Category:However
however
Subcategories
This category has the following 3 subcategories, out of 3 total.
S
T
Pages in category "However"
The following 1,732 pages are in this category, out of 1,732 total.
A
- A better process (for a brahmana to act in the same way as a vaisya), however, is to pick up grains from a field or from a dealer's shop without begging
- A brahmana is not supposed to offer his obeisances by falling flat before anyone because a brahmana is considered to be in the highest caste. However, when a brahmana sees a devotee, he offers his dandavats
- A brahmana may be a very learned scholar, but this does not mean that he is free from material contamination. A brahmana’s contamination, however, is in the mode of goodness
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A characteristic of a pure devotee is that he excuses any offense by an ignorant rascal. A characteristic of Krsna, however, is that He cannot tolerate blasphemy of His devotees
- A class of so-called devotees known as prakrta-sahajiyas sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external
- A common man is struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Krsna conscious person, however, knows well that behind the cosmic manifestation is the brain of Krsna
- A conditioned soul is under the influence of mental speculation. However great one may be in the estimation of mundane education and learning, he cannot be free from the influence of psychic activities
- A devotee is generally very humble and meek, and he is reluctant to pick a quarrel with anyone. Nor does he envy anyone. However, a pure devotee immediately becomes fiery with anger when he sees that Lord Visnu or His devotee is insulted
- A devotee is never fearful of his death, for he meditates on the Supreme Personality of Godhead always, not for any material profit, but as his duty. The Lord, however, knows how to protect His devotee
- A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden. There is no limit, however, to the number of instructing spiritual masters one may accept
- A devotee or saintly person should not be dreadful to others, nor should anyone be a source of dread to him. If one treats others with nonenmity, then no one will become his enemy. There is the example, however, of Jesus Christ, who had enemies
- A devotee should not ignore any living entity. The devotee must know that in every living entity, however insignificant he may be, even in an ant, God is present, and therefore every living entity should be kindly treated
- A devotee's achievement, however, is never lost by the influence of time. Even if a devotee cannot completely execute devotional service, in his next life he begins from the point where he left off
- A devotee's attempt to engage his energies in such activities as constructing a Visnu temple, however, is never wasted
- A devotee, however, always offers personal prayers. A devotee says, govindam adi-purusam tam aham bhajami: "I offer my respectful obeisances unto Govinda, unto Krsna." That is the way to offer prayers
- A devotee, however, is never disturbed by dangers, reverses, or calamities. Rather, he welcomes them. Because he is a surrendered soul, he knows that both dangers and festivals are but different demonstrations of Krsna, who is absolute
- A factual devotee, or mahatma, does not give anything material to anyone because he has already left all material assets. He can, however, deliver the supreme asset, namely the Personality of Godhead, because He is the only property of a factual devotee
- A forest fire begins when two pieces of wood rub against one another, being agitated by the wind. Actually, however, fire belongs neither to the wood nor to the wind; it is always different from both
- A further understanding to be derived from this example (SB 9.10.11) is that a woman, however powerful she may be in the material world, must be given protection, for as soon as she is unprotected she will be exploited by Raksasas like Ravana
- A godless civilization cannot cleanse the mind because it has no idea of God, and for this simple reason people under such a civilization cannot have good qualifications, however they may be materially equipped
- A great devotee prayed, "I am a little surprised, however, that although Krsna is the husband of the goddess of fortune, His body is often marked with the nail pricks of ordinary society girls"
- A highly qualified devotee can have the facility of material enjoyment and at the same time execute love of God. This, however, was a special case for Dhruva Maharaja
- A karmi, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence
- A king may engage a joker, and in the process of joking, the king is sometimes insulted. The king, however, enjoys these activities
- A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
- A ksatriya, however pious he may be, has to fight enemies. He cannot avoid it. BG 1972 purports
- A learned scholar or devotee, however, knows who is who. Therefore he directly worships the Supreme Lord and is not diverted by the material, qualitative representations
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A living creature, however powerful he may become by dint of severe penance, can never become equal to the Supreme Lord. Lord Krsna accepted the motherhood of Putana because she pretended to be an affectionate mother, allowing Krsna to suck her breast
- A living entity, however great he may be in the material estimation, can never equal the Supreme Lord. Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord. BG 1972 purports
- A mahatma, or great soul, is very rarely seen because such transcendental realization is achieved only after many, many births. Once it is attained, however, there is no longer any illusion or lamentation or the miseries of material existence
- A man may speculate, but he may speculate with his mind. That's all. But his mind is imperfect. However he may speculate, he'll produce something nonsense, that's all
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A material body includes senses. However, the sense activities of so-called scientists who try to be free from God's law or the laws of nature are useless
- A materialistic rascal does not know that he is not the body but a spiritual soul within the body. However, one should understand his real position and cultivate knowledge by which to get free from bodily entanglement
- A merchant, however pious he may be, must sometimes hide his profit to stay in business, or he may sometimes have to do business on the black market. These things are necessary; one cannot avoid them. BG 1972 purports
- A peaceful family with wife and children is compared to the peaceful atmosphere of the forest. Children are compared to nonviolent animals. Sometimes, however, wives and children are called svajanakhya-dasyu, burglars in the name of kinsmen
- A person foolishly thinks that the material body has grown from a combination of chemicals, although he cannot find them. The Vedas inform us, however, that chemical combinations do not constitute the living force
- A person in the material world is a servant of maya. However, a person in the spiritual energy is a servant of the Supreme Personality of Godhead
- A person initiated into the Vaisnava cult should be offered the respect befitting a Vaisnava, which means that he should be offered service and prayers. However, one should not associate with him if he is not a fit person with whom to associate
- A person may claim something within this world to be his property, but that is a false claim. It is a fact that it is someone's property, but it is God's property (isavasyam idam sarvam). This does not mean, however, that the property is false
- A person who is devoid of God consciousness, however he may be qualified from the material point of view, the scripture says that his qualification will not help him in doing things which are not desirable
- A professional speaker cannot impress transcendental ecstasy within the hearts of the listeners. However, when a realized soul who is engaged in the service of the Lord is speaking, he has the potency to inject spiritual life within the audience
- A pure devotee never begs the Lord for material happiness in the shape of riches, followers, a good wife or even mukti. The Lord promises, however, yoga-ksemam vahamy aham: "I voluntarily bring everything necessary for My service"
- A pure devotee, however, is never attached to material power, although he gets it very easily without personal endeavor
- A real Vaisnava should, however, study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A rebellious son, however, stubbornly refuses the cooperation of the loving father and thus suffers all sorts of miseries. The Lord, therefore, sends His bona fide representatives to all parts of the material creation
- A sane person must know for certain that a living being, however powerful he may be, is neither absolute nor independent
- A sannyasi should not take part in a marriage ceremony between a young boy and a young girl. However, this is not a karma-kanda activity, because our purpose is to spread the Krsna consciousness movement
- A son is indebted to his parents in so many ways, and it is the duty of the son to serve his parents, however great the son may be. Indirectly, Krsna wanted to teach the atheists who do not accept the supreme fatherhood of God
- A toad in a field speaks by croaking, and similarly everyone who has a tongue wants to speak, even if all he has to say is nonsense. The croaking of the toad, however, simply invites the snake: "Please come here and eat me"
- A true brahmana is always satisfied. Even if he has nothing to eat, he can drink a little water and be satisfied. This is only a matter of practice. Unfortunately, however, no one is educated in how to be satisfied in self-realization
- A Vaisnava may be engaged in governmental service or in a professional business so that externally one cannot understand his position. Internally, however, he may be a nitya-siddha Vaisnava - that is, an eternally liberated Vaisnava
- A vaisya also earns money honestly through agriculture, cow protection and some trade. If a sudra gets money, however, he will spend it lavishly, without discrimination, or simply accumulate it for no purpose
- A wise man, however, learns from the sastras and guru that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature
- Abrahma-bhuvanal lokah punar avartino 'rjuna (BG 8.16). Within this material world, or within this universe, however elevated one may be in material qualities, one must suffer the conditions of birth, death, old age and disease
- According to atheistics leaders, God and philosophical approaches to Him are merely leisure pursuits or parlor games to exercise the brain. By such discussions, however, the world does not gain anything of substance
- According to authorized sastras, such a jayanti ceremony for an ordinary man, however exalted he may be materially, is an offense to the Lord because jayanti is reserved for the day when the Lord appears on the earth
- According to caste gurus, birth and family ties are considered foremost. However, the hereditary consideration is not acceptable to Vaisnavas
- According to Sankara's principles, a brahmacari of the Bharatic school is called Caitanya. However, although Sri Krsna Caitanya Mahaprabhu took sannyasa, He kept His brahmacari name and did not take up the title of Bharati
- According to smarta-brahmanas, a person not born in a brahmana family could not be elevated to the position of a brahmana. Sanatana Gosvami, however, says that anyone can be elevated to the position of a brahmana by the process of initiation
- According to Sridhara Svami, the material conception of success (moksa, or liberation) is desired by those in material existence. Devotees, however, not being situated in material existence, have no desire for liberation
- According to Srila Visvanatha Cakravarti Thakura, hamsa-saranam refers to the cottage in which saintly persons live. Generally saintly people live in a remote place in the forest or in a humble cottage. However, we should note that the times have changed
- According to the age, O my Lord, You protect the principles of religion. In the age of Kali, however, You do not assert Yourself as the Supreme Personality of Godhead, and therefore You are known as Triyuga, or the Lord who appears in three yugas
- According to the pancaratrika system, however, even though everyone is a sudra due to the absence of garbhadhana-samskara, if a person has but a little tendency to become KC, he should be given the chance to elevate to the transcendental platform of ds
- According to the philosophy of Prajapati Daksa, a woman should first become pregnant and then experience the pain of childbirth. Then, if she is intelligent, she will not want to be pregnant again. Actually, however, this is not a fact
- According to the prayers of the personified Vedas, however, none of them (Mayavadis' opinion) is valid because their process of knowledge is created within the temporary material world
- According to the Vaisnava philosophy, however, we should negate material desires and be situated on the Brahman platform, but in addition we should engage in the devotional service of the Lord. This is called bhakti
- According to the Vedic system it is said, janmana jayate sudrah: one is born of a material father and mother as a sudra. The purpose of life, however, is to become a brahmana, a first-class man
- According to Vedic culture, learned men consider all natural products, such as food grains, fruits, flowers, and milk, to be God-sent. No one can manufacture these things in man-made factories, however scientifically advanced people may be
- According to Vedic injunctions, however, only ksatriyas are allowed to hunt, whereas sudras are allowed to eat flesh after offering goats or other insignificant animals before the deity of goddess Kali or similar demigods
- Actual our position is that I am soul, I have been given a nice car - it is not a nice car but as soon as we get a car, however rotten it may be, we think that it is very nice
- Actually Krsna is not partial to anyone, but externally it appears that He is partial. This partiality (of Krsna on the battlefield showing some partiality and sides with Arjuna), however, should not be accepted in the ordinary sense
- Actually My (Lord Caitanya's) body does not have a fair complexion. It only appears so because it has touched the body of Srimati Radharani. However, She does not touch anyone but the son of Nanda Maharaja
- Actually the mind of the King was absorbed in the body of the deer, and consequently - like those bereft of Krsna consciousness - he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage
- Actually we do not make distinctions between carnivores and vegetarians, for the grass has life just as the cow or the lamb. A guideline, however, should be the Vedic instruction given in Isopanisad
- Actually we see, however, that even during the presence of Krsna, when Nanda Maharaja and the other cowherd men had the Supreme Personality of Godhead in their presence, there were disturbances. Of course, in every case, Krsna came out victorious
- Actually you can see that, that Vrndavana-dhama, that place is a small spot of land, say about eighty-four miles area, but any person, and however atheistic he may be, and however nonsense he may be, if he goes to that place, he'll feel Krsna's presence
- Actually your (Sanatana's) body is transcendental, never material. You are thinking of it, however, in terms of a material conception
- Actually, however, it is not an echo: it is the kirtana of the nonmoving living entities. All this, although inconceivable, is possible by Your mercy
- Actually, however, to one who engages in Krsna consciousness, liberation is already guaranteed
- Advaita Acarya was actually interested in distributing charity because of Lord Caitanya’s birth at the time of the lunar eclipse. People could not understand, however, why Advaita Acarya was giving such a great variety of things in charity
- After accepting the sannyasa order, Caitanya Mahaprabhu, out of intense love for Krsna, started for Vrndavana. However, He mistakenly wandered about in a trance continuously for three days in the tract of land known as Radha-desa
- After conquering the demigods, all the demons had taken shelter in the lower planetary system known as Rasatala and had brought all the wives and daughters of the demigods there also. Maharaja Bharata, however, rescued all those women
- After he (the living entity) dies, however, the relationship (with a certain father and mother) is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation
- After hearing Bhagavad-gita from the Supreme Personality of Godhead, Arjuna dovetailed his mind with Krsna's desire. This is called oneness. This oneness, however, did not cause Arjuna and Krsna to lose their individualities
- After much hard labor, a person highly learned in Vedic literature certainly becomes very famous. However, one who is always hearing and chanting the glories of the lotus feet of Mukunda within his heart is certainly superior - SB 3.13.4
- After receiving his benediction, Vrkasura tried to touch the head of Lord Siva. Devotees of Lord Visnu, however, have no desire for such benedictions, and Lord Visnu does not give His devotees benedictions which would cause disturbance to the whole world
- After rising from bed, Lord Krsna would wash His mouth, hands and feet and would immediately sit down and meditate on Himself. This does not mean, however, that we should also sit down and meditate on ourselves. We have to meditate upon Radha-Krsna
- After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, saw her coming toward Him with a stick in her hand, and He immediately got down from the grinding mortar and began to flee in fear
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- After thus offering respect to each and every devotee, Lord Sri Caitanya Mahaprabhu became very jubilant. However, not seeing Haridasa Thakura, He inquired, "Where is Haridasa"
- After undergoing severe hardships all day, human beings are trying to enjoy themselves at night by eating, drinking, having sex and sleeping. At the same time, they have to properly defend themselves. However, this is not human civilization
- Agnidhra, however, his senses unsatisfied, was always thinking of his celestial wife, and therefore in his next life he was born in her celestial planet
- All are existing in and on the Supersoul. Therefore the Supersoul is all-pervading. The individual soul, however, cannot say that he has his hands, legs and eyes everywhere. That is not possible. BG 1972 purports
- All food is offered within the temple room just below the altar of Jagannatha. This bhoga, however, was offered on the stone slab within the vision of the public; therefore it is called upala-bhoga
- All in all, however, if one simply reposes his dormant loving propensity in Krsna, then his life becomes successful
- All incarnations are either direct expansions of Krsna or, indirectly, expansions of the expansions of Krsna. However, the name of Krsna indicates the original Personality of Godhead
- All is anxious with us because we have accepted this material life. Just the opposite is so in the spiritual world. No one, however, knows how to get out of the material concept
- All kinds of happiness disappear in old age. Consequently, no one likes old age, or jara. Thus Jara, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayati
- All materialistic philosophers have tried to avoid the Supreme PG by putting forward their own mentally concocted philosophies. However, Vyasadeva has thoroughly studied all these philosophical speculations and in answer has compiled the Vedanta-sutra
- All men were advised to follow the path of Sri Krsna, leaving aside all mundane - isms. Offenders misunderstood this instruction, however, because of their poor fund of knowledge
- All of the boys were fearing that their very means of livelihood, the cows, were now lost. When searching out the cows in the forest, they themselves became very tired and thirsty. Soon, however, they heard the crying of their cows
- All our creations are temporary, impermanent. The Supreme Personality of Godhead, however, is eternal, and similarly the living entities, who are parts of Him, are also eternal
- All the aphorisms of the Vedanta-sutra need not be examined here, however, since we intend to present the Vedanta-sutra in a separate volume
- All the devotees who sat down would not eat the prasadam as long as the Lord had not eaten. On that day, however, Kasi Misra had extended an invitation to the Lord
- All the important acaryas of the modern age - namely Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - advented themselves in these Dravida provinces. Lord Caitanya, however, appeared in Bengal, which is part of the five Gauda-desas
- All the luminaries in the material sky borrow illumination from Vaikunthaloka. From this material world, however, people can be transferred to the Vaikunthaloka, if they incessantly engage in welfare activities for all other living entities
- All the rules and regulations apply equally to the householder and the sannyasi, the member of the renounced order of life. The grhastha, however, is given permission by the spiritual master to indulge in sex during the period favorable for procreation
- All these requirements (for disciplining the body), however, can essentially be broken down into four basic rules: no illicit sexual connection, no intoxication, no meat-eating and no gambling
- All Vedic literature aims at understanding Krsna. Mayavada philosophy, however, has deviated everyone from Krsna. Therefore there is a great need for the Krsna consciousness movement all over the world to save the world from degradation
- Although a Vaisnava has sufficient power in tapasya, he does not become angry when put into difficulty. If one undergoes tapasya but does not become a Vaisnava, however, one does not develop good qualities
- Although devotees undergo severe tapasya, however, they are vimanyavah, sadhavah, which means that they are never angry. They are always decorated with good qualities
- Although he (the devotee) should use his common sense in the matter of defending, he is sure that without being protected by Lord Krsna no one can defend himself, however expert he may be in the art of defense
- Although Kamsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy
- Although mother Yasoda, in her attempt to bind Krsna, added one rope after another, ultimately she was a failure. When Krsna agreed, however, she was successful
- Although one may struggle for existence in this material world, to live forever is impossible. One must understand, however, that this struggle for existence is due to ignorance, for otherwise every living being is an eternal part of the Supreme Lord
- Although qualitatively one with the Supreme Lord, the living entity has the tendency to lord it over material nature; however, being infinitesimal, he is actually controlled by material nature
- Although the grhastha desires sense gratification, he acts according to Vedic instructions. The grhamedhi, however, who is interested only in sense gratification, does not follow any Vedic instruction
- Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body
- Although the purpose of life is to become spiritually rich, unfortunate men, misguided as they are, are always engaged in trying to become materially rich. Such material engagements, however, do not help one in the actual fulfillment of the human mission
- Although the Supreme Personality of Godhead constantly watches the activities of the world, no one sees Him. However, one should not think that because no one sees Him, He does not see, for His power to see is never diminished
- Although there is oneness, however, the Lord in His personal form still enjoys unlimitedly all the pleasures enjoyed minutely by the tiny part-and-parcel living entities
- Although they (the inhabitants of the five islands) engage in the worship of these five demigods (the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma), however, they actually worship Lord Visnu, the Supersoul of all living entities
- Although this is not our real body, we are engaged in sense gratification with it. However, for our own ultimate happiness, we should try to purify our senses
- Although this material manifestation is a by-product of fire, water, air and earth, it nonetheless appears to be factual. However, it is in Him (God) only that the spiritual and material manifestations as well as the living entities rest
- Although we speak of "when" Krsna desires, just when He did desire we cannot say. We only speak in this way because in conditioned life we take it that everything has a beginning; however, in spiritual life everything is absolute - CC Intro
- Although your father and uncle are charitable to brahmanas and greatly help them, they are nevertheless not pure Vaisnavas. However, they are almost like Vaisnavas
- Although Yuvanasva went into the forest with his one hundred wives, all of them were very morose. The sages in the forest, however, being very kind to the King, began very carefully attentively performing an Indra-yajna so that the King might have a son
- Ambarisa Maharaja, as the head of the state, performed all these yajnas (such as the asvamedha-yajna) through great personalities like Vasistha, Gautama & Asita. Personally, however, he was engaged in devotional service, as mentioned before in SB 9.4.18
- Among the brahmanas, some are householders and are mostly attached to fruitive activities or the betterment of social conditions. Above them, however, are brahmanas who are very much attracted by austerities and penances and who retire from family life
- An animal does not know that he is subject to death or that he is going to have to take another body. Human life, however, should be more elevated. One should not simply be interested in the animalistic functions of eating, sleeping, defending and mating
- An assembly house is never meant for any state on the globe because the human being on the earth is unable to construct it, however far a particular state may be materially advanced
- An avaisnava never becomes a good man, however severely he is punished
- An ideal householder should learn from the behavior of Lord Krsna how to rise early in the morning, however comfortably he may be lying in bed embraced by his wife
- Animal life, however, means you can do whatever you like. On the road, animals may keep to the right or keep to the left; it doesn't matter. Their irregularity is not taken as an offense, because they are animals
- Animal society has no church, mosque or religious system. In all parts of the world, however downtrodden human society may be, there is some system of religion. Even tribal aborigines in the jungles also have a system of religion
- Aniruddha knew, however, that his would-be father-in-law (Banasura) was not at all pleased and that he was gathering many soldiers in the palace to attack him
- Any decision, however important, should be confirmed by some authority. That makes the matter perfect
- Any decision, however important, should be confirmed by some authority. That makes the matter perfect. This means that the monarchs who ruled the earth in those days were not irresponsible dictators
- Any intelligent man can see God while walking down the beach. However, this requires a little intelligence
- Any living entity who has come in contact with matter, beginning from Brahma, down to a small ant, is changing its body; therefore they are all fallible. In the spiritual world, however, they are always liberated in oneness. BG 1972 purports
- Any materialistic person, however educated he may be, so-called educated, he is simply a snake, dangerous. That's all. He has no qualification. Harav abhaktasya kuto (SB 5.18.12) One cannot have good qualities unless one is advanced in Krsna consciousness
- Anyone in this world, however careful he may be, must commit some sinful activities, even though he does not want to. For example, one may trample many small ants and other insects while walking on the street and kill many living beings unknowingly
- Anyone who has no God consciousness, he has no qualification. However academically he may be very rich, he has no qualification. Manorathena asato dhavato bahih. His only qualification is mental concoction. That's all. He has no other qualification
- Anyone who is in this material world is extremely anxious to get more and more things for sense gratification. Actually, however, the purpose of life is not sense gratification but self-realization
- Arjuna serves as another example. He was not willing to fight, but Krsna incited his anger: "You must fight!" To fight without anger is not possible. Anger is controlled, however, when utilized in the service of the Lord
- Arjuna was neither a Vedantist nor a sannyasi, nor was he particularly advanced in spiritual understanding. However, he heard Bhagavad-gita because he was a bhakta
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- Arjuna, however, was struck with great wonder after visiting the transcendental world by the grace of Lord Krsna. And by the grace of Krsna he could understand that whatever opulence there may be within this material world is an emanation from Him
- Arjuna, however, would not desist from entering the fire unless the sons of the brahmana were brought back. Therefore Krsna promised him, "I shall bring back the brahmana's sons. Do not try to commit suicide"
- As far as the material body is concerned, we cannot do anything for anyone. However, by the grace of Krsna, we may raise a person to spiritual consciousness if we ourselves follow the rules and regulations
- As far as the Nirukti Vedic Dictionary is concerned, atma refers to body, mind and soul. However, in this verse of Bhagavad-gita, atma refers to mind
- As for Prahlada Maharaja, he was initiated by Narada Muni, and therefore it was possible for him to become a great devotee, although he was born in a family of demons. For Vrtrasura, however, Indra could not detect such causes
- As for the python, however, by the association of Krsna and His devotees, Aghasura also achieved the same facility of eternal life
- As he (a person) approaches, he sees the destination from a distant place, just as we see a city from a distance. At that time he simply understands that the city is situated at a distance. When, however, he comes still nearer, he sees the domes & flags
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As human beings seem immortal to a tiny insect, so Lord Brahma and the demigods seem immortal to us. In fact, however, no material body of any form is ever eternal
- As if in defamation, the poison born from the ocean of milk manifested its potency by marking Lord Siva's neck with a bluish line. That line, however, is now accepted as an ornament of the Lord
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life
- As long as He (Krsna) is present in a particular universe there is all transcendental light in that universe, but the universe from which He passes away is put into darkness. His pastimes, however, are everlasting
- As long as one has the material body, the demands of the body for sense gratification will continue. The devotee, however, is not disturbed by such desires because of his fullness. BG 1972 purports
- As long as one is blind to inquiring after self-realization, all material activities, however great they may be, are all different kinds of defeat because the aim of human life is not fulfilled by such unwanted and profitless activities
- As long as one is materially attached, he wants to be elevated to the heavenly planets because of his attraction to the material world. The Supreme Personality of Godhead declares, however, "Those who worship Me come to Me"
- As long as one is on the material platform one is affected by the three modes of material nature. As soon as one is in Krsna consciousness, however, one is no longer affected by such material activities
- As one makes progress in Krsna's service, however, he will find it pleasing. This is indicated by Krsna in Bhagavad-gita: yat tad agre visam iva, pariname 'mrtopamam, atma-buddhi-prasada-jam - BG 18.37
- As ordinary insect has no value, similarly, anyone, however great he may be in this material world, if he is not God conscious, he is no better than the insect. Because it has no value
- As soon as a true representative of the Lord is met by a devotee of the Lord, the devotee is assured a guarantee for going back to Godhead just after leaving the present body. This, however, depends on the sincerity of the devotee himself
- As soon as Lord Caitanya Mahaprabhu read the two verses, He immediately tore up the palm leaf. However, all the devotees read these verses on the outside wall, and they all kept them within their hearts. The verses read as follows
- As soon as we get a car, however rotten it may be, we think that it is very nice, and identify with that car
- As stated in Bhagavad-gita, all the different species of living entities are sons of the Supreme Personality of Godhead. There are, however, two classes of living entities, who act in two different ways
- As the first installment of His special favor, the Lord takes away all the possessions of His devotee. A devotee, however, is never disturbed by such a loss. He continues his service & the Lord amply rewards him, beyond the expectations of any common man
- As the Supreme Father, the Lord, however, does not supply to a pure devotee what is considered to be a barrier to the discharge of devotional service
- As we have already explained in the first verse of Srimad-Bhagavatam, He is completely independent to act however He likes, but all His actions are full of bliss, knowledge and eternity
- As you have suggested, you may make any suitable arrangement and that is approved by me however you make it fit. The only thing is the artists must be always engaged fulltime in their painting work
- At any stage in the material world, they (the living entities) are all dreaming. In the spiritual world, however, everything is awake
- At night, however, I considered what Sanatana had told Me
- At present everyone goes to school, and everyone is given the same type of education, although no one knows what the result will be. The result, however, is most unsatisfactory, as we have seen in the Western countries especially
- At present Sri Caitanya Mahaprabhu is persisting in His mood of anger because He is the independent Supreme Personality of Godhead. At some time, however, He will surely be merciful, for at heart He is very kind
- At present, compared to other countries on earth, India is artificially disturbed. However, Despite the material disturbances the country's culture is such that one can easily attain the goal of life - namely salvation or liberation from material bondage
- At present, I am very busy and have very little time; still your ideas are very nice. However, unless we meet together, it will be difficult to give you help. Perhaps you can come to see me, as I will be in Vrindavan, at our Krsna-Balarama Mandir
- At that time (to the date of British occupation), however, a wife who did not wish to die with her husband was sometimes forced to do so by her relatives. Formerly that was not the case. The wife used to enter the fire voluntarily
- At that time, however, Vasudeva, the father of Lord Krsna and the most celebrated of all pious men, approached the sages and with great humility offered his respects by falling down at their feet
- At the present day, however, not only are animals killed in the name of sacrifice, but the killing of animals has increased enormously because of the increasing number of slaughterhouses
- At the present moment people are very proud of their architectural art, yet floors are generally decorated with colored cement. It appears, however, that the castle constructed by the yogic powers of Kardama Muni had floors of emerald with coral daises
- At the present moment, however, everyone is engaged in technological advancement, which is described in Bhagavad-gita as ugra-karma - extremely severe endeavor. This ugra-karma is the cause of agitation within the human mind
- At the present moment, human civilization does not care for religious principles. It is, however, greatly interested in economic development without religious principles
- Atheistic men are very much attached to material enjoyment. Therefore if they get some opportunity to achieve more and more material enjoyment, they take it. Prahlada Maharaja, however, was very careful in this regard
- Atheistic men, however, never understand how everything they create is annihilated. The Supersoul is situated within them, but because of the predominance of the modes of passion and ignorance, they cannot understand the supremacy of the Lord
- Atheistic rascals think that there is no God and that the creation has taken place by chance, just as a man and woman meet by chance and the woman becomes pregnant and gives birth to a child. Actually, however, this is not the fact
- Atheists like King Vena, however, being unable to think of Krsna's form in any of these five ways, cannot attain salvation. Therefore, one must somehow think of Krsna, whether in a friendly way or inimically
B
- Bahuka died when he was old, and one of his wives wanted to die with him, following the sati rite. At that time, however, Aurva Muni, knowing her to be pregnant, forbade her to die
- Baladeva is an expansion of Krsna, from Baladeva the next expansion is Sankarsana; thus Sankarsana is kala, but Baladeva is svamsa. There is no difference among Them. This is very nicely explained in the Brahma-samhita - 5.46
- Bali Maharaja gave a gift of three paces of land to Lord Visnu, & because of this charity he lost all the three worlds. Later, however, when Visnu is pleased because of Bali's giving everything to Him, Bali Maharaja will achieve the perfection of life
- Because Ajamila was extremely afraid of the ropes of Yamaraja, he chanted the Lord's name with tearful eyes. Actually, however, he never meant to chant the holy name of Narayana; he meant to call his son
- Because animal sacrifice is recommended in the Vedas, there are animal sacrifices in almost all religious rituals. However, one should not be satisfied simply by killing animals according to the directions of the scriptures
- Because He (the Supreme Lord) is joyful by nature, He expands Himself in diverse ways, and the activities of these expansions are called His transcendental pastimes or His lila. These pastimes, however, are not blind and inert
- Because his senses are imperfect, the conditioned soul is sure to commit mistakes, however great a scientist he may be
- Because in the material world the mind is absorbed in materialistic activities, when one is asleep many contradictory activities appear in one's dreams. When one awakens, however, these activities automatically merge into the mind
- Because Krsna appears very much sexually inclined, He is called the new Cupid in the spiritual world. There is no material inebriety in such desire, however
- Because mother Saci was feeling separation from Sri Caitanya Mahaprabhu, she thought she was dreaming that her son had come to her. Sri Caitanya Mahaprabhu, however, wanted to inform her that actually it was not a dream
- Because Nityananda Prabhu was preaching in Bengal, Sri Caitanya Mahaprabhu had ordered Him not to come to Jagannatha Puri. That year, however, He went with the rest of the party to see the Lord
- Because of being covered by the material energy, mahamaya, one identifies himself in these different ways (as brahmana, a ksatriya, a vaisya or a sudra). When the conditioned soul becomes liberated, however, he thinks himself an eternal servant of Krsna
- Because of feelings of separation from Krsna, an exalted devotee sometimes wants to give up his life. By such ecstatic love, however, one attains the audience of Krsna, and at that time he cannot give up his body
- Because of his developed consciousness, however, the human being must understand the constitutional position of the living entity and understand why he must accept a material body
- Because of his limited knowledge, however, the living entity thinks he is enjoying in this material world
- Because of Sivananda Sena's glories, Sri Caitanya Mahaprabhu ate all kinds of prasadam to honor his request. However, the Lord ate more than necessary, and therefore His mind was dissatisfied
- Because of the Lord's strict order, no living being could take the water. Some of His intimate devotees, however, would take it by some trick
- Because of their (who are puffed up by material possessions) ignorance, however, they cannot understand that since their minds are materially polluted, neither the Supreme Personality of Godhead, Lord Krsna, nor the Vaisnavas accept their offerings
- Because of their poor fund of knowledge, the materialists are disturbed when there is an apparent increase of population on the earth. Whenever there is a living being on the earth, however, his subsistence is immediately arranged by the Lord
- Because Ravana wanted to enjoy the goddess of fortune, Sitadevi, he was vanquished with all his family, wealth and opulence. One can, however, enjoy that maya bestowed upon the living entity by Lord Visnu
- Because Sanatana had been fasting for two days, he cooked the food and ate it. However, having formerly been a minister of the Nawab, he began to contemplate the situation
- Because the dirt (in the mind) has accumulated like a solid mountain, one must meditate on the lotus feet of the Lord for quite a long time. For one who is accustomed to thinking of the lotus feet of the Lord constantly, however, it is a different matter
- Because the Lord is perfect, everything works as if He were directly supervising and taking part in it. Atheistic men, however, being covered by the three modes of material nature, cannot see Narayana to be the supreme cause behind all activities
- Because they are sudras (people who have very little intelligence), they don't ask these questions. A brahmana, however, one who is advanced in intelligence, will immediately inquire, - You rascals, wherefrom have you brought this bread
- Because we are part and parcel of Krsna - just as a son is part and parcel of his father - there is a natural love between us. However, somehow or other the son leaves home and forgets his father
- Before he could escape even a few steps, however, Balaramaji immediately captured him, and because the King (of Kalinga) had always shown his teeth while criticizing Balarama and Krsna, Balarama broke all the King's teeth with His club
- Before taking his seat, however, Daksa was very much offended to see Lord Siva sitting and not showing him any respect. At that time, Daksa became greatly angry, and, his eyes glowing, he began to speak very strongly against Lord Siva
- Behind this very tomb (of Srila Rupa Gosvami) I (Prabhupada) have my place of bhajana, but since 1965 I have been away. The place, however, is being taken care of by my disciples
- Being a friend of Krsna's, Arjuna was a very intelligent man, but his knowledge, as all men's, was limited. Krsna spoke, however, of subject matters which were beyond Arjuna's finite knowledge
- Being contaminated by Kali-yuga, however, we are unfortunate and therefore we have no attraction to the holy names of Krsna
- Being covered by illusion, by the modes of material nature, we do not take account of these (threefold) miseries. However, we should always know that in the material world we are undergoing so much suffering
- Being covered by the three modes of material nature, one cannot understand the Supreme Personality of Godhead. However, the Supreme Lord reveals Himself to His devotees
- Being very much afraid that the time factor will end our existence, we offer presentations unto time by performing our work as time dictates. The time factor himself, however, is afraid of the Supreme Personality of Godhead
- Being very proud of my learning, I am thinking, 'Let me become victorious.' Sri Caitanya, however, is trying to purify me by nullifying this false pride, for a characteristic of the Supreme Personality of Godhead is that He acts for everyone's welfare
- Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind. BG 12.12 - 1972
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
- Bhakti-rasa, however, the mellow relished in the transcendental loving service of the Lord, does not finish with the end of life. It continues perpetually and is therefore called amrta, that which does not die but exists eternally
- Bhaktivinoda Thakura suggests that during the time of conjugal enjoyment, the attachment might be compared to Cupid himself. However, during the period of separation, Cupid becomes a messenger of highly elevated love. This is called prema-vilasa-vivarta
- Bhima, however, disagreed with them and recommended killing this culprit who, in an angry mood, had murdered sleeping children for no purpose and for neither his nor his master's interest
- Birds, beasts, men and many other living creatures are moving living entities; trees and plants, however, are inert - they cannot move, but only stand. BG 1972 purports
- Bodily comfort, however, is not enough. Suppose a man is very comfortably situated. Does it mean he will not die? Of course not
- Both (spiritual and external) energies, however, belong to the Supreme Lord, and therefore in a higher sense there is no exhibition of material energy because everything is spiritual energy
- Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate. But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also
- Both the energies are neither equal to nor greater than the Lord, who is the generator of all energies; such energies are always under His control, exactly as electrical energy, however powerful it may be, is always under the control of the engineer
- Both the servant and the master are already purified because neither of them is in touch with the impurities of material existence. They are already equal in quality because both of them are the purest. However, there is a difference in quantity
- Brahma requested, however, that since the demon was more wicked and undesirable than a serpent, there was no need to play with him. It was his wish that he be killed at once, without delay
- Brahma, to test Krsna's Lordship, stole all the Lord's calves and cowherd boys with his own mystic power. Sri Krsna responded, however, by replacing all the calves and boys in the field
- Brahmacarya has many rules and regulations. For example, however rich one's father may be, the brahmacari surrenders himself to be trained under the guidance of a spiritual master
- Brahman, the impersonal manifestation, Paramatma, the localized manifestation, and Bhagavan, the Supreme Personality of Godhead, are one and the same. However, according to the process adopted, He (Krsna) is realized as Brahman, Paramatma and Bhagavan
- Brahmanas are generally very softhearted and forbearing because they have the power to control the senses and the mind. Daksa, however, was not forbearing
