an ugly woman"
- Srimati Radharani continued: Lord Ramacandra, as a ksatriya, should have fought with Vali face to face, but, instigated by His friend, He killed him from behind a tree. Thus He deviated from the religious principles of a ksatriya
- Subsequently, the Lord entered the kingdom of Ravana to kill him, like a fire devouring a forest. May that Supreme Lord, Ramacandra, give us all protection
- Sukadeva Gosvami said: Thereafter, the Supreme Personality of Godhead, Lord Ramacandra, accepted an acarya and performed sacrifices (yajnas) with opulent paraphernalia. Thus He Himself worshiped Himself, for He is the Supreme Lord of all demigods
- Sukadeva said: Vibhisana, the pious brother of Ravana and devotee of Lord Ramacandra, received approval from Ramacandra, the King of Kosala. Then he performed the prescribed funeral ceremonies for his family members to save them from the path to hell
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- That is the ideal given by Lord Ramacandra, how woman is given protection by the husband
- The activities of Lord Rama were full of suffering, but Laksmana, of His own accord, tolerated that suffering
- The brahmanas did not refuse Lord Ramacandra's gift, after accepting it they returned it to the King. The brahmanas were so pleased with Lord Ramacandra's affection toward them that their hearts melted
- The citizens of Ayodhya had the opportunity to see the Lord personally supervising the affairs of the state. He was not a sleeping monarch
- The control is by Vedic mantras, or the transcendental science of sound. It is said in the Ramayana that Maharaja Dasaratha, the father of Lord Sri Rama, used to control arrows by sound only
- The demigods are infatuated with the mode of goodness, the Prajapatis with the mode of passion, and the lord of ghosts with the mode of ignorance, but You (Ramacandra) are the master of all these qualities
- The demon Ravana was a fierce figure before the demigods, but when he was before Lord Ramacandra he trembled and prayed to his deity, Lord Siva, but to no avail
- The devotees worship all these forms (Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth) according to their liking, and the Lord, out of His affection, presents Himself as arca-vigraha
- The dynasty of Maharaja Raghu is glorified because Lord Ramacandra appeared in that family
- The entire monarchy of Lord Ramacandra was so opulent and peaceful that the government was even able to sprinkle the street with perfumed water, what to speak of other management
- The example is given, Rama-rajya. It is the kingdom of Lord Rama. Because everyone was happy. Everyone. There are so many instances in the life of Ramacandra
- The goddess of fortune mother Sita followed her husband, Ramacandra, when He went to the forest
- The great epic Ramayana is the history of Lord Rama's activities in the world, and the authoritative Ramayana was written by the great poet Valmiki
- The great ocean, trembling in fear, gave Him His way because its family members, the aquatics like the sharks, snakes and crocodiles, were being burnt by the heat of the angry red-hot eyes of the Lord
- The Hare Krsna maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - includes both the holy name of Lord Krsna and the name of Lord Rama
- The incarnations of Rama and Dhanvantari displayed His fame, and Balarama, Mohini and Vamana exhibited the Lord's beauty. Dattatreya, Matsya, Kumara and Kapila exhibited His transcendental knowledge
- The inhabitants of Kimpurusa-varsa are fortunate because they worship Lord Ramacandra with His faithful servant Hanuman
- The innumerable forms of the Lord, such as Syamasundara, Narayana, Rama and Gaurasundara; the colors of these forms (white, red, yellow, cloudlike syama and others) - these and innumerable other uncommon acts and attributes are all mysteries
- The King (Lord Ramacandra), being magnanimous and perfect in His duty, performed many sacrifices and treated the citizens as His sons, and the citizens, being trained in the varnasrama system, were obedient and perfectly ordered
- The Lord (Ramacandra) attempted to bridge the ocean, and, with the help of advice from Vibhisana, He attacked Ravana's capital, Lanka
- The Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord
