Category:Knower
knower | knowers | knower's
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "Knower"
The following 140 pages are in this category, out of 140 total.
A
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the knowers of the Paramatma, the localized aspect of the Supreme, which is understood by the process of mystic yoga
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the self-realized knowers of the impersonal Brahman feature of the Absolute Truth
- Addressing the great, opulent King Prthu as the knower of religious principles and shelter of the surrendered, she said: Please save me. You are the protector of all living entities. Now you are situated as the King of this planet
- Any person can consider that from childhood to old age he undergoes so many changes of body & yet is still one person, remaining. Thus there is a difference between the knower of the field of activities & the actual field of activities. BG 1972 purports
- Anyone who comes to know Him (Krsna) as He is becomes liberated at once, and while leaving this present body such a knower goes back to Godhead, never to return to this universe of manifold miseries
- Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972
- Arjuna was inquisitive about prakrti or nature, purusa, the enjoyer, ksetra, the field, ksetrajna, its knower, and of knowledge and the object of knowledge. When he inquired about all these, Krsna said that this body is called the field. BG 1972 purports
- Arjuna was not the supreme knower, and his decision to fight or not to fight was confined to his limited discretion. Lord Krsna instructed that the individual is not all in all. BG 1972 purports
- As already explained in the First Canto of Srimad-Bhagavatam, the Absolute Truth is realized in three different phases - although they are one and the same - in terms of the knower's capacity to understand
- As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all
- Association of a real knower of spiritual subjects
B
- Because He (the Supreme Lord) is the source of all knowledge, He is omniscient; there is no illusion for Him as there is for the relative knower
- Because of their (Mayavadi philosophers) poor fund of knowledge, they cannot understand the distinction in the spiritual world between knowledge, the knower and the object of knowledge
- Because of their material conceptions, the sahajiyas advertise themselves as knowers of transcendental mellows, but they do not understand the transcendental nature of devotional service
- Because the monist philosophers take the knower of the body to be one, they think that there is no difference between the Supersoul and the individual soul. BG 1972 purports
- By addressing the brahmanas as "knowers of all religious principles," the boys expressed the point of view that when the Supreme Personality of Godhead, Krsna and Balarama, were asking for food, the brahmanas should immediately deliver some
- By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. BG 1972 purports
- By this knowledge, the body, the field of activities and the knowers of the body (both the individual soul and the Supersoul) can be known. BG 1972 purports
I
- I do not know what is the mechanical arrangement of this microphone, but if I want to know it, then I must go to a perfect knower who can explain me that these ingredients or these parts of the machines are there
- I offer my respectful obeisances unto You, the Supreme Person. Being very subtle, You are never visible to material eyes. You are the knower of the twenty-four elements, and You are the inaugurator of the sankhya-yoga system
- If devotional service is added, the knower of Brahman can then become liberated; otherwise there is no possibility of liberation
- If we meditate upon this body and study whether or not we are actually the body, we will come to the conclusion that we are ksetrajna, the knower of the body but not the body
- Impersonal philosophy destroys the three phases of knowledge - jnana, jneya and jnata. As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- In Bhagavad-gita (BG 13.3) the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata: O scion of Bharata, you should understand that I am also the knower in all bodies
- In Bhagavad-gita (BG 13.3), the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata - O scion of Bharata, you should understand that I am also the knower in all bodies
- In his (the knower of the Absolute Truth) pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Krsna. BG 1972 purports
- In the Absolute there is no such sense of difference between the knower and the known, and therefore everything there is absolute
- In the first six chapters of Bhagavad-gita the knower of the body (the living entity) and the position by which he can understand the Supreme Lord are described
- In the first six chapters of Bhagavad-gita, the knower of the body, the living entity, and the position by which he can understand the Supreme Lord are described. BG 1972 purports