- Brahmeti paramatmeti bhagavan iti sabdyate: "The Absolute Truth is called Brahman, Paramatma and Bhagavan." (SB 1.2.11) The Mayavadis try to understand Brahman only, or, at the most, Paramatma. However, they are unable to understand Bhagavan
- But He (Krsna) did not chastise the insulting party (the Kurus) immediately. This silence of the Lord did not mean, however, that He excused the offenses of the Kurus
- But I do not favor anyone, however great he may be; unless he is always engaged in the service of Your lotus feet. Because I always keep You within my heart, I cannot favor anyone but a devotee
- By accepting Krsna in this spirit (as said in BG 9.27), we can attain complete knowledge. If, however, we do not accept Krsna and interpret Bhagavad-gita in our own way, then everything will be spoiled
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
- By chanting the holy name of the Lord one becomes freed from all the reactions of sinful life. However, if one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly. Consequently no attempt should be made to perform such big sacrifices
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
- By depending upon the previous acaryas, one can write beautiful commentaries. However, one cannot defy the previous acaryas
- By direct perception we can see that the sun is just like a disc, no larger than the plate we eat on. From scientists, however, we come to understand that the sun is many thousands of times larger than the earth. So what are we to accept
- By directly taking to devotional service, however, one becomes filled with knowledge and renunciation. In this way one's life becomes successful
- By hearing about Krsna, however, one comes to the platform of pure goodness. Srnvatam sva-kathah krsnah punya-sravana-kirtanah - SB 1.2.17
- By his mystic power, Brahma stole all the cows, calves and cowherd friends of Krsna and hid them. However, when he returned to see what Krsna was doing alone, he saw that Krsna was still playing with the same cows, calves and cowherd boys
- By his sinful actions he (Ajamila) was bringing suffering upon himself again and again, and therefore one may say that his ultimate chanting of Narayana was the cause of his being freed. However, his chanting would then have been a nama-aparadha
- By killing Vrtrasura, Indra would not actually gain; he would remain in the material world. Vrtrasura, however, would go to the spiritual world. Therefore victory was destined for Vrtrasura, not for Indra
- By such (demigod) worship, karmis may obtain the benediction of material opulence in the form of animals, riches, beautiful wives, many followers, and so on. By such material opulence, however, one cannot understand the Supreme Personality of Godhead
- By the ascending process, no one can reach the Lord, even by a long-term endeavor of many, many years. What is obtained by this ascending process, however, is imperfect, partial, impersonal knowledge, liable to be deviant from the Absolute Truth
- By the practice of Krsna consciousness, however, one engages in nine types of devotional service to the Lord. The first and foremost of such devotional engagements is hearing about Krsna. BG 1972 purports
C
- Caitanya continues, "With great trouble and after much labor, Madhavendra Puri brought the load of sandalwood to Remuna. However, he was still very pleased; he discounted all the difficulties"
- Caitanya Mahaprabhu accepted the renounced order from a sannyasi of the Mayavada school. Present-day Vaisnava sannyasis, however, never think that by accepting the dress of the sannyasa order they have become equal to Caitanya Mahaprabhu
- Caitanya Mahaprabhu said, "You have all benefited Me by bringing Me to Nilacala. However, My only possession was that one staff, and you have not kept it"
- Caitanya recommends that one understand the Vedic literature in terms of abhidha-vrtti, and the gauna-vrtti He rejects. Sometimes, however, as a matter of necessity, the Vedic literature is described in terms of the laksana-vrtti or gauna-vrtti
- Certain philosophers say, however, that when Krsna comes He accepts a material body
- Competent as Krsna was, He saved the inhabitants and animals of Vrajabhumi by His personal energy and proved definitely that anyone directly engaged as a devotee of Him need not satisfy any demigods, however great, even to the level of Brahma, or Siva
- Controlling speech, however, does not mean self-imposed silence (the external process of mauna), as Mayavadi philosophers think
D
- Daksa, being the father of mankind, was performing yajna, and Lord Siva expected his share. But since Siva was not invited, there was trouble. By the mediation of Lord Brahma, however, everything was settled satisfactorily
- Damodara Pandita was a great devotee of Sri Caitanya Mahaprabhu. Sometimes, however, a person in such a position becomes impudent, being influenced by the external energy and material considerations
- Darkness is not independent of light. Without light, no one can experience the contraposition of darkness. However, this maya, or illusion, cannot overcome the Supreme Personality of Godhead, but stands apart from Him (apasrayam)
- Dehino 'smin yatha dehe kaumaram yauvanam jara: (BG 2.13) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent
- Deity worship is especially meant for purifying the neophyte devotees. Actually, however, preaching is more important
- Demigods or devotees, are concerned with the welfare of all living beings. Srila Rupa Gosvami, for eg, left his ministership & went to Vrndavana for the benefit of the entire world (lokanam hita-karinau). This is the nature of a saintly person or demigod
- Desire must be there. Because I am living there, living being, I must have desires. That is the symptom. A stone has no desire, but a living being, however small, insignificant ant, it has got desire
- Despite all the activities of the pasandis, however, the prediction of Lord Caitanya Mahaprabhu will triumph: prthivite ache yata nagaradi grama/ sarvatra pracara haibe mora nama - In every town and village, the chanting of My name will be heard
- Despite this long duration (4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years), however, Brahmaloka is subject to destruction
- Despite this struggle (struggle for existence), however, the living entity does not die. As confirmed in Bhagavad-gita (BG 2.20), the living entity is eternal
- Devahuti was more sexually excited (than Kardama Muni), and therefore she had nine daughters at once. All the daughters, however, were very beautiful, and their bodies were nicely formed; each resembled a lotus flower and was fragrant like a lotus
- Devotees, however, whose objective is to associate personally with the Lord, have no desire to accept the activities of karma-kanda or jnana-kanda, for pure devotional service is above both karma-kanda and jnana-kanda
- Devotional service, however, is beyond the boundary of sense gratification. It is completely spiritual activity
- Devotional service, however, is eternally going on in the eternal spiritual world
- Devotional service, however, is the real method, for by devotional service one can satisfy the Supreme Personality of Godhead with just a few words. Without devotional service, volumes of books cannot satisfy the Lord
- Dhara-mandala means "planet." This earth, for instance, is called dhara-mandala. Akhila, however, means "all" or "universal
- Dhruva Maharaja went to worship God to gain something, but when he actually came in contact with God he did not want anything from the Lord. The Lord, however, awarded Dhruva Maharaja both benefits - that is, the Lord fulfilled his desires
- Dhruva Maharaja, however, accepted such fruits (of Kapittha flower which is known in Indian vernacular as kayeta), not for luxurious feasting but just to keep his body and soul together
- Dhruva Maharaja, however, had been blessed by the Supreme Lord. When the Lord touched His conchshell to Dhruva's forehead, real knowledge was revealed from within, and Dhruva could understand the Lord's transcendental form
- Dhruva Maharaja, however, was a child, and so his demand was also that of a playful child. Still, the great sage (Narada Muni) became compassionate toward him, and for his welfare he spoke the following verses
- Don't think nature is blind. Nature is matter, material energy. It cannot work independently, just like machine. Machine, it is made of matter. But if there is no driver, however efficient machine may be, it is useless
- Due to misunderstanding Srimad-Bhagavatam, people are misled regarding the science of Krsna. However, by reading Srila Vrndavana dasa Thakura's book (Caitanya-bhagavata) one can very easily understand this science
- Durga is certainly not under the laws of nature, because she herself is the controller of the laws of nature. Ordinary living beings, however, are controlled by these laws (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- Dusmanta knew that Sakuntala & the boy were his own wife and son, but because they came from outside & were unknown to the citizens, he at first declined to accept them. Sakuntala, however, was so chaste that an omen from the sky declared the truth
E
- Engagement in the transcendental loving devotional service of the Lord can make anyone, however sinful he may be, fit to return home, back to Godhead
- Engaging in the service of low-grade persons, however, is called sva-vrtti, the profession of the dogs. Specifically, brahmanas and ksatriyas should not engage in the low and abominable service of sudras
- Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is atmarama
- Especially in India, there is practically no ghee; for everything that should be done with ghee, people use a certain type of oil preparation. Oil, however, is never recommended for offering in a sacrificial fire
- Especially in this age, Kali-yuga, it is very difficult to find a suitable place according to the recommendations of Bhagavad-gita. The Hare Krsna maha-mantra, however, may be chanted at any place and any time, and this will bring results very quickly
- Especially in this age, the mind becomes disturbed, and due to so much agitation, the process of seeing the Lord within the mind is interrupted. When there is sound vibrated praising the transcendental pastimes of the Lord, however, one is forced to hear
- Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy
- Even greatest politician like Gandhi, he committed mistake, and so many great men, they committed mistake. "To err is human," therefore, it is called, however he may be great in the estimation of this world, he is sure to commit mistake
- Even he (the President of the United States) is required to do so many things. If he does not do anything, he is no longer the supreme man. In Vedic literatures, however, we find that God has nothing to do - na tasya karyam karanam ca vidyate
- Even householder life, however, cannot harm a self-satisfied, learned man who has conquered his senses
- Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconception, however, he regards his enjoyment & suffering due to that karma the way an awakened person regards a dream he had while sleeping
- Even if we are nonviolent and hurt no one, there will be trouble. However, if somehow or other we manage to reach the shore, we will find peace
- Even Krsna Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge - CC Intro
- Even this (qualified girl given chance to select good husband), however, was limited by very strict conditions. Draupadi's father, for example, placed a fish on the ceiling
- Even to date, in a Hindu family a woman shows proper respect to the brahmana caste, however fallen and heinous a brahma-bandhu may be
- Even when the Lord’s transcendental existence is disguised by space, time and thought, however, pure devotees of the Supreme Lord can see Him in His personal features beyond space, time and thought
- Every entity is contained within the scope of 8,400,000 species of life; some of them are moving and some of them are inert. In all cases, however, the seed of their life is Krsna. BG 1972 purports
- Every living entity, however great he may be, even up to demigods like Brahma and Indra, is an eternally subordinate servitor of the supreme father
- Everyone has experience that this material pleasure comes to an end. Spiritual enjoyment, however, does not end; rather, it increases. That is the difference. Therefore we have to associate with Govinda
- Everyone has got his own opinion, however condemned it may be. And on that point everyone is prepared to fight with one. Therefore it is called Kali-yuga
- Everyone has his intellectual equal and superior, and no one can claim that he has neither. However, this is not the case with the Lord
- Everyone is afraid of death, and however strong a materialistic person may be, when there is disease and old age one must certainly accept death's notice
- Everyone is important, but some are directly responsible for the advancement of human society and some are only indirectly responsible. However, when Krsna consciousness is there, then everyone's total benefit is taken care of
- Everyone is planning for future happiness, thinking that somehow or other, if he can reach a certain point, he will be happy. In actuality, however, when he comes to that point, he sees that there is no happiness
- Everyone is subordinate to nature. Nature, however, is working under the direction of God; therefore everyone is subordinate to God
- Everyone is thinking that his birthplace and his mother is better than the heaven. That is the psychology. So everyone, however abominable... Everyone is living in abominable condition
- Everyone knows that lotus flowers grow in the water but water never grows from a lotus. All such contradictions, however, are wonderfully possible in Krsna: the great river Ganges has grown from His lotus feet
- Everyone wants to take something from the father. One is always saying, "Father, give me this. Father, give me that." However, accepting the Supreme Lord as one's son means rendering service
- Everyone will die. So nobody can check death. However great scientist he may, he cannot stop death. By laws of nature one is becoming old. By your scientific advancement you can stop first of all
- Everyone, and especially the brahmana and ksatriya, was trained in the transcendental art under the care of the spiritual master far away from home, in the status of brahmacarya. Modern man, however, is incompetent to understand it perfectly
- Everything about the Supreme Personality of Godhead is spiritual, including His body, opulence and paraphernalia. Mayavada philosophy, however, covering His spiritual opulence, advocates the theory of impersonalism
- Everything done in the mode of goodness does advance one, however, and fasting done in terms of the Vedic injunctions enriches one in spiritual knowledge. BG 1972 purports
- Everything in this material world is limited, and for this reason there is creation, sustenance and dissolution. However, in the world of unlimited energy, the spiritual world, there is neither creation nor destruction
- Exactly at that time, however, Durvasa Muni, the great and powerful mystic, appeared on the scene as an uninvited guest
F
- Factually animals have souls. Due to the animals' gross ignorance, however, it appears that they have lost their souls
- Factually, however, pravrtti-marga is based on sex life. As stated in Srimad-Bhagavatam (SB 7.9.45), yan maithunadi-grhamedhi-sukham hi tuccham. A householder who is too much addicted to pravrtti-marga is actually called a grhamedhi, not a grhastha
- Feeling such great pleasure upon seeing the face of Lord Jagannatha, Sri Caitanya Mahaprabhu forgot everything. The devotees, however, took Him to His lunch at noontime
- Fifty years ago I was a young man, but that time has been taken and cannot be returned. The spiritual knowledge I received from my spiritual master, however, cannot be taken away, but will go with me
- First I cut the child in the womb into seven pieces, which became seven children. Then I cut each of the children into seven pieces again. By the grace of the Supreme Lord, however, none of them died
- First of all, however, we have no attraction for hearing about Krsna, and this is the root cause of our suffering
- Followers of the smrti-sastra are called smartas. Most of them are nondevotees, and their main business is following the brahminical principles strictly. However, they are not enlightened in devotional service
- Foolish people say that the Puranas have no connection with the Vedas. However, the Puranas are supplementary explanations of the Vedas intended for different types of men
- Foolish persons do not distinguish between the atma and the Paramatma, who are situated in every body. The atma is the living entity, and the Paramatma is the SPG. The individual living entity, however, is different from the Paramatma, the Supreme Lord
- For a long time the wives had been eager to see Krsna. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply
- For all practical purposes, the whole world is full of nondevotees, and so one kind of very advanced devotee is called bhajananandi. Those who are gosthy-anandi, however, preach to increase the number of devotees
- For each sutra the direct meaning must be accepted without interpretation. However, you simply abandon the direct meaning and proceed with your imaginative interpretation
- For example, Bhisma related to Krsna as a warrior in the chivalrous rasa. Hiranyakasipu, however, experienced an exchange of the ghastly and devastating rasa
- For Krsna, supplying what he (the karmi) wants is not at all difficult. Actually, however, one should worship Krsna, the Supreme Personality of Godhead, for the sake of getting liberation
- For ordinary persons God is not visible; however, when one can understand the significance of His holy name and one engages himself in the devotional service, beginning with the tongue, by chanting and tasting prasada, then gradually God reveals Himself
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- For those who are strong enough, however, there is no question of forgetting
- Forgetful men do not know the right path for peace and prosperity. However, the sages know it well, and therefore for the good of all men they are always anxious to perform acts which may bring about peace in the world
- Forgetting that however one may try to maintain the body, the body is subject to birth, death, old age and disease, such foolish rascals (influenced by passion and ignorance) engage in sinful activities, one after another
- Fortunately, however, the Hare Krsna movement has come to America, and many fortunate young men are giving serious attention to this movement, which is creating ideal men of first-class character
- From Diviratha came a son named Dharmaratha, and his son was Citraratha, who was celebrated as Romapada. Romapada, however, was without issue, and therefore his friend Maharaja Dasaratha gave him his own daughter, named Santa
- From Krsnaloka, the bodily effulgence of Lord Krsna is distributed not only to the spiritual world but to the material world as well; it is covered by matter, however, in the material world
- From our historical references, however, we understand the Vedic knowledge has been current since the time of creation but the knowledge was originally accepted in disciplic succession from spiritual master to disciple
- From this advice (of Caitanya), it appeared that the Lord encouraged Gopinatha Pattanayaka to enhance his material condition. Actually, however, He did not. In fact, this was but a manifestation of His great affection for His devotee
- From within the womb of his (Parasara's) mother he learned the Vedas. His father was killed by a demon, Kalmasapada, and to avenge this he wanted to annihilate the whole world. He was restrained, however, by his grandfather Vasistha
- Fruitive activity (karma) is meant to satisfy the senses of the conditioned soul. However, when one awakens to Krsna consciousness, he does not have to work separately for pious activity
G
- Gadadhara Pandita Gosani said: "Sri Caitanya Mahaprabhu is present in everyone's heart, and He will certainly know my mind. Therefore I do not fear Him. His associates, however, are extremely critical"
- Gandhi committed mistake. Churchill committed mistake. Because "To err is human." However big you may be, you cannot avoid mistake, because you are not liberated
- Garga Muni was the priest of the Yadu dynasty, Nanda Maharaja also belonged to that dynasty. Nanda Maharaja, however, was not acting as a ksatriya. Therefore Garga Muni said, If I act as your priest, this will confirm that Krsna is the son of Devaki
- Generally a person living in a family becomes overly attached to fruitive activity. In other words, he tries to enjoy the results of his activities. A devotee, however, knows that Krsna is the supreme enjoyer and the supreme proprietor
- Generally an old animal was sacrificed in the fire. and it would come out again in a youthful body. Some of the rituals however, did not require animal sacrifice. In the present age, animal sacrifices are forbidden
- Generally one bequeaths all accumulated wealth to family & retires from family activities to progress in spiritual knowledge. However, we find the behavior of Rupa Gosvami to be exemplary; he gave fifty percent of his wealth for spiritual purposes
- Generally speaking, conditioned souls are not very intelligent, and therefore they go on suffering without ever inquiring why. We should understand, however, that this suffering is there, and if there is a remedy we must take advantage of it
- Generally the demigods are surcharged with sattva-guna, and therefore when the demons and the demigods fight, the demigods are victorious because of the prominence of their sattva-guna qualities. However, this is not the partiality of the Supreme Lord
- Generally the Visnu form is manifested with four hands holding four objects (a conchshell, disc, club and lotus flower). However, here (SB 4.30.6) Lord Visnu is described as possessing eight arms with eight kinds of weapons
- Generally yogis desire the yogic perfections of anima, laghima, mahima, prakamya, prapti, isitva, vasitva and kamavasayita. Lord Rsabhadeva, however, never aspired for all these material things
- Generally, however, the modern fictions and novels of the world occupy a greater part (than the Vedas and puranas) of people's valuable time
- Generally, it so happens that when one goes to church for profit, and the money doesn't come, he concludes that approaching God is nonsense, and he gives up all connection with church. That is the danger of approaching God with ulterior motives
- God has given advanced consciousness to the human being. Therefore he can feel the suffering and happiness of other living beings. The human being bereft of his conscience, however, is prone to cause suffering for other living beings
- God is pavitram, pure, and we are also pure. Somehow or other, however, we have fallen into this material ocean, and as the waves toss, we suffer
- God's creations are always innumerable. Even the leaves of a tree cannot be counted by a man, nor can the hairs on his head. However, foolish men are puffed up with the idea of becoming God Himself, though unable to create a hair of their own bodies
- God's qualities are always inconceivable, and all processes of self-realization inquire into the potencies, energies and qualities of the SP of Godhead. However, the devotees of the Lord immediately accept the inconceivable position of the Lord
- Godless, unfaithful words and actions, however materially enriched, are never to be trusted. That is the purport of this important verse. A grain of devotion is more valuable than tons of faithlessness
- Gopinatha Pattanayaka would collect some and pay some, spending it at will, but I would not consider this very seriously. This time, however, he was put into trouble because of a misunderstanding with the prince
- Govinda said, "Kindly turn on one side. Let me pass to enter the room." However, the Lord replied, "I don't have the strength to move My body"
- Govinda would present the prasadam and say to Sri Caitanya Mahaprabhu, "This has been given by such-and-such devotee." The Lord, however, would not actually eat it. He would simply say, "Keep it in storage"
- Gradually, the summer season arrived, and one day, while in the field, the boys and cows became very thirsty and began to drink the water of the Yamuna. The river, however, had been made poisonous by the venom of the great serpent known as Kaliya
- Greatly appreciating the transcendental qualities of the Lord, Bali Maharaja offered everything at His lotus feet. His purpose, however, was not to gain anything material, but to become a pure devotee
- Grhastha devotees, however, are generally engaged in material activities, and therefore if they do not take to Deity worship, their falling down is positively assured
- Guna means quality, and nir means negation.This does not indicate, however, that He (Lord Visnu) has no qualities; He has transcendental qualities by which He appears and manifests His pastimes
H
- Hari-kirtana is actually meant to glorify the holy name, form, pastimes and qualities of the Lord. Ajamila, however, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name
- Harāv abhaktasya kuto mahad-guṇāḥ (SB 5.18.12). One who is not a pure devotee of the Supreme Lord has no good qualifications, however great a mystic, philosopher or fruitive worker he may be
- He (a kanistha-adhikari) is simply concerned with worshiping the Deity in the temple. A madhyama-adhikari, however, can distinguish between the devotee and nondevotee, as well as between the devotee and the Lord
- He (a materialistic devotee) is not completely situated on the spiritual platform; rather, he is in the lowest stage of devotion. He does, however, show all respect to the Deity
- He (a prakrta-bhakta) may, however, follow the regulative principles learned from his spiritual master or from his family who worships the Deity. He is to be considered on the material platform, although he is trying to advance in devotional service
- He (Agnidhra) mistook her (Purvacitti) for a muni-putra, the son of a saintly person in the forest, and addressed her as muni-varya. Because of her personal beauty, however, he could not believe her to be a boy
- He (Dhruva) did not care for death, however, and even with his present body he boarded a spiritual airplane and went to the planet of Visnu because of association with the great sage Narada, who had spoken to him the narration of the pastimes of the Lord
- He (Durvasa Muni) first mistook Maharaja Ambarisa for an ordinary human being and wanted to punish him. Such is the mistaken observation of a Vaisnava. When Durvasa Muni was persecuted by the Sudarsana cakra, however, his intelligence developed
- He (God), however, is always anxious to get the fallen souls back home, back to Godhead, and for this He has given so many chances to the conditioned souls via the authoritative scriptures, His representatives, and personal incarnations also
- He (Indra) dared not pick up his weapon again. Vrtrasura, however, encouraged him, saying, "Take up your thunderbolt and kill your enemy. This is not the time to lament your fate"
- He (Jhadu Thakura) accepts the statements declaring a lowborn person highly exalted if he is a Vaisnava. However, he feels that these descriptions from Srimad-Bhagavatam appropriately describe others, but not himself
- He (KC person) does not allow anyone's service to hamper his own service in Krsna consciousness. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. BG 1972 purports
- He (Krsna) can become spiritual or material, however He likes, and it does not make any difference to Him
- He (Krsna) is always unlimited. That means that He has no creation or end. He is, however, death (in the form of time), as described in Bhagavad-gita. Krsna says, "I am death. I take away everything at the end of life"
- He (Krsna) is self-sufficient because His very transcendental existence is total bliss. He is eternally existent; He is all-cognizant and all-blissful. Therefore, any presentation, however valuable it may be, is not needed by Him
- He (Krsna) kindly appears to be in a material body so that you can see. However, because He has kindly made Himself just fit for your seeing, that does not mean He has a material body
- He (Krsna) lets us enjoy ourselves to the fullest extent because we have come to this material world to enjoy sense gratification. However, this is called maya, illusion. It is not really enjoyment, but simply struggle
- He (Krsna) smiled and in a grave voice said, "My dear King Nagnajit, you know very well that anyone in the princely order who is regular in his position will never ask anything from anyone, however exalted he may be"
- He (Krsna) was coming back very soon after finishing His business. But they could not be persuaded to disperse. The chariot, however, began to head west, and as it proceeded, the minds of the gopis followed it as far as possible
- He (Lord Caitanya) was in full ecstasy over the idea of going to Vrndavana. However, Srila Nityananda diverted His path and brought Him instead to the house of Advaita Prabhu in Santipura
- He (Maharaja Khatvanga) was not as anxious to accumulate some material benediction from the demigods as he was to prepare himself for the next life. He was informed by the demigods, however, that his life would last only a moment longer
- He (Narada Muni) thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness. This does not mean, however, that the enemies of Krsna are more elevated than Krsna's pure devotees
- He (Prthu) did not, however, present himself as a royal authority empowered to command everyone, for he wanted to present his statement in humble submission before the assembly of great sages and saintly persons
- He (Sarvabhauma Bhattacarya) suggested that the Lord be elevated to the Sarasvati community. However, Gopinatha Acarya pointed out that the Lord does not depend on any external formality
- He (Siva) refuses to accept such luxurious items himself because they are only meant for Krsna. However, since they do not know this purpose of Lord Siva, foolish persons either laugh at him or profitlessly try to imitate him
- He (Subuddhi Raya) could not, however, avoid the social misconception that one becomes a Muslim when water is sprinkled on one’s face from a Muslim’s pitcher. Actually he was planning to give up his material life and leave his family
- He (the astrologer) was puzzled, however, about whether Krsna and Sri Caitanya Mahaprabhu were actually the same person
- He (the foolish living entity) thinks that he is able to protect himself from the stringent laws of material nature. This, however, is not possible
- He (the living entity) is endowed with inconceivable minute energy that works inconceivably within the body. However, the living entity, forgetting his position, is situated in material energy
- He (the Supreme Personality of Godhead) is situated in everyone's heart (sarvasya caham hrdi sannivistah (BG 15.15)). And from Him everything has emanated (janmady asya yatah (SB 1.1.1)). All material manifestations, however, are temporary
- He (Vidyadhara, the serpent) admitted, however, that in his previous life he was actually sinful. A Krsna conscious person knows that he is always the servant of the servant of Krsna
- He (Visnu) is the supreme enjoyer of everything that be, and thus none of us, however great we may be, can be the enjoyer of the universe and its paraphernalia
- He (Yamaraja) brings them (the conditioned souls) to the hellish planets and properly chastises them to bring them back to Krsna consciousness. By the influence of maya, however, the conditioned souls remain infatuated with the mode of ignorance
- He (Yudhisthira) then entered the palace to pay respects to the elderly. However, he could not find his uncles or aunt, the daughter of King Subala
- He does not fight out of his own will, because a Vaisnava's natural instinct is not to do harm to anyone. However, when a Vaisnava knows that Krsna wants a particular thing done, he does not care for his own considerations
- He who has attained a taste for chanting the transcendental vibration, however, actually attains the conclusion of Vedanta
- He who knows God, however, becomes freed from all possible sinful reactions, which no amount of piety can accomplish. If we reject God we can never be happy
- He works very hard day and night exactly like a merchant who enters a forest to acquire some articles to sell later for profit. However, he cannot really achieve happiness within this material world
- He would have to be employed, however, to kill someone other than a qualified brahmana. If all these conditions were met, then Daksinagni, accompanied by Lord Siva's ghostly companions, would fulfill the desire of Sudaksina to kill his enemy
- Hearing the emphatic statement of the younger brahmana, some atheists in the meeting began to cut jokes. However, someone else said, "After all, the Lord is merciful, and if He likes, He can come"
- Hearing the Lord reject him, Kala Krsnadasa began to cry. However, Sri Caitanya Mahaprabhu, not caring for him, immediately left to take His noon lunch
- Hearing these quotations from the revealed scripture Srimad-Bhagavatam, Jhadu Thakura replied, "Yes, this is true, for it is the version of sastra. It is true, however, for one who is genuinely advanced in devotion to Krsna"
- Her body was coated with a thick layer of dirt, and her breasts were discolored. She dove, however, into the lake, which contained the sacred waters of the Sarasvati
- Herein (CC Adi 17.104) we find, however, that after hearing Sri Caitanya Mahaprabhu’s order, the astrologer immediately began his calculations. This was not a facade: he actually knew how to ascertain one’s past life through astrology
- Hiranyakasipu condemned his Vaisnava son Prahlada for being durvinita-ungentle, uncivilized, or impudent. Srila Visvanatha Cakravarti Thakura, however, has derived a meaning from this word durvinita by the mercy of the goddess of learning, Sarasvati
- Hiranyakasipu thought that Prahlada, being nothing but a small boy with no actual experience, might reply with something pleasing but nothing practical. Prahlada Maharaja, however, being an exalted devotee, had acquired all the qualities of education
- Hiranyakasipu, however, did not like his son to talk about devotional service; therefore he immediately called Prahlada’s teacher, Sanda
- His (Arjuna's) wonderful acts on the Battlefield of Kuruksetra are vividly described in the Mahabharata. Arjuna was defeated, however, by his son Babhruvahana at Manipura and fell unconscious when Ulupi saved him
- His (Jayadeva's) birthplace was in the Birbhum district, in the village Kendubilva. In the opinion of some authorities, however, he was born in Orissa, and still others say that he was born in southern India
- His (Krsna's) qualities, therefore, cannot be counted by anyone, however great one may be
- His (Lord Krsna) acts in that capacity, however, are all omnipotent, and the remembrance of such activities of the incarnations of the Supreme Personality of Godhead is as powerful as the Lord Himself
- His (Lord Siva's) manifestation of the nature of compassion is a sign of the quality of goodness. This compassion, however, is present in every living entity
- His (Pradyumna) charioteer brought him back to the camp from the battlefield, and for this action he was very sorry and rebuked his charioteer. However, he fought again with Salva and was victorious
- His only fault is that he owes some money to the government. If he is killed, however, what profit will there be? The government will be the loser, for it will not get the money
- How can we describe God or understand His glories? It is not possible. God is unlimited. Regardless of our finite limitations, however, we can express our own feelings and say, "My God, my Lord." This will be accepted
- How could He (the Supreme Brahman) be covered by the material energy? If that were possible, material energy would be greater than the Supreme Brahman. Even these simple arguments, however, cannot be understood by the Mayavadi philosophers
- However academically he may be very rich, he has no qualification
- However advanced a man is in academic qualifications, as long as he is not fixed in Krsna consciousness he will simply accept and reject and will never be able to fix his mind on a particular subject matter
- However advanced one may be in restraining the senses, it is almost impossible for a man to keep himself controlled in the presence of a woman, even if she is his own daughter, mother or sister
- However alluring and attracting they may be, he (a person in full Krsna consciousness) always knows that no material welfare activities can be compared with the spiritual activity of Krsna consciousness
- However beautiful one's wife and however attractive her bodily features, one is no longer interested in her when her body is dead
- However big, big skyscraper building you may have, you have to suffer. But these dull brain cannot understand, because madmen
- However burden you may feel, as soon as you perform krsna-kirtana, you'll find immediately refreshed. So one who has got taste for this kirtana, he has no problem
- However expert one may be, he can never describe the glories of God adequately. Nonetheless, those engaged in glorifying the activities of the Lord should try to do so as far as possible. Such an attempt will please the Supreme Personality of Godhead
- However expert such nondevotees may be in discussing Vedanta and the Upanisads and other Vedic literatures, it is not possible for them to understand the Personality of Godhead. BG 1972 purports
- However expert such quarrelsome impersonalists (the Mayavadis) are in putting forward their so-called logic, we defeat them in every respect and go forward with our Krsna consciousness movement
- However fallen I may be, if some way or other I can please Radharani, then it is very easy for me to understand Krsna
- However great a hero one may be in the material world, he can be immediately conquered by the lumps of flesh and blood known as the breasts of women
- However great a woman may be, she must place herself before her husband in this way; that is to say, she must be ready to carry out her husband's orders and please him in all circumstances. Then her life will be successful
- However great one may be, he must accept a teacher or spiritual master
- However if there is a good bargain and you think it is wise, I have no objection if you purchase the Allen farm, provided everyone agrees and there is sufficient money available
- However ignorant one may be regarding the path of good fortune and the path down to the darkest region of ignorance, everyone is aware of the influence of eternal time, which devours all the effects of our material activities
- However insignificant we are, we think that we are also God, that we can create a universe or that we can create another God. This is why we cannot see or understand the Supreme Personality of Godhead
- However intelligent we may be
- However intelligent we may be, and however much we may try to cheat Krsna, Krsna is always more intelligent. When Mother Yasoda tried to bind Krsna with a rope, she found that the rope was always two inches too short. Our intelligence is like that
- However low a person may be, he is never unkind to his children, wife and nearest kin; even a tiger is kind to its cubs, for within the animal kingdom the cubs are treated very nicely
- However magnificent hospital you may start, you cannot stop death
- However much the impersonalist may be engaged in studying the Vedanta. The fact is that impersonalists are covered by the above-mentioned three modes of material nature; therefore, they are unable to approach the transcendental Personality of the Lord
- However nicely you have made all these material facilities, amenities, you cannot stay here. You have got a certain amount of energy. So that energy is meant for some other purpose
- However one tries to benefit the body, it will be destroyed, and one will have to accept another body according to his present activities
- However perfect an empiric philosopher may be in presenting a philosophical thesis, such knowledge is never perfect because it is produced by an imperfect mind
- However perfect you may be in serving Krsna, you should always know that Krsna is unlimited. It will ever remain imperfect because we are limited. But Krsna is so kind. If you offer a little service sincerely, He accepts
- However powerful a living being may be, when he is condemned by God no one can save him, and, similarly, however weak one may be, if he is protected by the Lord no one can annihilate him
- However powerful a man may be, he always fears the sound of a thunderbolt. Similarly, Hiranyakasipu and all the demons who were his associates were extremely afraid because of the presence of the Supreme Lord in the form of sound
- However powerful a yogi may be, he cannot expand himself into more than eight or nine forms. The Supreme Personality of Godhead, however, can expand Himself into millions of forms, ananta-rupa - innumerable, countless forms
- However powerful she (the material energy) may be, has no power by herself. Her activity begins by the grace of the Lord, and then the entire cosmic creation is manifested in a systematic way
- However powerful the reactions of one's sins, they will immediately be vanquished if one chants the name of Hari, Krsna, Balarama or Narayana
- However powerful this ocean may be and however fearful its waves. I am sure that it will not go beyond its limits. How is this happening? By the order of Krsna
- However qualified a materialist may be, he is no better than a snake decorated with jewels. One should therefore be careful in dealing with such materialists
- However qualified a materialist may be, he is no better than a venomous serpent
- However sinful a man may be, if he receives knowledge from the proper spiritual master and repents his past activities in his sinful life and stops them, he immediately becomes eligible to return home, back to Godhead
- However sinful maybe, never mind what is the magnitude of the sinful activities, sudhyanti: he can be purified by the pure devotee. So that is real knowledge
- However the devotee likes to serve the Lord, he may constantly think of the Lord's associates - the cowherd boys, the gopis, the Lord's father and mother, His servants and the trees, land, animals, plants and water in the Lord's abode
- However they may be proud of their advancement of knowledge, it is childish civilization because they have no future
- However until today there has been no arrival of the Hindi BTG, so I am still waiting for it
- However you may be advanced in manufacturing so many nice things, you cannot manufacture anything which can save you from death or from disease or from old age. These primary principles of life should be understood
- However you may be careful, however you may be peaceful, some elements there will be who will put you into trouble, into frustration. That is the nature of this material world
- However you may be great in the estimation of others, you will find somebody is greater than you, and somebody is lower than you, and somebody is equal to you. But so far the greatest Absolute PG is concerned, na tasya samah adhikas ca drsyate
- However you may go on making this body very strong and stout, still, you cannot maintain it. It will be finished today or tomorrow or a hundred years after. You cannot protect it. This is material nature
- However you may pose yourself, cheat others, that you are the best man in knowledge, philosopher, scientist, you are a fool. That is not possible. Sac-cid-ananda vigrahah is Krsna only
- However you may try scientifically to prolong your duration of life, live forever, it is not possible. And however you may pose yourself, cheat others, that you are the best man in knowledge, philosopher, scientist, you are a fool. That is not possible
- However, according to the statements of Srila Rupa Gosvami in this verse, an American gosvami and a gosvami in a family of acaryas are nondifferent
- However, after the appearance of the great stalwart teacher, Sankaracarya, this Buddhism was driven out beyond the border of India
- However, although King Barhisman understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances
- However, although the Supreme Person, the Paramatma, is also one, He is present as an individual in all the different bodies
- However, as explained in Bhagavad-gita, devotees can give up the material body and attain a spiritual body free from all material tinges, gross and subtle (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- However, as Lord Caitanya Mahaprabhu points out, we are so unfortunate that we are not even attracted to chanting the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- However, as soon as the Bhattacarya began distributing prasadam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme
- However, because he has received the mercy of Your lotus feet, he does not even accept his father's money. Instead he eats by begging alms from centers for the distribution of food
- However, because in that miserable condition they (different rulers of the world) had had the opportunity to think about Lord Krsna, they immediately saw Him now as the Supreme Personality of Godhead, Visnu
- However, because they (so-called renouncers) cannot reach the point of devotional service, they fail to achieve the goal and again come back to material activities, such as philanthropic work, political agitation, etc
- However, becoming zero is not possible, nor is it necessary. We are in trouble in our material condition, but when we get out of our material condition we can find real life, eternal life
- However, being unable to stick to these principles, these rascals again fall down and take shelter among sudras who are very expert in making arrangements for sex indulgence
- However, due to the association of Sarvabhauma Bhattacarya, all your contamination is now vanquished. When a person's heart is cleansed of all contamination, he is able to chant the maha-mantra, Hare Krsna
- However, even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activity or mental speculation
- However, first-class human beings - brahmanas, ksatriyas and vaisyas - are developed in consciousness, and therefore they know how painful it is to be killed
- However, if one accepts prasada only because of its palatable taste and thus eats too much, he also falls prey to trying to satisfy the demands of the tongue
- However, if one carries out the regulative principles of these orders but does not render transcendental service to Krsna, he falls into a hellish condition of material life
- However, if one increases the number of disciples simply for some prestige or false honor, he will surely fall down in the matter of executing Krsna consciousness
- However, if such persons become polluted and exhibit partiality by punishing an innocent, blameless person, where will the citizens go to take shelter for their maintenance and security?
