Category:Inert
inert | inertia | inertness
Pages in category "Inert"
The following 67 pages are in this category, out of 67 total.
1
A
- A devotee advanced on the spiritual platform sees everything movable and inert as the Supreme Lord. For him, everything he sees here and there is but a manifestation of Lord Krsna
- A saintly person, an advanced devotee, sees Krsna twenty-four hours a day and nothing else. As far as movable and inert things are concerned, a devotee sees them all as transformations of Krsna’s energy
- Actually the living entity in his material condition remains inert. It is the modes of material nature that act on the mind and heart. The results are enjoyed or suffered by the living entity
- All living entities, moving and inert, are generated from the earth, and again, after some time, they all return to the earth as dust. Similarly, everything emanates from the SPG, and in due course of time everything enters into Him again
- Although material nature is inert, it is the cause of enjoyment and salvation for many living creatures. Its activities are beyond the conception of sense perception, but still one may guess at them by superior intelligence
- As soon as a devotee sees something - be it movable or inert - he immediately remembers Krsna. An advanced devotee is advanced in knowledge. This knowledge is very natural to a devotee
- As the Lord lay there unconscious, His body resembled a large pumpkin. Externally He was completely inert, but within He felt overwhelming transcendental bliss
- As the source of the material elements, the material energy is known as pradhana, and as the source of the manifestations of the material energy it is known as maya. But material nature is inert in that she has no independent power to do anything
B
- Because He (the Supreme Lord) is joyful by nature, He expands Himself in diverse ways, and the activities of these expansions are called His transcendental pastimes or His lila. These pastimes, however, are not blind and inert
- Because prakrti (material nature) is dull and inert, it cannot actually be the cause of the material world. Lord Krsna shows His mercy by infusing His energy into the dull, inert material nature
- Becoming detached from material things does not mean becoming inert altogether, as men with a poor fund of knowledge think. Naiskarma means not undertaking activities that will produce good or bad effects
- Being freed from all external affairs, he had nothing to do with imperial life or family prestige, and for all practical purposes he posed himself exactly like an inert mad urchin and did not speak of material affairs
- Bijam means seed; Krsna is the seed of everything. In contact with material nature, the seed fructifies into various living entities, movable and inert. BG 1972 purports
- Birds, beasts, men and many other living creatures are moving living entities; trees and plants, however, are inert - they cannot move, but only stand. BG 1972 purports
- Bodily symptoms which express overwhelming ecstatic love: disappointment, lamentation, humility, guilt, fatigue, intoxication, pride, doubt, apprehension, intense emotion, madness, forgetfulness, disease, confusion, death, laziness, inertness
- Both inert matter and the living force - the soul - are emanations from Him. Only the foolish conclude that when the Supreme Lord appears He accepts the conditions of matter
- Brahmananda Bharati also wanted to prove that Jagannatha and Sri Caitanya Mahaprabhu are one, the Supreme Personality of Godhead, but that to fulfill His mission Sri Caitanya Mahaprabhu appeared to be moving whereas Lord Jagannatha appeared to be inert
E
- Even in our present experience we can know that nothing is generated from inert matter, but inert matter can be generated from the living entity. For instance, by contact with the living entity, the material body develops into a working machine
- Every entity is contained within the scope of 8,400,000 species of life; some of them are moving and some of them are inert. In all cases, however, the seed of their life is Krsna. BG 1972 purports
- Everything - includes living entities and inert matter. Both matter and the living entities come from Krsna. Indeed, the whole world is a combination of matter and spirit, prakrti and the living entity
- Exactly as a piece of iron moves under the influence of a lodestone, inert matter moves when You glance over the total material energy
F
- Feverish condition of the body, withering of the body, lack of sleep, nonattachment, inertness, appearing diseased, madness, unconsciousness and sometimes death
- From Vedic reference it is concluded that the origin of all energies (namely internal, external and marginal) is the Supreme Personality of Godhead. As explained hereinbefore, the illusory conclusion is that creation is made by the inert material nature
H
- He is the guide of the Yadu dynasty, and with His mighty arms He kills everything inauspicious, as well as every man who is impious. By His presence He destroys all things inauspicious for all living entities, moving and inert
- Human beings are advanced living entities, and they have created modern civilization by utilizing dull, inert matter. This is our superiority. However, we are also prakrti as well as para prakrti. In this way, we have to understand tattva jnana
I
- If a human being tries to exist without ego, desire, feelings, dislikes, and so on, he will be converted into inert matter. This is not spiritual elevation
- In fact, while receiving Krsna, King Yudhisthira forgot himself. This is an instance of inertia resulting from the ecstasy of seeing Krsna