- In the language of Bhagavad-gita, the spirit soul is called ksetrajna, the knower or tiller of the field, whereas the body and mind, the coverings of the spirit soul, are called ksetra, or the field
- In the relative world the knower is different from the known, but in the Absolute Truth both the knower and the known are one and the same thing
- In the relative world the knower is the living spirit or superior energy, whereas the known is inert matter or inferior energy. Therefore, there is a duality of inferior and superior energy
- In the spiritual world there are no higher, middle or lower classes. This is confirmed in the Isopanisad: "One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things"
- In this chapter it will be also explained that out of the two knowers, one is fallible and the other is infallible. One is superior and the other is subordinate. BG 1972 purports
- Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one
- It appears that the astrologer not only was a knower of past, present and future through astrological calculation, but was a great meditator as well
- It is clearly stated in the Bhagavad-gita: bhaktya mam abhijanati (BG 18.55). No other process. No speculative philosophy or meditation. It is not possible. So bhakti is the process, you are the knower, and Krsna is knowable. That's all
- It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
K
- Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action. BG 18.18 - 1972
- Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action
- Krsna is the perfect knower of past, present and future. BG 1972 purports
- Ksetra means this body, and ksetra-jna means the knower of the body. Ksetra-jna. Jna means knower. So Krsna says that each and every body can be ksetra-jna. I know about the pains and pleasure of my body; you know the pains and pleasure of your body
- Ksetra-jnam capi mam viddhi sarva-ksetresu bharata: O scion of Bharata, you should understand that I am also the knower in all bodies
- Ksetrajna means the knower of the body. I, you, every one of us, we are individual living entities. We are also ksetrajna. I know this is my body, this is my finger, this is my hair, this is my leg. Jna. Jna means one who knows
M
- Material nature and purusa means the enjoyer. Six question. Of course, Bhagavad-gita is, each and every word and letter, is full of knowledge. But these six inquiries, if actually can understand the six items, he becomes the perfect knower
- Mayavada philosophy combines these three categories (the knowledge, the knower and the object of knowledge); therefore the Mayavadis cannot understand how the spiritual potencies of the Supreme Personality of Godhead act
N
- Now after explaining knowledge, the object of knowledge and the knower, in three different divisions according to modes of material nature, the Lord is explaining the intelligence and determination of the worker in the same way. BG 1972 purports
- Now, the person who does not identify himself with the body is called ksetrajna, the knower of the field. It is not very difficult to understand the difference between the field and its knower, the body and the knower of the body. BG 1972 purports
O
- O chief of the Bharatas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activities and the knower of the field. BG 13.27 - 1972
- One has to understand the position of prakrti, nature, and purusa, the enjoyer of the nature, and isvara, the knower who dominates or controls nature and the individual soul. One should not confuse the three in their different capacities. BG 1972 purports
- One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things. What, then, can be illusion or anxiety for him?
- One who has studied the Vedas perfectly, who is a perfect vipra, or knower of the Vedas, who knows what spiritual life actually is, speaks about Krsna, the Supreme Person, as one's sanatana-dharma
- One who knows the plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gita
- One who studies the subject matter of the field of activity and the knower of the field very minutely, in terms of this Bhagavad-gita, can attain to knowledge. BG 1972 purports
- One who understands the two knowers of the field to be one and the same contradicts the Supreme Personality of Godhead who states here very clearly that "I am also the knower of the field of activity". BG 1972 purports
P
- Paratattva means the Supreme Reality, who is understood by the knowers of the Supreme as Brahman, Paramatma and Bhagavan. BG 1972 purports
- Perfect knowledge must be there, vijanatah. When one is actual knower of the things, tatra ko mohah, then there is no illusion. Illusion is for him who does not know things
S
- Santa-rasa is not given much importance because as soon as there is a slight understanding between the knower and the known, active loving transcendental reciprocations and exchanges begin
- Since you are supposed to be the knower of all religious principles, why are you so envious of me, and why are you so anxious to kill a woman?