- The Lord can act without regard to material impediments or inconveniences, but to prove that He (Lord Ramacandra) is the SP of Godhead and was not merely advertised as Godhead or elected by popular vote, He constructed a wonderful bridge over the ocean
- The Lord descends either as Kapila or Rama, Nrsimha or Varaha, and whatever forms He assumes in the material world are all manifestations of His own personal internal energy. They are never forms of the material energy
- The Lord has innumerable forms (ramadi-murtisu kala-niyamena tisthan (BS 5.39)), and unless these forms, such as Lord Ramacandra, Nrsimhadeva, Krsna and Balarama, were transcendental, how could they be worshiped by devotees since time immemorial
- The Lord has no material form, and yet, according to the liking of different grades of devotees, He simultaneously exists in multiforms, such as Rama, Nrsimha, Varaha, Narayana and Mukunda
- The Lord is situated in many forms, such as Rama, Laksmana, Bharata and Satrughna, and these forms may exist in any part of His creation. All these forms exist permanently, eternally, as individual PG, and they resemble many candles, all equally powerful
- The Lord was also accompanied by Hanuman (or by another monkey, Sugriva), king of the monkeys, and by His own younger brother Lord Laksmana, both of whom gave Him relief from the fatigue of wandering in the forest
- The Lord's activities are uncommon. For example, when He appeared as Lord Ramacandra, He performed uncommon activities like bridging the ocean. Similarly, when Lord Krsna appeared He raised the Govardhana Hill when He was only seven years of age
- The Lord's incarnations in different species of life are all transcendental. He appears as a human being in His incarnations of Krsna, Rama, etc., but He is not a human being
- The Lord, whose pure form (sac-cid-ananda-vigraha (BS 5.1)) is uncontaminated by the modes of material nature, can be perceived by pure consciousness. In the Vedanta He is described as being one without a second
- The Lord’s incarnations were enumerated, including Matsya, the fish incarnation; Kurma, the tortoise; Lord Ramacandra; Nrsimhadeva; Vamanadeva; and Varaha, the boar. Thus there are innumerable lila-avataras, and all of these exhibit wonderful pastimes
- The lotus feet of the Lord are always a subject matter for meditation for devotees. Sometimes when Lord Ramacandra wandered in the forest of Dandakaranya, thorns pricked His lotus feet. The devotees, upon thinking of this, would faint
- The materialistic persons, their policy is to take, earn money like anything, and employ it in sense gratification. That is their policy. But our policy is to take away the money from the atheist and employ it to the service of Ramacandra
- The Padma Purana describes that Ramacandra is Narayana and that Laksmana, Bharata and Satrughna are respectively Sesa, Cakra and Sankha - the conchshell in the hand of Narayana
- The pandita was in the top of a tree, and upon seeing the dancing of Nityananda he jumped down on the ground and proclaimed himself to be Angada, one of the devotees in the camp of Hanuman during the pastimes of Lord Ramacandra
- The Personality of Godhead Sri Rama assumed the form of a human being and appeared on the earth for the purpose of doing some pleasing work for the demigods or the administrative personalities to maintain the order of the universe
- The personified ocean fearfully approached Lord Ramacandra, taking all paraphernalia to worship Him. Falling at the Lord's lotus feet, the personified ocean spoke as follows
- The question, does Lord Rama or Lord Caitanya forget, is like saying, does God come under Maya, or forgetfulness. You must fully understand this before you can successfully debate with the Mayavad arguments
- The Sankarsana of the quadruple form descends with Lord Rama as Laksmana
- The Sankarsana of the second group of quadruple forms appears as Rama, taking with Him Sesa, who bears the global spheres
- The separation of Lord Ramacandra from Sita is spiritually understood as vipralambha, which is an activity of the hladini potency of the Supreme Personality of Godhead belonging to the srngara-rasa, the mellow of conjugal love in the spiritual world
- The SPG has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krsna by His original internal potency