- However, if we observe fasting days like Ekadasi and Janmastami, we can restrain the demands of the belly
- However, in this life, or, after executing pious activities, in the next life, some karmis become strongly attracted to performing various kinds of sacrifices mentioned in the Vedas
- However, just obey one order from Me. Do not spend any of the King's revenue
- However, just to warn His personal associates, the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, externally expressed feelings of anger
- However, Krsna was not leaving the Pandavas, just as He never left Vrndavana. In the sastra, the Vedic literature, it is said, vrndavanam parityajya padam na gacchati: Krsna never goes even one step from Vrndavana
- However, let me make it understood that he should come here without weapons. He may bring with him five or seven servants
- However, my Lord is Lord Sri Krsna, a cowherd boy who is engaged in tending cows. Why is it that Laksmi, being such a chaste wife, wants to associate with My Lord
- However, one must know that for jaundice, sugar candy is the only specific medicine
- However, one who has actually attained prema, pure love of Krsna, is superior to him
- However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bharata-varsa as human beings able to remember the lotus feet of the Lord
- However, persons who have given up stereotyped worldly affairs and the beastly followers of these affairs, can be freed from the primary necessities of the material body
- However, Svarupa Damodara stopped them, and the shopkeepers returned to their shops and sat down with their baskets
- However, that maya bewilders unfortunate people who have no intelligence. Thus they simply boast that this material world is theirs and that they are its enjoyers
- However, the Lord willingly gives the devotee shelter at His own lotus feet, even though such a person does not aspire for it, and that shelter satisfies all his desires. That is the Supreme Personality's special mercy
- However, their weapons fell from their hands and struck their own bodies. When some of the Bhattatharis were thus cut to pieces, the others ran away in the four directions
- However, these (aristocratic family, by being well educated, beautiful or very rich) will be finished when the stock of pious activity is finished
- However, this will not harm my attempt. These pastimes of Lord Sri Caitanya Mahaprabhu will certainly please all saintly people who have clear hearts. They will certainly enjoy it. We wish that this will enhance their enjoyment more and more
- However, when I (Caitanya) started for Vrndavana, many thousands and millions of people gathered and began to go with Me
- However, when such persons come in contact with the pure devotee, they give up their fruitive activity and fully engage in the service of the Lord
- However, when the inner controller, the deity presiding over consciousness, entered the heart with reason, at that very moment the Cosmic Being arose from the causal waters
- However, when the month of Kartika came, they both told the Lord, "Now it is very cold. It is better that You wait to see the Dola-yatra festival and then go. That will be very nice"
- However, when the sun is on the northern side of the hill, the south receives less light, and when the sun is in the south, the north receives less
- However, you can sing the first two lines, (Raghu Pati Raghava Raja Ram, Patita Pavana Sita Ram)
- Human society is destined to reach the stage of perfection by gradual development of knowledge. Indian sages, however, have already reached that position
- Human society, if it is brainless, however organization you may make
- Hurled by the mighty demon (Hiranyaksa) with all his strength, the flying trident shone brightly in the sky. The Personality of Godhead (Varahadeva), however, tore it to pieces with His discus Sudarsana, which had a sharp-edged rim
- Hurled by the mighty demon with all his strength, the flying trident shone brightly in the sky. The Personality of Godhead, however, tore it to pieces with His discus Sudarsana, which had a sharp-edged rim, even as Indra cut off a wing of Garuda
I
- I (Bharata) was successful in my attempt, so much so that my mind was always absorbed in devotional service. However, due to my personal foolishness, my mind again became attached - this time to a deer
- I (Jagadananda Pandita) cannot go there, however, without the Lord's permission, which at present He (Caitanya Mahaprabhu) denies me. He says, 'You are going because you are angry at Me'
- I (Krsnadasa Kaviraja Gosvami) shall describe only in synopsis that portion which Vrndavana dasa Thakura has described very elaborately in his book Caitanya-mangala. Whatever incidents are outstanding, however, I shall later elaborate
- I (Radharani) do not know why the goddess of fortune continues to serve His lotus feet instead of leaving them aside. Apparently she believes in Krsna’s false words. We gopis, however, are not unintelligent like Laksmi
- I admit that I do not know the beginning or the end of Sri Caitanya Mahaprabhu's pastimes. However, whatever I have written I have heard from the mouths of great personalities
- I am in due receipt of your short note which was hand-delivered to me by Dr. Wolf. I won't have the opportunity to visit Atlanta on this tour, however, I shall be in New York from July 9th - July 20th. You can see me in New York if it is possible for you
- I am on due receipt of your letter dated November 15, 1976 regarding the Dialectical Spiritualism book. However, you have called it Spiritual Dialecticism. It should be Dialectical Spiritualism
- I am pleased to learn however that the nice girl who was at the Vyas Puja ceremony is now coming more often. Any person who becomes interested, try to educate him or her rightly. Everything depends on preaching
- I am therefore training local boys and girls for kirtana and very soon we shall be out on world tour with this kirtana party. In India, however, many rich business men maybe ready to spend this amount to spread the kirtana movement
- I did not know anything about this incident. I am very sorry for it however, and I am inquiring into the matter further
- I did not want their benedictions, however, because I am interested in the Supreme Personality of Godhead, who created everything in this material world. I am more interested in the Supreme Personality of Godhead than in all material benedictions
- I do not mind My personal distress. I only wish for the happiness of Krsna, for His happiness is the goal of My life. However, if He feels great happiness in giving Me distress, that distress is the best of My happiness
- I do not want such things (animal skins)," Narada replied. However, I do want something else. If you kindly grant it to me, I shall tell you. Please, henceforth from tomorrow, whenever you kill an animal, kill it completely. Don't leave it half-dead
- I have described the pastimes very briefly, for it is impossible for me to describe them in full. In the future, however, Vedavyasa will describe them elaborately
- I have duly chanted them as you have desired, and they are returned herewith enclosed. However, in future, please be very careful to keep these sanctified beads. You should be more heedful
- I have informed Gopala Krishna to supply you with the needed books. However, he has complained that you have a large debt to the BBT and you are not paying it off. So I request you to gradually reimburse the BBT in Bombay
- I have not heard, however, from you anything about the Mayapur land - this is also essential
- I have received your note along with the folio of drawings for the proposed “Bhagavad-gita Coloring Book”. I can see from this work that you are a talented artist. However, I do not think we can publish this book
- I have written to you to become responsible and to manage things. However, at the Bhaktivedanta Manor, as anywhere, the local president is in charge
- I must explain my position because in these days, a person being worshiped as most exalted personality is something revolution. Because they like democracy, by vote somebody should be elevated however rascal he may be
- I shall gradually pay the balance as I can. Without consideration, however, you were going to take my life. What can I say
- I shall not kill man, but I shall kill animals - In this way people cheat themselves and inflict suffering on themselves and others. In any case, however, God's laws will not excuse such behavior
- I was very gratified to receive your wonderful invitation. The invitation only reached me however after the event had passed. This was due to the fact I was touring in various places
- If a animal or a living entity is put into the water, the however expert swimmer he may be, it is struggle. In the water
- If a bag of rice is placed in a public place, birds will come to eat a few grains and go away. A human being, however, will take away the whole bag. He will eat all his stomach can hold and then try to keep the rest in storage
- If a chaste woman's husband is fallen, it is recommended that she give up his association. Giving up the association of her husband does not mean, however, that a woman should marry again and thus indulge in prostitution
- If a krpana, not knowing his self-interest, foolishly asks for something material, one who awards it to him is also foolish. Krsna, however, is not a foolish person; He is supremely intelligent
- If a living entity simply understands that his constitutional position is to serve Krsna and he tries to act on this principle, then however conditioned he may be, the influence of maya immediately vanishes
- If a neophyte devotee becomes materially opulent, he forgets the service of the Lord. However, if an advanced devotee is favored by the Lord with opulence, it is not material opulence but a spiritual opportunity
- If a person engaged in Krsna consciousness, however, is also afraid of giving up his body, what is the use of his having labored to study the sastras? It was simply a waste of time
- If a woman of a high caste marries a man of a lower caste, their union is called pratiloma. If a woman of a low caste, however, marries a man of a higher caste, their union is called anuloma
- If an impersonalist can, however, come in contact with a pure devotee, his transcendental position can be changed for greater elevation
- If anyone is able to develop that attachment, the relationship will be that he will understand God, Krsna, perfectly. However we may try to understand God by our different theories or speculations, it is still a difficult job
- If he (a person) performs sinful activities (not willfully but by chance), Krsna gives him all protection. It is not necessary for him to purify himself by any other method
- If he (the prospective student) is not (sincerely seeking Krsna consciousness), he should not be accepted. However, Lord Caitanya's causeless mercy is such that He advised all bona fide spiritual masters to speak about Krsna consciousness everywhere
- If he is not attracted to serve in Krsna consciousness, then he has to serve in material consciousness. So those who are not fixed up in Krsna, however he may be advanced in spiritual realization, that, there is falldown
- If however, your wife leaves the child with you, then you can take care of him; that will be nice. But I think it is very difficult, because he is not sufficiently grown up
- If illicit sex is allowed to increase in a society, however, the entire society will be condemned, for it will be full of rogues, thieves, cheaters and so forth
- If it is not possible, however, to be physically present at Vrndavana, one can meditate anywhere upon living in that situation
- If one becomes a vegetarian, however, one will get food every day. The food for a vegetarian is available everywhere
- If one becomes Krsna conscious, he is assured of a good birth in the next life. However, if one completes his Krsna consciousness in this life, he will not take birth again but will go to Krsna. This is what is actually wanted
- If one can surrender with all his family members, there is no need to take sannyasa. However, if the surrendering process is hampered by so-called family members, one should immediately give them up to complete the surrendering process
- If one changes his consciousness, however, and associates with the supreme, original person (purusam sasvatam), or with His associates, he can get out of the entanglement of material nature
- If one commits criminal activities, the state will punish him. Sometimes, however, a criminal may escape punishment by the state, but this is not the case with God's law
- If one enters the planet called Vaikunthaloka, the spiritual planet. however, he then achieves eternal life, full of bliss and knowledge. A human being can attain that perfection if he tries
- If one has finished fifty percent of the process (of KC) in one life, in the next life he begins at fifty-one percent. Whatever material assets we accumulate in our life, however, are all annihilated at death, for we cannot take material opulence with us
- If one is a perfect brahmacari, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating
- If one is godless, then however qualified he may be from the material point of view, he is useless
- If one is intelligent to apply his arguments and logic to the subtle understanding of the fundamental spiritual substance, he'll be able to know that a poor fund of knowledge on the basis of material logic can't help one understand the Absolute Truth
- One's mind is not purified, however, even in Vrndavana, if one is agitated by lusty desires
- If one is pressured by the law or obligations to give up sinful activity, one cannot do so. However, if one takes to Krsna consciousness, he can very easily give up all sinful activity. This is confirmed herein - CC Madhya 22.142
- If one neglects his duties, however, he becomes a transgressor and a candidate for a hellish condition
- If one takes shelter of the Supreme Personality of Godhead, however, he can be elevated to the highest perfection, even though he be lowborn
- If one wants a beautiful wife, he is advised to worship Uma, or goddess Durga. If one wants to be cured of a disease, he is advised to worship the sun-god. All requests for benedictions from the demigods, however, are due to material lust
- If someone even touches a brahmana's property, his family is ruined for three generations. However, if a brahmana's property is forcibly taken away, the taker's family for ten generations before him and ten generations after will be subject to ruination
- If someone excels another person, the devotee who is excelled thinks how fortunate the other person is to be advancing in devotional service. Such nonenvy is typical of Vaikuntha. However, when one is envious of his competitor, that is material
- If such a person (sannyasi) is thus punished (by commiting suicide at the confluence of the Ganges), it is possible for him to attain the shelter of Sri Caitanya. Without such punishment, however, the shelter of Sri Caitanya is very difficult to regain
- If the gardener does not see these impediments and take them out, they will overcome and choke the plant of devotion. If, however, one is careful to guard against the growth of unwanted plants, the plant of devotion grows luxuriantly
- If the mind is engaged in bhakti-yoga, however, by the grace of Krsna one can very easily control it
- If the servant declines to execute the order of the master, however qualified he may be, he is useless. So therefore it is said, kevalaya bhaktya: "without any contamination, simply ready to execute the order of Krsna, or Vasudeva"
- If the spiritual master is kind enough to the disciple, however unintelligent the disciple may be, then by the divine grace of the spiritual master everything is revealed
- If the tax collectors give us too much difficulty because we happen to possess a large house, one simple solution is to destroy the house. However, Bhagavad-gita indicates that this material body is not all in all
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If we accept the judgment of Lord Krsna in the Bhagavad-gita, however, the Mayavadis are to be considered mayayapahrta-jnana, or bereft of all knowledge
- If we are in the modes of passion and ignorance, however, we do bad work in passion and ignorance. But for those who are going to be Krsna conscious, there is no need of good work or bad work
- If we are sincere, we will get a sincere spiritual master by the grace of Krsna. If, however, we want to be cheated, Krsna will send us a cheater, and we will be cheated throughout our lives. That is actually going on
- If we attempt to reach conclusions by dint of our own speculative powers, however, we are subject to fall into error
- If we do not follow the right person, mahajana - mahajano yena gatah sa panthah (CC Madhya 17.186): then however I may be great in the estimation of the innocent public, that is wrong path
- If we do not know where to go, then we will simply say, "Oh, we do not know what is superior and inferior. All we know is this, so let us stay here and rot." Bhagavad-gita however, gives us information of the superior energy, the superior nature
- If we find Krsna's association, we can easily give up our opulent positions - our family, business and everything. However, that requires sadhu-sanga (CC Madhya 22.83), association with a sadhu, a devotee
- If we simply follow these instructions however, spiritual life becomes very simple and we can go back to Krsna in the spiritual world at the end of this life, which is the success of the human life
- If we tear up a piece of paper into small pieces and throw it away, the paper no longer has an existence. However, Krsna is not like that
- If we try to find things at night, it becomes very difficult; however, in the daytime, there is no difficulty. The sastras enjoin that we leave this darkness and come to light. This light is given by the guru
- If we want to become one with the Supreme, we will be allowed to live outside the Vaikuntha planets, in the brahma-jyotir. However, that position is not eternal
- If you are placed in the ocean, however expert . . . you may be very expert swimmer, but that does not mean that you are happy
- If you are thrown into the ocean, however expert swimmer you may be, that is not your comfortable life
- If you become conscious of Me, you will pass over all the obstacles of conditional life by My grace. If, however, you do not work in such consciousness but act through false ego, not hearing Me, you will be lost. BG 18.58 - 1972
- If You do not give up Your shame and fear, however, I shall continuously drink the nectar of Krsna's lips. I am slightly fearful because You also have the right to drink that nectar, but as for the others, I consider them like straw
- If you have got a bona fide spiritual master and if you simply follow the instruction, the perfection is guaranteed. Just like a perfect engineer and a neophyte working under his instruction, however foolish he may be, all his work is perfect
- If you think you shall keep the money you collect there for future use for temple, that's alright, but my Guru Maharaja used to say, "Trust no future, however pleasant"
- If, however, a devotee accidentally becomes involved in a sinful activity, Krsna purifies him. He does not have to undergo the regulative form of atonement
- If, however, he gives up his prescribed duty and somehow - either out of sentiment or association or craziness or whatever - takes shelter of Krsna and if, due to his immaturity, he falls from the devotional path, still there is no loss for him
- If, however, one understands one's position as spirit soul apart from the body, the mind can be a liberating factor. In itself, the mind has nothing to do, it is simply waiting to be trained, and it is best trained through association
- If, however, one wants to stick to continued existence in the material world, he may indulge in female association unrestrictedly
- If, however, we accept the import of the Upanisads directly, it is clear that the Supreme Personality of Godhead is a person with unlimited potency
- If, however, you are unable to work in this consciousness, then try to act giving up all results of your work and try to be self-situated. BG 12.11 - 1972
- If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter. BG 2.33 - 1972
- If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed. BG 2.26 - 1972
- Immediately after committing suicide in this way, he went in his spiritual body to Sri Caitanya Mahaprabhu and received the mercy of the Lord. However, he still remained invisible
- Impersonalists, however, give more importance to omkara than to the Personality of Godhead, Krsna
- In a spiritual body resembling that of a Gandharva, Junior Haridasa, although invisible, would sing at night for Sri Caitanya Mahaprabhu to hear. No one but the Lord, however, knew of this
- In actuality, there is no reality in the manifested world. There appears to be reality, however, because of the true reality which exists in the spiritual world, where the Personality of Godhead eternally exists with His transcendental paraphernalia
- In all conditions, however, he is actually miserable. His miserable condition is called samsrti, or transmigration in material life
- In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable
- In any case send me a site sketch of the available land, giving length and breadth. However, we do not want some land on one side of the canal and some land on the other side of the canal. All the land must be in one piece, together, not separately
- In Bengal it is said that if one becomes an obedient servant of his wife, he loses all reputation. However, the difficulty is that unless one becomes a most obedient servant of his wife, family life becomes disturbed
- In Bhagavad-gita (BG 15.15) the Lord says, sarvasya caham hrdi sannivistah: "I am situated in everyone's heart." This does not mean, however, that everyone is equal to the Lord. In the sruti-mantras it is also said, hrdi hy ayam atma pratisthitah
- In Bhagavad-gita sexual intercourse for begetting children is accepted as righteous. A person sexually inclined for simple sense gratification, however, is unrighteous
- In Brahma-samhita (5.44) it is said that material nature is so powerful that it can create, maintain and destroy in itself: Srsti-sthiti-pralaya-sadhana-saktir eka. However, material nature is working just like a shadow
- In Brazil, in this present age, huge quantities of gold have been found, and from historical references in the Puranas, we can guess safely that this was Ravana's kingdom. This kingdom was, however, destroyed by Lord Ramacandra
- In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajnas are undoubtedly superior. In pure devotional service, however, both karma and jnana are considered bewildering features
- In due course of time, when all the causative and effective manifestations of the universe, including the planets and their directors and maintainers, are annihilated, there is a situation of dense darkness. Above this darkness, however, is the SPG
- In every living entity these propensities (desires, ambitions and so on) exist because he is a living entity. When materially contaminated, however, one is put into the hands of material misery (janma-mrtyu jara-vyadhi) - BG 13.9
- In every living entity, however insignificant he may be, even in an ant, God is present, and therefore every living entity should be kindly treated and should not be subjected to any violence
- In fact, however, when Sri Caitanya Mahaprabhu embraced the body of Sanatana Gosvami, by the Lord's touch alone there was manifested a fragrance exactly like that of sandalwood pulp
- In India there are many parties of spiritual understanding, generally classified as two: the impersonalist and the personalist. Both of them, however, lead their lives according to the principles of the Vedas. BG 1972 purports
- In India there is a class of men known as arya-samaja who say that they accept the original Vedas only and reject all other Vedic literatures. The motive of these people, however, is to give their own interpretation
- In India, a brahmin is addressed as pandita, however rascal he may be. Because it is expected, when one is born in the brahmin family, he must be well-learned. These are the 6 occupational duties of brahmin: pathana-pathana yajana-yajana dana-pratigraha
- In Kali-yuga the injunction is that no one should accept sannyasa. Of course, those who actually follow the rules and regulations must take sannyasa. Generally, however, people are unable to accept sannyasa life
- In Kali-yuga the pakhandis are very prominent. However, Lord Sri Caitanya Mahaprabhu has tried to kill all these pakhandis by introducing His sankirtana movement
- In Kali-yuga, however, because the varnasrama system is neglected, people are generally thieves and rogues
- In Kali-yuga, however, people have forgotten the essence. Mandah sumanda-matayo manda-bhagya hy upadrutah
- In materialism one works for sense gratification. The same work, however, can be performed for the satisfaction of Krsna, and that is spiritual activity. BG 1972 purports
- In materially conditioned life, the soul is different from the gross embodiment and subtle mind. For the Supreme Lord, however, there is never any such difference between Him and His body and mind
- In modern civilization people are very much interested in exploiting the resources of material nature through the methods of science. Indeed, this is considered advancement. This is not actually advancement, however, but is simply pleasing to hear
- In one sense, Krsna, the original Personality of Godhead (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)), does not even take one step away from Vrndavana. However, in order to take care of various duties, Krsna had to leave Vrndavana
- In order to change this consciousness (to satisfy own senses), however, knowledge is required. That knowledge is knowing "I am part and parcel of Krsna, the superior energy of Krsna." That is real knowledge
- In order to establish His authority, however, He is now engaged in seeing the gopis, whereby the gopis are becoming maddened
- In order to find this source (of happiness), however, we need some knowledge of what that happiness is
- In order to organize society, Krsna recommends the varnasrama-dharma. There must be ideal brahmanas, ksatriyas, vaisyas and sudras. However, no one cares about this now
- In order to see his (Samba's) personal strength, however, they (the members of the Kuru dynasty) fought with him, and without respect for the regulations of fighting, they all arrested him
- In ordinary life we find one person king in one subject and another in another subject. This knowledge, however, is sovereign over all others, and all other knowledge is subject or relative to it
- In other words, Maharaja Gaya was able to derive all benefits from the earth and thus satisfy the desires of his citizens. However, he personally had no desire
- In previous ages, however, these (great saintly) kings were rsis - great learned scholars and devotees - and because they were not ordinary men the government which they headed worked very nicely
- In regards to the International Yoga and Meditation Conference in Chicago, there is no need for any of our men to participate. However, you can have a Bhakti-yoga bookstall, and paintings, a painting of Dhruva Maharaja as 5 years old alone in the forest
- In Satya-yuga meditation was the main process, and great munis meditated for periods extending upwards of 60,000 years. In this age, however, perfection by that means of meditation is not possible because we are so short-lived
- In Satya-yuga, every person was spiritually advanced, & there was no envy between great personalities. Gradually, however, because of material contamination with the advance of the ages, disrespectful dealings appeared even among brahmanas and Vaisnavas
- In Satya-yuga, the religious principles are observed in full, without deviation. In Treta-yuga, however, these principles are somewhat neglected, and only three fourths of the religious duties continue
- In some parts of India, animalistic men are still sacrificed before the goddess Kali. However, such a sacrifice is only performed by sudras and dacoits
- In spite of his having the body of a deer, however, his (King Bharata) consciousness was as good as it was in the body of King Bharata
- In spite of the father's good will, the son is sometimes misguided because of his misuse of personal independence. Every living entity, however small or big he may be, has the choice of independence
- In Srimad-Bhagavatam, however, such fashionable ideas (creating a new type of dharma) are called vidharma because they go against one's own religious system
- In the 4th Chapter (of BG), Krsna told Arjuna that all kinds of sacrificial work culminate in knowledge. However, at the end of the Fourth Chapter, the Lord advised Arjuna to wake up and fight, being situated in perfect knowledge. BG 1972 purports
- In the agricultural fields there may be many mice, flies and other creatures that disturb production, and sometimes they are killed by pesticides. In this verse, however, such killing is forbidden
- In the animal society, however a big animal may be, either he may be a lion or a tiger or an elephant or any other big animal, he cannot be taught about the constitution of the soul, although he has got the soul also
- In the beginning of the creation there was a great need of population; Lord Brahma was creating one son after another and ordering them to increase. However, when the Kumaras were requested to do so, they declined
- In the beginning, there is dharma (religion), then artha (economic development), kama (sense gratification), then moksa (merging into the Supreme One). However, bhakti is above all these. Mukti is not very important for a bhakta
- In the Bhagavad-gita also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than bhakti-yoga, however the mundane scholars may speculate on it in their own ways
- In the Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Krsna as the Lord of the universes, however, Arjuna asked Krsna to forgive the familiarity of his friendship - CC Intro
- In the Bhagavad-gita, however, we find instruction not to give it (one's own occupation) up. Even if we are put in such circumstances that our livelihood cannot go on without some unfair practice, we should not give it up
- In the brahmana stage, one's understanding of the Absolute Truth is mainly based on the impersonal view. When a brahmana, however, rises to the platform of personal understanding of the Supreme Godhead, he becomes a Vaisnava
- In the case of Satadruti, however, she was so beautiful that she attracted the whole universe at her marriage ceremony. Indeed, she attracted all the learned and exalted demigods simply by the tinkling of her ankle bells
- In the Dvapara-yuga people should worship Lord Visnu only by the regulative principles of the Narada-pancaratra and other such authorized books. In the Age of Kali, however, people should simply chant the holy names of the Supreme Personality of Godhead
- In the English proverb it is said: "A man is known by his company." So similarly, if the subject matter is animalistic, ahara-nidra-bhaya-maithuna, then, however he may be big man, we will take him amongst the categories of cats and dogs
- In the forest nobody goes to set fire, but it takes automatically, similarly, in this material world, however you may try to live very peacefully, it will not allow you. There will be some fire
- In the Garuda Purana it is said: In this Age of Kali, the fame of one who is known as a great devotee is very rare. However, such a position is superior to that of the great demigods like Brahma and Mahadeva. This is the opinion of all spiritual masters
- In the Hindu society separation between husband and wife is not even dreamt of. That, it cannot be. However there may be quarrelsome, but there is no question of separation
- In the human form of life, however, consciousness is more greatly developed, and consequently the human being has a chance to understand his relationship with God
- In the human form of life, however, one should be intelligent enough to ask what he is, why he has come into the world, what his duty is, who is the supreme controller, what is the difference between dull matter and the living entity, etc
- In the human form of life, however, there is full knowledge of how to enjoy sex. Indeed, there are many so-called philosophers who give directions on how to enjoy sex life. There is even a science called kama-sastra, which is the science of sex
- In the human form of life, therefore, one is meant to act auspiciously in order to return home, back to Godhead. Devotional service, however, does not depend on material conditions
- In the life of a materialist, activity means working in lust and greed. However, when he comes to his senses, he wants to retire. According to Vedic civilization, such retirement is positively recommended, and this portion of life is called vanaprastha
- In the material forest, the conditioned soul sometimes contemplates great castles and skyscrapers, and he wastes his energy for such things, hoping to live in them very peacefully with his family forever. However, the laws of nature do not allow this
- In the material world every planet has a specific advantage (vibhuti-bhinna). In the spiritual world, however, all the planets and their inhabitants are composed of spiritual energy. Because there are no material impediments
- In the material world no one is permanently fortunate, however clever one may be
- In the material world one may collect funds all over the world in order to distribute food freely, yet those to whom the food is given may not even feel appreciative. The value of Krsna consciousness, however, will gradually be very much appreciated
- In the material world the owner of the body is called the soul, and the body is called a material manifestation. In the Vaikuntha world, however, there is no such distinction. Lord Sri Krsna is unborn, and His appearance as an incarnation is perpetual
- In the material world, every living entity has a desire to lord it over the material world as much as possible. This is called pravrtti-marga. All the sastras, however, advise nivrtti-marga, or release from the materialistic way of life
- In the material world, however, sex enjoyment becomes distasteful after a few minutes only, and it is never permanent. Because Krsna appears very much sexually inclined, He is called the new Cupid in the spiritual world
- In the material world, if one engages in chanting a material name, he will feel tired after chanting a few times. However, one can chant the Hare Krsna maha-mantra all day and night and never feel tired
- In the material world, if we repeat something once, twice, thrice or four times, it finally becomes hackneyed and disgusting. However, this Hare Krsna maha-mantra can be chanted twenty-four hours daily, and one will still feel fresh and enthusiastic
- In the modern age, however, there are so many rascals who recommend that while one has genitals he should enjoy women as much as he likes, and at the same time he can become a yogi
- In the mundane world there is also some shadow of such viraha. A loving wife, husband, or friend may for some time be maddened by the absence of the beloved. Such a state of mind, however, is not permanent
- In the negative descriptions of the Lord which occur in Vedic literature (as in apani-padah) there are indications that the Lord has no material body and no material form. However, He does have His spiritual transcendental body & His transcendental form
- In the ocean, however expert a swimmer one may be, the struggle for existence is very severe. If someone comes forward and lifts the struggling swimmer from the ocean, he is the greatest savior. BG 1972 purports
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme P. of Godhead: However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee
- In the previous verse (1.8.41) of Srimad-Bhagavatam Queen Kunti prayed that the Lord kindly cut off her attraction for her kinsmen, the Pandava and Vrsni families. However, giving up one's attraction for material things is not sufficient
- In the rasa dance Krsna expanded Himself and placed Himself between every two gopis, but He was especially present with Radharani. However, Radharani was not pleased with Krsna's behavior
- In the sky there are many luminaries. At night, even in darkness, the moon is extremely brilliant and can be directly perceived. The sun is also extremely brilliant. When covered by clouds, however, these luminaries are not distinctly visible
- In the spiritual world, however, beyond the mahat-tattva, there is no question of incarnations, but there are plenary expansions of the Lord in different Vaikunthas
- In the spiritual world, however, there is no such distinction between the body and the embodied. In the material world, distinctive features are manifested in different types of bodies in the various planets
- In the Sri Caitanya-candrodaya (beginning of the eighth act) Sri Caitanya Mahaprabhu says - Sarvabhauma, I have traveled to many holy places, but I cannot find a Vaisnava as good as you anywhere. However, I must admit that Ramananda Raya is wonderful
- In the transcendental world, however, because of pure devotion, there is a similar conception of fear, which is due to intense love
- In the Vaikuntha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not sammata, agreeable, but always asammata, disagreeable
- In the varnasrama-dharma system, certain classes, such as the brahmanas and sannyasis, do not need encouragement from the opposite sex. Ksatriyas and grhasthas, however, actually need the encouragement of their wives in order to execute their duties
- In the Vedanta-sutra of Srila Vyasadeva it is stated that all cosmic manifestations result from transformations of various energies of the Lord. Sankaracarya, however, not accepting the energy of the Lord, thinks that it is the Lord who is transformed
- In the Vedas it is prescribed that before performing a brhaspati-sava sacrifice, one should perform the sacrifice named vajapeya. While performing these sacrifices, however, Daksa neglected great devotees like Lord Siva
- In the Vedas it is said that the potencies of the SPG are called by different names, such as yogamaya and mahamaya. Ultimately, however, the Lord's potency is one, exactly as electric potency is one although it can act both to cool and to heat
- In the Vedic literature, however, it is said that the Supreme Personality of Godhead impregnates the material nature with the living entities and then they come out
- In this (ceremony known as sraddha) yajna, flesh obtained from the forest by hunting could be offered. However, in the present age, Kali-yuga, this kind of offering is forbidden
- In this age of Kali, however, such sin (drunkenness) is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken sudra & the prostitute, Ajamila, who was a perfect brahmacari, was affected
- In this age of Kali, however, the great sacrifice is the performance of sankirtana-yajna. Our Krsna consciousness movement is designed to teach people (and to learn ourselves) the exact instruction of the Personality of Godhead
- In this age of Kali, however, there is a great concession given to people in general. Yajnaih sankirtana-prayair yajanti hi sumedhasah: (SB 11.5.32) we may worship Lord Caitanya, the hidden incarnation of Krsna
- In this age, however, one must take into account that the brahmanas are uncertain in their qualifications. Because there are no yajnic brahmanas, all yajnas are forbidden
- In this age, however, since the system of varnasrama-dharma is topsy-turvy, it is very difficult to strictly follow all the principles. The only method for becoming perfect in life is to develop Krsna consciousness
- In this case, however, for the sake of more lucrative remunerations from the King of heaven, Vasistha neglected Maharaja Nimi's request on this planet, and when Nimi performed the sacrifices with other priests, Vasistha unnecessarily cursed him
- In this chapter (of BG 5) the Lord explains that the process of the eightfold yoga system is a means to control the mind and the senses. However, this is very difficult for people in general to perform, especially in the age of Kali. BG 1972 purports
- In this material world, all living entities are disturbed due to their flickering position. A devotee, however, is fixed in the service of the lotus feet of the Lord, the master of the senses
- In this material world, every materialist desires to achieve happiness and diminish his distress, and therefore he acts accordingly. Actually, however, one is happy as long as one does not endeavor for happiness
- In this material world, everyone is obsessed with the modes of passion and ignorance. However, unless one conquers these modes and comes to the platform of goodness, there is no chance of one's becoming a pure devotee
- In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility
- In this verse (SB 4.25.29) Puranjana states that the girl appears to be an ordinary woman. However, since he is attracted by her, he requests that she become as happy as the goddess of fortune by associating with him
- In this way, everyone is thinking that he is very happy, although he is in a horrible and fearsome condition. However, one who is actually intelligent can understand that he is not actually happy, that he is suffering
- In this way, Sanatana Gosvami was released. However, he was not able to walk along the path of the fortress. Walking day and night, he finally arrived at the hilly tract of land known as Patada