- Sometimes we understand that I am happy, I am mad, I am a woman, I am a dog, I am a cat: these are the knowers. The knower is different from the field. BG 1972 purports
- Srila Ramananda Raya is the ultimate knower of the transcendental mellows of Lord Krsna's devotional service. He has instructed Me that Lord Krsna is the Supreme Personality of Godhead
- Suta Gosvami said: When Sukadeva Gosvami, the greatest knower of religious principles, was thus requested by Maharaja Pariksit in the assembly of all the scholars learned in Vedic knowledge, he then proceeded to speak
T
- The Absolute Truth is one. One who knows the Absolute Truth, he knows that Brahman, Paramatma, Bhagavan, the same objective, but they are realized by different devotees or different knower in different features
- The Absolute Truth is realized by the knower according to three different angles of vision, namely impersonal Brahman, localized Supersoul and ultimately the Supreme Personality of Godhead
- The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramatma, and Bhagavan. BG 1972 purports
- The Blessed Lord said: There is a banyan tree which has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas. BG 15.1 - 1972
- The Blessed Lord then said: This body, O son of Kunti, is called the field, and one who knows this body is called the knower of the field. BG 13.1-2 - 1972
- The body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the ksetra-jna, the knower of the field, its proprietor, is different
- The culture of knowledge reaches perfection only when the knower comes to the point of surrendering unto the Supreme Lord, Vasudeva
- The duality of knowledge and knower is not accepted by the nondualist, but in this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. BG 1972 purports
- The expert knowers of the Vedic conclusions say that one enjoys or suffers the results of his past activities. But practically it is seen that the body that performed the work in the last birth is already lost
- The followers of Sri Caitanya Mahaprabhu’s way of devotional service are eternal associates of the Supreme Personality of Godhead and perfect knowers of the Absolute Truth
- The four Kumaras walked everywhere in the guise of five-year-old boys, and similarly there are many brahmanas, knowers of Brahman, who traverse the globe either as young men, children or avadhutas
- The imperfect knower goes on simply speculating about the Absolute Truth. BG 1972 purports
- The individual may be the knower of his own body, but he is not in knowledge of other bodies. BG 1972 purports
- The individual soul is also knower, conscious, and the Supersoul, God, is also conscious. So we also admit universal consciousness, that is God's consciousness
- The individual soul is the proprietor of his individual body, but the Lord clearly states, "My dear Bharata, you must know that I am also ksetra jna. " Ksetra jna means "the knower or proprietor of the body"
- The jnani wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence
- The knower of Krsna is always engaged in the transcendental loving service of Krsna. This is confirmed by the Lord Himself in Bhagavad-gita
- The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Krsna, & that his position should not be in the material creation. BG 1972 purports
- The knower of the body is never born and never dies, and he is full of knowledge. BG 1972 purports
- The knower of the facts, the living entity who inquires into the incidents manifested in dreams and wakefulness, is different from the circumstantial activities. That knowing factor is Brahman
- The living entity, who is also ksetra jna, or the knower of the body, is not the body's only proprietor; the actual proprietor of the body is the Supreme Personality of Godhead, who is the supreme ksetra jna
- The Lord also says: "I am also the knower." This means that He is the superknower; the individual soul knows only his particular body. BG 1972 purports
- The Lord has explained the field of activities & the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He is explaining the knowable, both the soul & the Supersoul respectively. BG 1972 purports
- The Lord is describing the field of activities and the knower of the field of activities in their constitutional positions. BG 1972 purports
- The Lord said that the living entities are known as ksetrajna, or "knowers of the field of activities." In the Thirteenth Chapter of BG, the body is described as the field of activities, and the living entity as ksetrajna, the knower of that field
- The Mayavadi philosophers' position is that at the ultimate issue the individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge
- The Nagapatnis said, "Let us offer our respectful obeisances unto You (Krsna), who are unlimited, finer than the finest, the center of all creation, and the knower of everything. Different varieties of philosophical speculators try to reach You"
- The perfect knower, without wasting his valuable time, engages directly in Krsna consciousness, the devotional service of the Supreme Lord. Throughout the whole of Bhagavad-gita, this fact is being stressed at every step. BG 1972 purports
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The prakrta-sahajiyas sometimes criticize pure devotees by calling them philosophers, learned scholars, knowers of the truth, or minute observers, but not devotees. On the other hand, they depict themselves as the most advanced