- The Supreme Lord is unborn, there is no cessation to His appearance in different forms as incarnations like Lord Krsna and Lord Rama. Since His incarnations are eternal, the various activities performed by these incarnations are also eternal
- The Supreme Personality of Godhead incarnated Himself as Sri Rama, accepting the sonhood of His pure devotee Maharaja Dasaratha, the King of Ayodhya
- The Visnu-dharmottara describes that Lord Ramacandra and His brothers - Laksmana, Bharata and Satrughna - are incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha respectively
- The younger brothers of Lord Ramacandra were at home enjoying the personal presence of the Supreme Personality of Godhead, but the Lord ordered Them to go out and achieve victory all over the world
- Their holy names were Rama, Laksmana, Bharata and Satrughna. These celebrated incarnations thus appeared in four forms as the sons of Maharaja Dasaratha
- There are innumerable forms of God - Rama, Nrsimha, Varaha, Krsna, Kapiladeva, Balarama and so on. Sometimes foolish people ask, - You are worshiping Krsna. Why don't you worship Rama
- There are many devotees attached to Lord Ramacandra, and Murari Gupta is a vivid example of such unalloyed devotion. He never agreed to give up Ramacandra's worship, not even upon Caitanya Mahaprabhu’s request. Such is the chastity of devotional service
- There he saw Lord Mahadeva (Siva), the servant of Lord Rama. He then went to Ahovala-nrsimha
- There is additional evidence in the Agastya-samhita, "A person who is engaged duly in the service of Lord Ramacandra is also not required to discharge the ritualistic principles which are indicated in the Vedic supplimentaries"
- There is no difference between Lord Sri Rama, Lord Sri Krsna and His incarnations as a fish and hog. He is all-pervading and simultaneously localized at any and every place
- There was a statue of Ramacandra which was being worshiped in the family from Maharaja Iksvaku. Maharaja Iksvaku, the son of Manu, happens to be the forefather of the family in which Ramacandra appeared. So he was devotee of Lord Rama
- Therefore, whether one is a demigod or a demon, a man or a creature other than man, such as a beast or bird, everyone should worship Lord Ramacandra, the Supreme Personality of Godhead, who appears on this earth just like a human being
- These are three words of the name of God. One is Krishna, one is Rama and there is the word Hara, from the word Hara comes Hare, addressing, and Krishna addressing the Lord and Rama addressing the Lord
- They (the brahmanas) saw that Lord Ramacandra, aside from being the Supreme Personality of Godhead, was fully qualified as a ksatriya and was exemplary in character. One of the qualifications of a ksatriya is to be charitable
- This bhakti-yoga practice. Actually, this was the practice in India in every home. There was Deity. At least, brahmana, ksatriya, vaisya, they had Deity, Radha-Krsna, Sita-Rama or Laksmi-Narayana or Narayana sila. Every house, it was being worshiped
- This is the blessing of Lord Ramacandra (If one is sinful, by chanting the Hare Krsna maha-mantra with devotion and faith he will certainly be freed from all sinful activities), who has appeared in this age of Kali as Lord Gaurasundara
- This is very good system, that if you keep the name of your children "Narayana," "Govinda," "Krsna," "Rama," you will get some chance to chanting this Hare Krsna. Therefore in India still the system is they keep some name which is with reference to Krsna
- This principle (of training all the citizens in such a way so that they can realize their relationship with God) was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa and Prahlada Maharaja
- Those who are qualified brahmanas worship only the Visnu form of the Supreme Personality of Godhead, which means Krsna, Rama and all Visnu expansions
- Those who worship Narayana first of all utter the name of Laksmi, as Laksmi-Narayana. Similarly, those who worship Rama first of all utter the name of Sita. In any case - Sita-Rama, Radha-Krsna, Laksmi-Narayana - the potency always comes first - CC Intro
- To help the administration of the demigods, He (Ramacandra) killed fourteen thousand demons, and by the intrigues of the demons, His wife, Sitadevi, was kidnapped by Ravana