- In this world they have invented so many things - philanthropism, altruism, nationalism, this "ism," that "ism" - but without Krsna. It is the same position. Without Krsna consciousness he's going to hell, however moral he may be
- In Vaisnava society there are many types of Vaisnavas. Some of them are called gosvamis, some are called svamis, some are prabhus, and some are prabhupada. One is not recognized, however, simply by such a name
- In Vedic literature it is said that everything is Brahman and nothing else. The whole cosmic manifestation rests on the Brahman effulgence. The impersonalists, however, cannot understand how such a huge cosmic manifestation can rest on a person
- In Vedic literature, the king is considered to be the representative of God. In this age, however, with the corruption of the principles of religion, monarchy decayed and is now finally abolished. BG 1972 purports
- In Vraja, or Goloka Vrndavana, He (Krsna) is just like a young boy and is the son of Nanda Maharaja. His form, however, is eternal, full of bliss, and full of knowledge absolute. He is both the shelter of everything and the proprietor as well
- Indeed, Sri Caitanya Mahaprabhu and Advaita Acarya displayed agitation due to ecstatic love. Seeing the time and circumstance, however, Lord Caitanya Mahaprabhu remained patient
- Indra inundated Vrndavana with continual rain. Krsna, however, protected all of the citizens and animals of Vrndavana by lifting Govardhan Hill, which served as an umbrella
- Indra was surprised to see that Vrtrasura, undisturbed, was fixed in devotional service to the Lord, for such a mentality is impossible for a demon. However, by the grace of the Supreme Personality of Godhead, anyone can become an exalted devotee
- Indra's purpose was to cheat Diti as soon as he could find some fault in the way she discharged the vows of the ritualistic ceremony. However, he wanted to be undetected, and therefore he served her very carefully
- Influenced by an envious temperament and dissatisfied because of an attitude of sense gratification, mundaners criticize a real acarya. In fact, however, a bona fide acarya is nondifferent from the Personality of Godhead
- Intelligent persons like Maharaja Pariksit do not recognize mental speculators, however great they may be, but hear from the authorities like Sukadeva Gosvami, who is nondifferent from the Supreme Personality of Godhead by the parampara system
- Intelligent persons, however, know that such mantras will never be successful, and as such they never patronize such upstart spiritual groups. People should be very careful of these nonsensical sampradayas
- It (varnasrama-dharma) is not a Hindu system, for the word "Hindu" is a name given by the Muslims and does not occur in any Vedic literature. However, the varnasrama-dharma is mentioned
- It does, however, indicate that in a broader sense there is one interest, just as in a family the interest of all members is one, or in a nation the national interest is one, although there are many different individual citizens
- It has been explained in the previous verse (SB 4.29.68) that all desires on the mental platform become visible one after another. Sometimes, however, by the supreme will of the Personality of Godhead, the whole stockpile can be visible all at one time
- It is a fact however that the great sinister movement is within our Society
- It is a fact that so long you'll be here in this material world, however you may try to adjust things to become happy, it will be never possible. It will be never possible
- It is a fact, however, that the problems of one who takes to the shelter of Krsna, God, are solved. For this reason, if for none other, one should apply his devotional service to Vasudeva, the Supreme Personality of Godhead
- It is a fact, however, that these innocent people carrying your palanquin without payment are certainly suffering due to this injustice. Their condition is very lamentable because you have forcibly engaged them in carrying your palanquin
- It is certain, however, that no one can enter into the spiritual Vaikuntha planets without being trained in devotional service
- It is difficult, however, for the conditioned soul to enter another body unless the present dead body is annihilated through cremation or some other means
- It is evident from this chapter (SB 8.4.1) that great sages like Devala Rsi, Narada Muni and Agastya Muni will sometimes curse someone. The curse of such a personality, however, is in fact a benediction
- It is generally said that the gopis were attached to Krsna for sense attractions, and yet they became first-class devotees of the Lord. Kamsa, Sisupala, Dantavakra and other demons, however, were related to Krsna as enemies
- It is good to be prepared with a well-thought lecture in advance. However, we must be able to preach effectively at a moment's notice or under any conditions or circumstances also
- It is impossible to go directly to the university without prior schooling. In spiritual life, however, although there are strict regulations, by the Supreme Lord's grace one can bypass many intermediary stages and reach the top, or "doctorate" level
- It is in the polluted state that the conception of non-Krsna comes. In the pure state, however, there is nothing but Krsna consciousness
- It is nice that you had a nice Diwali-Govardhana Puja celebration. I have not received any photos however
- It is not a fact, however, that those who have material desires are prohibited from worshiping the Supreme Personality of Godhead. This is the essential instruction from the life of Dhruva
- It is not even possible to approach the sun very closely with these bodies. However, from the Vedic literatures we can understand that the sun is a planet just like this one but that everything there is composed of fire
- It is not good however unnecessarily risk my life, but I think the predictions given by so many astrologers are not very sound. I take your advice that as soon as there are series of minor tremors I must leave for your shelter
- It is not possible for everyone to become immediately self-realized like Jada Bharata. However, as stated in Srimad-Bhagavatam (SB 1.2.18): By spreading the Bhagavata principles, we can raise human society to the platform of perfection
- It is not possible, however, to revive the Vedic process of purification in this age, for want of proper facilities and good brahmanas, but there is the Pancaratrika system also recommended for this age
- It is not that the Lord undergoes direct transformation, which is called parinama-vada. However, being very anxious to protect Srila Vyasadeva from criticism, Sankaracarya became a pseudo gentleman and put forward his theory of illusion - vivarta-vada
- It is not, however, possible for others to perceive directly the touch of the Lord during the probationary stage of regulative devotional service. It was a special gift for Narada
- It is not, however, that the brahmana should simply eat on behalf of the Lord and not preach the message of the Bhagavad-gita to the world
- It is our duty to see that not a moment of our life is wasted in topics which are not related with Lord Krsna. Any topic, however pleasant, is not worth hearing if it is devoid of its relation to Krsna
- It is said in Srimad-Bhagavatam that if one gets an opportunity to serve a great soul - a mahatma - his path to liberation is open. However, those who are attached to materialistic persons are on the path of darkness
- It is sometimes argued that the sons of King Sagara were burned to ashes by the fire emanating from the eyes of Kapila Muni. This statement, however, is not approved by great learned persons
- It is sometimes said that people want the kingdom of God without God. Such an aspiration, however, is never to be fulfilled
- It is the custom - according to ksatriya fighting principles - that an unarmed and unwilling foe should not be attacked. Arjuna, however, in such an enigmatic position, decided he would not fight if he were attacked by the enemy. BG 1972 purports
- It is the duty of a family priest not to curse a disciple but to give him relief through the performance of some sort of atonement. Vasistha, however, did just the opposite
- It is the duty of the king to look after the comforts of the citizens, even at the cost of his own personal convenience. This is not the case, however, in Kali-yuga
- It is the greatest gain. To be in that state means not to be perturbed by any distress, however heavy and intolerable it may be
- It is the prowess of these twin asuras (demons) that has disturbed you, for it has minimized your power. There is no remedy within my power, however, for it is the Lord Himself who desires to do all this
- It is this devotional attitude of the mystic that makes possible the successful termination of such mystic attempts. One is not, however, elevated to such a successful status without the tinge of mixture in devotional service
- It is to be understood that in the past, however, people were more happy under righteous kings. BG 1972 purports
- It is too bad that you are suffering too much. However this may be taken as the mercy of the Lord. If the Lord gives us some inconvenience then we may take it that He has reduced our actual punishment and just given us a token punishment
- It is understood from the speech of Maha-Visnu that He was very eager to see Krsna. It may be said, however, that since Maha-Visnu took away the brahmana's sons, He must certainly have gone to Dvaraka to do so. Therefore, why did He not see Krsna there?
- It is, however, to be understood that the indirect process is not recommended for Arjuna because he is already at the stage of loving devotional service to the Supreme Lord. It is for others who are not at this state. BG 1972 purports
- It may be argued that in Kali-yuga modern civilization is mainly situated in the cities. A great city, however, is like a great forest. Actually city life is more dangerous than life in the forest
- It may be argued that the demigods are as important as Lord Visnu because the names of the demigods are different names of Visnu. This, however, is not a sound conclusion, for it is contradicted in the Vedic literatures
- It may be argued that whereas someone may receive a sadhu with great respect, someone else may not receive a sadhu with such respect. A sadhu, however, is always equipoised toward everyone
- It may be said that one is liable to be attracted if he is not very advanced in civilized life; however, as specifically mentioned here (in SB 9.19.17), vidvamsam api karsati
- It may be said, however, that such attachment is like giving a future hope to the pretender, so that he may eventually rise onto the actual platform of pure devotional service
- It really does not matter how these living entities or superior entities of the Supreme Lord have come in contact with material nature. The Supreme Personality of Godhead knows, however, how and why this actually took place. BG 1972 purports
- It was difficult for them (the sages) to understand the words of the Lord. They could understand, however, that the Lord was speaking in such a humble way just to show them His all-merciful favor
- It was Govinda's practice to go take lunch when the Lord was asleep. On that day, however, seeing the Lord's weariness, Govinda continued massaging His body
- It was known to Uddhava that although Lord Krsna was acting like an ordinary man, He knew everything - past, present and future. However, because the Lord wanted to consult with him, Uddhava, in order to render service to the Lord, began to speak
J
- Jagai and Madhai had but one fault - they were addicted to sinful activity. However, volumes of sinful activity can be burned to ashes simply by a dim reflection of the chanting of Your holy name
- Jaya, as Hiranyaksa, had to fight with Varahadeva, and that same Varahadeva is mentioned in regard to the Raivata millennium. The fighting, however, took place during the reign of the first Manu, Svayambhuva
- Joking with Rukmini in Dvaraka, Krsna once advised her to accept another husband because He was unfit for her. Rukmini, however, unable to understand His joking, took them very seriously & immediately fell to the ground in fear of separation from Him
- Judging from the exhaustive description of the lakes and rivers on Trikuta Mountain, on earth there is no comparison to their super-excellence. On other planets, however, there are many such wonders
- Junior Haridasa went to the confluence of the Ganges and Yamuna and committed suicide. In his spiritual body, however, he continued to sing devotional songs, and Sri Caitanya Mahaprabhu heard them
- Just as Krsna does not take a step away from Vrndavana, Krsna’s devotee also does not like to leave Vrndavana. However, when he has to tend to Krsna’s business, he leaves Vrndavana
- Just as there are many orbs in the material world called stars or planets, in the spiritual world there are many spiritual planets called Vaikunthalokas. The spiritual universe, however, is situated far, far away from the cluster of material universes
- Just because the soul, which is atomic in size, has not been perceived yet by senses or instruments, we should not conclude that it is not there. It can, however, be perceived by its symptoms and effects
K
- Kalayavana was eager to declare war on a king of the world who would be a suitable combatant for him, but he had not found any. However, being informed about Mathura by Narada, he thought it wise to attack this city with thirty million Yavana soldiers
- Kali-yuga, however, is so degraded that a father and mother even kill their children in the womb on the plea of their scientific knowledge that within the womb the child has no life. Prestigious medical practitioners give this opinion
- Karmis think that the material body is an instrument for material enjoyment, and that is why they work extremely hard. A devotee, however, has no such desires
- Kesi rushed toward the Lord with great speed and tried to trample Him with his legs, which were strong, forceful and as hard as stone. Krsna, however, immediately caught hold of his legs and thus baffled him
- King Gadhi had a daughter named Satyavati, whom a brahmana sage named Rcika requested from the King to be his wife. King Gadhi, however, regarded Rcika as an unfit husband for his daughter
- King Indra is described here (in SB 4.19.10) as bhagavan, which is generally used in reference to the Supreme Personality of Godhead. In this case, however, King Indra is addressed as bhagavan because he has so much power in his hands
- King Indra is known as sata-kratu, which indicates that he has performed one hundred horse sacrifices (asvamedha-yajna). We should know, however, that the animals sacrificed in the yajna were not killed
- King Mucukunda thought it wise, however, to identify himself to the Lord first; otherwise he had no right to ask the Lord's identity
- King Nrga said, "However, those who live in the spiritual kingdom, the Vaikunthalokas, have bodies not made of material elements"
- King Prthu's opulence, however, could not be tolerated by the King of heaven, Indra, who tried to impede the progress of his opulence
- King Prthu, however, being an incarnation of the Supreme Personality of Godhead, did not depend on the mercy of the heavenly King
- King Rahugana tried to engage Jada Bharata in carrying the palanquin, which is a form of sense gratification for the King. However, if one is engaged as a palanquin carrier in the Lord's service, that is certainly beneficial
- King Yudhisthira was very anxious, however, when he heard that King Jarasandha of Magadha did not accept his sovereignty. Seeing King Yudhisthira's anxiety, Lord Krsna informed him of the plan explained by Uddhava for conquering King Jarasandha
- Knowing everything, Sri Caitanya Mahaprabhu was aware that Visvarupa had already passed away. A pretense of ignorance was necessary, however, so that He could go to South India and liberate the people there
- Krsna continued, "You can, however, become as angry as you like with Me - to expand your service in fighting with Me and to increase My sporting attitude"
- Krsna does not require anyone's service, for He is perfect in Himself. However, if we give Him service wholeheartedly and sincerely, then, by His mercy, we shall make advancement
- Krsna forcibly swept Radharani away and took Her into water up to Her neck. Then He released Her where the water was very deep. She grasped Krsna's neck, however, and floated on the water like a lotus flower plucked by the trunk of an elephant
- Krsna is not responsible. However, we should know that without the sanction of Krsna, we cannot do anything. That is a fact
- Krsna is so merciful, however, that He gives us the food to eat. In this way our desire is fulfilled. When one has molded his life in such a way dovetailing his desires to Krsna's - then it is to be understood that he has attained perfection in yoga
- Krsna is the master of all mysticism. It is to be understood, however, that as Arjuna was fortunate enough to understand Krsna directly, similarly, by the grace of Vyasa, Sanjaya was also able to hear Krsna directly. BG 1972 purports
- Krsna is the purifying ingredient in all matters, regardless of what they are. In the mundane world, everything is impure due to its being a product of the three mundane qualities. The purifying agent, however, is Krsna
- Krsna never tolerates offenses committed at the lotus feet of a pure Vaisnava. A Vaisnava, however, is always ready to forgive such offenses. Krpambudhi: A Vaisnava is an ocean of mercy
- Krsna offers benedictions even to Sisupala & similarly inimical conditioned souls. This does not mean, however, that one should be inimical toward the Lord. The stress is given to the favorable execution of devotional service, not purposeful blasphemy
- Krsna says in this verse (BG 9.24), "I am the enjoyer of all sacrifices because I am the supreme master." However, less intelligent persons, without knowing this fact, worship demigods for temporary benefit. BG 1972 purports
- Krsna says, "I am the enjoyer of all sacrifices because I am the supreme master." However, less intelligent persons, without knowing this fact, worship demigods for temporary benefit
- Krsna sets His nature (prakrti) into motion, as one may wind up a clock, and when nature unwinds, it is absorbed into the Lord. The spiritual creation, however, is not like this, for it is permanent
- Krsna was born and transferred to the home of Yasoda in Gokula, the strong doors opened and again closed, and Vasudeva resumed his former condition of being shackled. The watchmen, however, could not understand all this
- Krsna was born during the month of September, yet it appeared like springtime. The atmosphere, however, was very cool, although not chilly, and the rivers and reservoirs appeared just as they would in sarat, the fall
- Krsna was present on this earth and appeared just like a human being with supernatural power. At that time, however, ninety-nine percent of the people could not recognize Him as God
- Krsna's existence is not relative existence. Everything else but Krsna is a relative truth, but Krsna is the Supreme Absolute Truth. Krsna does not depend on anything but Himself for His existence. Our existence, however, is relative
- Krsna's going to the school of Sandipani Muni was to show the people of the world that however great or ingenious one may be, he must go to higher authorities for general education
- Krsna's name, form, qualities, pastimes, paraphernalia and abode are all part and parcel of Krsna. However, understanding Krsna begins with hearing and chanting His name. Then there is His form
- Krsna, however, is Yogesvara, the master of all yogic powers. If we get a little mystic power we become important, but Krsna is the master of all mystic powers
- Krsna, in other words, means everything and includes everything. Generally, however, we should understand Krsna to mean Krsna and His personal expansions
- Krsna, or Lord Visnu, however, lives very opulently, whether in Vaikuntha or in the material world, but His devotees appear poverty-stricken
- Kunti, however, is aware of birth and death, and she is anxious not to repeat this process. This is indicated by the words apunar bhava-darsanam (SB 1.8.25). If one always sees Krsna, one is in KC, for Krsna consciousness means always thinking of Krsna
- Kuntidevi, however, was not an inhabitant of Vrndavana. She was an inhabitant of Hastinapura, which is outside Vrndavana
L
- Laksmana said, "Some of the princes, however, wanted to check our progress, and thus, equipped with proper weapons, they opposed us, just as dogs try to oppose the progressive march of a lion"
- Laksmi, the goddess of fortune, has complete knowledge of Krsna’s opulences, but she could not achieve the association of Krsna by dint of such knowledge. The devotees in Vrndavana, however, actually enjoy the association of Krsna
- Laksmi, the goddess of fortune, is worshiped by all materialistic men, including big kings, and demigods in heaven. Laksmi, however, is always after the Supreme Personality of Godhead, even though He does not require her service
- Land is not the place for the fish, however you try to make him comfortable, he will never be comfortable. You throw him in the water - he is comfortable. Similarly, we are spirit. We are now encaged within this material body
- Land is your place, but if you are placed in the ocean, however expert... You may be very expert swimmer, but that does not mean that you are happy. You can go on struggling, swimming, very expert swimming, but that does not mean happiness
- Later it was proved that Arjuna's taking shelter of Lord Siva instead of Krsna was not at all successful. Arjuna, however, did his best by chanting different mantras, and he shot arrows up and down to guard the maternity home from all directions
- Later on, however, he (Visvamitra who was a ksatriya, practicing austerity to become a brahmana) became a victim of Menaka, a society girl of the heavenly planets. Because Visvamitra was not pure, he became entangled with her and begot a child
- Let them perpetually engage in such imaginations. However, when one analytically studies all these Vedic literatures collectively, he comes to the conclusion that Lord Visnu is the one and only Supreme Personality of Godhead
- Life is not, however, a product of two secretions, but is independent of all material elements. As fully described in Bhagavad-gita, the living entity is not subject to any material reactions
- Like everyone, this brahmana was attached to his home, and he had forgotten that someday he would die. Death, however, was not forgetful. At the proper time, death appeared and took him away
- Like the sun, the moon must also be full of flames because without flames there cannot be illumination. The flames on the moon, however, unlike those on the sun, must be mild and pleasing
- Living entities come together within this material world and are again separated by the laws of nature. We should always know, however, that the spirit soul, which is different from the body, is eternal, unadjustable, pure, all-pervading and aware
- Lord Balarama's name suggests not only that He is very powerful but that He takes pleasure in exhibiting extraordinary strength. So He took a stone and threw it at Dvivida. The gorilla, however, artfully avoided being struck by the stone
- Lord Balarama, however, immediately caught hold of the big tree (which was thrown at him by Dvidida) & remained undisturbed, just like a great mountain. To retaliate, He took His club, named Sunanda, and hit the gorilla with it, severely injuring his head
- Lord Brahma confirms. Vedesu durlabham: "It is very difficult to understand the Supreme Lord simply through one’s studies." Adurlabham atma-bhaktau: "However, it is very easy for the devotees to capture the Lord"
- Lord Caitanya always maintained that Visnu, the Supreme Personality of Godhead, is great and the living entities, however great they may be, are but infinitesimal
- Lord Caitanya asked Ramananda Raya questions, and Ramananda replied as if he were the teacher of the Lord. However, in this case Sanatana put questions to the Lord, and the Lord answered them Himself
- Lord Caitanya described the lila-avataras, or "pastime" avataras, and of these the Lord points out that there is no limit. However, He describes some of them - for example, Matsya, Kurma, Raghunatha, Nrsimha, Vamana and Varaha
- Lord Caitanya Mahaprabhu is accepted as the Supreme Personality of Godhead, however, in many Vedic literatures, especially in Srimad-Bhagavatam - SB 11.5.32
- Lord Caitanya, answering the questions of Sanatana, repeats the same truth (the instructions of Bhagavad-gita). There is a difference, however
- Lord Caitanya, however, knew Ramananda Raya to be a great devotee, and therefore He did not hesitate to touch and embrace him
- Lord Caitanya, however, rejected the proposal (of Ramananda Raya) because simply by renouncing material results in Brahman realization one does not realize the spiritual world and spiritual activities
- Lord Indra says to Lord Krsna, "Pure devotees who are always engaged in Lord Narayana’s service are promoted to the Vaikunthalokas. However, my Lord Krsna, Your Goloka Vrndavana-dhama is very difficult to attain"
- Lord Krsna enjoys His transcendental pastimes as long as He wishes, and then He disappears. After disappearing, however, He thinks thus
- Lord Krsna informs Arjuna that He is disclosing the secrets of the Bhagavad-gita to him because he is His devotee. Arjuna was not a sannyasi, nor was he a Vedantist or brahmana. He was, however, a devotee of Krsna
- Lord Krsna, however, enjoyed all of His sixteen thousand wives simultaneously. Although it may be said that yogis also can expand their bodies into many forms, the yogi's expansion and Lord Krsna's expansion are not the same
- Lord Krsna, however, has explained in the Gita that out of these four types of neophytes, the one who is wise is very dear to Him because a wise man, if he is attached to Krsna, is not seeking an exchange of material benefits
- Lord Krsna, however, knows everything in detail. Therefore His knowledge is vijnana-ghana because it does not have any of the defects of material science
- Lord Ramacandra's mission, however, was not only to kill Ravana but also to teach mortal beings that material happiness centered around sex life or centered around one's wife is the cause of many miseries
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
- Lord Siva is called Mahadeva, the greatest of all the demigods, although sometimes Lord Brahma is considered the greatest of all the demigods because he can create. However, Lord Siva can annihilate the creations of Brahma
- Lord Sri Caitanya exhibited the highest stage of the feelings of a devotee in separation from the Lord. This exhibition was sublime because He was completely perfect in the feelings of separation. Materialists, however, cannot understand this
- Lord Sri Krsna, expanding His plenary portion as Maha-visnu, the first incarnation, creates this manifested cosmos, but He is unborn. The creation, however, takes place in Him, and the material substance and manifestations are all Himself
- Lord Sri Krsna, however, being pleased with Maya (Danava) for his taking shelter of a devotee, asked him to render service unto King Yudhisthira by building a wonderful assembly house
- Lord Visnu, Lord Brahma & Lord Siva are situated within this universe as the directors of the three modes, & their connection with the modes is known as yoga. This does not indicate, however, that these personalities are bound by the qualities of nature
M
- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Maharaja Anga was very pure because of the purification of semen in the family of Maharaja Dhruva. However, his semen became contaminated in association with his wife, Sunitha, who happened to be the daughter of death personified
- Maharaja Bharata engaged the son of Mamata, Bhrgu Muni, to take charge of performing this yajna (asvamedha-yajna and gomedha-yajna). Now, however, such brahmanas are impossible to find
- Maharaja Bharata thought of a deer at the time of death and so was transferred to that form of life. However, as a deer, Maharaja Bharata could remember his past activities. BG 1972 purports
- Maharaja Bharata, despite a life of severe penances, thought of a stag at the time of his death and thus became a stag after death. However, he did retain a clear consciousness of his past life and realized his mistake
- Maharaja Dasaratha had three wives. One of them, Kaikeyi, served him very pleasingly, and he therefore wanted to give her a benediction. Kaikeyi, however, said that she would ask for the benediction when it was necessary
- Maharaja Prthu, however, was concerned with persons who were gentle, and therefore he first addressed all the honest persons, not caring for the envious
- Mahatma, advanced devotees, worship only the Supreme Personality of Godhead. Others, however, who are also sometimes called mahatmas, worship the Lord as ekatvena prthaktvena - BG 9.15
- Mangala was another name of Advaita Prabhu. As the causal incarnation, or Lord Visnu’s incarnation for a particular occasion, He is the supply agent or ingredient in material nature. However, He is never to be considered material
- Manufacturing many ways of chanting will never be effective. However, chanting the song or the narration left by the previous acaryas extremely effective, and this process is very easy. Therefore here (SB 7.9.48) Prahlada uses the word anjah "easily"
- Many people unnecessarily talk of the daily happenings in the newspapers and pass the time without any profit. A devotee, however, does not indulge in unnecessary talks of politics or economics
- Many rascals have come to the West to preach Bhagavad-gita. They are designated as rascals because they are bluffers who do not give real information. In our Bhagavad-gita As It Is, however, the spiritual nature is authoritatively described
- Marriage arrangements and ceremonies belong to ordinary material karma-kanda sections of the scriptures. The Vaisnavas, however, are not interested in any kind of karma-kanda dealings
- Marriage means taking complete charge of a woman and living peacefully without debauchery. At the present moment, however, debauchery is unrestricted. Society makes a law that one should not marry more than one wife. This is typical of a demoniac society
- Material enjoyment entails money, beauty and the reputation they bring, which can all be achieved by the mercy of the goddess of fortune. The goddess of fortune, however, never remains alone
- Material possessions, however alluring they may be, cannot be permanent possessions. Therefore one has to voluntarily give up such possessions, or one has to leave such possessions at the time of quitting this material body
- Materialistic persons, however, get immense opportunity for economic development by worshiping Lord Siva, for Lord Siva is the husband of the goddess Durga, the proprietor of this universe
- Maya Danava said, "However I plan, you plan or both of us plan, the Lord has planned what is to happen. No one's plan will be successful without His sanction"
- Maya, however, is subdued by the Supreme Personality of Godhead, who rules everyone and who is equally disposed toward all living entities. Let us offer our obeisances unto Him
- Mayavada philosophy enunciates that the whole spirit exists, but a part of it, which is called the jiva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter
- Mayavada philosophy says that the Lord is originally impersonal but assumes a human form and many other forms when He descends. Actually, however, He is originally like a human being, and the impersonal Brahman consists of the rays of His body
- Mayavadi philosophers think that since the Supreme Personality of Godhead, the Absolute Truth, has become everything, He has no separate existence. Their philosophy is called advaita-vada. Actually, however, their philosophy is not correct
- Mayavadis are unable to understand that the holy name is also Brahman. If they regularly chant the maha-mantra, however, they can be relieved from this misconception
- Mayavadis think that in the spiritual world there are no relationships. However, in the sastras it is stated that in the spiritual world there is real life
- Mayavadis try to prove that there is no difference between the living entity and the Lord. This, however, is not a fact
- Medical science accepts the importance of the red corpuscles, but it cannot ascertain that the source of the energy is the soul. Medical science, however, does admit that the heart is the seat of all energies of the body
- Meditation, however, is simply a farce for those who have enjoyed life in sense gratification. As described in the Sixth Chapter of Bhagavad-gita, meditation (dhyana, dharana) is a difficult subject matter that one has to learn from his very youth
- Men with poor fund of knowledge do not know, in the material world however you try to arrange things very right, it will always fail. But in the spiritual world the spiritual varieties displayed by Krishna along with his associates gives eternal pleasure
- Men with the lowest qualities cannot do any work that requires higher intelligence. However, although such a division of men must exist according to their quality and work, it is suggested here (SB 7.14.11) that everyone must have the necessities of life
- Mind and sense manipulation can't reach Him. If you engage the senses in the service of the Lord, however, then He will reveal Himself through your senses
- Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible
- Modern scientists mistakenly think that material nature is working independently and that things evolve by some chemical process only. However, life does not merely come from life or some chemical evolution
- More or less, this kind of philosophical speculation (of the monist philosophers) is called Mayavada philosophy. The fact is, however, that the Absolute Truth never has anything to do with material qualities because He is transcendental
- More or less, when it is night everyone is afraid, either in the city or in the village. However, as soon as the sun rises, everyone is relieved. Similarly, this material world is dark by nature
- Mundane and compromising offers attract many foolish creatures, who become puffed up with their manufactured methods of spiritual realization. The Vedic instructions, however, do not uphold them
- My dear Devi, although the Vedas recommend worship of demigods, the worship of Lord Visnu is topmost. However, above the worship of Lord Visnu is the rendering of service to Vaisnavas, who are related to Lord Visnu
- My dear friend, please tell Me what to do. My ears have been plundered by the qualities of Krsna's sound. Now, however, I cannot hear His transcendental sound, and I am almost dead for want of it
- My dear King, a self-satisfied person can be happy even with only drinking water. However, one who is driven by the senses, especially by the tongue and genitals, must accept the position of a household dog to satisfy his senses
- My dear Sanatana, please do not think that Jagadananda is more dear to Me than you. However, I cannot tolerate transgressions of the standard etiquette
- My dear sir (Sarvabhauma Bhattacarya), the Lord replied. As far as the Vedanta-sutra or the codes of Vedanta are concerned, I can understand the meaning quite well. However, I cannot understand your explanations
- My dear sir, however you may make advancement in scientific knowledge, you cannot stop birth, you cannot stop death, you cannot stop old age, neither you can stop diseases
- My Lord, as the fire in arani wood is covered, You and Your unlimited knowledge are covered by the material modes of nature. Your mind, however, is not attentive to the activities of the modes of nature
- My plenary portions can establish the principles of religion for each age. No one but Me (Krsna), however, can bestow the kind of loving service performed by the residents of Vraja
N
- Nahusa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahusa was cursed by a brahmana and later became a snake
- Nanda Maharaja, however, did not want to neglect anything. To keep intact a happy society advanced in spiritual knowledge, he took full advantage of Gargamuni's presence to do what was necessary
- Narada Muni advises Vyasadeva, "A person who is simply discharging his occupational duty in varna and asrama, however, with no Krsna consciousness, practically does not gain the true benefit of human life"
- Narada Muni did not directly deprecate the value of performing sacrifices in which animals are sacrificed. Lord Buddha, however, directly rejected all animal sacrifice
- Narada spoke as follows: "By Your (Krsna's) grace, however, I have seen many times the action of Your inconceivable potency & therefore when You ask me for the news of the Pandavas, which is not at all unknown to You, I am not surprised at Your inquiry"
- Nectar, however, is by its nature always liquid. And the hearts of those who are in pure ecstatic love with Krsna are by nature always liquified, just like nectar
- Neither Jarasandha nor Bhima was able to defeat the other, however, for both were expert in fighting, they were of equal strength, and their fighting techniques were also equal
- Neither the father nor the son can see the reality - that both of them are awaiting death. When death comes, however, all their plans for material enjoyment are finished
- Nescience, however, is compared to the disease called jaundice, which is caused by bilious secretions. Attacked by jaundice, the tongue of a diseased person cannot palatably relish sugar candy
- Neti neti is the analytical process of rejecting matter. By expertly conducting such an analysis, one can understand where the soul is. One who is not expert, however, cannot distinguish gold from earth, nor the soul from the body
- Newspapers are very popular in the West. Each day the papers are published in three or four editions, and they are all selling. However, these American boys and girls who have come to Krsna consciousness have stopped reading newspapers
- No demigod, however, can release the imprisoned living being from the conditioned life of material existence. This can be done only by Visnu. Therefore, the ultimate benefit may be derived from Visnu, the Personality of Godhead
- No karmī can expect to improve his business so swiftly, and besides that, Whatever a karmi acquires is temporary and sometimes frustrating. In Krsna consciousness, however, everything is encouraging and improving
- No lamp or man-made torchlight, however powerful it may be, can help one see the sun. The sun reveals itself
- No material scientist can change the stringent laws of nature, however boastful he may be. No astronomer or scientist can change the course of the planets - he can only manufacture a paltry toy planet which he calls a satellite
- No material scientist can foretell what is going to happen in the future. The bhakti-yoga process, however, is completely different from so-called scientific advancement of knowledge
- No one can control the whims of the ocean, however one may be materially well equipped
- No one can estimate the opulence of Krsna. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication
- No one can say, "I do not fear death." This is a false proposition. Everyone fears death. However, one who seeks shelter of the Supreme Personality of Godhead can be saved from death
- No one can understand Krsna as He is by utilizing the blunt material senses. However, the Lord reveals Himself to His devotees, being pleased with them because of their transcendental loving service rendered unto Him
- No one could understand what Nityananda Prabhu was doing as He walked about. Some, however, who were very fortunate, could see that Lord Sri Caitanya Mahaprabhu was also present
- No one should be given a chance to even see it (the food which will be offered to the Deity). However, when it is brought before the Deity, it must be uncovered
- Nobody can claim. "I am the wisest man," nobody can claim, "I am the strongest man," that is also, nobody can claim. However one strong may be, he is under the rules and regulation of material nature. He cannot go beyond that
- Nobody goes to set fire in the forest, but it takes places automatically. Similarly, in this material world, however peacefully you want to live, without God consciousness you cannot live peacefully. It is not possible. Forget it
- Nondevotees try to understand the Supreme Brahman by discussions of neti neti. A devotee, however, simply by chanting the holy name of the Lord, avoids such laborious speculations and realizes the existence of the Lord very easily
- None of them approached him. However, because Lord Hari is the Supersoul, Purusottama, the Personality of Godhead, He appeared before Gajendra
- Nor does the Supreme Lord assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge
- Nor does the Supreme Spirit assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge. BG 5.15 - 1972
- Nothing exists without Him (the Supreme Personality of Godhead), and therefore everything, however wonderful it may appear to our meager knowledge, is but the work of the magical wand of the Supreme Lord
- Nothing here is permanent; therefore everything is called illusory. Actually we do not understand this; we take all this as permanent. The fact is, however, that only Krsna is permanent. Krsna's material energy is not permanent
- Nothing is possible without tapasya. Lord Brahma, however, was empowered to create this entire universe because of his austerities. The more we engage in austerities, the more we become powerful by the grace of the Lord