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The sages said, "Dear Lord, deliverer of all fallen souls, we know for certain that You are the knower of all Vedic principles. You are the master of all mystic powers; therefore the Vedic injunctions cannot ordinarily be applied to You"
- The sahajiyas describe themselves as the most advanced devotees in spontaneous love, as knowers of transcendental mellows, as the topmost devotees in conjugal love of Krsna, and so on
- The so-called learned scholars, Vedantists, so-called Vedantists . . . one who is actual Vedant . . . knower of Vedanta, he understands the Supreme Personality of Godhead, Krsna. Because veda means knowledge, and anta, "The last phase." Knowledge
- The so-called Mayavadi Vedantis do not know who Krsna is; therefore their title of Vedanti, or "knower of Vedanta philosophy," is simply a pretension
- The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas." BG 1972 Introduction
- The Supreme Lord said: This body, O son of Kunti, is called the field, and one who knows this body is called the knower of the field
- The Supreme Personality of Godhead clearly explains that anyone who knows Lord Krsna as the Supreme Person is actually the knower of everything. BG 1972 purports
- The Supreme Personality of Godhead said: It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- The Supreme Personality of Godhead, Krsna, is instructing Arjuna about the knowledge of ksetra and ksetrajna. Ksetra refers to the field, which is the body, and ksetrajna refers to the knower of the field, who is the individual soul
- The Vaisnava is not a member of a manufactured community of this material world. A Vaisnava is a real knower of the Vedas
- The vasudeva status is also explained in Bhagavad-gita as ksetra-jna, which refers to the knower of the field of activities as well as the Superknower
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The word jugglery they (the Mayavadis) use in an attempt to amalgamate knowledge, the knowable and the knower simply reveals them to be unintelligent
- There are certain tattva-vit, or the knower of the Absolute Truth, who understands that Absolute Truth as impersonal Brahman
- There are three kinds of impetus for daily work: knowledge, the object of knowledge and the knower. BG 1972 purports
- There are three things, jneyam, jnata, and jnana. The object of knowledge, the knower is called jnata, and the object of knowledge is called jneyam. And the process by which one can understand, that is called jnana, knowledge
- There is a difference between the two kinds of ksetra-vit. One ksetra-vit, or knower of the body, namely the Paramatma, or the Supersoul, is directing the individual soul
- There is always variety in the categories, which are understood as knowledge, the knower and the knowable
- They are individual, they are the knowers of the external body, and they are the foundation or shelter of everything. They are free from material change, they are self-illuminated, they are the cause of all causes, and they are all-pervading
- They say ultimately the knower, knowable and the known becomes one. That is their philosophy. Monists. There is no more knower, no knowable, the knower... Simply knowledge. They say simply knowledge. Oneness
- This is confirmed by Krsna in the Bhagavad-gita, Fifteenth Chapter, "I am present in everyone's heart, and I cause one to remember and forget. I am the original compiler of the Vedanta, and I am the actual knower of the Vedas"
- Those who are actually knowers of the Absolute Truth know that the Self is realized in three different phases as Brahman, Paramatma and Bhagavan. BG 1972 purports
- Those who see with eyes of knowledge the difference between the body and the knower of the body, and can also understand the process of liberation from bondage in material nature, attain to the supreme goal
- To understand what the ksetrajna, the knower of the body, and to understand what is this body, ksetra-ksetrajnayoh, and who is the another, real proprietor of the body, Krsna - ksetrajnam ca api mam viddhi
U
- Unless one adheres to the conceptions of the knower, the knowable and knowledge, there is no possibility of understanding spiritual variety, nor can one taste the transcendental bliss of spiritual variety
- Upon hearing this, Gopinatha Acarya became very unhappy. He said to the Bhattacarya, "You consider yourself the knower of all Vedic scriptures"
W
- We (the cowherd boys) have come to ask for some food from you. You are all brahmanas and knowers of religious principles, and if you think that you should give us charity, then give us some food, and we shall all eat along with Krsna and Balarama
- When I think of this finger, I know this is my finger. When I think of this leg, I think that, "This is my leg." But I don't think your finger as my finger. This knower is individual, and he knows not everything but something of his body
- Whoever knows Krsna's superhuman activities, due to their transcendental nature, becomes eligible to enter the kingdom of Krsna, as such, after quitting this material body, the knower of Krsna's transcendental activities goes back home, back to Godhead
- Whoever knows Me as the Supreme Personality of Godhead, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me, O son of Bharata
- Whoever knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything, and he therefore engages himself in full devotional service, O son of Bharata BG 15.19 - 1972