- To keep the promise of His father intact, Lord Ramacandra immediately gave up the position of king and, accompanied by His wife, mother Sita, wandered from one forest to another on His lotus feet
- To teach a lesson on sex life to devotees and to human society in general, Lord Sri Ramacandra, although the Supreme Personality of Godhead Himself, underwent a series of tribulations because He accepted a wife, mother Sita
- To understand clearly why Lord Ramacandra returned, it is mentioned herewith (in SB 9.11.22) that the Lord went to that particular place where the bhakti-yogis go
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- Vaisnava, they do not worship Krsna alone without Radharani. They do not worship Rama without Sita. They do not worship Narayana without Laksmi, because the Lord and the energy must be there
- Vaisnavas worship the forms of Lord Visnu in His varied manifestations, such as Radha-Krsna, Laksmi-Narayana, Sita-Rama and Rukmini-Krsna
- Vajrangaji (Hanuman) attained perfection by rendering service to Lord Ramacandra, and Arjuna attained perfection simply by being Krsna's friend. Bali Maharaja attained perfection by dedicating everything to the lotus feet of Krsna
- Vibhisana was one of the brothers of Ravana, a demon, but Lord Rama made him immortal by His blessings
- Visvamitra Muni could kill that raksasi, but because he was brahmana, it was not his business to kill. He begged help from Maharaja Dasaratha to lend Lord Ramacandra and Laksmana, to take Him there. This is the systematic way
- Vivasvan, in his turn, repeated these teachings to his son, Manu. In turn, Manu imparted the knowledge to his disciple Iksvaku. Maharaja Iksvaku was a great king and forefather of Lord Ramacandra
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- We accept Lord Ramacandra as the Supreme Personality of Godhead because He constructed this bridge, and we accept Lord Krsna as the Supreme Personality of Godhead because He lifted Govardhana Hill when He was only seven years old
- We accept Ramacandra as God. He brought big, big stones and floated over the ocean. Does a stone float over the ocean? Yes, it floats under the order of God. He can . . . He can do it. The law of gravitation will not act there
- We can understand from His (Lord Ramacandra's) activities in sending his brothers to see to affairs outside the capital and punish anyone who did not obey the emperor's orders. This is called dig-vijaya
- We can understand that Lord Ramachandra was able to make a bridge by causing the big stones to float on the water, so counteracting the law of gravitation is the law of the Supreme
- We have simply heard about the opulence of Rama-rajya during the reign of Lord Ramacandra. Now, here (in SB 9.11.26) is one example of the opulence of the Lord's kingdom
- We may mention an incident that took place between two of our sannyasis while we were preaching the Hare Krsna maha-mantra in Hyderabad. One of them stated that Hare Rama refers to Sri Balarama, and the other protested that Hare Rama means Lord Rama
- We worship Radha-Krsna, similarly, the Ramanuja-sampradaya, they worship Laksmi-Narayana or Sita-Rama. So we should follow the sampradaya
- When He (Lord Ramacandra) was just a young boy, He helped the great sage Visvamitra by killing Subahu and striking Marica, the she-demon, who was disturbing the sages in their daily discharge of duties
- When His incarnation is present on this planet or in this universe, the Lord kills the demons & protects His devotees simultaneously. Sometimes Visnu appears in His person as Lord Krsna or Lord Rama. All of these appearances are mentioned in the sastras
- When Jatayu died, Lord Ramacandra did the duty of a son by performing the funeral ceremony, and then He made friends with the monkeys to deliver Sitadevi
- When Lord Bharata understood that Lord Ramacandra was returning to the capital, Ayodhya, He immediately took upon His own head Lord Ramacandra's wooden shoes and came out from His camp at Nandigrama
- When Lord Rama disappears, Sesa separates Himself from the personality of Laksmana. Sesa then returns to His own abode in the Patala regions, and Laksmana returns to His abode in Vaikuntha