- Now human beings have manufactured the 747 airplane, which according to their conception is very big. But can they produce an airplane as small as a flying insect? That is not possible. Actual greatness, however, is not one-sided
- Now our senses are engaged in sense gratification. I am thinking that because I am this body, I must satisfy my senses. In fact, however, this is a contaminated stage of life
- Now, thanks to the machine, one does not even have to move his hand. So this is considered progress. However, we learn from the sastras that human life is not meant for sense enjoyment but for tapasya. That is Vedic civilization
O
- O Maharaja Pariksit, for this reason Kuvalayasva is celebrated as Dhundhumara ("the killer of Dhundhu"). All but three of his sons, however, were burned to ashes by the fire emanating from Dhundhu's mouth
- O my Lord, everything within material nature is limited by time, space and thought. Your characteristics, however, being unequaled and unsurpassed, are always transcendental to such limitations
- O my Lord, O head of the Yadu dynasty, recently, however, my intelligence has been awakened, and now I am giving them up
- O my Lord, You deliver Your devotees from the clutches of material existence. Nondevotees, however, remain entangled in material existence by Your will. Kindly accept me as Your eternal servant
- O Supreme Personality of Godhead, after the annihilation the creative energy is kept in You, who appear to sleep with half-closed eyes. Actually, however, You do not sleep like an ordinary human being, for You are always in a transcendental stage
- "Of course I can let you (Sanatana Gosvami) go," the jailkeeper replied, "for you have done many services for me, and you are in government service. However, l'm afraid of the Nawab"
- Of course in the material world the mode of goodness is accepted as the best, and one can be promoted to the higher planetary systems by being on the sattva-guna platform. However, that is not perfection
- Of course in the modern age one may be amazed how the princes could stand in the water for ten thousand years. However, living within air or living within water is the same process; one simply has to learn how to do it
- Of the three deities supervising the creation, maintenance and dissolution of the universe, Lord Visnu is never separate from the original Visnu. However, Lord Siva and Brahma, due to their association with maya, are different from Visnu
- On every planet, however, the span of life for a human being is roughly one hundred years. According to the life-spans on different planets, the standards of living also differ
- On inquiring he (Vasudeva) was confident that the mystery of Krsna's birth and His being placed in the care of Yasoda was still hidden. There was no danger, since Kamsa at least could not learn what had already happened
- On one side we become false renunciants, and on the other we become false enjoyers. The remedy, however, is here
- On some planets the duration of life is much longer than on this earth, but death is there. Those who are Krsna conscious, however, transcend this material life of birth, death, disease and old age
- On the Battlefield of Kuruksetra, superficially two things were going on - the demons were being killed, and the devotee, Arjuna, was being protected. However, the results were the same for everyone
- On the lower platform (of devotional life), one may sometimes be interested in philosophical speculation with a tinge of devotion. However, at that stage one is still interested in sense gratification and is contaminated by the modes of material nature
- On the mundane platform all relationships are relative. Our relationship with Krsna, however, is eternal and not subject to time and circumstance
- On the spiritual platform, however, the servitor of the Supreme Personality of Godhead serves Krsna without payment, and he continues his service in all conditions. That is the difference between Krsna consciousness and material consciousness
- On the whole, however, his (Paundraka's) dress and makeup were clearly imitation. Anyone could understand that he was just like someone onstage playing the part of Vasudeva in false dress
- On the whole, meat-eating is not completely forbidden; a particular class of men is allowed to eat meat according to various circumstances and injunctions. As far as eating beef is concerned, however, it is strictly prohibited to everyone
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Adi 17.281
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Madhya 9.150
- Once upon a time in Dvaraka, a brahmana’s wife gave birth to a child. Unfortunately, however, just after being born and touching the ground, the child immediately died. The brahmana father took the child and went directly to the palace of the King
- Once upon a time, however, the King of heaven, Indra, understood that Visvarupa was secretly cheating the demigods by offering oblations on behalf of the demons
- Once when he deposited the collection, however, a balance of 200,000 kahanas of conchshells was due from him. Therefore the King demanded this sum
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One can stop birth and death only by returning home, back to Godhead. However, who can go back to Godhead unless he understands the Supreme Lord in truth
- One can, however, reach heavenly planets by virtuous activities, but one can never expect to go beyond Svarga or Janaloka by such mechanical or materialistic activities, either gross or subtle
- One cannot attain liberation simply through philosophical speculation devoid of devotional service. However, if one renders devotional service, he is automatically on the Brahman platform
- One cannot be situated on the platform of pure devotional service, however, unless one is freed from all kinds of sinful reactions
- One cannot give up thinking of women, for thinking in this way is natural; even while walking on the street, one will see so many women. However, if one is determined not to live with a woman, even while seeing a woman he will not become lusty
- One cannot understand God's holy name, pastimes, form, qualities or entourage with one's blunt material senses. However, when the senses are purified by the constant rendering of service, the spiritual truth of the pastimes of Radha and Krsna is revealed
- One generally follows different types of religious principles or performs various occupational duties according to the body given to him by the modes of material nature. In this verse, however, real religious principles are explained
- One has to act in the status of spirit soul, otherwise there is no escape from material bondage. Action in Krsna consciousness is not, however, action on the fruitive platform. BG 1972 purports
- One has to practice living in Vrndavana by hearing about the talks of the gopis with Krsna. However, one should not consider himself a gopi, for this is offensive
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One has to understand, however, that he is in all circumstances forced to serve. Either he serves the illusion or the reality. The constitutional position of the living entity is to be a servant, not a master
- One kind of khala, the snake, can be pacified simply by mantras or by the action of a particular herb (mantrausadhi-vasah sarpah khalakena nivaryate). An envious person, however, cannot be pacified by any means
- One may argue that the sacrifice of animals is recommended in the Vedas. This recommendation, however, is a restriction
- One may argue that we may see a person who is spiritually engaged 24 hours a day but is still suffering from disease. In fact, however, he is neither suffering nor diseased; otherwise he could not be engaged 24 hours a day in spiritual activities
- One may argue, "When we analyze the body we find a head, hands, legs, a belly, blood, bones, urine, stool and so on, but after everything is considered, where is the existence of the soul?" A sober man, however, avails himself to Taittiriya Upanisad 3.1.1
- One may be submerged in the waves of the river of maya, but one may also get free from the waves by coming to the banks of knowledge and austerity. Near these banks, however, the waves are very strong
- One may say that varieties arise from the planet earth itself. However, although the universe may temporarily appear to be the truth, it ultimately has no real existence. The earth was originally created by a combination of atomic particle
- One may say, "That will take some time. I cannot get free from sinful reactions overnight." However, Krsna says, - No, no. This can be done immediately. Simply surrender unto Me, and I will absolve you from all sin
- One may say, I have no money. How shall I purchase ghee? Carvaka Muni, however, says, If you have no money, then beg, borrow or steal, but in some way secure ghee and enjoy life
- One may search for Krsna, the S. P. of Godhead, through the pages of the Vedas and Upanisads, but it is difficult to find Him there. However, one who is fortunate enough to associate with a devotee can see the Supreme Personality of Godhead face to face
- One might say that becoming advanced in spiritual life also involves tapasya, voluntary acceptance of some inconvenience. However, such inconvenience is not as dangerous as material attempts to mitigate all miseries
- One must conquer this insurmountable spell of maya, and this is possible, by the grace of the Lord, when God reveals Himself to the surrendered soul
- One should be conscious of his precarious position, that "I am eternal, but I am encaged in a temporary body which will not exist. However I may try to make it youthful by so many arrangement, but no..." The science cannot give you permanent life
- One should not be satisfied, however, merely by visiting the places of pilgrimage and performing one's prescribed duties; he should be eager to meet the great souls who are already there, engaged in the service of the Lord
- One should not commit sinful activities on the strength of having surrendered to Krsna. However, even if one who has surrendered to Krsna happens to do something sinful because of his former habits, such sinful actions no longer have a destructive effect
- One should not think, however, that the disappearance of poverty and liberation from bondage are the end results of love of Krsna. It is in relishing the reciprocation of loving service that love of Krsna exists
- One should not wait for old age in order to become Krsna conscious. Due to the invalidity of old age, one cannot make progress in Krsna consciousness, however opulent he may be materially
- One should not waste semen on sensual pleasure, violating the principles of Vedic life. Restraint in sex is possible, however, only when the populace is trained in the above-mentioned thirty qualities; otherwise, it is not possible
- One should not, however, mistakenly think that after the annihilation of the present body there is no body by which one can associate with God face to face. The living entity is unborn. It is not that he is manifest with the creation of the material body
- One should not, however, misunderstand nirvisesanam as being without any transcendental qualifications
- One should understand that in the material world, however one may try to make adjustments, he cannot be happy
- One thing is, however, clear, that the Western people are searching after some spiritual enlightenment in the real sense of the term. Bhagavad Gita with the right presentation and the program of Krishna Consciousness is the right prescription
- One thing, however, is that living as a householder you cannot go into the streets and hold sankirtana and sell our books as a means of maintenance
- One thinks, Why should I read Bhagavad-gita? I know everything. I have my own interpretation. Brahma, however, was able to understand that the Supreme Personality is Krsna. Isvarah paramah krsnah (BS 5.1). Another of Krsna's names is paramesvara
- One wants to go to the heavenly planets to enjoy with the young girls there and drink soma-rasa. Such imaginary pleasure, however, has no value
- One who acts on the mental platform must descend to material activities. Material contamination, however, is completely absent from the Supreme Personality of Godhead and His pure devotee
- One who can see and is familiar with devotional service, however, will know that they are not material activities. They are all spiritual and devotional, uncontaminated by the material modes of nature. BG 1972 purports
- One who cannot take to this direct process (of sravanam, kirtanam, etc), however, should take the indirect process of performing yajnas for the satisfaction of Visnu, or Yajna. Visnu is therefore called yajna-pati
- One who disbelieves in the sastras is an atheist, and we should not consult an atheist, however great he may be
- One who does not know the root, however he might be working very diligently for the poor humanity or community or society, they will never be successful to gain the result, peace and prosperity. They are forgetting the root. And root is God
- One who has connected himself with spiritual knowledge can understand that there is a spiritual soul within the body. However, one who is in an animalistic conception of life and has no spiritual culture cannot understand
- One who has preliminary faith is called a kanistha-adhikari, or a neophyte. The neophyte, however, can become an advanced devotee if he strictly follows the regulative principles set down by the spiritual master
- One who has realized and seen the Supreme Lord has attained all perfection because everything is included in that highest perfectional stage. The impersonalists and the pseudo mystics, however, cannot reach this state
- One who is brought under the lotus feet of the Lord by the endeavor of the Lord's servant, the spiritual master, is certainly immediately purified, however lowborn he may be. He becomes eligible to return home, back to Godhead
- One who is deficient in knowledge cannot be called arya. At the present, however, the word arya is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga
- One who is not a devotee of the Lord, however qualified he may be in the mundane sense of the term, cannot be qualified with any good quality worthy of the name
- One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated - for him there is no duty. BG 3.17 - 1972
- One who thinks that, "I am this body," he's no better than dog and cat. However nicely dressed he may be, he's a dog, he's a cat. That's all. No more than animal. Because he has no knowledge of his self
- One who tries to enjoy the results of his activities becomes bound by the results. One who offers the results or profits to the Supreme Personality of Godhead, however, does not become entangled in the results. This is the secret of success
- One who works for the satisfaction of the Lord only, however difficult such work may be, is working under the principles of buddhi-yoga and finds himself always in transcendental bliss. BG 1972 purports
- One's main purpose should be to advance in Krsna consciousness. This will include dharma, artha and kama. However, because one's family members expect some profit, one should also satisfy them by giving them a portion of one's accumulated wealth
- Only by approaching the Lord's abode, the Vaikunthaloka, does one not take birth again in this material world. The grhamedhis, or materialistic persons, however, do not like to use this advantage
- Only fools are ungrateful to their benefactors. The Lord, however, does not require benefit from anyone besides Himself because He is full in Himself; still He feels benefited by the unalloyed services of His devotees
- Only Lord Jagadisa is in control; everyone else is controlled. The atheists, however, do not like this term because they like to think that they are in control, but actually this is not the case
- Only they (the mahatmas), however, can understand the Supreme Lord as the Absolute Personality of Godhead, the primeval cause of all creations. He is parama, ultimate truth, because all other truths are dependent on Him
- Only when great minds surrender unto the lotus feet of Vasudeva and know fully that Vasudeva is the cause of all causes, as confirmed in Bhagavad-gita, can they become mahatmas, or truly broad-minded. However, such broad-minded mahatmas are rarely seen
- Ordinary persons engaged in pious and impious activities cannot understand the form, name and activities of the Lord. The devotee, however, can know the Personality of Godhead in many respects
- Originally, Krsna's energy is spiritual, and the energy known as the living entity is also spiritual. However, there is another energy, called illusion, which consists of fruitive activity. That is the Lord's third potency
- Others in the bodily concept of life are angry at their enemies but not at Lord Visnu. Hiranyakasipu, however, was everlastingly angry. He was angry not only because of false prestige but also because of continuous enmity toward Visnu
- Others, however, are always vanquished. Vanquished means that after getting this human form of life, a person does not come out of the entanglement of birth and death and thus misses his golden opportunity
- Our business now should be to cross over this sea of danger as soon as possible. As long as we are at sea, we are in a dangerous position, however strong our ship may be. That's a fact
- Our main purpose for keeping a large temple, however, is for inviting the public. I came to the U.S.A. just to try to give a chance to as many people as possible to take to Krishna Consciousness, because it is the only hope for humanity
- Our position is always as servant - either as servant of the illusion or as servant of God. If, however, we remain the servant of the illusion, then our life is wasted
- Out of fear of committing offenses, Sanatana Gosvami did not come forward to meet Sri Caitanya Mahaprabhu. The Lord, however, went forward to meet him
- Out of these, the first three are upakurvana, which means that the brahmacari can marry later, after the brahmacari period is over. The naisthika-brahmacari, however, is completely reluctant to have any sex life
- Outside the pot there is sky, and within the pot there is sky. The separation is only due to the wall of the pot. When the pot is broken, the inside and outside become one. However, this example does not properly apply to the soul
P
- Payah-panam bhujanganam: if one feeds a serpent milk, the snake will simply increase his venom. However, if one supplies milk to a talented sage or saint, the sage will develop finer brain tissues by which he can contemplate higher, spiritual life
- People are always busy how to live comfortably in this world. But they forget that one day will come, however secure and comfortable we may make our country or home, we will be kicked out: "Please get out immediately."
- People are embarrassed by many material desires, they worship Siva, Brahma, the Kali, Durga, Ganesa and Surya to achieve different results. However, one can achieve all these results simultaneously just by worshiping Lord Visnu
- People are taking so much exercise just to become very strong and stout. But nature will not allow you. However stout and strong you may be, you have to die. You have to give up this body
- People do not know, however, that at any time they themselves may be kicked out of the scene and forced to accept bodies that have nothing to do with these enormous houses, palaces, roads and automobiles
- People have bhakti for their family, country, Goddess Durga, other demigods and so on. However, that kind of bhakti will not do. Therefore it is said, bhaktir bhagavati. Bhakti must be rendered unto the Supreme
- People in the land of Bharata-varsa generally follow the Vedic principles and consequently perform great sacrifices by which they can be elevated to the heavenly planets. However, what is the use of such great attainments
- People in the material world are very fond of the goddess of fortune, and they want her favor in the form of riches. They should know, however, that the goddess of fortune is inseparable from Lord Visnu
- Performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated. Bhakti-yoga, however, is so powerful that it does not depend on karma-yoga or jnana-yoga
- Prahlada Maharaja said, My Lord, I do have a problem, however, for I am simply thinking of these rascals & fools who are busy with maya-sukha, temporary happiness, without knowledge of devotional service unto You. This is the problem faced by a Vaisnava
- Prahlada, however, being situated above such instructions, did not like them, for such instructions are based on the duality of worldly affairs, which involve one in a materialistic way of life marked by birth, death, old age and disease
- Prakasananda Sarasvati said, "Yes, I have heard about Him. He is a sannyasi from Bengal, and He is very sentimental. I have also heard that He belongs to the Bharati-sampradaya, for He is a disciple of Kesava Bharati. However, He is only a pretender"
- Prakasananda Sarasvati, however, caught Sri Caitanya Mahaprabhu personally by the hand and seated Him with great respect in the midst of the assembly
- Presently scientists are trying to go to other planets, but due to their material bodies, they are not free to move at will. However, when one is situated in his original spiritual body, he can move anywhere and everywhere without difficulty
- Presently, people are in such a miserable condition that they are saying, "Let us die. Let us die." However, Krsna in Bhagavad-gita says, - Why should you die
- Prince Priyavrata, however, was continuously practicing bhakti-yoga by constantly remembering the Supreme Personality of Godhead, thus engaging all his senses in the service of the Lord
- Probably I (Kamsa) shall be sent to the hell where killers of brahmanas go. I am surprised, however, that the celestial prophecy has not come true. It is not only in human society that false propaganda is found
- Professional preachers cannot create pure devotees. There are many professional preachers of Srimad-Bhagavatam who read this work to earn their livelihood. However, they cannot convert materialistic people to devotional service
- Professional readers of the Bhagavatam indulge in reading the confidential portions dealing with the pastimes of the Supreme Lord. These portions appear to read like sex literature. However, Srimad-Bhagavatam is meant to be heard from the beginning
- Prthu Maharaja argues, however, that if a citizen within the state - be he man, woman or eunuch - is not compassionate upon his fellow men, he or she may be killed by the king, and such killing is never to be considered actual killing
- Prthu Maharaja, however, showed by his example that one should receive knowledge from a bona fide sampradaya. Therefore Maharaja Prthu accepted Sanat-kumara as his spiritual master
- Pseudo religionists cannot, however, escape the law of the Supreme, who has clearly declared in the Bhagavad-gita that envious demons in the garb of religious propagandists shall be thrown into the darkest regions of hell (16.19-20)
- Pure devotional service is so powerful, however, that one may at once take to it without acquiring the previous qualification of brahma-bhuta life
- Purusah prakrti-stho hi bhunkte prakrtijan gunan (BG 13.22). When the living entity is in the material nature, he is affected by its qualities. The Supreme Personality of Godhead, however, is not affected
- Purusartha ("the goal of life") generally refers to religion, economic development, satisfaction of the senses and, finally, liberation. However, above these four kinds of purusarthas, love of Godhead stands supreme
R
- Radharani continued, "I say, 'My dear friends, you are asking Me to be patient, saying that Krsna is an ocean of mercy and that some time in the future He will accept Me. However, I must say that this will not console Me"'
- Radharani is very dear to Krsna, and if we approach Krsna through the mercy of Radharani, we can easily attain Him. If Radharani recommends a devotee, Krsna immediately accepts him, however foolish he may be
- Rahu's head, however, having been touched by the nectar, became immortal. Thus Lord Brahma accepted Rahu's head as one of the planets
- Rahu, however, being an eternal enemy of the moon and sun, attacks them periodically during the nights of the full moon and the dark moon
- Ramacandra Puri criticized Lord Caitanya Mahaprabhu's eating; therefore the Lord reduced His eating to a minimum. However, when all the Vaisnavas became very sorry, the Lord increased His portion to half as much as usual
- Ramananda Raya said, "Now please recite the description of the glories of your worshipable Deity." Rupa Gosvami, however, hesitated due to embarrassment because Sri Caitanya Mahaprabhu was present
- Real knowledge means knowing that however great one may be, the four principles of material life are present: birth, old age, disease and death. These exist in the highest planetary system (Brahmaloka) and in the lowest - Patalaloka
- Recently some engineers designed an airplane which can fly at great speeds without danger. When the plane flies, however, it breaks windows all over the city
- Regarding distribution of my books, somebody may say something, but that doesn't matter. Somehow or other they are taking our Krishna book. However it should be done so there is not legal implication
- Regarding the translations into Russian and other East European languages, you are the expert in the field, so however you decide to get the work done is alright. I will simply be very glad to receive any publications from these languages
- Regarding your getting married, I have no objection. However as a brahmacari you are not obligated to marry, what is the advantage to your getting married? That should be considered
- Regardless of one's social or spiritual position, however, one who is lacking in devotional service, or Krsna consciousness, cannot be released from material bondage, even if he executes his prescribed duty
- Rukmini continued, "You (Krsna) cannot be attached to any woman, however exalted her position and beauty. Whether You are attached to me or not, may my devotion and attention be always engaged at Your lotus feet"
- Rukmini did not mention anything of the incident, however, for she was grave and simply satisfied in her service. Krsna wanted to see her a bit irritated, and therefore He schemed to see the beautiful face of Rukmini in an irritated condition
- Rukmini was so elated by the brahmana's message that she wanted to give him in charity everything she possessed. However, finding nothing suitable for presentation, she simply offered him her respectful obeisances
- Rupa Gosvami, however, could understand the intention of the Lord, and thus he composed another verse that appealed to Sri Caitanya Mahaprabhu
S
- Sacrifices prompted by desires should be stopped. However, sacrifice for the purification of one's heart or for advancement in the spiritual science should not be given up
- Sacrificial rituals, however, are intended to please the Supreme Lord. Unless one pleases the Supreme Lord, or unless one is Krsna conscious, one cannot be happy either in material enjoyment or in spiritual realization
- Sanatana Gosvami, however, knew Jagadananda Pandita very well and was consequently somewhat ashamed. Jagadananda therefore left the cooking pot on the stove and spoke as follows
- Sankara has not given such importance to the omkara. However, importance is given in the Vedas, the Ramayana, the Puranas and in the Mahabharata from beginning to end. Thus the glories of the Supreme Lord, the Supreme Personality of Godhead, are declared
- Sankaracarya wanted to support his impersonalism through the aphorisms of the Vedanta philosophy. Actually, however, he failed to do so because he could not put forward strong arguments
- Sannyasa does not mean begging from door to door to accumulate money for sense gratification. However, because in Kali-yuga people are more or less prone to sense gratification, immature sannyasa is not recommended
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- Sarvabhauma Bhattacarya replied, "I even hate to utter the word mukti. However, I am very enthusiastic to speak of bhakti." Lord Caitanya laughed very loudly at this and embraced Bhattacarya with great love
- Sarvabhauma Bhattacarya said, "My dear Sir, You have delivered the entire world, but that is not a very great task. However, You have also delivered me, and that is certainly the work of very wonderful powers
- Satrajit, however, did not come to see Krsna; he was instead overwhelmed by the Syamantaka jewel. He installed the jewel in a temple to be worshiped by brahmanas he engaged for this purpose
- Satyavati, however, pacified Rcika Muni with peaceful words and requested that her son not be like a fierce ksatriya. Rcika Muni replied, "Then your grandson will be of a ksatriya spirit." Thus Jamadagni was born as the son of Satyavati
- Sayujya-mukti, however, is not very secure, whereas sarupya-mukti, salokya-mukti, sarsti-mukti and samipya-mukti are most certain
- Seeing a stick in the hand of the son, the younger brahmana fled. The next day, however, he gathered together all the people of the village
- Seeing everyone and everything in relationship with Narayana does not mean, however, that we must accept the words daridra-narayana, which have been manufactured by some unscrupulous person
- Seeing that the regulative principles could be slackened by action, Caitanya Mahaprabhu wanted to carry the staff personally. However, Nityananda broke it. For this reason Caitanya Mahaprabhu displayed a little anger
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- Seeing Vrtrasura's disposition, Indra, the King of heaven, became intolerant and threw at him one of his great clubs, which are extremely difficult to counteract. However, as the club flew toward him, Vrtrasura easily caught it with his left hand
- Sex and sense gratification can be controlled, however, and one achieves perfection when he has no desires for sex. This is possible only when one is fully Krsna conscious
- She (the woman) was so eager to see Lord Jagannatha, however, that she committed all these offenses obliviously. Sri Caitanya Mahaprabhu praised her eagerness; He regretted that Lord Jagannatha had not bestowed such great eagerness upon Him
- Simply by chanting the Gayatri mantra, one can be delivered. This mantra, however, is suitable only for the brahmanas and demigods
- Simply by expansion of His (Lord Visnu) eyebrows, invincible time personified can immediately vanquish the entire universe. However, formidable time does not approach the devotee who has taken complete shelter at Your lotus feet
- Since a cow is never to be killed, mother earth thought it wise to take the shape of a cow in order to avoid King Prthu's arrows. King Prthu, however, could understand this fact, and therefore he did not stop chasing the cow-shaped earth
- Since goddess Durga is always worshiped with her famous children (Laksmi, Sarasvati, Ganesa, Karttikeya), Rukmini specifically offered her respectful obeisances to the deity in that way; however, her prayers were special
- Since leprosy is an infectious disease, Gopala Capala left the village to sit down on the bank of the Ganges underneath a tree. One day, however, he saw Caitanya Mahaprabhu passing by and spoke to Him as follows
- Since Maharaja Priyavrata was fully trained in transcendental knowledge, he could have returned home and conducted the business of government as a brahmacari. Instead, however, when he returned to household life, he accepted a wife also
- Since Sati was the daughter of Daksa, however cruel and contaminated he might be, naturally it was expected that he would receive her very nicely. But here (in SB 4.3.18) it is indicated by the word anavasthita that such a person cannot be trusted
- Since the beginning of Kali-yuga, however, people have practically been unable to surrender to the lotus feet of Krsna
- Since the Bhattacarya was an impersonalist, he had no idea of the Absolute Truth beyond the impersonal effulgence. However, Gopinatha Acarya informed him that Caitanya Mahaprabhu was the Supreme Personality of Godhead
- Since the individual soul is present only in a particular body, he is altered when another individual soul does not cooperate with him. The Supersoul, however, is equally present everywhere
- Since the living entities and Krsna, the Supreme Lord, are both spirit, they are qualitatively one. Quantitatively, however, the Lord is great and the living entities are small. This fact can be accepted immediately on the basis of Vedic information
- Since the Lord had covered the entire universe with two steps, one might ask how Bali Maharaja's head could be sufficient for His third step? Bali Maharaja, however, thought that the possessor of wealth must be greater than the possession
- Since the material world is compared herein to a forest, it may be argued that in Kali-yuga modern civilization is mainly situated in the cities. A great city, however, is like a great forest. Actually city life is more dangerous than life in the forest
- Since you possess Lord Krsna's potency, you certainly know these things. However, it is the nature of a sadhu to inquire. Although he knows these things, the sadhu inquires for the sake of strictness
- Sisupala, however, was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- So however we may try to make ourself happy by material adjustment, it is not possible. We must turn to the spiritual life, or devotional... Spiritual life means devotional service. That is real spiritual life
- So my request to you and all others is to follow the principles of Krishna Consciousness adherently and there is no danger however the Maya may be strong
- So this is a chance given, human form of life. Just like after imprisonment you are again given little freedom. You cannot be completely free; however, you may declare that, I belong to free nation
- Some accept Him whereas others do not, yet everyone is His servant. One who does not accept Him, however, will be ruined by his sinful activities
- Some accept Him, whereas others do not, yet everyone is His servant. One who does not accept Him, however, will be ruined by his sinful activities - CC Adi 6.85
- Some lower planets, however, are vanquished after the end of one day of Brahma and are again created during the next day of Brahma. On the upper planets, time is calculated differently
- Some of their relatives (of the Yadavas), however, began to follow Kamsa's principles and act in his service - SB 10.2.4-5
- Some of them (stories in the Puranas) refer to real historical facts. One should be interested, however, in the real purport of the story
- Someone is thinking (because of associating with the three gunas) he is a brahmana, someone a ksatriya, & someone a vaisya or sudra. Actually, however, one is neither a brahmana, a ksatriya, a vaisya nor a sudra; one is part & parcel of the Supreme Lord
- Someone may call himself independent, but he is still dependent on someone higher. The Personality of Godhead, however, is absolute; there is no one higher than or equal to Him
- Sometimes Alaka is known as Alaka-puri, which is also the name of the abode of Kuvera. Kuvera's abode, however, cannot be seen from Kailasa. Therefore the region of Alaka referred to here (in SB 4.6.23) is different from the Alaka-puri of Kuvera
- Sometimes brahmanas protest against our Krsna consciousness movement for creating brahmanas from Europeans, or, in other words, from mlecchas and yavanas. This movement, however, is here supported in Srimad-Bhagavatam - 7.11.17
- Sometimes bugs are seen to come from dirty beds. This does not mean, however, that the beds give birth to the bugs. It is the living soul that comes forth, taking advantage of the dirty condition of the bed
- Sometimes He (Caitanya) threw Himself into the ocean, and He wandered about like a madman. Of course, this is not possible for ordinary living entities. However, if we become bhaktas, we will find intelligence behind everything in the creation
- Sometimes it is seen that a person is very opulent materially, but due to his devotional service to the Lord (Krsna) he may be reduced to poverty. One should not think, however, that because he worshiped the Supreme Lord he became poverty-stricken
- Sometimes it is to be seen that a dog can swim in the water for a few yards and then come back to the shore. Here, however, it is stated that if a dog is blessed by Sri Caitanya Mahaprabhu, he can swim across an ocean
- Sometimes it may be seen that a person in Krsna consciousness commits some act which may be taken as most abominable socially or politically. But such a temporary falldown does not disqualify him. BG 1972 purports
- Sometimes loving ecstasy transcends regulative principles; such ecstasy, however, is completely on the spiritual platform and cannot be imitated
- Sometimes people cannot understand why Radhika's name is not mentioned in Srimad-Bhagavatam. Actually, however, Radhika can be understood from the word aradhana, which indicates that She enjoys the highest loving affairs with Krsna
- Sometimes preachers in the Krsna consciousness movement have to accept food in a home where the householder is an avaisnava; however, if this food is offered to the Deity, it can be taken
- Sometimes the atheistic class of men take it that any demigod is as good as the S P of Godhead, Visnu. But one who is a devotee knows that no demigod, however great he may be, is independently as good as the Supreme Personality of Godhead
- Sometimes the question is raised that since vegetables also have life and devotees take vegetable foodstuffs, isn't that violence? Firstly, however, taking some leaves, twigs or fruit from a tree or plant does not kill the plant
- Sometimes these demigods can see the SP of Godhead face to face, but still not yet eligible to enter into the SK, the Vaikuntha planets. However, if the demigods continue to be devotees of the Lord, the next chance they get they will enter into Vaikuntha
- Sometimes yogis and jnanis voluntarily give up all material opulences to practice their system of liberation and taste spiritual bliss. However, they frequently fall down because artificial renunciation of material opulences cannot endure
- Sometimes, however, it so happens in this material world that great personalities, even great devotees, can also be controlled by the asuras
- Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses
- Speculators may fall down and become implicated in fruitive activities. If one becomes attached to devotional service, however, his desires for material enjoyment are automatically vanquished without separate endeavor
- Spiritual nature, however, is unborn, and at once we can see the difference. The material nature is born. You have to understand; if Krsna is unborn then He is spiritual, not like one of us
- Sputniks and astronauts are going very high, and here on earth people are clapping; but after just a brief time they come down again. However one may clap, he cannot do more than that
- Sri Advaita Acarya, however, considers Lord Caitanya Mahaprabhu His master, and He thinks of Himself as a servant of Lord Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu did not consider the offenses of Ramacandra Puri, for the Lord considered him His spiritual master. However, his character instructed everyone about the result of offending the spiritual master
- Sri Caitanya Mahaprabhu exhibited such attachment to the Lord when He jumped into the ocean or cried at night in separation. However, if our attachment is diverted to material things instead of to the Lord, we will fall down from the spiritual platform
- Sri Caitanya Mahaprabhu felt unlimited happiness to observe Sanatana Gosvami's strict following of the principles of sannyasa. However, He repeatedly glanced at the woolen blanket Sanatana Gosvami was wearing
- Sri Caitanya Mahaprabhu informed them all, "Without your order, I tried to go to Vrndavana. There was some obstacle, however, and I had to return"
- Sri Caitanya Mahaprabhu received them all, just as He had in previous years. The women, however, saw the Lord from a distance
- Sri Caitanya Mahaprabhu replied, "I am an ordinary living being, and therefore My knowledge is very insignificant. However, the meaning of the Brahma-sutra is very grave because its author, Vyasadeva, is the Supreme Personality of Godhead Himself"
- Sri Caitanya Mahaprabhu said, "Let Us sit down in these three places, and We shall take prasadam." However, Advaita Acarya said, "I shall distribute the prasadam"
- Sri Caitanya Mahaprabhu said, yei bhaje sei bada, abhakta-hina (CC Antya 4.67), chara. Anyone who is a devotee is sinless. One who is not a devotee, however, is the most fallen and condemned
- Sri Caitanya Mahaprabhu was actually always merciful within His heart, but He was sometimes externally negligent of His devotees. We should not be preoccupied with His external feature, however, for if we do so we shall be vanquished
- Sri Caitanya Mahaprabhu, however, accepted the direct meaning of the Vedanta philosophy and thus defeated the Mayavada philosophy immediately. He opined in this connection that anyone who follows the principles of the Sariraka-bhasya is doomed
- Sri Nityananda Prabhu was initiated by Madhavendra Puri, a sannyasi. According to others, however, He was initiated by Laksmipati Tirtha
- Sri Sukadeva Gosvami answered: When all the great sages and demigods were disturbed by the extraordinary power of Vrtrasura, they had assembled to ask Indra to kill him. Indra, however, being afraid of killing a brahmana, declined their request
- Srila Bhaktivinoda Thakura sings: "You (God) are now completely independent to act however You like. If You like, You can kill me, and if You like, You can save me. In any case, I am Your eternal servant and You have every right to do whatever You like."