- In the antimaterial world there is no inert matter. Everything there is a living principle, and the Supreme Personality in that region is God Himself
- In the Parama-samhita it is described that material nature, which is used for others' purposes, is factually inert and always subject to transformation
- In the relative world the knower is the living spirit or superior energy, whereas the known is inert matter or inferior energy. Therefore, there is a duality of inferior and superior energy
- In the Tenth Canto, 21st Chapter, 13th verse of Srimad-Bhagavatam there is an appreciation by the gopis of the inertia of the cows in Vrndavana
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- Inert material nature is not the actual cause of the material manifestation, for Karanarnavasayi, Maha-Visnu, the plenary expansion of Krsna, activates all the ingredients. It is in this way that material nature has the power to supply the ingredients
- Inert matter cannot be the ultimate cause of the creation, maintenance and destruction of the material world
- Inert matter is undoubtedly energy with potential to interact, but it has no initiative of its own
- Inert matter, in association with dynamic spirit, manifests a false representation or a perverted reflection of that very spiritual variegatedness which is so adamantly denied by the monist class of so-called swamis
- It is easy to discern the superiority of spirit over inert matter. The jiva principle is setting into motion and sustaining everything in this material world
L
- Land, home, furniture and other inert material objects are related in santa, or the neutral and silent sense, whereas servants work in the dasya relationship
- Lord Jagannatha is completely spiritual and full of transcendental bliss, but you have compared Him to a dull, destructible body composed of the inert, external energy of the Lord
O
- O my Lord, O unconquerable one, O master of all potencies, please exhibit Your internal potency to conquer the nescience of all moving & inert living entities. Due to nescience, they accept all kinds of faulty things, thus provoking a fearful situation
- O son of Kuru, when there is an increase in the mode of ignorance madness, illusion, inertia and darkness are manifested. BG 14.13 - 1972
- O son of Kuru, when there is an increase in the mode of ignorance, madness, illusion, inertia & darkness are manifested
- One should not imagine that such an arrangement (of the cosmic manifestation) can exist without conscious direction. In our practical experience we never see that inert bricks can themselves construct a big building
S
- Sevanam does not mean sit down idle, inert. No. As soon as seva. Seva means activity. One has to preach, one has to write, one has to do this, do that, cook, offer the prasadam, everything. Seva, activity
- Sevanam means activity. Sevanam does not mean sit down idle, inert. No. As soon as seva... Seva means activity. One has to preach, one has to write, one has to do this, do that, cook, offer the prasadam, everything. Seva, activity
- Srimad-Bhagavatam comments on the aphorism janmady asya by saying abhijnah and svarat, i.e., the Supreme Brahman is not inert matter, but He is supreme consciousness and is independent
- Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhava, or nature by association
T
- The ambition for happiness is natural and good, but the attempt to derive it from inert matter by so-called scientific arrangements is an illusory attempt doomed to frustration. Those who are befooled cannot understand this
- The inert matter is neither efficient nor the material cause of the cosmic manifestation
- The inferior illusion is inert matter, and the superior illusion is the living entity. The living entities are called illusory in this context (of CC Adi 1.54) only because they are implicated in the illusory structures & activities of the material world
- The material nature, as the material cause, is known as pradhana, and as efficient cause is known as maya. But since it is inert matter, it is not the remote cause of creation
- The real pleasure of variety exists in spirit without deluding relativity. On the other hand, inert matter, in association with dynamic spirit, manifests a false representation or a perverted reflection of that very spiritual variegatedness
- The superior energy is living force, and therefore she is completely identical, but the external energy, being inert, is partially identical
- The Supreme Brahman is not inert matter, but He is supreme consciousness and is independent
- The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees
- The Supreme Personality of Godhead, the supreme controller, who is infallible and indefatigable, is present in different forms of life, from the inert living beings (sthavara), such as the plants, to Brahma, the foremost created living being
- The very name Krsna means that He attracts even Cupid. He is therefore attractive to everyone - male and female, moving and inert living entities. Indeed, Krsna is known as the all-attractive one
- Their (cows and calves) eyes seemed to be embracing Krsna, and there were tears in their eyes. This is an instance of inertia resulting from hearing the transcendental vibrations of Krsna's flute
- These activities (of the material world) may be taken up as the natural instinct of each and every living being, or even of the inert objects, and after the manifestation of activities there are varieties of products and by-products of the same nature
- This theory cannot be supported, for the original cause of everything is not inert atoms