- When Lord Ramacandra returned from the forest, His brother, Bharata, was ruling as a saintly person. But as soon as the eldest brother came back, He entreated that - Now You sit down on the throne
- When mother Sita was kidnapped by Ravana and the Raksasas, Lord Ramacandra, as the SP of Godhead, could have married hundreds and thousands of Sitas, but to teach us how faithful He was to His wife, He fought with Ravana and finally killed him
- When one actually engages in the service of the Lord in various forms, either Narayana or Radha-Krsna or Sita-Rama, he is understood to be on the platform of liberation
- When one is actually on the platform of vidya, he can personally understand the Personality of Godhead in His forms like those of Lord Rama, Lord Krsna and Sankarsana
- When Ramacandra returned to Ayodhya, He was greeted on the road by the princely order, who showered His body with beautiful, fragrant flowers, while great personalities like Brahma, other demigods glorified the activities of the Lord in great jubilation
- When Sri Caitanya Mahaprabhu one day appeared in ecstasy as the Varaha murti, Murari Gupta offered Him prayers. He was a great devotee of Lord Ramacandra, and his staunch devotion is vividly described in the Caitanya-caritamrta - CC Madhya 15.137-157
- When the ocean did not come, the Lord exhibited His pastimes of anger, and simply by His glancing over the ocean, all the living entities within it, including the crocodiles and sharks, were agitated by fear
- When the Supreme Personality of Godhead - Rama or Krsna - descends to act transcendentally for our benefit, we should not consider Him an ordinary human being
- When the Supreme Personality of Godhead appeared as Lord Ramacandra, He appeared in the surya-vamsa, the family descending from the sun-god
- When we chant Hare Krsna, Rama is there already, three times. It is not that because we are chanting Hare Krsna we are neglecting Rama. No. With each Krsna name there are three times Rama name. That is the verdict of the sastra
- Whenever there is mention of an incarnation of God, Krsna, there is specific duty. When Lord Ramacandra, His specific duty was to kill Ravana and to construct a bridge over the ocean, this is not possible by ordinary man
- Wherever Lord Ramacandra visited, the people approached Him with paraphernalia of worship and begged the Lord's blessings. "O Lord," they said, "as You rescued the earth from the bottom of the sea in Your incarnation as a boar, may You now maintain it
- While wandering in the forest, where He accepted a life of hardship, carrying His invincible bow and arrows in His hand, Lord Ramacandra deformed Ravana's sister, who was polluted with lusty desires, by cutting off her nose and ears
- Why would Hanuman, the great devotee of Lord Ramacandra, read daily about the activities of Lord Ramacandra, as described in the Ramayana itself?
- With reference to the Visnu-dharmottara, the Laghu-bhagavatamrta explains that Rama is an incarnation of Vasudeva, Laksmana is an incarnation of Sankarsana, Bharata is an incarnation of Pradyumna, and Satrughna is an incarnation of Aniruddha
- Without transgressing the religious principles, Lord Ramacandra, whose lotus feet are worshiped by devotees in meditation, enjoyed with all the paraphernalia of transcendental pleasure for as long as needed
- Worshiping the expansions for pastimes, such as Nrsimha, Rama, Sesa and Kurma, promotes one to the worship of the Sankarsana quadruple. From that position one is raised to the platform of worshiping Vasudeva, the Supreme Brahman
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- You also incarnated as Lord Ramacandra, Parasurama and Vamana, the dwarf. You have always protected us demigods and the universe in this way. Now please continue
- You are the chief of all famous persons within this world, and Your lotus feet are worshiped by sages who are beyond the jurisdiction of punishment. O Lord Ramacandra, let us offer our respectful obeisances unto You
- You will be pleased to know that I am resuming my translating work here in the peaceful surroundings of a Sita-Ram Temple in the suburbs of Bombay
- Your Lordship previously accepted incarnations as a fish, a horse, a tortoise, Narasimhadeva, a boar, a swan, Lord Ramacandra, Parasurama and, among the demigods, Vamanadeva, to protect the entire world by Your mercy - SB 10.2.40