- Srila Rupa Gosvami has said that by affection and love for the SPG, devotees can express their mind to Him with their words. Others, however, cannot do this, as confirmed in Bhagavad-gita - bhaktya mam abhijanati yavan yas casmi tattvatah - BG 18.55
- Srila Rupa Gosvami warns, however, that if a person is properly initiated by a bona fide spiritual master, he should not think that simply by the acceptance of such initiation his business is then finished
- Srila Rupa Gosvami, however, stayed at the lotus feet of Sri Caitanya Mahaprabhu, and when the Dola-yatra festival took place, he saw it in great happiness with the Lord
- Srila Sukadeva Gosvami replied: My dear King, you have spoken correctly. However, after capturing animals, a cunning hunter does not put faith in them, for they might run away
- Srila Vyasadeva, however, at once accepts the supreme intelligence as the paramesvara. He offers his respectful obeisances unto the supreme intelligence addressed as the para or the paramesvara or the Supreme Personality of Godhead
- Srimad-Bhagavatam is not like ordinary fiction or mundane literature. It is unlimited in strength, and however one may expand it according to one's own ability, Bhagavatam still cannot be finished by such expansion
- Srimad-Bhagavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe
- Srimati Rukmini, however, was not interested in any of them (the princes); in her heart she was simply expecting Krsna to come and carry her away
- Srivasa, Ramai, Vidyanidhi, Gadadhara, Gangadasa, Vakresvara, Murari, Suklambara, Buddhimanta Khan, Nandana, Sridhara, Vijaya, Vasudeva, Damodara, Mukunda, Sanjaya and all the others, however many I can mention - arrived there
- Srutadeva said, "A devotee, however, can immediately see Your (Krsna) hand in every movement of material nature"
- Struck by the demon's (Hiranyaksa) mace, however, the Lord's mace slipped from His hand and looked splendid as it fell down whirling. This was miraculous, for the mace was blazing wonderfully
- Students are generally supposed to rise early in the morning. They do not usually arise of their own accord, however, but only when there is a bell sounded in the temple or other spiritual institution
- Such a person (anyone who tries to interpret Bhagavad-Gita) cannot derive any benefit from reading Bhagavad-gita, however great a scholar he may be in the estimation of a layman
- Such ceremonies are known as karma, and there is no need for a devotee in the transcendental position to execute them. As the ideal king, however, it was King Prthu's duty to perform sacrifices. A compromise was therefore to be worked out
- Such control of the material energy, however, can be most successfully carried out if one is a soul surrendered unto the Supreme Personality of Godhead and carries out His order in the spirit of loving transcendental service
- Such disturbances (due to worldly affairs), however, are sometimes favorable for higher realization, and therefore Vidura took advantage of a family misunderstanding in order to meet Maitreya Rsi
- Such foolish prisoners cannot see that however they improve their position by artificial means, the calamities of repeated birth, death, disease and old age are always beyond the jurisdiction of their control
- Such gurus (who can manufacture only a small portion of gold) are accepted by those who are blind, not knowing the goal of life. Maharaja Satyavrata, however, knew the goal of life. He knew the SPG, and therefore he accepted the Lord as his guru
- Such hard labor, however, is vyartha, futile, and this is what is indicated by the letter ba. And bha indicates bhaya, fear. Despite working so hard, one is always somewhat fearful that things will not be done as he desires
- Sukadeva Gosvami said, "My dear king, those who are sinful can become purified from contamination by tapa-adibhih, practicing austerity." Sukadeva also said, however, that no one can become completely purified by executing this process of austerity
- Sukadeva Gosvami said: O Pariksit, Yayati was very much attached to woman. In due course of time, however, when disgusted with sexual enjoyment and its bad effects, he renounced this way of life and narrated the following story to his beloved wife
- Sukadeva Gosvami said: Once Saudasa went to live in the forest, where he killed a man-eater (Raksasa) but forgave and released the man-eater's brother. That brother, however, decided to take revenge
- Sukadeva Gosvami warns them: devaki-janma-vada, which means, although Krsna is famous as the son of Devaki, actually He is the Supersoul, or the all-pervading S.P. of Godhead. The devotees, however, take this word devaki-janma-vada in a different way
- Sukanya, however, being very proud of her chastity, smiled upon hearing the rebukes of her father. She smilingly told him, "My dear father, this young man by my side is your actual son-in-law, the great sage Cyavana, who was born in the family of Bhrgu"
- Suniti, however, being a woman, and specifically his mother, could not become Dhruva Maharaja's diksa-guru. Still, he was not less obliged to Suniti
- Suta Gosvami was speaking to the sages of Naimisaranya, headed by the sage Saunaka, a descendant of Sukadeva Gosvami. This, however, does not make any substantial difference in the topics under discussion
- Svayambhuva Manu, however, appears to have been in charge of the entire universe, and he entrusted to his son, Maharaja Priyavrata, the responsibility for maintaining and protecting all the planetary systems
T
- Tapana Misra did not offer Sanatana food immediately, however, but after the Lord (Caitanya Mahaprabhu) finished His eating there were some remnants of His foodstuff, and that was offered to Sanatana while the Lord took His rest
- Tat te 'nukampam (SB 10.14.8) Devotees endure hindrances, accepting them to be caused by Supreme Personality of Godhead & regarding them as benedictions. Demons, being unable to understand the supreme controller, regard such hindrances as accidental
- Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end
- That is a factual law of nature. It (material body) is manifested and again annihilated, just as waves in the sea rise frequently and then recede. The materialist, however, is simply concerned with this mortal life, which can be finished at any moment
- That is the highest perfection (giving up everything - family, prestige and honor), but that is not possible for ordinary living entities. We should, however, follow the Gosvamis in their determination to worship Krsna
- The Absolute Truth is always to be understood from three angles of vision as Brahman, Paramatma and Bhagavan. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same
- The Absolute Truth is contained in all the great Scriptures of the world; the Bible, Koran, Torah, etc. However, the oldest known Revealed Scriptures in existence are the Vedic literatures
- The activities of the devotee or of the Lord are not contaminated by impure consciousness or matter. They are transcendental to the three modes of nature. We should know, however, that at this point our consciousness is contaminated. BG 1972 Introduction
- The actual devotee does not desire even liberation, anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). The Lord, however, fulfills the desire of the devotee by awarding him opulence that will never be destroyed
- The actual explanation of pradhana, however, is given here: when the cause and effect are not clearly manifested (avyakta), the reaction of the total elements does not take place, and that stage of material nature is called pradhana
- The actual fact, however, is that matter develops because of the presence of the living force
- The actual practice of yoga, however, is described here (in SB 8.3.27). As authoritatively stated in the SB (12.13.1), dhyanavasthita-tad-gatena manasa pasyanti yam yoginah: a yogi is one who always meditates on the lotus feet of the SP of Godhead
- The ambitious Mayavadi philosophers desire to merge into the existence of the Lord, and this may be accepted as sayujya-mukti. However, this form of mukti means denying one’s individual existence. In other words, it is a kind of spiritual suicide
- The attraction of Kamsa to Krsna in fear and the attraction of Sisupala in envy are not accepted as devotional service, however, because their attitudes are not favorable. Devotional service should be executed only in a favorable frame of mind
- The author of Sri Caitanya-caritamrta, however, has tried to explain this divyonmada (transcendental madness of Caitanya) as far as possible, and it is our duty simply to appreciate it as far as possible
- The authorities in the Vedic literature who are known as the sruti-ganas desired to enter into Lord Sri Krsna’s rasa dance; therefore they began to worship the Lord in the ecstasy of the gopis. In the beginning, however, they were unsuccessful
- The beauty of Krsna consciousness, however, is that by one stroke, by engaging in devotional service, one can surpass all rituals of the different orders of life. BG 1972 purports
- The benedictions of the demigods, however, are condemned in Bhagavad-gita. Antavat tu phalam tesam tad bhavaty alpa-medhasam: (BG 7.23) "Men of small intelligence worship the demigods, and their fruits are limited and temporary"
- The best is the spiritual world, and it is known as Brahman. The Supreme Personality of Godhead, however, is known as Parabrahman. Therefore paratah parat means "better than Brahman realization."
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, he can transfer himself to other planets in the material sky by utilizing yogic powers
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers
- The Bhattacarya presented various types of false arguments with pseudo logic and tried to defeat his opponent in many ways. However, Sri Caitanya Mahaprabhu refuted all these arguments and established His own conviction
- The big airplane is mechanical arrangement. But unless there is the pilot, it cannot work. Similarly, you try to understand that this cosmic manifestation, however wonderful it may be, unless there is direction of the Supreme Being, it is useless
- The blue lotuses are friends of the sun-god, and though they all live together, the blue lotuses plunder the cakravakas. The red lotuses, however, blossom at night and are therefore strangers or enemies to the cakravakas
- The body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the ksetra-jna, the knower of the field, its proprietor, is different
- The body is not the self, but animals and foolish people think that it is. Vivarta (illusion) does not, however, denote a change in the identity of the spirit soul; it is the misconception that the body is the self that is an illusion
- The boys did not know this (that the serpent was a demon), however, and thus while Krsna was planning how to stop the destruction of His intimate friends, all the boys along with their calves entered the mouth of the serpent. But Krsna did not enter
- The brahmanas, however, were followers of the Vedic rituals and were not able to have an intimate connection with Sri Caitanya Mahaprabhu
- The Buddhists could understand that Lord Sri Caitanya Mahaprabhu was a Vaisnava, and they returned home very unhappy. Later, however, they began to plot against the Lord
- The childish propensity of stealing is there even in the Supreme Personality of Godhead, and therefore this propensity is not artificial. However, in the spiritual relationship there is no inebriety to this stealing propensity
- The collections will increase as people come more and more. The temple should become self-sufficient, that is wanted. However, see that stealing is stopped. I am doubtful that things are being stolen, otherwise how is the expenditure so high
- The conclusion is that if you simply follow the perfect instruction of Krsna, then automatically you become perfect, however imperfect you may be. That is our duty
- The conclusion is that Lord Brahma and Lord Siva are simply devotee incarnations who carry out orders. However, Lord Visnu, the maintainer, is the personal feature of Lord Krsna
- The conditioned soul has friends and enemies. He is affected by the good qualities and the faults of his position. The Supreme Lord, however, is always transcendental. Because He is the isvara, the supreme controller, He is not affected by duality
- The conditioned soul is the marginal potency overpowered by the external potency. However, when the marginal potency comes under the jurisdiction of the spiritual potency, it becomes eligible for love of Godhead
- The conditioned soul, however, is always covered by ignorance and embarrassed by the threefold miseries of life. Thus he is a treasure-house of all kinds of tribulations
- The conditioned soul, however, not being interested in reviving his relationship with Visnu, becomes captivated by material activities and remains in everlasting bondage, being misled by so-called leaders
- The constellations named Krttika were all wives of the moon-god. However, because Prajapati Daksa had cursed him to suffer from a disease causing gradual destruction, the moon-god could not beget children in any of his wives
- The conversation was taking place in the temple before the Deity of Gopala Krsna, and the young man was anxious not to offend the Deity. However, despite the youth's pleas, the old man insisted on the marriage
- The current propaganda that "God is dead" is spread because people want to continue being rascals without restriction. This is the basic principle underlying the denial of God's existence. But however much we deny His existence, He will not die
- The daughter of Time (Jara) was very unfortunate. Consequently she was known as Durbhaga ("ill-fated"). However, she was once pleased with a great king, and because the king accepted her, she granted him a great benediction
- The demigods and devotees, however, always surrender to the lotus feet of the Lord, and thus the Lord is always anxious to satisfy their ambitions
- The demigods were advised, however, not to be greedy for the gems or beautiful women, but to wait patiently for the nectar. The real purpose was to get the nectar
- The demigods were harassed by the demons, who were infested with tamo-guna. However, as Lord Brahma has previously described, since the time of sattva-guna had now arrived, the demigods could naturally expect to fulfill their desires
- The demigods, however, being very much oppressed, had to bow down and offer obeisances at the feet of Hiranyakasipu, who chastised the demigods very severely and for no reason. Thus Hiranyakasipu lived in the palace and severely ruled everyone
- The demigods, however, did not want Kamsa to be affectionate toward Devaki, and therefore, from an unseen position, they encouraged Kamsa to offend her
- The demigods, the devotees, would immediately accept this incident, knowing that the Lord can lift anything, however heavy it might be
- The demigods, who are very puffed up by their material opulence, pray to the Lord only for material happiness, not knowing anything better. Devotees like Prahlada Maharaja, however, do not want material happiness
- The demon (Vrkasura), however, being very sinful, immediately decided that he would use the benediction to kill Lord Siva and take away Gauri (Parvati) for his personal enjoyment
- The demons are considered highly elevated in knowledge, but because they do not use their good intelligence for the service of the Lord, they are called demons. The demigods, however, act very intelligently to satisfy the Supreme Personality of Godhead
- The demons have now neglected such injunctions (that a woman should not be given freedom), and they think that women should be given as much freedom as men. However, this has not improved the social condition of the world. BG 1972 purports
- The demons, however, being captivated by Mohini-murti's bodily features, took Her words as a joke and confidently delivered the container of nectar into Her hands
- The demons, however, not having sought shelter at the lotus feet of the Lord, were unable to achieve the result they desired
- The devotee, in full ecstasy, sometimes imitates the pastimes of the Lord, just as the cowherd boys used to imitate the behavior of the jungle animals. However, he does not actually become the Lord
- The devotees of the Supreme Personality of Godhead do not, however, ask any favor for sense gratification. Even if they are offered liberation, they refuse it
- The devotees' vision, however, is different; their vision is smeared with love of God
- The devotees, however, also know that the battlefield of Kuruksetra by itself has nothing to do with their business, but in addition they know that "Krsna" does not mean just Krsna alone
- The devotees, however, are naturally inclined to become associates of the Lord and not merge in the spiritual existence, as conceived by the impersonalist
- The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts
- The devotees, however, develop a sense of love for Godhead by practicing devotional service to the Lord
- The difference (for a devotee) is, however, that for one who surrenders to Krsna fully and who is protected by Krsna, the present body is his last; he will not again receive a material body to be subjected to death
- The difference between the pious and the impious, however, is that the pious man thinks of God when he is in his miserable condition
- The distinction between one's own son and another's son is not unnatural. Many elderly women have motherly affection for the sons of others. They observe distinctions, however, between those other sons and their own
- The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and parental affection, there are many varieties of yoga and viyoga
- The dog will not be able to understand Srimad-Bhagavatam, but a man, however low he may be, if he has got little intelligence, he will be able to understand
- The dry speculators, however, because of their following the principles of austerity and penance, can have knowledge of the impersonal features of the Lord to some extent, but there is no chance of their understanding His ultimate form as Govinda
- The duration of his life is inconceivable for an ordinary human being. The demigods are therefore sometimes called amara, which means "one who has no death." In this material world, however, everyone has to die
- The duration of life, so far as the body is concerned, may be taken; however one tries to keep it intact, no one can do it. But the spiritual education we receive in Krsna consciousness cannot be taken away by the sun. It becomes a solid asset
- The eating process is the same, but if you eat directly then you become materialistically encumbered. If you offer to Krsna, however, and then take it, then you become freed from all contamination of material life. That is stated in Bhagavad-gita
- The ecstatic transformations of the body described in such exalted literatures as the Bhakti-rasamrta-sindhu are practically not seen in this material world. However, these symptoms were perfectly present in the body of Sri Caitanya Mahaprabhu
- The Edinburgh temple may be moved. However Hamsaduta Prabhu has suggested that if it is to be moved why not move it to Birmingham or Manchester where there will be more facility to preach and make life members and devotees
- The education of so-called scientists, philosophers and poets is now engaged in the service of maya, and the wealth of the rich is also engaged in maya's service. The service of maya, however, creates a chaotic condition in the world
- The entire world is active, and this includes the karmis, the jnanis, the yogis and the bhaktas. However, all activities except those of the bhaktas, the devotees, end in bafflement and a waste of time and energy
- The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of krsna-katha
- The eternally free living entities are called nitya-mukta, for they never come in contact with the material energy. However, some living entities are conditioned in this material world, and thus they think themselves separated from the Supreme Lord
- The expansions (Krsna's expansions) execute differential activities. When the Lord, however, appears in His person as Lord Sri Krsna, His other plenary portions also join in Him by His inconceivable potency called yogamaya
- The fact remains, however, that the Absolute Truth is full of energy and is a person as well. It is not possible to establish Him as impersonal
- The field is a nonpermanent material thing. However, the ksetrajna, the knower of the field, its proprietor, is different. BG 1972 purports
- The fine and immeasurable anti-material particle is always indestructible, permanent and eternal. After a certain period, however, its encagement by material particles is annihilated
- The first business of a Vaisnava is to give up the company of nondevotees. A so-called mature devotee, however, commits a great offense by giving up the company of pure devotees
- The fisherman was affected by ecstatic love, but he was also fearful. He had thus become doubly agitated. Now that his fear had subsided, however, he had become somewhat normal
- The followers of the Vedic principles understand this (no one can attain the Absolute Truth by argument). However, it is seen here (in CC Madhya 9.49) that Sri Caitanya Mahaprabhu defeated the Buddhist philosophy by argument
- The form of the Lord is beyond the jurisdiction of material form and is therefore inconceivable. A devotee prays, however, "My dear Lord, be pleased with me so that I may very easily see Your transcendental form and potency"
- The four principles of material existence means birth, death, old age and disease. We can manufacture many medicines, many weapons, many means, many methods, but you cannot escape these four principles of material existence, however great you may be
- The friendship typified by Sridama and Sudama, however, is the standard of friendship without any tinge of reverence
- The Goddess Durga is so powerful that she can create, maintain and annihilate. However, she cannot act independent of Krsna. She is like a shadow of Krsna. A sadhu knows that prakrti, nature, is working under Krsna's direction
- The goddess of fortune, Laksmi, wanted to enjoy Krsna and at the same time retain her spiritual body in the form of Laksmi. However, she did not follow in the footsteps of the gopis in her worship of Krsna
- The gopis also worshiped Lord Siva in Vrndavana, and the lord is still staying there as Gopisvara. The gopis, however, prayed that Lord Siva bless them by giving them Lord Krsna as their husband
- The gopis continued, "Krsna, however, is not coming to Her. He must be watching Her from a distant place and enjoying Her sorrow"
- The gopis said, "If You (Krsna) accuse us, however, of encouraging prostitution, then we can only ask, Where is that woman within these three worlds who is not captivated by Your beauty and the rhythmic songs vibrated by Your transcendental flute?"
- The gopis said, "If You think, however, that Your lotuslike palms might be burned to ashes if placed on our burning breasts, let us assure You (Krsna) that Your palms will feel pleasure instead of pain"
- The gopis said, "It is, however, definitely decided that as Lord Visnu is always protecting the demigods from the onslaught of demons, so You (Krsna) have also advented in Vrndavana just to give the residents protection from all kinds of distress"
- The gopis, however, soon began to feel very proud, thinking themselves to be the most fortunate women in the universe due to being favored by the company of Krsna
- The great demon Hiranyakasipu, who was extremely angry, swiftly attacked Nrsimhadeva with his club and began to beat Him. Lord Nrsimhadeva, however, captured the great demon, along with his club, just as Garuda might capture a great snake
- The great sage Narada then addressed King Pracinabarhisat: O one whose life-span is great (virat), in this way King Puranjana begot 1,100 sons within the womb of his wife, Puranjani. However, in this business he passed away half of his life-span
- The great sages then called for the Queen Mother, Sunitha, and with her permission they installed Vena on the throne as master of the world. All the ministers, however, disagreed with this
- The grha-vrtti of the prostitute was to enchant foolish people and induce them to indulge in sex. Here (CC Antya 3.139), however, grha-vrtti is not a suitable word. The proper word is grha-vitta, which means "all the possessions she had in her home"
- The grhamedhi, however, who is overly addicted to material things, does not know that if he simply takes shelter at the lotus feet of Mukunda, he is immediately freed from all obligations to others
- The grhamedhis, however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word medhi indicates jealousy of others
- The gross materialist, however, without any faith in the Vedic version, remains eternally in darkness, driven by a false conviction on the basis of imperfect experimental knowledge, or so-called material science
- The gross materialists, however, do not believe in the anti-material worlds of the Personality of Godhead. They are therefore unfortunate creatures, although sometimes very talented, educated and advanced otherwise
- The heavenly planets are also temporary, and therefore they are not the goal of life. The Supreme Personality of Godhead, however, has never been seen or heard to possess inebriety
- The human being bereft of his conscience, however, is prone to cause suffering for other living beings
- The human beings, however fallen he may be, if he is properly guided, if he is properly instructed, he can become God conscious
- The human form of life is a great asset, for in this life one can fulfill the goal of existence. Unfortunately, however, because of a lack of education and culture, people are victimized by the false happiness of sex life
- The human life, however, is an opportunity to get out of this repetition of creation and annihilation. It is a means whereby one may escape the Lord's external potency and enter into His internal potency
- The idea is that however important a man one may be he must accept the supremacy of the Supreme Lord. This God consciousness will help a man even in his material prosperity
- The idea is that in this material world, however perfectly you give your service, the service-taker and the service-giver, nobody will be satisfied. Nobody, at any time. It is illusion. Therefore it is called maya
- The idea to have a wider larger altar for Radha-Krishna is approved however on the plan which you have enclosed it appears that there are pillars separating Lalita and Visakha from Radha-Krishna
- The impersonal Brahman is unknown even to the other directors of the material creation, including Lord Brahma, Lord Indra and even Lord Visnu. This does not mean, however, that Lord Visnu is not omniscient
- The impersonalists are dwelling in the river water, which eventually comes to mix with the ocean. They have no information, however, that within the ocean, as within the river, there are innumerable aquatic living entities
- The impersonalists do not accept spiritual varieties of life. They want to merge into the existence of the Supreme Lord in His Brahman feature (the brahmajyoti). The devotees, however, desire to take part in the transcendental activities of the Lord
- The impersonalists speculate on the Supreme Personality of Godhead and His devotees and subject them to the tests of direct perception. However, the Lord, His devotee and His devotional service are not subject to direct perception
- The impersonalists wish to merge into the Supreme Brahman; however, merging into the Supreme Brahman also requires a touch of devotional service
- The impersonalists' understanding is that the Absolute Truth, which is always present, is the only truth. In the opinion of other transcendentalists, however, this material world, being produced of the Absolute Truth, is also truth
- The importance of Radha-kunda, however, cannot be realized by other Vaisnava sampradayas, nor can persons uninterested in the devotional service of Lord Caitanya Mahaprabhu understand the spiritual importance and divine nature of Radha-kunda
- The incarnations of the material qualities - Lord Siva and Lord Brahma - are under the jurisdiction of the external energy. Lord Visnu, however, is different
- The individual soul and the Supersoul are both compared to swans (hamsa) because they are white, or uncontaminated. One swan, however, is superior and is the instructor of the other
- The individual soul's consciousness cannot act in superconsciousness. This superconsciousness can be achieved, however, by dovetailing individual consciousness with the consciousness of the Supreme. This process is called surrender or Krsna consciousness
- The inferior energy, which is material, forms the body of the tree; however, within the tree is the living entity, the spiritual spark, which is part and parcel of Krsna
- The ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete
- The inhabitants of Vaikuntha, however, are so interested in glorifying the Lord that they do not like the disturbance of such a nice breeze while they are chanting the Lord's glories. In other words, they are pure devotees
- The inhabitants of Vaitalika-loka said: Dear Lord, because of chanting Your spotless glories in great assemblies and arenas of sacrifice, we were accustomed to great respect from everyone. This demon, however, usurped that position
- The jata-karma ceremony can take place when the umbilical cord, connecting the child and the placenta, is cut. However, since Krsna was brought by Vasudeva to the house of Nanda Maharaja, where was the chance for this to happen?
