Category:Her (Radharani)
Hers | Her
Pages in category "Her (Radharani)"
The following 52 pages are in this category, out of 52 total.
D
- Don't take that Radharani is an ordinary woman, like we have our wife or sister or mother. No. She is the pleasure potency. And the birth of Radharani was not from the womb of any human being. She was found by Her father in the field
- Due to Her (Radharani's) sweet relationship with Krsna, Her eyes were enthusiastic, and when Her crying subsided, She appeared even more beautiful
H
- He (Krsna) has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace
- He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace
- Her (Radharani's) heart is immersed in pain, and because She has given up eating, Her breasts have become black, as if diseased
- Her (Radharani's) pure, mature love surpasses that of all others. Her love is the cause of Lord Krsna's tasting the sweetness of the conjugal relationship
- Her (Radharani's) transcendental anger toward Krsna is embodied as the arrangement of the hair on Her head, and the tilaka of Her great fortune shines on Her beautiful forehead
- Her (Srimati Radharani's) bodily luster seems to place even gold into a painful situation. Thus the wonderful, unprecedented beauty of Srimati Radharani is awakening in Vrndavana
- Her mind, senses and body are steeped in love for Krsna. She is Krsna's own energy, and She helps Him in His pastimes
- Her pure, mature love surpasses that of all others. Her love is the cause of Lord Krsna's tasting the sweetness of the conjugal relationship
- Her worship (aradhana) consists of fulfilling the desires of Lord Krsna. Therefore the Puranas call Her Radhika
I
- In the morning Her (Radharani's) body is bathed in the nectar of compassion, in the afternoon in the nectar of youth, and in the evening in the nectar of luster itself. In this way the bathing is performed
- In the Visnu Purana also, the internal potency of Visnu is described as para sakti. The Lord is never detached from the association of para sakti. This para sakti and her manifestations are described in the Brahma-samhita - BS 5.38
- It is at Govardhana Hill that Krsna tends the cows with His cowherd friends, and there also He had His rendezvous with His most beloved Sri Radha and engaged in loving pastimes with Her
K
- Krsna was away from Vrndavana, and He was not at all happy, as He plainly disclosed to Srimati Radharani. She is the dearmost life and soul of Sri Krsna, and He expressed His mind to Her
- Krsna’s attractiveness is wonderful and unlimited. No one can know the end of it. Srimati Radharani alone can relish such extensiveness from Her position in the asraya category
L
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: My dear Krsna, Srimati Radharani has fallen unconscious on the ground, Her mind greatly agitated by Her separation from You
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: please consider the plight of Srimati Radharani, or very soon You will hear of Her death. Maybe at that time You will lament, although now You are jubilant
- Lord Caitanya’s heart was full of the feelings of Srimati Radharani, and His appearance resembled Hers. Svarupa Damodara has explained His attitude as radha-bhava-murti, the attitude of Radharani
- Lord Sri Krsna is thousands upon thousands of times more satisfied when He sees Srimati Radharani's face light up from this combination of ecstatic love than He is by direct union with Her
- Lord Sri Krsna stops Her from going, telling Her, First You have to pay the fee; then You will be allowed to go. This pastime is called dana-keli-lila
O
- Of the many objects of favored delight and of all the lovable damsels of Vrajabhumi, Srimati Radharani is certainly the most treasured object of Krsna's love. And, in every respect, Her divine kunda is described by great sages as similarly dear to Him
- Once Lord Krsna considered within His heart, "When a favorable breeze carries to Her (Radharani) the fragrance of My body, She is blinded by love and tries to fly into that breeze"
- One of Her (Radharani's) friends addressed Her in this way: "My dear friend, You have already sold Yourself and all Your beauty to Govinda. Now You should not be bashful. Please look upon Him cheerfully"
R
- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Radharani is the chief gopi, and all Her young girlfriends, they are also gopis. They are of the same category. Ananda-cinmaya-rasa-pratibhavitabhih (Bs. 5.37). They are all expansion of Krsna, pleasure potency
S
- Satyabhama is another competitor of Srimati Radharani, but she always desires to come to the standard of Srimati Radharani. Radharani is so expert in all affairs that all the damsels of Vraja come to learn arts from Her
- She (Srimati Radharani) is all-spiritual, and both Her body and Her mind are of the same spiritual embodiment. Because Her body is spiritual, Her senses are also spiritual. Thus Her body, mind and senses fully shine in love of Krsna
- Srimati Radharani is as fully spiritual as Krsna. No one should consider Her to be material. She is definitely not like the conditioned souls, who have material bodies, gross and subtle, covered by material senses
- Srimati Radharani, being proud of Her position, requested Krsna to carry Her wherever He liked. Then Krsna immediately disappeared from the scene, and Srimati Radharani began to lament
T
- The goddesses of fortune are Her (Radha's) vaibhava-vilasa forms, and the queens are Her vaibhava-prakasa forms
- The goddesses of fortune are Her plenary portions, and they display the forms of vaibhava-vilasa. The queens are of the nature of Her vaibhava-prakasa
- The intensity of Her loving service is the highest form of ecstasy. No one can surpass Srimati Radharani in relishing the qualities of the Lord through this supreme transcendental mellow
- The Lord (Sri Krsna) finds some fault in Her and prohibits Her from going to a river crossing and stops Her from picking flowers. Such are the pastimes between Srimati Radharani and Sri Krsna
- The name Radha is derived from this verse (SB 10.30.28), from the words anayaradhitah, meaning - by Her the Lord is worshiped
- The personal associates of Radharani are called sakhis, and Her near assistants are called manjaris. It is very difficult to express their dealings with Krsna because they have no desire to mix with Krsna or to enjoy Him personally
- The Vraja-devis have diverse bodily features. They are Her expansions and are the instruments for expanding rasa
- The word "sarva-kanti" indicates that all beauty and luster rest in Her body. All the laksmis derive their beauty from Her
- Their (Radha and Govinda's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.37
- Their (Radha and Govinda's) companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Their (Radha and Krsna's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.38
- Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Thinking Herself very unfortunate, Radharani addressed Her very dear friend Visakha, My dear friend, if I could see Krsna in My dreams, I would certainly be glorified for My great fortune. But what can I do? Sleep also plays mischievously with Me
- Truly the Personality of Godhead has been worshiped by Her. Therefore Lord Govinda, being pleased, has brought Her to a lonely spot, leaving us all behind
W
- When Krsna saw Radharani standing just behind a bush of many creepers, immediately His beautiful eyebrows moved just like lightning toward Her
- When Srimati Radharani enjoyed the company of Krsna, Her maidservants were very pleased
- When the border of Her (Radharani) sari and the cloth veiling Her face are caught, She externally appears offended and angry, but within Her heart She is very happy. Learned scholars call this attitude kuttamita
- While She was talking like this in a dream, She suddenly awoke and saw some of Her superiors standing before Her. Thus Radharani became ashamed and bowed Her head. This is an instance of alertness after awakening from sleep