Category:Impersonal Feature of the Absolute Truth
Pages in category "Impersonal Feature of the Absolute Truth"
The following 33 pages are in this category, out of 33 total.
A
- Actually, the Karma-mimamsa philosophy stresses the impersonal feature of the Supreme Absolute Truth. Because Lord Caitanya did not like such impersonalism, He rejected it
- Although one may be spiritually advanced, if one is attached to the impersonal feature of the Absolute Truth one must still work very hard, as indicated by the words kleso 'dhikatarah, which mean "greater suffering"
- Although the impersonal feature of the Absolute is an expansion of the rays of the Supreme Personality of Godhead, He does not need to take care of the impersonalists who enter the brahma-jyotir
G
- Generally it is understood that by merging into the existence of Brahman, the impersonal feature of the Absolute Truth, one becomes completely happy
- Generally, people are convinced of the impersonal feature of the Absolute Truth. Because they do not associate with devotees, they cannot understand that the Absolute Truth can be a person and have personal activities
I
- In the Bhagavad-gita (BG 12.5) it is said that those who are attached to the impersonal feature of the Absolute are liable to many troubles in the pursuit of their desired goal
- It is said that "One who is impersonalist, he takes more trouble to come to Me. He will come later on, but it will take some time." The impersonal feature of understanding of the Supreme Absolute Truth, it is partial understanding
S
- Sankara-sampradaya, they ascertain the Absolute Truth as impersonal, nirvisesa, and the Buddhists, they ascertain, - The Absolute Truth is zero
- So it is poor fund of knowledge only that these conclude that ultimate Absolute Truth is impersonal. No. Because Vedanta-sutra says, janmady asya yatah. The Supreme Absolute Truth, or Brahman, is that from whom everything generates, everything is born
- Sripada Sankaracarya, who preached Mayavada philosophy and stressed the impersonal feature of the Absolute, also at last recommended that one must take shelter at the lotus feet of Lord Sri Krsna, for there is no hope of gain from debating
- Such sages are generally called mystic yogis, and in most cases they are inclined to appreciate the spiritual pleasure of the impersonal feature of the Absolute Truth
T
- The Absolute Truth is one, but according to my capacity I understand Absolute Truth in three features. Those who are trying to understand the Absolute Truth by dint of his imperfect knowledge, he comes to the conclusion that Absolute Truth is impersonal
- The creation is from a person, not from the impersonal feature of the Absolute Truth
- The first understanding of the Absolute Truth is impersonal Brahman, brahma-darsanam. Then, if you can make further progress, then you will see that Absolute Truth within your heart by yoga system
- The impersonal aspect of the Absolute Truth is not the highest. Above the impersonal feature is the Paramatma feature, and above this is the personal feature of the Absolute Truth, or Bhagavan
- The jnana-yogis, they remain in the impersonal feature of the Absolute Truth; the dhyana-yoga is practicing the localized aspect; but the bhakti-yogi, he is promoted directly in the planet which is called Goloka Vrndavana
- The Mayavada philosophy is that - The Absolute Truth is impersonal. That is the final understanding. So because we cannot think of impersonal, meditate upon that, let us imagine some form
- The Mayavadi philosopher, they say that when impersonal Absolute Truth comes, appears . . . They also accept the incarnation, but their philosophy is that ultimately the Absolute Truth is impersonal
- The Mayavadi philosophers, they say that God, the Supreme Absolute Truth, is impersonal, and the Vaisnava philosophers, they say in the ultimate, Absolute Truth is Person and He is, He is the Supreme Personality of Godhead, is Krsna
- The Personality of Godhead is not an imagination by the devotee for facility of worship, but is the Supreme Person in fact and figure. The impersonal feature of the Absolute Truth is but His radiation, as the sun rays are but radiations from the sun
- The speculators, by dint of their own knowledge, they realize the Absolute Truth in His impersonal Brahman feature. And those who are yogis, they realize this God, the Supreme Lord, as Paramatma within the heart
- The Supreme Personality of Godhead said - Bhagavan, the Absolute Truth, He's a person. Sometimes we think . . . there are many, they think the Absolute Truth is impersonal. But the Absolute Truth is person
- The Vaisnava, they accept that the Absolute Truth is person, and the Mayavadi philosophers, they say the Absolute Truth is impersonal. That is the difference
- The yogi, they are searching after the Supersoul within himself, and jnani is understanding the impersonal feature of the Absolute Truth
- There are some theories - that is not fact - that ultimately the Absolute Truth is impersonal
- This indirect acceptance is described in the Bhagavad-gita as avidhi. Avidhi means “not bona fide.” Since demigod worship is not bona fide, the impersonalists stress concentration on the impersonal feature of the Absolute Truth
U
- Unless we understand the variegatedness of the Absolute Truth, there is a chance that we will fall down. It is not sufficient simply to stick to the indefinite, impersonal feature of the Absolute Truth
- Unless we understand the varieties of the Absolute Truth, if we simply stick to the indefinite, impersonal feature of the Absolute Truth, then there is chance of falling down. Generally, they fall down