- The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction
- The karmis are generally engaged in fruitive activities for material bodily comforts. The jnanis, however, are disgusted with searching after material comforts. They understand that they have nothing to do with this material world, being spirit souls
- The karmis, however, or jnanis or yogis endeavor always for their own personal happiness
- The King (Ambarisa) tolerated everything, patiently depending fully on the mercy of the Lord. The Lord, however, is situated in everyone's heart (sarvasya caham hrdi sannivistah (BG 15.15)), and He manages things as He desires
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The knowledge the conditioned soul gains by mental speculation, however powerful it may be, is always too imperfect to approach the Absolute Truth
- The krpanas, the fools who are just the opposite of brahmanas, are not satisfied by repeated sensuous enjoyment. Those who are dhira, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals
- The Kumaras, however, were maha-bhagavatas because after scrutinizingly studying the Absolute Truth, they became devotees. In other words, they were in full knowledge of the Vedic conclusion
- The law of nature, however, does not allow anyone immunity from old age, disease or death. Nor has the advancement of material knowledge solved these problems
- The laws of nature are so cruel, however, that despite his denunciation of the need for self-realization and his (Human being) eagerness to work hard to fill his stomach, he is always threatened by unemployment
- The learned mental speculators, however, think of Him according to their whims. May the Lord be pleased with me
- The liberated living entities, however, in the sanatana (eternal) manifestation, are unconditionally surrendered souls, and therefore they are not subject to the conditions of creation and annihilation
- The living being thus subject to the control of external energy is differently situated. It is clear, however, from the present statement of Bhagavatam that the same external energy is situated in the inferior position before the SPG, or the perfect being
- The living beings who are in the material world are all disintegrated parts & parcels of the supreme whole, and they are no longer as important as the original parts & parcels. There are, however, more integrated living beings who are eternally liberated
- The living entities wrongly consider the physical elements to be resources meant for their enjoyment, and they think themselves to be the enjoyers. However, neither of them is independent; they are both energies of the Lord
- The living entities, however, are actually eternal. They want an eternal home, an eternal residence, but because of accepting a temporal abode in the material world, they are naturally full of anxiety
- The living entities, however, being subdued by the material energy, have forgotten the Supreme Personality of Godhead
- The living entity is the superior energy of the Supreme Lord, and the material world is the inferior energy. Both, however, are prakrti - energy
- The living entity must be living, always existing with desires, ambitions and so on. These should be purified, however, so that one can desire spiritually and be spiritually ambitious, without material contamination
- The living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment. The Supersoul, however, does not like him to do this
- The living entity which is embodied does not eat anything, however, because the owner is spirit in essence
- The living entity, being eternally a part-and-parcel servitor of the Supreme Lord, can never, by constitution, be an equal enjoyer with the Lord. When he forgets this, however, and tries to be one with Him, his condition is called tamisra
- The Lord does not appear when the brahmanas become angry at someone, because the wrath of a brahmana is sufficient in itself. He certainly appears, however, when His devotee simply becomes sorry
- The Lord existed before the creation, and consequently He is eternal and unchanging. Therefore how can any human being, however great a scientist or philosopher he may be, understand the ways of the Supreme Personality of Godhead?
- The Lord informed Damodara that His affection toward him was on the platform of awe and reverence. However, the Lord’s affection toward his younger brother, Sankara, was on the platform of pure love
- The Lord is always perfect in Himself, and thus He has no hankering for Himself. He, however, becomes a master, a friend, a son or a husband to fulfill the intense love of the devotee concerned
- The Lord is complete in Himself, and He does not need anything from us. However, if we offer Him a little water, a flower and a tulasi leaf, He will accept them. Bhakti, devotional service, is the main way to satisfy the Supreme Personality of Godhead
- The Lord is just like the desire tree, and from Him everyone can have everything by the causeless mercy of the Lord. The Lord, however, does not supply to a pure devotee what is considered to be a barrier to the discharge of devotional service
- The Lord is purna, complete, and therefore He eats everything offered by His devotees. However, by the touch of His transcendental hand, all the food remains exactly as before. It is the quality that is changed
- The Lord is situated in everyone's heart, giving dictation according to the attitude of the servant. However, the Lord gives different dictation to the nondevotees and devotees. The nondevotees challenge the authority of the Supreme Lord
- The Lord is situated in everyone's heart. However, because the conditioned souls are influenced by material nature, they can see only the actions and reactions of material nature, but not the Supreme Personality of Godhead
- The Lord is so kind, however, that even though they are His enemies, they are still allowed to enter into the spiritual kingdom and remain in the impersonal brahma-jyoti, the undifferentiated light of the absolute
- The Lord is so kind, however, that even today persons whose brain substance is spoiled are given the benediction to become cats, dogs or hogs and enjoy material happiness from sex life and sense gratification
- The Lord is the master of the potencies, and the living entity is the servant of them. That is the difference between the Lord and the living entity. However, you declare that the Lord and the living entities are one and the same
- The Lord is the Supersoul seated in everyone's heart, and He acts as the caitya-guru, the spiritual master within. However, He gives direct instructions only to the advanced, pure devotees
- The Lord is unmindful of the nondevotees, although He is sitting within everyone's heart as well-wisher and Supersoul. However, He also gives them the chance to receive His mercy through His pure devotees who are engaged in missionary activities
- The Lord is very difficult for the karma-yogis, jnana-yogis and dhyana-yogis to attain. Those who are bhakti-yogis, however, have no difficulty at all
- The Lord pointed out that there is no limit to the saktyavesa-avataras and that they cannot be counted. However, some can be mentioned as examples
- The Lord provides everyone with his quota. Actually, however, every living entity is prakrti, or female, and Krsna is the only husband
- The Lord replied, "I am simply a dancer, and You are the wire-puller. However You pull the wires to make Me dance, I shall dance in that way"
- The Lord resides in His Vaikuntha planet. No one can estimate how far away this planet is situated. It is said, however, that anyone trying to reach that planet by airships or by mindships, traveling for millions of years, will find it still unknown
- The Lord then understood that the holy place called Radha-kunda was no longer visible. However, being the omniscient S P of God, He discovered Radha-kunda and Syama-kunda in two paddy fields. There was only a little water, but He took His bath there
- The Lord's facial expression always indicates that He is ready to show favor and benediction to the devotees; for the nondevotees, however, He is silent
- The Lord's pure devotees, however, take compassion upon such unfortunate persons & try to persuade them into the line of devotional service. Only by the grace of pure devotees can such unfortunate men be elevated to the position of transcendental service
- The Lord, however, by moving slightly aside, dodged the violent mace-blow aimed at His breast by the enemy, just as an accomplished yogi would elude death
- The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brahmana. An airplane sent from Vaikuntha immediately brought the brahmana into Lord Narayana's presence
- The Madana-mohana Deities simply establish that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service, and therefore He is called the functional Deity
- The Madana-mohana Deity simply establishes that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service. Govinda resides eternally in Vrndavana - CC Intro
- The mahamaya-sakti, however, is a covering of yogamaya, and she is therefore called the covering potency. By this covering potency, the entire material world is bewildered
- The master of the universe, however, is Garbhodakasayi Visnu, who is worshiped as the Hiranyagarbha Supersoul. The Vedic hymns describe Him as having thousands of heads
- The material mode of goodness has nothing to do with spiritual varieties. Mayavadi philosophers, however, cannot clearly understand spiritual varieties; therefore they imagine a negation of the material world to be the spiritual world
- The materialistic scientist's endeavor to reach other planets by mechanical vehicles is only a futile attempt. One can, however, reach heavenly planets by virtuous activities, but one can never expect to go beyond Svarga or Janaloka
- The Mayavadi philosophers cannot understand this. They think that oneness necessitates loss of individuality. Actually, however, we find in Bhagavad-gita that individuality is not lost
- The Mayavadi philosophers consider the ultimate goal of life to be liberation, or merging into the existence of the Supreme. All of this, however, is simply due to the imagination of the conditioned soul. It simply opposes him to material activities
- The Mayavadi philosophers explain the word maya as meaning "illusion" or "falseness." However, there is another meaning of maya - that is, causeless mercy
- The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms
- The Mayavadi philosophers, try to equate the minute living entities with the supreme living entity. Because they recognize no distinctions between them, their philosophy is called Advaita-vada, or monism. Factually, however, there is a distinction
- The Mayavadi philosophy claims to be directed by the Vedic conclusions. Lord Siva, however, admits that this philosophy is manufactured by him in the age of Kali in order to mislead the atheists
- The Mayavadi-sampradaya sannyasis are generally known as Vedantis, as if Vedanta were their monopoly. Actually, however, Vedanti refers to a person who perfectly knows Krsna
- The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment
- The Mayavadis say, brahma satyam jagan mithya: "The spirit soul is truth, and the external energy is untruth." The Vaisnava philosophers, however, do not agree with the Mayavada philosophy
- The meaning of those verses was known to Svarupa Damodara Gosvami, but he did not reveal it. However, Sri Rupa Gosvami has broadcast the meaning
- The mental speculators, however, think that the activities of the Lord are imaginary; therefore they refrain from hearing of them and invent some word jugglery without any substance to divert the attention of the innocent masses of people
- The mind works under the intelligence, and under the mind are the ten senses, and under the ten senses are innumerable desires to be fulfilled. All these, however, depend on the vital life-force
- The minds of the inhabitants of Vrndavana remained, however, with Krsna and Balarama, and therefore all of them started for Vrndavana without their minds
- The modern scientists, however, are conditioned souls liable to so many errors and mistakes; therefore the safe side is to accept the authentic version of Vedic literatures, like Srimad-Bhagavatam, which is accepted unanimously by the great acaryas
- The monists and impersonalists try with great difficulty to explain this sutra in diverse ways in order to support their imperfect theory of oneness and impersonality. However, the fact remains that ananda, pleasure, cannot be enjoyed alone
- The moon and the sun, however, because of permanent animosity toward Rahu, understood the situation. Thus Rahu was detected
- The mother replied, - My dear son, we are so poor that we cannot give anything. However, Krsna is the friend of the poor. If He gives you something, you can promise it to your teacher
- The music is nice for the nondevotee class of men. However, the picture on the album cover is not nice. Why this crazy picture? This will not help our cause
- The natural process is to pour water on the root, but such disturbed leaders are more attracted to the leaves than the root. Despite their perpetually watering the leaves, however, everything dries up for want of nourishment
- The next day, Caitanya dasa, the son of Sivananda Sena, extended an invitation to the Lord. He could understand the Lord's mind, however, and therefore he arranged for a different kind of food
- The nondevotee, however educated he may be, is always harmful. A devotee is neither foolish nor passionate. The harmful, foolish and passionate cannot be devotees of the Lord, however they may advertise themselves as devotees by outward dress
- The nondevotees, however, are neither like the demigods nor like the pure devotees, but are averse to the transcendental relationship with the Lord. They have revolted against the Lord and must perpetually undergo the reactions of their own activities
- The nondevotees, however, are very careful about preserving their material condition of life
- The ocean of the transcendental mellows of devotional service is so big that no one can estimate its length and breadth. However, just to help you taste it, I am describing but one drop
- The only difference is that a devotee goes directly to the spiritual planets & becomes an associate of the Supreme Lord, whereas demons are promoted to brahmaloka, the impersonal effulgence of the God. Both of them, however, are transcendentally promoted
- The opulences of the Supersoul, or the Supreme Personality of Godhead, however, are not diminished, although He appears within this material world
- The order is received from the Lord, either directly or through the bona fide spiritual master, and to execute that order, however painstaking, is the severe type of penance
- The other processes cannot yield results unless they are associated with devotional service. Devotional service, however, is so strong and independent that it can give one all the desired results
- The other two (karma-yoga, jnana-yoga) are incompetent in helping one reach the Vaikunthalokas, although they can, however, conveniently take one to the effulgent brahmajyoti
- The palanquin, however, was very erratically carried by Jada Bharata due to his sense of nonviolence. As he stepped forward, he checked before him every three feet to see whether he was about to step on ants
- The patient cannot indulge in the bad habit and at the same time expect to be cured by the physician. Modern materialistic civilization, however, is maintaining a diseased atmosphere
- The people of the West are seeing their students becoming hippies, despite gorgeous arrangements for university education. The Krsna consciousness movement, however, is trying to convert misguided, drug-addicted students to the service of Krsna
- The platform of knowledge is advantageous because it is a means by which one may come to the stage of devotional service. However, if one takes to devotional service directly, knowledge is revealed without separate endeavor
- The preliminary discussions between Lord Caitanya and Ramananda Raya are considered to be like copper, and the higher discussions are considered to be like gold. The fifth dimension of their discussions, however, is considered to be like touchstone
- The prince, however, purposely gave a reduced estimate for the value of the horses. When Gopinatha Pattanayaka heard the price quoted, he was very angry
- The principal word in the Vedas, pranava omkara, is the sound representation of the Supreme Lord. Therefore omkara should be considered the supreme sound. However, Sankaracarya has falsely preached that tat tvam asi are the supreme vibrations
- The program you have outlined is very nice, however I cannot go on long time procession because I am called by nature, I can go at most one hour
- The proportion of activities for maintenance of the body decreases, however, in proportion to the increase in devotional service
- The pullers of the car were known as gaudas, and they pulled with great pleasure. However, the car sometimes went very fast and sometimes very slow
- The pure devotee, however, is always callous to praise or condemnation by ordinary people. Actually, the devotee's activities are on the transcendental plane
- The pure devotee, when in need of something, prays only to the Supreme Lord. Asking for material benefit, however, is not a sign of a pure devotee. BG 1972 purports
- The pure devotees of the Lord, however, can equally relish the nectar in the form of the profound philosophical discourses and in the form of kissing by the Lord in the rasa dance, as there is no mundane distinction between the two
- The pure status of consciousness, or Krsna consciousness, exists in the beginning; just after creation, consciousness is not polluted. The more one becomes materially contaminated, however, the more consciousness becomes obscured
- The purport is that Krsna is not impersonal. He has all the desires that are manifest in the perverted reflection within this material world. However, the qualities are different - one is spiritual, and the other is material
- The purpose of all yoga is to detach one's sense activities from this material world. The final aims, however, are different
- The purusam mahantam mentioned in the verse from the Svetasvatara Upanisad is Sri Krsna. His hands and legs are not mundane but are completely transcendental. However, when He comes, fools take Him to be an ordinary person
- The real disease is in the heart. If the mind is cleansed, however, if consciousness is cleansed, a person cannot be harmed by the material disease
- The real fact is, however, that if one wants to advance in spiritual understanding and solve all the problems of life, he must accept this life of tapasya - austerity and restriction
- The real knowledge of BG was being choked by unscrupulous Indian leaders, with the result that India's culture, and knowledge of the Supreme were being lost. Now, however, because Krsna consciousness is spreading, the proper use of BG is being attempted
- The real problem of life is the repetition of birth and death, which is like a wheel rolling repeatedly up and down. This wheel, however, completely stops when one is in touch with the Supreme Personality of Godhead
- The reciters said to King Prthu: Whatever we speak, however, is always inadequate and very insignificant. Dear King, because you are a direct incarnation of the Supreme Personality of Godhead, all your activities are liberal and ever laudable
- The risks involved in such love of Godhead (parakiya-rasa) make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm
- The rsis in those days, however, could not even imagine that in the advanced days of the age of Kali the lowest of the sudras will be elected as administrators and will open organized slaughterhouses for killing cows
- The sages said, "We (the sages) do not, however, suggest what kind of act You (Balarama) should perform to atone for killing him; we simply suggest that You adopt some method of atonement so that others may follow Your action"
- The same gopi said, "The best presentation offered by Govardhana Hill, however, is newly grown grass for the cows and calves"
- The Sankhyite, however, comes to a conclusion of impersonalism and does not accept a supreme cause - whether Bhagavan, Paramatma or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature
- The scriptural injunctions for shaving and fasting are indirect orders of the Supreme Personality of Godhead. However, when there is a direct order from the Lord to take prasadam, naturally the devotees take prasadam as their first duty
- The sense organs are certainly our greatest enemies, and they are therefore compared to venomous serpents. However, if a venomous serpent is bereft of its poison fangs, it is no longer fearful
- The sevaitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these sevaitas
- The shedding of tears, however, sometimes makes the eyes become swollen and whitish, and sometimes the lenses of the eyes become differently focused
- The shores of the ocean are set; they have certain limits. However, the ocean of bliss is constantly increasing. The more we enter into that spiritual bliss, the more we become joyful
- The so-called science is imperfect because the knowledge is received from imperfect person. However great scientist you may be, you have to admit that your senses are imperfect
- The son of Dronacarya (Asvatthama) beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased. Duryodhana, however, disapproved of the heinous act
- The soul and the Supersoul within the body are of the same spiritual quality. The similarity in the quality of the soul and the Supersoul, however, does not make them equal in quantity
- The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, & a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next
- The spirit soul is actually sac-cid-ananda (BS 5.1) - eternal, full of bliss and full of knowledge. Under the clutches of maya, however, he suffers from continued birth, death, disease and old age
- The spirit soul, however, always remains as he is
- The spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead. However, if he wants to keep himself in the darkness of this material world, he can do so
- The spiritual process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current
- The spiritual world is naturally superior to the material world; however, Mathura and the adjoining areas, although appearing in the material world, are considered superior to the spiritual world because the SP of God Himself appeared at Mathura
- The sufferings of jivas situated in the mode of goodness are less than those of jivas situated in the mode of ignorance. Pure Krsna consciousness, however, is the birthright of all living entities
- The sun and planets, however, are seen in different signs and constellations at different times. This indicates that their motion is different from that of the zodiac and the wheel of time itself
- The sunshine is light, the sun globe itself is light, and the sun-god is also light. However, the sunshine is not identical with the sun-god, Vivasvan. This is the meaning of simultaneously one and different - acintya-bhedabheda-tattva
- The superior energy, however, is the real identity of the living being, and it is because of that energy that the whole material world functions
- The Supersoul, or Paramatma, however, being present everywhere & within everyone, is also conscious of everyone's existence. The theory that the soul & the Supersoul are one is not acceptable because it is not confirmed by authoritative Vedic literature
- The Supreme Lord has diverse and innumerable energies which are beyond our conception; however, great learned sages or liberated souls have studied these energies and have analyzed them into three parts. BG 1972 Introduction
- The Supreme Lord is the supreme friend of everyone; however, no one can take advantage of the supreme friend's instructions while making his own plans to become happy and entangling himself in the modes of material nature
- The Supreme Lord, by His different energies, spreads throughout one's body and soul, although we cannot see Him. An intelligent man, however, can see the Supreme Lord existing everywhere
- The Supreme Lord, however, in His form of Hayagriva retrieved the Vedas and returned them to Lord Brahma when he begged for them. I offer my respectful obeisances unto the Supreme Lord, whose determination never fails
- The Supreme Personality of Godhead does not, however, require to be under disciplinary action to become leader, as we see in the activities of Lord Krsna
- The Supreme Personality of Godhead has manufactured water, earth, air, fire and the sky, and one can use these and take a salary (tena tyaktena bhunjithah). However, one cannot claim proprietorship. This is perfect communism
- The Supreme Personality of Godhead is realized according to the proportion of one's surrender. Full surrender, however, occurs when a man is perfectly in knowledge. Bahunam janmanam ante jnanavan mam prapadyate - BG 7.19
- The Supreme Personality of Godhead, however, is eternal, and similarly the living entities, who are parts of Him, are also eternal - mamaivamso jiva-loke jiva-bhutah sanatanah - BG 15.7
- The Supreme Personality of Godhead, however, is situated in the Vaikuntha planets, where He enjoys the spiritual mellows
- The Supreme Personality of Godhead, Lord Visnu, is known as Triyuga, which means that He is manifest in three yugas. However, this means that in the Age of Kali the Lord appears not directly but in disguise
- The Supreme Personality of Godhead, the living entities, the material energy, the spiritual energy and the entire creation are all individual substances. In the ultimate analysis, however, together they constitute the supreme one, the PG
- The taking of the renounced order, however, is not always necessary. If one can execute Krsna consciousness in family life, that is also recommended
- The tamasic sastras give instructions for the sacrifice of an animal like a goat or buffalo before the goddess Kali, but there is no mention of killing a man, however dull he may be. This process was manufactured by the dacoits themselves
- The target of these activities, however, is always the Supreme Personality of Godhead
- The tendency of the conditioned living entity is to come down from the heights where everything can be seen in perspective. God, however, does not have this tendency
- The tendency of the living entity is to come down from the heights, where everything can be seen in perspective. God, however, does not have this tendency - CC Intro
- The three forms of Sankarsana are known as Govinda, Visnu and Sri Madhusudana. It should be noted, however, that this Govinda form is not the same Govinda form that is manifested in Vrndavana as the son of Nanda Maharaja
- The time element is Your representation. My Lord, O Supreme, no one can conquer You. As for me, however, I am being crushed by the wheel of time, and therefore I surrender fully unto You. Now kindly take me under the protection of Your lotus feet
- The time factor, however, is so strong that not only is our span of life being expended, but all the machines and facilities for sense gratification are deteriorating
- The transcendental form of the Supreme Personality of Godhead is complete in eternity, cognizance and bliss. However, you describe this transcendental form as a product of material goodness
- The unmarried girls of Vrndavana were already attracted by the beauty of Krsna. They were, however, engaged in the worship of goddess Durga in the beginning of the Hemanta season (just prior to the winter season)
- The Vaisesika philosophers, however, because of their Mayavada conception, create differences. They say, brahma satyam jagan mithya: "The Absolute Truth is real, and the cosmic manifestation is false"
- The Vaisnava does not deride even ordinary living entities, including the small ant; everyone is offered proper respect according to his position. The offering, however, is in relation to the center, the Supreme Personality of Godhead, Krsna, or Visnu
- The Vedas give direction to civilized human beings to enable them to satisfy their propensities for sense gratification. In the nivrtti-marga, however, on the path of transcendental realization, sex is completely forbidden
- The Vedic civilization, however, is based on spiritual education, and spiritual education is the special basis on which Bhagavad-gita was spoken to Arjuna
- The Vedic literature, however (contrary to chunk theory), explains clearly that the total material energy was agitated by the three modes of material nature because of the glance of the Supreme Lord
- The Vedic literatures, however, do not accept this foolish theory - that there is no life on other planets
- The Vedic ritualistic ceremonies are certainly meant to please the Supreme Personality of Godhead, Visnu. However, by such activities one does not factually satisfy the Lord. Rather, with the sanction of the Lord, one tries to satisfy one's own senses
- The view of the Mayavadi philosopher, however, is stated in the Bhagavad-gita to be the view of the asuras, or demons
- The Vrsnis and Yadus and the father and mother of Krsna in Vrndavana all have familial relationships with Krsna; Krsna's foster father and mother in Vrndavana, however, are more exalted than Vasudeva and Devaki
- The whole cosmic situation is a complete unit and unless and attempt genuine is made for harmonizing the whole disturbed system and partial attempt on our part however large in magnitude will fail to approach the ultimate goal
- The word "meditation" is very popular in this age amongst the common people, but they do not know the actual meaning of meditation. However, from Vedic literature we learn that the yogis are always absorbed in meditation upon the lotus feet of the Lord
- The word adhoksaja indicates the Personality of Godhead, who is beyond the expression of mind and words. However, the Supreme Personality of Godhead appears before the devotee in His original form of eternal bliss and knowledge
- The word adi means adi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron
- The word askhalita indicates that orders by the king could not be disobeyed by anyone in the entire world. Such orders, however, were never issued to control saintly persons or the descendants of the Supreme Personality of Godhead, Visnu
- The word atma is "nature." In this case the word atmarama indicates that everyone is enjoying the particular nature he has acquired. However, the ultimate nature, or the perpetual eternal nature of the living entity, is to serve the Supreme Lord
- The word isvaranam refers to all the Personalities of Godhead. As stated in BS 5.38: ramadi-murtisu kala-niyamena tisthan. In the SB it is confirmed that all the incarnations are partial expansions, or kala, of the SPG. However, Krsna is the original SPG
- The word pri means "woman." Purusa, or spirit, is the subject, and prakrti, or nature, is the object. The enjoyment, however, is participated in both by the husband and the wife
- The word saukra janma means "taking birth by seminal discharge." Animals can take their birth in this way too. However, a human being can be reformed from the saukra janma, as recommended in the Vedic civilization
- The word sunah means "of a dog," and sepa means "tail." The example is ordinary. However one may try to straighten a dog's tail, it is never straight but always curved
- The word svakarthanam refers to great desires. As mentioned in this verse (SB 10.13.50), the glance of Lord Visnu creates the desires of the devotees. A pure devotee, however, has no desires
- The word upakarana indicates a variety of foods, such as dhal, vegetables and other varieties of possible dishes that one can eat very nicely with rice. It is not proper, however, for a sannyasi to eat such palatable dishes
- The word yajna indicates Lord Visnu. We should work only for His satisfaction. In modern times (Kali-yuga), however, people have forgotten Visnu altogether, and they conduct their activities for sense gratification
- The Yadus, or the residents of Dvaraka, however, could know Lord Krsna as Vasudeva, or the Supersoul living everywhere, but not as the Supreme Lord
- The yogic process of negating all material thoughts will not help. To try to create a vacuum in the mind is artificial. The vacuum will not remain. However, if one always thinks of Krsna and how to serve Krsna best, one's mind will naturally be controlled
- The young girls, however, were not so much intoxicated as the demigods (Nalakuvara and Manigriva), and they at once became ashamed at being naked before the great sage Narada. They began to cover themselves with all haste
- There are different degrees of ignorance however, and to come to the highest perfectional platform of knowledge is to surrender fully to the Lotus Feet of Krishna
- There are hundreds and thousands of references, however, to visnu-maya (parasya saktih), or the energy of Lord Visnu
- There are impersonalist philosophers and mystics, however, who by a show of devotional service want ultimately to merge into the existence of the Supreme Lord
- There are many so-called devotees who command the Lord to come before them dancing. The Lord, however, is not subject to anyone's command, but if He is satisfied by one's pure devotional activities, He reveals Himself
- There are many who observe silence some day in a week. Vaisnavas, however, do not observe such silence. Silence means not speaking foolishly. Speakers at assemblies, conferences and meetings generally speak foolishly like toads
- There are many yogis and many different types of yoga systems, and all of these are discussed in Bhagavad-gita. There is hatha-yoga, karma-yoga, jnana-yoga and raja-yoga; however, the real yoga system is meant for reviving our connection with Krsna
- There are originally three deities - Lord Brahma, Lord Visnu and Lord Siva - and people with a poor fund of knowledge consider Lord Visnu no better than Lord Brahma or Lord Siva. This conclusion, however, is invalid
- There are people who believe the body to be the self, & they are engaged in many fruitive activities, including bathing rituals & ordinary worldly activities. However, when they come in contact with a pure devotee, they engage in transcendental service
- There are so many instances of falldown, even for great yogis like Visvamitra. A grhastha is saved, however, because of his faithful wife
- There are two classes of men - namely the krpana and the brahmana. A brahmana is one who knows Brahman, the Absolute Truth, and who thus knows his real interest. A krpana, however, is one who has a material, bodily concept of life
- There are two kinds of bodies for every individual soul - a gross body made of five gross elements and a subtle body made of three subtle elements. Within these bodies, however, is the spirit soul
- There are two kinds of fruitive activity. We can place the burden on the head, or we can place it on the shoulder. Actually, keeping the burden in either place is the same. The transferal, however, is taking place under the name of counteraction
- There are, however, many hundreds and thousands of species of life in different standards of living conditions, such as human beings, demigods, animals, birds and beasts
- There is a difference, however, between asking material benedictions from the demigods and asking them from Krsna
- There is always a hard struggle going on involving man's attempt to dominate material nature. However, for every convenience he manages to produce, there is an inconvenience accompanying it
- There is another energy, however, called material energy, which is covered by the cloud of ignorance. This energy, which is material nature, is divided into three modes, or gunas - goodness, passion and ignorance
- There is another hopelessness, however, which shows attachment for Krsna. When the bull demon attacked the damsels of Braja, they began to cry out, "My dear Krsna - please save us! We are now gone!" This is hopelessness with attachment for Krsna
- There is no cause for all these phenomenal activities but Him, Hari, the Supreme Lord, who is the primeval cause of all causes. This does not mean, however, that the Lord Himself is distributed impersonally
- There is no harm, however, if one thinks that he is unfit for sannyasa; if he is very much agitated sexually, he should go to the asrama where sex is allowed, namely the grhastha-asrama
- There is no one in the creation who can claim that he is not controlled. Everyone, regardless of how important or powerful, has a controller over his head. Krsna, however, has no controller; therefore He is God
- There is no peace in this material world, however expert we may be in dealing with it. There is nothing but struggle. We cannot live here peacefully. It is not possible
- There is no possibility, however, of the Lord’s being involved in sinful activities. A pure devotee, even though he knows everything of the Supreme Lord, can speak with the Lord exactly as if He were a common man
- There is no profit, even if one is promoted to the highest planet in the material universe, Brahmaloka. However, if one is somehow or other promoted to the abode of the Lord, he never returns to the material world
- There is no profit, however, in executing the Vedic ritualistic ceremonies. By performing such activities one may go to the higher planetary systems
- There is no superior power which can check the cruel hands of death. No one wants to die, however acute the source of bodily sufferings may be
- There is so much information to gather from Srimad-Bhagavatam. Modern scientists, however, have no information of other planetary systems and, indeed, are hardly conversant with the planet on which we are now living
- There is, however, a small chance of being promoted to a spiritual planet from the Brahman effulgence, or the brahma-jyotir
- There is, however, an intimate relation between the hairs on the body and the vegetation on the body of the earth. The vegetables are nourishment for the skin both as food and medicine
- There is, of course, suffering in the lives of animals and plants, which are suffering due to their past misdeeds. However, human beings should voluntarily accept suffering in the form of austerities and penances in order to attain the divine life
- There were many rivers on the way, and at each river there was a tax collector. The tax collectors did not hinder the Lord, however, and He showed them mercy. Finally He reached the village of Remuna
- There, however, the watchmen alertly kept guard. Raghunatha dasa was thinking of various means by which to escape their vigilance
- These (hearing, recitation, remembering, serving, worshiping, carrying out the orders, etc.) are nine standard modes of devotional service to the Lord, and a candidate can choose to adopt any one, two, three, four or all, however he likes
- These all (austerities, pious duties, and mystic yoga) reward different results to their performer. The rewards of these practices, however, appear to be very glittering as long as one is not elevated to the transcendental loving service of the Lord
- These are the external subject matters of study in the Vedas, and therefore I consider them material. However, I consider surrender to the lotus feet of Lord Visnu to be transcendental
- These gopis were childhood friends of Krsna, and they were all married, for in India the girls are married by the age of twelve. The boys, however, are not married before eighteen so Krsna, who was fifteen or sixteen at the time, was not married
- These symptoms, however, can be divided into three groups: first class, second class and third
- These three were Ramadasa, Madhava Ghosa and Vasudeva Ghosa. Govinda Ghosa, however, remained with Sri Caitanya Mahaprabhu at Jagannatha Puri and thus felt great satisfaction
- These two brothers (Rupa and Sanatana), however, did not allow him (Raghunatha dasa Gosvami) to die. They accepted him as their third brother and kept him in their company
- They (all the Yadus and the residents) thus welcomed one another and asked after one another's welfare. Ultimately, however, all their talk was only of Krsna
- They (demons) take the dress of the renounced order of life and engage in all nonsense in that dress. Actually there are so many restrictions for one who has renounced this world. The demons, however, do not care for such restrictions. BG 1972 purports
- They (godless atheists) have put forward many theories manufactured by their fertile brains. Contrary to such mental speculative theories of creation, however, Narada Muni wanted to know all the facts of creation in truth, and not by theories
- They (Ksatriya kings) never made the mistake, however, of accepting the demigods as the Supreme Lord on the level of visnu-tattva, as do some less intelligent men
- They (materialistic scientists) cannot see the mind, intelligence, or false ego, what to speak of the soul. Therefore they say, "The body is everything, and there is nothing more." Actually, however, that is not a fact
- They (Pandavas) were overwhelmed with the thought of future separation. The Lord (Krsna), however, persuaded them to return home, and He proceeded towards Dvaraka with His dear companions
- They (Raghunatha dasa’s father and uncle) used to call him (Nilambara Cakravarti) Dada Cakravarti, addressing him as an elder brother brahmana. Raghunatha dasa, however, was almost the same age as Lord Sri Caitanya Mahaprabhu
- They (Sankhya philosophers, metaphysicians or materialistic scientists) wrongly conclude that the reactions of the material elements are the original cause of creation. The Bhagavad-gita, however, does not accept this theory
- They (so-called swamis) deny that whatever pertains to matter can pertain also to spirit. According to them, spirit is the denial of matter. The fact is, however, that spirit is not a negation of matter, but matter is a perverted reflection of spirit
- They (the impersonalists) think that the control behind this (God's) gigantic manifestation is imagination. Intelligent persons, however, can estimate the value of the cause by observing the wonders of the effects
- They could not stop it , however, and therefore they appealed to Lord Caitanya Mahaprabhu because this blasphemy (against Caitanya) was so intolerable that they had decided to give up their lives
- They said, "We cannot see his material form but still we hear his sweet singing. Therefore he must have become a ghost." Svarupa Damodara, however, protested, This is a false guess
- They think the difference is that animals sleep in the street and human beings sleep in nice apartments. However, the sastras do not define civilization in this way. Whether one sleeps in the street or in an apartment, the activity is the same
- Thinking about this (how to avoid Yamaraja) some time, he decided, "Let me smear my body with stool. Then Yamaraja will not touch me." However, this is simply foolishness
- Thinking Sri Caitanya Mahaprabhu was uncomfortable sleeping on bark of plantain trees, Jagadananda made a pillow and quilt for Him. The Lord, however, did not accept them
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- This (in all the scriptures the spiritual master is considered to be as good as God) does not mean, however, that the Vaisnava thinks himself God, for this is blasphemous
- This (thinking that sex indulgence is the greatest happiness) is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. However, this has not made anyone happy
- This bhakti-yoga is so nice that Krsna, or God, who is unapproachable by any other method - however efficient it may be, it is not possible - only by love and devotion in service He can be approached
- This body, antavat, it will be finished. However you may try, so scientifically, applying cosmetic and other things, you cannot save the body. That is not possible
- This conclusion of the revealed scriptures is also the realization of experienced devotees. Fools and rascals, however, cannot understand the opulences of devotional emotions
- This description, however, will satisfy the mind and ears of anyone who hears it, and he will be able to understand these uncommon activities of deep ecstatic love for Krsna
- This discrepancy in the objective is due to your priest's deviation from the original purpose. However, by my own prowess I shall give you a good son
- This does not mean, however, that Krsna has no separate existence as the Supreme Personality of Godhead
- This does not mean, however, that the spiritual master gives a type of mantra through the ears in exchange for some dollars and if the man meditates on that he achieves perfection and becomes God within six months. Such reception through the ears is bogus
- This does not mean, however, that we should give up the principles of discharging devotional service or neglect abiding by the rules and regulations prescribed therein
- This ghost, however, overcomes me with redoubled strength when I chant the Nrsimha mantra. When I even see the form of this ghost, great fear arises in my mind
- This hell has no shelter and is made of strong stone resembling the waves of water. There is no water there, however, and thus it is called Avicimat (waterless)
- This human form of life is especially meant to dissipate ignorance, but without understanding how to dissipate ignorance people are planning and building many things. After death, however, all of this is finished
- This is confirmed herein (SB 4.7.36) by the wife of Daksa: "Without Your presence (Lord Visnu) , the grandeur of this sacrificial ceremony is useless, just as a body without the head, however decorated it may be, is useless
- This is not a very difficult process (always remembering the Supreme Lord). However, one must learn it from an experienced person, from one who is already in the practice. BG 1972 Introduction
- This is not a very difficult process. However, one must learn it from an experienced person
- This is supposed to be ananda, bliss, but because it takes place in the material world, the ananda is converted into something distasteful. However, we can enjoy this ananda when we are with our Supreme Father, Krsna
- This is the crucial test - If one does not understand Krsna and become submissive to surrender, he remains a demon, however big scholar he may be
- This is the fault of My own destiny. Why should I needlessly accuse you? There is no intimate relationship between you and Me. Krsna, however, is My life and soul. It is We who live together, and it is He who has become so cruel
- This kind of action is not buddhi-yoga, however, because such philanthropic works can at best replace one set of people's mundane desires with a new set, but they can never completely root out these unwanted desires from within the heart
- This Krsna consciousness movement is an attempt, however small it may be, to bring back the human society to real civilization. It is not ordinary movement. They are not civilized
- This means that He never dies. Forgetfulness is due to death. As we die, we change our bodies and forget. Krsna, however, is never forgetful. He can remember everything that has happened in the past
- This offering of obeisances by Krsna to Maha-Visnu is not, however, the form of worship known as ahangrahopasana
- This serpent (who was cursed by Angirasa Rsi) had formerly been named Sudarsana, and he had belonged to the Gandharvaloka planet. However, because he joked with the rsi, he was condemned to take on the body of a big snake
- This shedding of tears is not actually an ecstatic loving expression, however. It is done simply by practice
- This sounds very simple, but actually understanding Krsna is very difficult. If we become devotees of Krsna, understanding Krsna is easy. However, if we try to understand Him by jnana, karma or yoga, we will be frustrated
- This time the living entity was supposed to have been the son of Maharaja Citraketu and Queen Krtadyuti because according to the laws of nature he had entered a body made by the King and Queen. Actually, however, he was not their son
- This verse (SB 4.29.47) indicates, however, that such sacrifices are to be taken as illusory. Actually the aim of human life should be God realization, or Krsna consciousness
- This was not irreligious (his refusal to accept Yayati's old age in exchange for his youth), however, because Yadu's purpose was to serve the Lord. Because Yadu was a faithful servant of the Lord, Lord Krsna appeared in his dynasty
- This world, however faithfully you give service, it will be never recognized - because it is hallucination, illusion. You are serving your senses. You are not serving any person
- This, of course, is a very intelligent question. When a demon is killed, certainly all the demigods are happy. In this case, however, when all the demigods were happy because of Vrtrasura's having been killed, Indra was unhappy. Why
- Those in ignorance perceive that there are many small suns reflected in each and every pot
- Those in the darkness of ignorance, however, do not know this mission. Instead, being carried away by the waves of material nature (BG 3.27), they are undergoing the tribulations of mrtyu-samsara-vartmani (BG 9.3), repeated birth and death
- Those in the material world are asanta (without peace) because they have so many desires to fulfill. The pure devotee, however, is without desire
- Those who are after material concessions go to different demigods. They take something from Siva, Durga, Kali, Ganesa, Surya and whomever. However, it was the goddess Parvati who asked Lord Siva, - What is the best type of worship
- Those who are completely in ignorance are called sudras. And those who are less than that are animals or animal life. However, these designations are not permanent
- Those who are completely in ignorance are called sudras. And those who are less than that are animals or animal life. However, these designations are not permanent. BG 1972 purports
- Those who are followers of the Sankara cult are generally known as Vedantists. This does not, however, mean that Vedanta is a monopoly study of the Sankara-sampradaya
- Those who are materialistic, however, who are very proud of material wealth and have no spiritual knowledge, like the prakrta-sahajiyas, regard their own happiness as the aim of life
- Those who are nondevotees have no good qualifications whatsoever, however they may be materially advanced
- Those who are not conversant with factual knowledge put forward many speculative propositions about the real position of the living entity. It is admitted, however, by all schools of philosophy, that the living being is eternal
- Those who are not in pure knowledge think that Krsna is a product of matter and that His body is material like ours (avajananti mam mudhah (BG 9.11)). In fact, however, Krsna is always aloof from this material world
- Those who are pious, however, enter other planetary systems, namely the planets of the demigods. Nevertheless, both the pious and impious are again brought to earth after the results of their pious or impious acts are exhausted
- Those who aspire to be elevated to the heavenly planets by devotional service will be frustrated, because this is not the result of devotional service. However, they are also given a chance to engage in devotional service and be purified
- Those who disobey their fathers on material grounds, however, are surely subjected to disciplinary reaction for such disobedience
- Those who follow the atomic theory think that the protons and electrons of atoms combine in such a way as to bring all material existence into being. However, the scientists fail to discover the cause of atomic existence itself
- Those, however, who are consciously engaged in the devotional service of the Lord are transcendental to all varieties of sin and virtue. Their activities are free from the contamination of the three modes of material nature
- Thus bewildered, such unintelligent persons become angry at the Supreme Lord, and due to their angry mood the Lord Himself appears angry and very fearful. However, this is an illusion
- Thus by direct meetings, Sri Caitanya Mahaprabhu delivered the three worlds. Some people, however, were entangled in material activities and could not go
- Thus Jagadananda Pandita, bearing all these gifts, started on his journey. Sanatana Gosvami, however, was very much agitated after bidding him farewell
- Thus Sri Caitanya Mahaprabhu criticized Sankaracarya's Sariraka-bhasya as imaginary, and He pointed out hundreds of faults in it. To defend Sankaracarya, however, Sarvabhauma Bhattacarya presented unlimited opposition
- Thus there is no profit, even if one is promoted to the highest planet in the material universe, Brahmaloka. However, if one is somehow or other promoted to the abode of the Lord, he never returns to the material world
- To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma
- To desire to enjoy this material world as a subordinate of the Supreme Personality of Godhead is godly. The demons, however, want to enjoy this material world without considering the SP of Godhead. This is the difference between a demon and a demigod
- To keep Laksmi, or the riches of the Lord, without the service of the Lord is always dangerous, for then Laksmi becomes the illusory energy. With Lord Visnu, however, Laksmi is the spiritual energy
- To liken the conditional existence of the living entity to that of a dog is very appropriate. An intelligent human being, however, can understand that if he has to live the life of a dog, he had best become Krsna's dog
- To rectify our material existence, austerity (tapasya) is absolutely necessary. However, when people in general come under the control of a demon or a demoniac ruling power, they forget this process of tapasya and gradually also become demoniac
- To take away this burden, however, is not the work of the Supreme Personality of Godhead. The maintainer, Lord Visnu, is the one who protects the universe
- To the sincere devotee, however, this ocean of maya is easily crossed by the cool breeze of Krishna's Grace. So this is our business, to submit to Krishna's desire to have us back with Him in the eternal sky of Krishna Loka
- To travel to different places of pilgrimage means to attain emancipation from material bondage. This emancipation, however, is not the highest perfectional stage
- Today I may love some man or woman, but tomorrow we may break up. All of this is due to the defects of the material world. However, in the spiritual world these relationships never break up. They simply increase and increase, and this is called perfection
- True religion, however, instructs people to be satisfied with the bare necessities of life while cultivating Krsna consciousness
- Try to understand the philosophy (read 'Nectar of Devotion' repeatedly) nicely & spread it to your best capacity so that these suiciding men can be saved as far as possible. It is not, however, possible to check the suiciding policy of the modern society
- Twice-born Daksa, a man like you can simply find fault in the qualities of others. Lord Siva, however, not only finds no faults with others' qualities, but if someone has a little good quality, he magnifies it greatly
- Two classes of men, however, will never be interested in hearing the message of Bhagavad-gita and Srimad-Bhagavatam - those who are determined to commit suicide and those determined to kill cows and other animals for the satisfaction of their own tongues
U
- Unalloyed devotion to the service of the Lord is the only spiritual desire. To fulfill this spiritual desire, however, one must be free from all material desires
- Unfortunate persons merely pick up some slogans from the great book of knowledge (Bhagavad-gita), but are unable to estimate the Lord (Krsna) as the SP of Godhead. Pure devotees like Uddhava, however, are never misled by such atheistic opportunists
- Unfortunately, at the present moment it has become fashionable to present someone as an incarnation of God without referring to the sastras. Before an intelligent person accepts someone as an incarnation of God, however, he must ask about the evidence
- Unfortunately, however, instead of becoming Krsna's servants, we are becoming servants of so many other things. We are servants of our senses and the sensual activities of lust, anger, greed, and illusion. Actually the whole world is serving in this way
- Unfortunately, however, we do not know this (if one has no birth he can also have no death). We are conducting scientific research, but we do not know that every living entity is a spiritual soul, with no birth and no death. This is our ignorance
- Unfortunately, instead of doing so, people are absorbed in thoughts of society, friendship, love and relatives. This Krsna consciousness movement, however, is educating people throughout the world and informing them how to conquer death
- Unless one comes to this position of understanding Krsna and engages in devotional service, however intelligent he may be in the estimation of some common man, he is not perfectly intelligent. BG 1972 purports
- Unless one is extremely expert, he cannot understand the expert management of the supreme expert. One can understand, however, if one is fortunate enough to meet a bona fide spiritual master
- Unless one thoroughly understands this superior or eternal energy of the Lord, it is not possible to leave the material energy, however one may theoretically speculate on the true nature of the Absolute Truth
- Unless there is rationality, how can an animal maintain its body by working so hard? That the animals are not rational is untrue; their rationality, however, is not very advanced. In any case, we cannot deny them rationality
- Unless, one is saved from the wrong conception of the body and the soul, there is no knowledge of Godhead, and unless there is knowledge of God, all advancement of material civilization, however dazzling, should be considered a failure
- Unscrupulous people go at once to the Tenth Canto, especially to the five chapters which describe the Lord's rasa dance. However, this portion of Srimad-Bhagavatam is the most confidential part of that great literature
- Unscrupulous persons, however, deviate from the actual narration and interpret the text in their own way with grammatical jugglery. Such deviations are to be avoided
- Until the time of Hiranyakasipu, no one had tried to replace Lord Brahma. Hiranyakasipu, however, was such a great demon that he maintained this ambition
- Upon Raji's death, Indra begged Raji's sons for the return of the heavenly planet. They did not return it, however, although they agreed to return Indra's shares in ritualistic ceremonies
- Usually God is seen as the almighty Father who supplies the demands of His sons. The great devotees, however, sometimes treat God as a son in their execution of devotional service
V
- Vallabha Bhattacarya was very much surprised at this. Sri Caitanya Mahaprabhu, however, was very pleased, and He therefore spoke to him this description of Rupa Gosvami
- Varnasrama-dharma is the systematic institution for advancing in worship of Visnu. But if one engages in the process of devotional service to the Supreme Personality of Godhead, it may not be necessary to undergo the disciplinary system of varnasrama
- Veda-vada-rata people, however, have their own acaryas, who are not in the chain of transcendental succession. Thus they progress into the darkest region of ignorance by misinterpreting the Vedic literature
- Vidya sarvasya bhusanam: if a person, however ugly, is a learned scholar, that is his beauty. Similarly, everything will look beautiful when Krsna is present
- Vikarma refers to illusory activities, which are something like the will-o'-the-wisp. These are activities that have no meaning
- Vimarsana, however, is also explained in Bhagavad-gita (BG 15.15), where Krsna says, vedais ca sarvair aham eva vedyah: the purpose of Vedic study is to understand the Supreme Personality of Godhead
- Visnu is the supreme enjoyer of everything that be, and thus none of us, however great we may be, can be the enjoyer of the universe and its paraphernalia
- Vrtrasura, however, being a Vaisnava, assured Indra that the thunderbolt would not fail, for Vrtrasura knew that it had been prepared in accordance with the instructions of Lord Visnu
- Vyasadeva has described that everything is but a transformation of the energy of the Lord. Sankaracarya, however, has misled the world by commenting that Vyasadeva was mistaken. Thus he has raised great opposition to theism throughout the entire world
W
- We are all fools, because we do not realize that because these things are material they will not last. Because of ignorance we think, "This will be very nice. That will be very nice." Kama-karmabhih
- We are all under authority, yet we say that we don't want authority. This is called maya, illusion. We do, however, have a certain independence - we can choose to be under the authority of our senses or the authority of Krsna
- We are animals of the land, so if we are put into the water, then however expert swimmer I may be or you may be, it is simply struggle for existence
- We are explaining this morning: antavanta ime dehah. This body is perishable. It is material. What is the use of serving it? However you serve it, it will destroy. Try to save the soul who is put into this body and embarrassed
- We are making so many plans to live happily, but there cannot be any happiness in this material world, however we may try to make a permanent settlement in this life or that
- We are spirit souls, but because we have been put into the material ocean, the currents are carrying us away. However, if we engage twenty-four hours a day in hearing, chanting, and seriously serving Krsna, the current will stop
- We are subjected to the tribulations known as adhyatmika, adhidaivika and adhibhautika. The mind is the center because the mind creates all these things. As soon as the material object is struck, however, the mind is affected, and we suffer
- We are very proud that we are happy and are improving our civilization. The result, however, is that although we try to enjoy material life, the duration of our life is shortened
- We can accept raw materials and take them to our temple but we should not accept any prasadam prepared by them. However, if they insist then we can take fruits and milk and offer them to Krishna
- We can manufacture something that will accelerate death, but nothing that will stop death. Those who are intelligent, however, are not concerned with the fourfold miseries of material life, but with elevation to the spiritual planets
- We can only touch with our hands or skin, but Krsna can touch just by glancing. We can only see with our eyes, we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes
- We can, however, simply abide by the text and understand that the present millennium is in the second half of the duration of the life of Brahma
- We cannot add a moment, nor can we get a moment back. If time is money, we should just consider how much money we have lost. However, time is even more precious because it cannot be regained. Therefore not a single moment should be lost
- We cannot drive a car on the left or run a red light without risking apprehension by the law. If a dog, however, walks on the left side of the street or crosses against a red light, it is not punished because it is an animal
- We commit mistake, we are illusioned, our senses are imperfect and we have got a cheating propensity. We are possessing these four defects. However great a man may be, he makes mistake in calculation. To err is human
- We do not care for our Father; however, nature is nonetheless working under His direction. If we do not care for Him, nature will reduce her supply, for nature will not allow demons to flourish
- We do not know that we are standing on a tottering platform. So however nice arrangement we may make, this will be finished in one moment. That is we are missing. We are simply sticking to a false platform that, "This will save me, this will save me." No
- We do not know where the suffering ends. It does not end, however, by one's changing his body
- We go on doing all "independent" nonsense and we are always anxious. When we associate with these dormant feelings for Krsna, however, we will become engaged in Krsna consciousness
- We have simply been entrapped by the material glitter, by skyscrapers, big factories, and political play, although we know that however big we build skyscrapers, we will not be able to live here indefinitely
- We have to commit violence; that is a natural law. We should not, however, commit violence extravagantly, but only as much as ordered by the Lord
- We may chant, "Mr. John, Mr. John, Mr. John," but after an hour we will be fed up. However, the more we become spiritually advanced, the more bliss we will derive from chanting Hare Krsna
- We may invent by our advancement of material knowledge all sorts of counteracting material resources, but without being guided by the Lord all such inventions end in fiasco, however strong and stout the reactionary elements may be
- We must always remember, however, that such eagerness to follow in the footsteps of the denizens of Braja (Vrndavana) is not possible unless one is freed from material contamination
- We must know that the juice has already been taken out of that sugarcane. What will one get by chewing it? However, there are animals who are simply interested in chewing the chewed
- We must know, however, that they are only passing as adherents of religion and are not so in fact. Unfortunately, bewildered persons accept them as religious, and being attracted to them, they spoil their life
- We must offer proper respects to all the demigods. If one can offer respects even to an ant, why not to the demigods? One must always know, however, that no demigod is equal to or above the Supreme Lord
- We must understand the Supreme Person, tattvatah, in truth. Generally people are not interested in knowing about God or their relationship with Him. However, the entire Vedic instruction is for this purpose
- We should act in such a way that ultimately we will become happy. However, if we want immediate happiness and disregard the future, we want preyas. Preyas is for unintelligent people and children
- We should be more interested in worshiping Radharani, for however fallen we may be, if somehow or other we can please Her, we can very easily understand Krsna
- We should know, however, that the ingredients of the skyscrapers and machines cannot be manufactured by anyone but the Supreme Personality of Godhead
- We should note, however, that the Lord is never the order supplier of the devotee. Here in this verse (SB 3.9.11) it is particularly mentioned: tvam bhakti-yoga-paribhavita
- We show our mercy to a subordinate or to one who is suffering more than ourselves. However, if there is a superior person present, the superior person cannot be the object of our mercy. Rather, we are objects for the mercy of the superior person
- We think, "We are quite all right. Why should we surrender unto Krsna and go back to His kingdom?" This is called illusion, or maya. Everyone is satisfied with his standard of living, however abominable it may be
- We try to be happy by obtaining money, but money is not very easily obtained, and we have to undergo a great deal of distress to get it. However, we accept this distress with the hope of getting some false happiness
- Westerners contend that this (woman being trained to be submissive to her husband) is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be
- What is the fault on the part of the King? He wants the government's money. However, when they are punished for failing to pay the government its due, they come to Me to release them
- Whatever a living entity desires, however insignificant he may be, is noted by the Lord, who gives him a chance to fulfill his desires. If the desires of the nondevotees are fulfilled, why not those of the devotee
- Whatever one is supposed to do, either for happiness or for distress, one is forced to do because of the bodily constitution. The self, however, is outside all these bodily activities. BG 1972 purports
- Whatever problems you may have will seem insignificant. However, if you need medical attention, your temple president should make the necessary arrangement for your seeing a doctor
- When a devotee develops in devotional service, however, he no longer has attachments to such philanthropic activities
- When a profuse supply of water from the river inundates the land, all these things can be produced, and there will not be scarcity. This all depends, however, on the performance of sacrifice as described in the Vedic literature
- When an actual fact is unknown to a certain person, this is called ignorance or lack of knowledge. This is not applicable to God, however, because He knows Himself perfectly
- When Angira had first come to visit King Citraketu, he did not bring Narada with him. However, after the death of Citraketu's son, Angira brought Narada to instruct King Citraketu about bhakti-yoga
- When anuraga reaches its highest limit and becomes perceivable in the body, it is called bhava. When the bodily symptoms are not very distinct, however, the emotional state is still called anuraga, not bhava
- When Dhruva Maharaja was attempting to get on the transcendental plane, he saw death personified approach him. Not caring for death, however, he took advantage of the opportunity to put his feet on the head of death, and thus he got up on the airplane
- When Duryodhana approached Krsna with Arjuna and requested Him to take sides, Krsna said, - I have eighteen military divisions. These divisions will take one side, and I personally will take another. However, I will not fight in this battle
- When everything disappears by the influence of His (the Supreme Personality of Godhead's) energy, the cosmic situation is one of dense darkness. The Supreme Lord, however, is the sunshine, as confirmed in the Vedic mantras: aditya-varnam tamasah parastat
- When he (conditioned soul) comes to his senses he seeks after Brahman happiness, knowing it for certain that unlimited happiness, which he is seeking, is never attainable in the material world
- When he (Pariksit) learned about this, he did not think the matter very palatable. This did, however, give him a chance to fight. He took up his bow and arrows and prepared himself for military activities
- When he saw this, Caitanya Mahaprabhu's personal servant, Govinda, hastily got her down from her position. Sri Caitanya Mahaprabhu, however, chastised him for this
- When his (the living entity's) consciousness, however, is changed into Krsna consciousness, he can immediately understand how Krsna is trying to assist the conditioned souls to get out of the material entanglement
- When it is influenced by the mode of passion, the infection is at the symptomatic stage. However, when the body is influenced by the mode of goodness, the materialistic infection becomes purified
- When Krsna descends, however, He does so out of His merciful compassion for the fallen souls. As the Lord says in Bhagavad-gita (BG 4.8): paritranaya sadhunam
- When Krsna takes His birth within this material world, His pastimes are considered to be manifest. However, when He disappears, one should not think that He is finished, for His pastimes are going on in an unmanifest form
- When Lord Sri Caitanya Mahaprabhu and Nityananda Prabhu went to accept the prasadam, They both called Mukunda and Haridasa to come with Them. However, Mukunda and Haridasa, both with folded hands, spoke as follows
- When one catches some disease, it is often very difficult to ascertain the cause of the disease, where it originated and how it is maturing. The suffering of a disease, however, does not appear all of a sudden. It actually takes time
- When one engages in spiritual realization, one has to undergo tapasya. However, this has been made very easy by Caitanya Mahaprabhu. Ceto-darpana-marjanam bhava-maha-davagni-nirvapanam - CC Antya 20.12
- When one forgets that he is an eternal servant of Krsna, he wants to enjoy the material world through different plans. At that time he distinguishes between material plans that are good and those that are bad. Actually, however, they are all false
- When one goes above the stage of liberation, however, he at once becomes one of the associates of the Lord to render transcendental loving service. That is technically called vimukti
- When one is a youth, all the ten senses and the mind are completely visible. However, in the mother's womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night
- When one is hot due to the sun, one sometimes jumps into a river to gain relief. However, if the river is almost dried up and the water is too shallow, one may break his bones by jumping in. The conditioned soul is always experiencing miserable conditions
- When one is in passion or ignorance, there is no chance for self-realization, however much one may play the part of a religionist
- When one is in the renounced order, saving money is not recommended. However, if one saves money for the service of the Lord or a Vaisnava, that is accepted
- When one takes to devotional service, however, all phases of sinful life, including prarabdha, aprarabdha and bija, are vanquished
- When opulence is very prominent, love of Godhead is somewhat crippled. According to kevala devotion, however, even though the devotee sees the unlimited potency of Krsna, he considers himself equal to Him
- When religion, economic development and sense gratification are adjusted, liberation from this material birth, death, old age and disease is assured. In the present age of Kali, however, there is no question of religion and liberation
- When Sri Caitanya Mahaprabhu entered the room, He saw three divisions of food, and He knew that all of these were meant for Krsna. However, He did not understand the intentions of Advaita Acarya
- When Sri Caitanya Mahaprabhu went to Varanasi, He went there alone, not with a big party. Locally, however, He made friendships with Candrasekhara and Tapana Misra, and Sanatana Gosvami also came to see Him
- When such a person (karmi) becomes a jnani, however, be aspires for liberation from material bondage
- When that leper, the sinful son of a brahmana, saw the chastity of his wife, he finally abandoned his sinful intentions. While coming home, however, he touched the body of Markandeya Rsi, who thus cursed him to die at sunrise
- When the black-eyed, beautiful Rukmini heard of the settlement, she immediately became very morose. However, being a king's daughter, she understood political diplomacy and decided that there was no use in simply being morose
- When the brahmanas' wives returned, the sacrifice was duly and nicely executed. One of the brahmanas' wives, however, who had been forcibly checked from going to see Krsna, began to remember Him as she heard of His bodily features
- When the living being comes to know his constitutional position, however, he asks to be accepted into the transcendental association of the Lord in order to render transcendental loving service unto Him
- When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially
- When the moon is waxing, the illuminating portions of it increase daily, thus creating day for the demigods and night for the pitas. When the moon is waning, however, it causes night for the demigods and day for the pitas
- When the woman came to her senses, however, she quickly climbed back down to the ground and, seeing Sri Caitanya Mahaprabhu, immediately begged at His lotus feet for forgiveness
- When their (living entity's) consciousness is changed into Krsna consciousness, however, they immediately fix Krsna within their hearts, and thus their path for liberation becomes clear
- When there is a good ruler, that source produces the necessities of life abundantly. However, when there is not such a good ruler, there will be scarcity. This is the significance of the word kamadhuk
- When there is friendship, paternal affection and conjugal love, however such awe and veneration are reduced
- When they met, the Lord would offer him respectful obeisances, considering him a Godbrother of His spiritual master. Ramacandra Puri's business, however, was to search for faults in the Lord
- When Uddhava came from Lord Krsna with a message for the gopis, all the gopis, especially Srimati Radharani, denounced Krsna in various ways. Such denunciations, however, reflect an exuberant loving attitude
- When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified. The commentaries made by Sankaracarya, however, are indirect and are very dangerous for the common man to read
- When we chanted the holy name of Krsna, however, You came to semiconsciousness, and we have all been hearing You speak like a madman
- When we come to the platform of truth, however, and understand that we are not these bodies, then our activities change from material activities to spiritual activities
- When we see someone beautiful, we are attracted. The sight of a beautiful woman immediately attracts a man, and the sight of a man naturally attracts a woman. Krsna, however, is transcendental to all these faults
- When, however, deluded living entities become situated in Krsna consciousness, it is to be understood that they are on the path of liberation, as confirmed in the Bhagavatam: muktir hitvanyatha rupam svarupena vyavasthitih. BG 1972 purports
- When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime
- When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime. BG 5.16 - 1972
- Whenever the Lord punishes persons like demons, however, such punishment is meant for the good of the conditioned soul
- Whenever the word brahman appears, the impersonalists take this to mean the impersonal effulgence, the brahma-jyotir. Actually, however, Para-brahman, the Supreme Brahman, is Krsna, Vasudeva
- Whether one chants Hare Krsna or Hare Rama, it is not very important. Worship of the demigods, however, is not recommended
- Whether one is a man or a woman, he is not interested in serving others; everyone is interested in satisfying his or her own senses. Krsna consciousness, however, provides first-class training for a man or a woman
- Real religion means becoming God conscious. Birth is successful if an interest in Krsna consciousness is taken
- Who else but You, the SPG, could deliver the earth from within the water? It is not very wonderful for You, however, because You acted most wonderfully in the creation of the universe. By Your energy You have created this wonderful cosmic manifestation
- Whoever fully surrenders unto Krsna can be saved from the cruel hands of material nature. The conditioned soul, however, sometimes wants to take shelter of a demigod, man-made god, pseudo incarnation or bogus svami or yogi
- With all the members of the assembly, the two Majumadaras fell at the lotus feet of Haridasa Thakura. Haridasa Thakura was smiling, however, and he spoke in a sweet voice
- With death, our education, advanced degrees, bank balances, family - everything - are all finished. Whatever we're doing in this material world is not eternal. However, this knowledge (raja-vidya) is not like that
- Within his mind (Kaliya), however, he finally began to understand that Krsna is the Supreme Personality of Godhead, and he surrendered unto Him. He realized that Krsna is the Supreme Lord, the master of everything
- Without good rains, grains cannot be produced, and therefore the people would offer sacrifices to Indra. Lord Sri Krsna, however, stopped this age-old ceremony and advised His father to offer the same sacrifice to the Supreme Lord
- Without guidance, however, one does not know how to renounce. First of all, one wants to enjoy, and when he is frustrated in enjoyment, he renounces. Again, when he is tired of renunciation, he enjoys, like a clock pendulum which swings from side to side
- Without this grace and mercy, one cannot compose transcendental literature. By dint of the grace of the Lord, however, even one who is unfit for a literary career can describe wonderful transcendental topics
- Without Your help, however, they could neither separately nor concertedly maintain the innumerable living entities within the universe
- Women have been compared to sudras and vaisyas (striyo vaisyas tatha sudrah (BG 9.32)). On the spiritual platform, however, when one is elevated to the platform of Krsna consciousness, whether one is a man, woman, sudra or whatever, everyone is equal
Y
- Yaminyam means at night, and usitah means pass. Krsna, however, divided the word yaminyamusitah into two separate words, namely yaminya and musitah
- Yasoda became mad when she saw Krsna taken away by the Trnavarta demon. However, Krsna became so heavy that the demon could not fly in the sky, and thus the demon fell to the earth and died. Yasoda immediately said, - God has saved my Krsna
- Yasoda was such an advanced devotee that she never regarded Krsna as the Supreme Personality of Godhead, but simply loved Him as her own child. Devaki, however, knew from the very beginning that although Krsna was her son, He was the SP of Godhead
- Yet at the present moment, in the form of a great hero, You are about to kill me with sharpened arrows. I am, however, just like a boat on the water, keeping everything afloat
- Yoga means to get into touch with the SL. The process, however, includes several bodily features such as asana, dhyana, pranayama and meditation, and all of them are meant for concentrating upon the localized aspect of Vasudeva represented as Paramatma
- Yoga, the mystic process, is compared to a black snake that devours people by the impersonal cultivation of kaivalya. However, if one takes to bhakti-yoga, he becomes quickly successful
- Yogis are aspiring after many siddhis (powers) - anima, laghima, prapti, etc. However, a devotee is not at all interested in these things because he is fully dependent on the mercy of Krsna
- Yogis meditate upon the Supreme person within the mind. For a devotee, however, the Lord is present, and His presence need only be awakened through initiation by a bona fide spiritual master
- Yogis, however, instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- You (Krsna) however, are the cause of this external energy, and thus You remain unaffected by the action and reaction of the different elements. And because You are transcendental to such compulsions of material energy, You are the supreme tranquillity
- You are a sanskrit student so you can appreciate the Bhagavad-gita As It Is in all its scholarly aspects. Dr. Radhakrishnan, however is only speculation, and does not actually understand
- You are animal of land. If you are put into the water, however expert swimmer you may be, you'll not be comfortable
- You belong to this land, and if you are put into the ocean, Atlantic Ocean, however expert swimmer you may be, you cannot be happy
- You can adjust yourself in the spiritual nature, but you cannot adjust yourself in the material nature. Therefore material nature, however you can make your plans for becoming happy, it will be frustrated
- You can take it for granted that nondevotee class who is not in Krishna Conciousness as we are teaching are all great fools never mind how ever they may advertise themselves as meditators, yogis, philosophers, religionists, and so on
- You should not keep your trust on so called gentlemen of the world however nicely dressed he may be. In the matter of discharging our mission of KC we have to meet so many so called gentlemen but we must be very cautious for dealing with them
- Your plan to have the Rathayatra on July 18th, down 5th Avenue, is approved by me and I shall try to be there definitely. However make the carts very strong